Remarks by President Heber C. Kimball, made at Ogden City, June 12, 1860.

I can say, as President Young has said, God bless you, and peace from God our Father be with you always; and may peace be multiplied unto you, and to the whole house of Israel, and to the elect in all the world. I am not disposed to say much; I am not very well in health.

We have had a very pleasant journey. I think I can say with safety it has been one of the most pleasant journeys that I have ever taken. On all other journeys that I have ever traveled with the Saints, the companies have been strictly organized; but on this journey we have not been organized at all, and every man has been orderly in every respect. We have been into one of the most beautiful valleys in these mountains. Last Sabbath, at Logan, we met with, I suppose, about half as many people as there are here today—just as good a set of people as I ever beheld. A great many started to go there that were disaffected—those that were inclined to turn away from Mormonism. I supposed they were in Cache Valley; but they are not there: they went somewhere else. We do not know of any there but good people. And it is a good land: the people, and the mountains, and the valleys, and fountains of water are all good.

We still feel to bless Ogden City and the regions round about, and this people are going to be blessed mightily—I mean all the righteous—although there are a great many, perhaps, who are wicked—who are inclined to steal—to be dishonest. But the Lord God will bless the righteous all the time, and he will not forsake us; and the wicked will come to an end. This world will roll on, and the kingdom is established here in the tops of the mountains; and it never will be removed—no, not one hair’s breadth. We never shall go from these mountains until the Lord God calls us to go, or when we go back to the central place, in Jackson County, where the Lord God our Father planted his garden and commenced his work; and there he will finish it, and that day is near at hand. Therefore let your hearts be of good cheer, and let your souls rejoice, and cultivate the earth in hope, and enrich it, and make the earth like a garden, as our Father did; for when he comes, he will not make the garden for us, but he will cause his sons and daughters to do it—that is, those that are qualified for it; and those that are not qualified, of course, will be taken by them as apprentices to learn. “Mormonism” is true, and all persons that raise their hands against it will perish; and this is their end—they will go down to hell.

God bless you, brethren! Peace be with you, and peace be multiplied upon this people forever, and upon their children after them forever. Amen.

Remarks by President Heber C. Kimball, made at Willow Creek, June 12, 1860.

In all the days of my life, I never heard more plain preaching than I have heard today, taking it altogether. It is not such preaching as you hear all the time. A great many of you probably were professing Christians before you became “Mormons” and you have been used to what we call spiritual food. Good heavens, whoever partook of spiritual food in the flesh, except he first partook of natural food? The spirit is in the natural food, and no man receives it except he takes the natural food. It is the religion of Jesus Christ—it is the religion of the kingdom of God; and as far as I am concerned, I do not know anything about any religion that does not consist in faith and works. Faith without works is dead, being alone; so is the body dead without the spirit. The spirit and body are the soul of man. It is the spirit of man that prompts to improvement—to putting up good houses and good barns, planting fine orchards, and improving the country generally.

It appears that it would be impossible for me to live unless I gratified the feeling of improvement that is within me. When I first got married, I worked at the potter’s business, and not being fully employed, I would go and look at my hogpen, to see if I could make an improvement on it. I would tear it down and build it over again upon an improved principle. I dare venture to say that if you move some of your houses here, you will have an excellent rich garden spot. Improvement is the result of labor. Do you suppose this earth was organized and created without labor? No, no more than a piece of crockery ware is made without hands. We know that that pitcher was made by some being like unto us, and so it was with this earth.

After the earth was made, then there was a garden spot selected, and the Lord commanded some of his associates to go and plant it, and to cause all kinds of vegetation to grow, and fruits of every description. Some suppose the Lord commanded all these things to come out of the earth. Yes, he did, after the seeds were put in the earth; and he blessed the earth, and the vegetation that was in the earth. When all these things were done, the garden was beautified, and made pure, and clean and holy and sanctified; and then the next thing was to bring forth the animal creation; but the animals were not brought there until the vegetation was planted and grown. We often sing, “This earth was once a garden place,” where God our Father dwelt, and took possession and a stand that mankind will take who attain to that honor.

