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Prophetic Statements

Brigham Young

“The Scripture says that He, the Lord, came walking in the Temple, with “HIS TRAIN; I do not know who they were, unless his wives and children;” 1

Wilford Woodruff

“Evening Meeting. Prayer By E Stephenson. Joseph F Smith spoke One hour & 25 M. He spoke upon the Marriage in Cana at Galilee. He thought Jesus was the Bridgegroom and Mary & Martha the brides. He also refered to Luke 10 ch. 38 to 42 verse, Also John 11 ch. 2 & 5 vers John 12 Ch 3d vers, John 20 8 to 18. Joseph Smith spoke upon these passages to show that Mary & Martha manifested much Closer relationship than Merely A Believer which looks Consistet. He did not think that Jesus who decended throug Poligamous families from Abraham down & who fulfilled all the Law even baptism by immersion would have lived and died without being married.” 2

Supporting Statements

Minutes of the Solemn Assembly (Journal of Rudger Clawson)

“President George Q. Cannon also spoke on the Law of Tithing, among other things he said, “There are those in this audience who are descendants of the Savior himself. His seed is represented in this body of men.”

“Following President Cannon, President Snow arose and said that what Brother Cannon had stated respecting the literal descendants among this company of the old apostles and the Savior himself is true. . . that the Savior’s seed is represented in this body of men. President Snow further stated in conclusion he hoped the brethren would take the spirit of these meetings home with them and impart the same to the people.” 3

Orson Hyde

“It will be borne in mind that once on a time, there was a marriage in Cana of Galilee; and on a careful reading of that transaction, it will be discovered that no less a person than Jesus Christ was married on that occasion. If he was never married, his intimacy with Mary and Martha, and the other Mary also whom Jesus loved, must have been highly unbecoming and improper to say the best of it. I will venture to say that if Jesus Christ were now to pass through the most pious countries in Christendom with a train of women, such as used to follow him, fondling about him, combing his hair, anointing him with precious ointment, washing his feet with tears, and wiping them with the hair of their heads and unmarried, or even married, he would be mobbed, tarred, and feathered, and rode, not on an ass, but on a rail. What did the old Prophet mean when he said (speaking of Christ), “He shall see his seed, prolong his days, &c.” Did Jesus consider it necessary to fulfil every righteous command or requirement of his Father? He most certainly did. This be witnessed by submitting to baptism under the hands of John. “Thus it becometh us to fulfil all righteousness,” said he. Was it God’s commandment to man, in the beginning, to multiply and replenish the earth? None can deny this, neither that it was a righteous command; for upon an obedience to this, depended the perpetuity of our race. Did Christ come to destroy the law or the Prophets, or to fulfil them? “

“He came to fulfil. Did he multiply, and did he see his seed? Did he honour his Father’s law by complying with it, or did he not? Others may do as they like, but I will not charge our Saviour with neglect or transgression in this or any other duty. At this doctrine the long-faced hypocrite and the sanctimonious bigot will probably cry, blasphemy! Horrid perversion of God’s word! Wicked wretch! He is not fit to live! &c, &c. But the wise and reflecting will consider, read, and pray. If God be not our Father, grandfather, or great grandfather, or some kind of a father in reality, in deed and in truth, why are we taught to say, “Our Father who art in heaven?” How much soever of holy horror this doctrine may excite in persons not impregnated with the blood of Christ, and whose minds are consequently dark and benighted, it may excite still more when they are told that if none of the natural blood of Christ flows in their veins, they are not the chosen or elect of God. Object not, therefore too strongly against the marriage of Christ, but remember that in the last days, secret and hidden things must come to light, and that your life also (which is the blood) is hid with Christ in God.”4

“How was it with Mary and Martha, and other women that followed him [Jesus]? In old times, and it is common in this day, the women, even as Sarah, called their husbands Lord; the word Lord is tantamount to husband in some languages, master, lord, husband, are about synonymous… When Mary of old came to the sepulchre on the first day of the week, instead of finding Jesus she saw two angels in white, ‘And they say unto her, Woman, why weepest thou?’ She said unto them,’ Because they have taken away my Lord,’ or husband, ‘and I know not where they have laid him.’ And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.’ Is there not here manifested the affections of a wife. These words speak the kindred ties and sympathies that are common to that relation of husband and wife”. . .

“Now there was actually a marriage; and if Jesus was not the bridegroom on that occasion [marriage at Cana], please tell who was. If any man can show this, and prove that it was not the Savior of the world, then I will acknowledge I am in error. We say it was Jesus Christ who was married, to be brought into the relation whereby he could see his seed, before he was crucified” 5. . .

I discover that some of the Eastern papers represent me as a great blasphemer, because I said, in my lecture on Marriage, at our last Conference, that Jesus Christ was married at Cana of Galilee, that Mary, Martha, and others were his wives, and that he begat children.

All that I have to say in reply to that charge is this—they worship a Savior that is too pure and holy to fulfil the commands of his Father. I worship one that is just pure and holy enough “to fulfil all righteousness;” not only the righteous law of baptism, but the still more righteous and important law “to multiply and replenish the earth.” Startle not at this! for even the Father himself honored that law by coming down to Mary, without a natural body, and begetting a son; and if Jesus begat children, he only “did that which he had seen his Father do.”6

Jedediah M. Grant

Celsus was a heathen philosopher; and what does he say upon the subject of Christ and his Apostles, and their belief? He says, the ‘grand reason why the Gentiles and philosophers of his school persecuted Jesus Christ, was because He had so many wives; there were Elizabeth, and Mary, and a host of others that followed Him.’ After Jesus went from the stage of action, the Apostles followed the example of their master. . . The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, casing his crucifixion, was evidently based on polygamy,. . .a belief in the doctrine of plurality of wives caused the persecution of Jesus, and his followers. We might almost think they were ‘Mormons’ ” 7

Millennial Star

“. . .we apprehend that even greater troubles than these may arise before mankind learn all the particulars of Christ’s incarnation-how and by whom he was begotten; the character of the relationships formed by the act; the number of wives and children he had. . .” 8

  1. Journal of Discourses, Vol. 13. page 309
  2. Wilford Woodruff’s Journal 8:187, July 22, 1883, spelling left intact.
  3. Minutes of the Solemn assembly, Salt Lake Temple, July 2, 1899 . . ., also Journal of Rudger Clawson, Oct. 6, 1901, p. 375
  4. Journal of Discourses 4:259-260
  5. Journal of Discourses 2:82-90
  6. Orson Hyde, “The Judgements of God on the United States–The Saints and the World,” (18 March 1855) Journal of Discourses 2:210.
  7. Journal of Discourses, Vol 1. ppl 345-346
  8. The Millennial Star, Vol 15, page 825

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