It is our duty to take the counsel that has been given us today by brother Brigham. It is as good doctrine as I ever heard in my life. It is choice—yea, more choice to us than all the jewels and gold and silver that you ever saw. This is a pretty place naturally; but now your roads and streets are occupied with your firewood, wagons, ploughs, harrows, stables, dunghills, and outhouses, and, in fact, everything else that ought not to be there. The religion of Jesus Christ, of angels, of Brigham, and of all good men is to take a care of and improve and adorn the earth as Adam did. When he planted the garden, he planted it with seeds he brought with him; and he also brought the animals from the earth he lived upon, where his Father dwelt.

We are not living our religion, and angels will not dwell with us until we take a different course. These mountains and valleys are the places for us, and all hell cannot get us out of them: if we do right, we shall not leave them until the Lord says, Go. It is the place for us to improve, and make mills, and beautify cities and gardens. How would you like it today, if you had a few pails of fine large strawberries to treat us with? I had strawberries to eat before I left home out of my own garden.

May God bless you in all your endeavors to beautify your city, in fertilizing your farms and gardens, and in adorning your lives with righteousness. Amen.

Remarks by President Brigham Young, made at Willow Creek, June 12, 1860.

Brethren and sisters, I will occupy a short time, and then give way for others who may wish to address you.

We are trying to be Saints, and intend to keep trying. We are for the kingdom of God, and are not going to the moon, nor to any other planet pertaining to this solar system; but are determined to have a heaven here, and are going to make it our– selves, by the help of God and his angels. We have been traditionated that when we were prepared to be saved, we ought then to pass from this stage of existence, and that then we never would have anything more to do with this earth; for all our connections and associations with it, as pertaining to this life, also passed away, and we should see and know nothing about it in the future. This is not according to the design, as we believe, of God and his providences and works. It is not the work of the Lord to organize an earth and destroy it. That is not the system he has devised. His plan is to organize an earth, people it with intelligent beings, present to them the principles of eternal life, and bestow upon them the keys thereof, that they may be able to prepare themselves to dwell to all eternity, and to bring forth their increase to dwell with them. This our belief.

When the light of the Gospel came, truth sprang out of the ground, and the heavens were opened. The plan by which God works is rational, and meets the capacity of his children. This earth is the home he has prepared for us, and we are to prepare ourselves and our habitations for the celestial glory in store for the faithful. None will be destroyed except those who receive the oracles of truth and reject them. None are condemned except those who have the privilege of receiving the words of eternal life and refuse to receive them.

From Adam to the least and last of his posterity, none will be condemned and suffer as we were taught in our youth. The Christian world teach that the heathen and everybody else, except a few belonging to the Catholic church, the Church of England, or some of the orthodox sects of the day, are to be cast into a lake of fire and brimstone. The Bible teaches that the wicked will be turned into hell, with all the nations that forget God. That is true. How many nations do you think have forgotten him? The Lord will save all, except those who have the privilege of life everlasting and reject it.

What is our duty? To promote the kingdom of God on the earth. Every person that confines his thoughts and labors to happifying his own family and immediate friends will come far short of performing the duties devolving upon him. Every sentiment and feeling should be to cleanse the earth from wickedness, to purify the people, sanctify the nations, gather the nations of Israel home, redeem and build up Zion, redeem Jerusalem and gather the Jews there, and establish the reign and kingdom of God on the earth. Let that be the heart’s desire and labor of every individual every moment.

I am extremely happy, and my joy increases according to my understanding and the sensibility God has given me, that this people, called Latter-day Saints, are improving—that they improve every year, and increase in the knowledge and understanding of the dealings and providences of God, and understand themselves more and better. You may ask, “How do you know this?” Because it is before me, and plain to be seen. True, there are some rude persons within our borders, and too much stealing is carried on. How is it with you? Are you in the stock-driving business? Do any of you belong to the class of marauders, pilferers, drunkards, or swearers? The very great majority of this people are striving to improve themselves before their God and their brethren. The wicked seek to destroy the kingdom of God, and it is for us to build it up, and promote righteousness upon the earth. When we do this, we shall promote honesty in all our conduct and transactions.

As we increase in understanding we shall increase our efforts to adorn our minds, our families, our possessions, and our neighborhoods, and seek to promote every pure, holy, graceful, and delightful principle, custom, habit, or whatever else pertaineth to correct human conduct. This will increase the Spirit of life in the people, and will make the aged beautiful as well as the young. Without the Spirit of truth, without the Spirit of Christ, people will become hateful and disagreeable, or what the English term ugly, and the Yankees, homely; or, as others express it, ordinary looking. The Spirit of truth beautifies and lights with intelligence an otherwise forbidding countenance. We need it to beautify both the body and mind.

I do not see much, if any, improvement in this settlement during the past three years. True, you lost time and labor in moving south; but if you labor all your lives, and God does not bless your labors, they are in vain. He can give you possessions and great wealth, as he gave Job. In a short time he added to Job much more than he had even previously possessed. If your hearts are pure and holy, the Lord can in a short time restore to your settlement fourfold.

How many times have I asked the Latter-day Saints what they could do with regard to building the New Jerusalem? Suppose the word were to come to us that Jesus had appointed a certain time in which he would again visit this earth, and that he wanted a place prepared for him; or the command, “Go forth, ye Latter-day Saints, and begin to build the New Jerusalem, and prepare to receive the city of Enoch that will come down out of the heaven;” where is the man competent to go and collect stone fit to lay in the first tier of the foundation of the walls of that city? To judge from their improvements, there is hardly a man capable of judiciously directing the labor of even two men—hardly a man that can properly erect a gristmill or a building for carding machines. Where are your useful machinery, your beautiful habitations your fertile gardens, your lovely walks, and magnificent palaces? You may reply, “We are not going to stop here, but are going to the Center Stake of Zion,” and so you pass on in comparative inactivity, and attempt only to build log houses or mud shanties. If you had the spirit of your calling, you would be anxious to build the best houses you could, and make the best gardens, fields, and vineyards, though you knew that you would not enjoy them one day after they were completed.

I will here quote the words of the Savior—“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Now, he that is unfaithful in building a house, or in making a garden, an orchard, a farm, or in beautifying what is in his possession, who will commit to that man or people the great things of the kingdom of God that are to be attained on this earth?

I cannot preach upon the words quoted more effectually than I do in building, improving, and occupying upon the talent God has given to me. If it is ability to dictate the making of a road, dictate it, or make it as others dictate. Where is the man that made a road in a canyon as it should be made, until I dictated it? Men go into canyons and drive up and down hills where it requires six horses to haul up or hold back an empty wagon, and break their animals’ legs, and kill men and boys. Who has broken wagons on roads that I have dictated? No one. In such canyons persons soon save more in cattle, wagons, time, and labor, than the roads cost. Why do not the rest of the brethren learn this?

I know how to build a meetinghouse—how to place the first and last stone and piece of board, and how to put on the first and last touch of paint. I know how to build a mill and put the machinery in it, and I intend to keep improving as long as I live. There are mechanical branches that I do not understand, but I am constantly trying to learn. Should I live—and I would not then be a very old man—to hear the command, “Return and build the Center Stake of Zion,” I intend to know how to build it.

You may say, “If you know all about it, there is no necessity for our learning anything concerning it.” We cannot be in every place; and though we could, every man, woman, and child should improve as rapidly as possible. Parents should know how to teach their children, women should learn to make the most beautiful cloth, and men should become skilled in raising sheep, and in the improvement of all kinds of stock, and in making all kinds of useful machinery. It is said we are yet young. True; but we ought to, at least, make a beginning. Not one woman in ten, that I ever saw, thoroughly understands keeping a house.

Why do not women learn to be housekeepers? They may reply—“Brother Brigham, if you will teach us, we will keep our houses according to your instructions.” I could go into your houses and tell you item by item. Your husbands may furnish fine furniture and glass and chinaware, and some of you suffer your children to mar and break it. Give children such playthings as they cannot break, and with which they cannot hurt themselves. Were I now to go into one of your houses, perhaps I should hear the mistress inquiring for the dishcloth; but Sal does not know where it is: the last she saw of it little Abraham or Joe was playing with it outdoors. Where is the milk pail? Turned bottomside up on the hogpen.

What I say of housewives will fully apply to farmers and mechanics. I labored many years as a mechanic, and in the darkest night I could put my hand upon any tool I used. You may call this boasting, but it is not. It is merely mentioning the order in which I kept my shop. When a farmer has done with his ploughs, he should put them under shelter until they are again wanted. When harness is taken off, it should be so hung up that you can go at any time of night and find it, or a saddle, bridle, saddle blanket, or any other trapping, and be ready at once, without a hostile Indian’s being able to see you, or being made aware of your preparations, through your being obliged to take a light to hunt scattered articles.

We have been toiling and delving at home, and now you see us enjoying ourselves, without one word of discord. A week ago today we passed this settlement, with several men, women, children, horses, mules, and vehicles; and I ask the company whether a single person has been found out of his place? We have traveled in order and peace, notwithstanding our dispensing with a formal organization. “Where is the captain of the company?” I do not know, unless I am he. We have traveled in the order in which persons joined us, and I do not think a rash word has been spoken by any man, woman, or child since we left Great Salt Lake City. What does this prove? That when the law of God is written on the hearts of a people, every person will know his place. It proves that we are improving.

Law is for the disobedient and lawless. When a people are made free in Christ, and come to understanding, they will know that there is a place for everybody, and everyone will seek to fill his own place, and every hand will be reached forth to promote the kingdom of God on the earth. Our business is not merely to prepare to go to another planet. This is our home. We are to purify our hearts, our habitations, our families, associations, settlements, states, and country, until improvement circumscribes the whole earth, and sanctifies it, and prepares it to be brought back into the presence of our Father and God.

When your eyes are open, you will see that this earth has fallen from the glory and presence of the Father, to pass through certain ordeals, together with the people upon it. And by and by, when Jesus reigns and rules King of nations, he will say to his Father—“Here is my work! Here are my brethren! Here is my redemption—the fruit of my labor! I have ceased not to contend with the Enemy until I have put him under my feet. I have destroyed death, and him that has the power of death.”

You work hard. Study to apply your labor to advantage, and you will accomplish much more, without wearing yourselves out so fast. If you have to roll a log, cut down a tree, etc., study how to take advantage of the work. Contrive to accomplish your work with the least expenditure of strength.

You have rich land, good water, a pure atmosphere, and one of the pleasantest locations in the Territory. Adorn your houses and your city. I marvel to see you contented to live as you do. I have passed much of my life in a log house, but do I like bedbugs and darkness? No. I love light. Were I obliged to live in a log house, I would have it plastered and whitewashed, that it might be neat and pleasant.

Study order and cleanliness in your various occupations. Adorn your city and neighborhood. Make your homes lovely, and adorn your hearts with the grace of God.

May the Lord bless you. Amen.

Remarks by President Heber C. Kimball, made at Logan, Cache County, June 10, 1860.

I cordially agree with what has been said by President Young, and I know that every reasonable man does. The religion we believe in consists of faith and works. I would not give a dime for all the faith there is in this world without works. We believe or disbelieve what we hear. After we believed the testimony of the Elders who brought the intelligence that God had sent an holy angel, raised up a Prophet, &c., then we were required to repent. After we had repented, we went forth and were baptized in water for the remission of sins. Then we received the laying on of hands for the gift of the Holy Ghost, whose office it is to show us things to come and bring things to our remembrance. Then we received the holy Priesthood, shouldered our knapsacks, and started out to preach without purse or scrip. As soon as we believed, we began to work, and we have kept working all the time until now. By working, we receive the fruits of our labor.

Wheat cannot be produced unless the ground is prepared and the seed sown upon it. When it has attained to ripeness, it must then be reaped, thrashed, and taken to the mill to be ground; then it must be fermented, kneaded into dough, and baked into bread, before we can eat it. This is a good comparison. The religion of Christ cannot exist without works. “Faith without works is dead, being alone”—as much so as the body is dead without the spirit. Go and do what you have been told to do today. Our religion is a daily work; it is our duty to work continually.

I have traveled through many portions of the United States; I have lived in the best country there is in the United States; I have been to Europe; but I have never seen such a scenery in my life as I have seen in this valley. It is the best valley there is in the mountains, that we have seen; still I expect there are better valleys than this. I do not know but Sanpete is the next.

I never have had better feelings in seeing any country, and to see the people in it who have commenced to improve it. We are pretty well satisfied that they are Saints that live here. A great many people, when starting, said they were going to Cache Valley; but we do not find them here: they have gone to Carson Valley, or to some other place. I can say, Peace be to this valley; and peace be to the righteous; and sorrow and tribulation, weakness, and utter destruction from the angel of God waste away the wicked that will not repent. I pray that an Uncle Sam’s army may never come into this valley; and if they do not come near you, this valley will be one of the greatest granaries that ever was in the house of Israel.

I am calculating, if it continues to rain as it does today—that is, when it is wanted, that the Lord will receive some ten to twelve thousand bushels of grain here in his granary. If the people here will take the course to do as they have been told, listening to those men who have been appointed to preside over them, they will have one of the richest valleys in the world; and the Lord will temper it: he will temper your winters and your summers, and he will temper the people—help them to control their tempers, and the peace and blessing of the Lord will dwell here. I feel to pray all the time—“O Father, bless this people, bless this valley, bless these mountains, the fountains of water, and bless everything that pertains to this people,” that this place may be a place when Salt Lake fails of having wheat, that we may come here and get a little. I feel to bless Sanpete, that it may still continue to be a granary. It is, so far; and I feel as though this would be, and I am satisfied it will be, if you live right.

Brother Rix undertook to build a saw mill. He has the irons, and here are the timbers; you are sitting upon them. He would have had hundreds of bushels of wheat more, had he gone on and built that mill. You all want lumber; and I would now, if I were in his place, put up that mill.

Take upon you the yoke of Christ, and wear it, for it is easy, and the path of the righteous is plain. But when a man is wrong and neglects his duty, he is full of sorrow, he is uneasy, and unhappy all the day long. You know this. Peace be with you! And may God help you to do right, in the name of Jesus Christ. Amen.

Remarks by President Brigham Young, made at Logan, Cache Valley, June 10, 1860.

I contemplate the scenes before me with great satisfaction, and feel gratified with the privilege of seeing so many in this far-off land assembled to worship the King of kings and Lord of hosts.

Some of us first heard the Gospel in England, Wales, Scotland, Ireland, France, Germany, Italy, &c., &c.; and it is very interesting to see people gathered from so many of the nations of the earth, with their different customs and traditions, associating with a kind, filial feeling, nowhere else to be found. This is a people that begins to bring forth the fruits the Lord designed in the creation of man. This mixed people dwell together on the most friendly terms and with brotherly feelings; still we need and expect to have more of this brotherly feeling. The seed is sown, and the plant is growing. The kingdom the Lord has commenced will continue to increase, and no power on the earth can hinder it.

It is highly interesting to see people from so many nations joining hearts and hands to build cities, gather the poor, preach the Gospel, cultivate the earth, and do whatsoever is necessary to be done to accomplish what the Lord designed in the beginning of this creation. What is the cause of this? Is it because brother Joseph Smith, the Prophet, had influence superior to any other man to call the people together in his day, and unite their feelings and affections? He had no more power than any other man, only as it was given to him. Is there a man now living who has power over the feelings and affections of the nations of the earth, to call any portion of them together and make them of one heart and mind? No, only as he receives power from the same source from which the Prophet received it.

Into whatever neighborhood you go throughout these valleys in the mountains, amid the great variety of nationalities, with all their different habits and traditions, you find the warmest affection pervading the people to be found upon the earth. With all our weaknesses and imperfections, there is more brotherly kindness here than in any other country. What power produces this result? It is the work of the invisible hand of that Being we call our Father and God, who frames the worlds, holds them in existence, and places his intelligent beings upon them, giving those beings their agency, and placing good and evil, light and darkness, bitter and sweet, righteousness and sin before them, that they may have an opportunity to exhibit the intelligence he has bestowed upon them. He preserves them in existence, and governs and controls the planetary systems. His power fills the immensity of space, without bounds, without beginning, and without end. The principle of eternal life brought us here.

Many ideas are presented to my mind; among them, What are the wants of the people in this place? As yet you have no houses, no fences, and no saw- and gristmills; for which reason I will take the liberty of giving you a little information and instruction in regard to your temporal affairs. While at Franklin, we ordained brother Preston Thomas, agreeable to the wish of the people, Bishop of that place; and I think that each settlement in this valley now has a Bishop. You have brother Benson, one of the Twelve, residing here to encourage, dictate, counsel, and instruct you. You also have brother Peter Maughan, who is an experienced man for your presiding Bishop. We have been acquainted with Brother Maughan for many years, and I will say a few words about him. If he has enough vanity to cause my remarks to make any difference in his feelings or actions, I shall learn something about him that I have not yet learned. In 1840, we commenced our systematic emigration from England, in which brother Maughan assisted: that was my first acquaintance with him. He visited us in Liverpool for instructions, and from my first acquaintance with him till now I have found him as straight and correct in his business transactions as any man that I have ever known to assist in any branch of business in this Church. He is a man that I think much of in regard to his integrity, honesty, and judgment in counseling. He has always been as willing to receive counsel as any man I have ever known in this Church, and to obey that counsel with as few words. We wish to have him take the supervision of all the Bishops in this valley. Let them be under his dictation, and we will settle with him at the General Tithing Office.

Brother Maughan has brother Benson for one of his Counselors, and probably he will choose me for the other; and if we all do right, I think the brethren will be pretty well satisfied with their presiding officers.

I have not discovered in this valley any soil fit for making adobies. What are you going to build with? Log buildings do not make a sightly city. We should like to see buildings that are ornamental and pleasing to the eye, as well as convenient and commodious. We wish to see cities that are an ornament to the country. In Great Salt Lake City nearly all the buildings are made of adobies, and I do not fancy their appearance, unless they are neatly finished. They are the driest and healthiest houses that can be built, unless it is a frame house. I have an objection to frame houses in this country; and always have had, on account of our very dry weather’s rendering wood so very inflammable (I consider them dangerous), whereas an adobie, stone, or brick house may have a room or part of a room burnt, with far less danger of setting the whole house on fire.

I remember, when I was quite young, painting a commodious frame house built for a tavern. It was nearly completed when it took fire from a little oil a workman was boiling in the cellar kitchen to use in finishing the inside work. Two or three women rescued their bonnets and shawls, and an old clock was removed, which were all the articles that were saved. Had that been a properly-built adobie house, it would not have been burned. Still I am going to recommend that you use timber in building in this valley. It costs as much in Great Salt Lake City to make the foundation for a good adobie house as it would to build a comfortable house, of the same size, of lumber.

I recommend the brethren in this Valley to erect sawmills and prepare to build with lumber. They are the cheapest and best houses I can think of, under your circumstances. I do not wish the brethren to cut all the timber to put it into log houses. Erect sawmills and make lumber, which will be far better than building log houses. We have no timber to waste. We should save our timber, and make buildings that will look better than log houses, and at the same time be easier and quicker built.

You will be obliged to make pole fences for the present, which can be made to answer until you can make post and board fences. And, as soon as possible, if you can find good rock, build stone fences. When we get to making iron, we can have wire fences which are very durable and cheap.

As this is the county seat, complete, as soon as you can, a house that will answer, for the present, for a meetinghouse, schoolhouse, and for the transaction of county business.

We know that you labor diligently; and we only regret, in the working department, that you cannot make loafers and horse thieves work as hard as you do. Have you neighbors who harbor horse thieves—whose sons are horse thieves? You are here commencing anew? The soil, the air, the water are all pure and healthy. Do not suffer them to become polluted with wickedness. Strive to preserve the elements from being contaminated by the filthy, wicked conduct and sayings of those who pervert the intelligence God has bestowed upon the human family.

Does the Lord rule and reign on the earth? He controls the results of the acts of all the nations of the earth; but does he rule supreme in the hearts of all people? He does not. Where can he reign on the earth? If you can find a place where wicked men are not, there is a place where the Lord can reign. Man was appointed to rule and have dominion over the earth under his Creator; but where the wickedness of man is, the Lord does not reign by the power of his Spirit. He partially reigns in the hearts of his Saints. He brings forth the results of the acts of all nations, but does not dictate them in their acts.

Keep your valley pure, keep your towns as pure as you possibly can, keep your hearts pure, and labor what you can consistently, but not so as to injure yourselves. Be faithful in your religion. Be full of love and kindness towards each other.

Secure yourselves against depredations and attacks by Indians. Raise stock and take care of it, and keep it from being stolen either by Indians or whites, that you may do good with it. Be at all times prepared to successfully resist Indian hostility. Keep minutemen ready, that they can be in the saddle and off on short notice, enough to protect your settlement.

Hearken continually to the whispering of the Spirit of the Lord, and you will hearken to those who are appointed to guide and direct you in all your duties.

May God bless the Saints here and everywhere! Peace be with you! Amen.

Remarks by President Brigham Young, made in Franklin, Cache Valley, June 9, 1860.

I understand that no Bishop has yet been appointed for this place. I would like to learn the feelings of the brethren here in regard to this matter, and will be pleased to have you inform us.

[Bishop Maughan moved “that President Brigham Young nominate the man to be Bishop, and we will say Amen.”

This unanimously met the feelings of the brethren.—Reporter.]

The instructions to the people of this settlement will be committed to paper, that they may be constantly before them.

I propose that brother Preston Thomas be ordained Bishop of this settlement. He is residing in Lehi, but came with us intending to visit Bear River Lake and Soda Springs, but has since concluded to settle here. I propose that he settles here, and that we make him your Bishop and presiding officer.

It is understood that brother Peter Maughan is Presiding Bishop for this valley; and Elder Ezra T. Benson, one of the Twelve, has been appointed to be one of his Counselors, and probably he will choose me for the other.

If it meets your minds to have brother Preston Thomas settle here, and you feel that you can hearken to his counsel, raise your right hands. [The vote was unanimous.—Rep.]

Brother Preston Thomas will select his own Counselors. I have no question but that there are excellent, good men here, and they will be willing to hearken to his counsel.

I propose to the brethren here, and wish them to take my counsel, to build a good strong fort. If you have not material for building a wall, you can make a strong stockade by putting pickets into the ground, which will answer a good purpose against Indian attacks. The stockade can be easily repaired by replacing decayed pickets. I wish you to build a stockade large enough for corralling your cattle outside the town. Let your grain also be stacked away from your buildings, and so arranged that if one stack takes fire all the stacks will not necessarily be destroyed.

You are very much exposed here. The settlements in this valley are, as it were, a shield to other settlements: you must therefore prepare as speedily as possible to make yourselves secure. You have a beautiful location and a plenty of excellent water.

This valley is capable of sustaining a multitude of people: it is the best valley we have.

Strive to stop the thieving that is carried on by some renegades who have been in this valley, and do not in the least suffer stealing to be practiced in any of your settlements. There is probably not a man here but that, if he saw an Indian taking his horse, and had a loaded rifle, would kill the Indian. That Indian has been taught, from his youth, to steal. His fathers before him taught their children to steal: it is in their blood, bone, and flesh. But there is not a white man or woman here but what has been taught that it is wrong to steal, and I want an end put to stealing. The boys who are brought up in our community know better than to steal. They have been taught the principles of life and salvation; and the people from the Christian world have been taught better than to steal.

Do right, be just, love mercy, hearken to the Spirit of that Gospel that you have embraced, keep the Spirit of the Lord with you, and you will be very apt to be led right and do right.

We have come to see you: we will leave our blessing with you, and will pray for you constantly. I heard the prayer just now offered in your behalf. It is the constant prayer of the Saints that they may be preserved.

Serve the Lord, and try not to find fault with each other. Live so that you will not have any fault to find with yourselves, and never mind the faults of your brethren, for each person has enough of his own to attend to.

I bless you in the name of the Lord Jesus Christ. Amen.

Remarks by President Brigham Young, made at Richmond, Cache Valley, June 9, 1860.

I will speak to you a short time, and then we will proceed on our journey.

So far as I know, no other valley in this Territory is equal to this. This has been my opinion ever since I first saw this valley, and I greatly desire that it may be filled with Saints, and not with rowdies—not with horse thieves, murderers, and rioters, who roam over the country regardless of right. Can I have my desire gratified? If the Saints here will be faithful, will not contend one with another, and will sanctify the Lord God in their hearts, the Spirit of the Lord will reign here, and make your settlements too strait for the ungodly. But if you are slack and neglectful of your duties—if you forsake your covenants and wander into darkness, the power of Satan can reign here.

Fill this valley with those who love and serve God—make your settlements as it were a Zion, an earthly para– dise, and you will in the highest degree gratify my feelings and desires. It all depends upon us, brethren, whether Satan shall gain dominion over us in this kingdom God has set up, or whether he shall not. My faith is, and my prayers day by day are, that the Lord will reign in the midst of his Saints. The inquiry may rise, “Does the Lord reign upon the earth?” We could answer, “Yes;” for it is his earth, and he controlleth according to his pleasure, and it will yet be devoted to those who serve him. But, in consequence of the agency that is given to the intelligent children of our Father and God, it is contrary to his laws, government, and character for him to dictate us in our actions any further than we prefer. If we cleave to him and enjoy the light of his Spirit, he will lead us day by day; but it is left to our agency—is in our option, whether we seek the counsel that comes from heaven, or take the counsel suggested to us by our common foe. This is an act of our own responsibility, independent of God or the Devil.

The Lord will rule the acts of the children of men, and bring out the results of those acts, but will not dictate them in their acts contrary to their own wishes. This he has already done, of which we are witnesses for him. Survey the travels of this people, and you will see that the acts of the wicked have been to destroy this kingdom, and yet God has ruled the result to promote and extend the kingdom, to exalt it, and bring it into note. If the wicked had had their desire, they would have obliterated this kingdom years ago; it would have been blotted out of existence. They acted on their own will—from their own choice, but God has produced the result; and wherein they have tried to destroy us, they have built us up. Of this we are witnesses.

A few words with regard to your situation here. I discover that this is a new settlement: you have come here this spring to make a commencement, and you are rather scattered. What would you do, provided the Indians become angry and suddenly attack you? Suppose a few of them should come down here at a time when the men are scattered at their labors, what could they do to these women and children, when there is a man here, another there, and another yonder? An Indian comes to the door of a house, and, before the man can arrive from a distance, his wife and children are laid low by the rifle, tomahawk, or knife. Should a small band of hostile Indians come suddenly upon your settlement, every woman and child might be destroyed during the absence of their protectors. Ten Indians could kill every woman and child here, and break you up. Is this good policy? No. I will give you my counsel: build good stockades. Move your families and wagons close together; then, if you are disturbed, you are like a hive of bees, and everyone is ready, and knows at once what to do.

The Indians are wicked and ignorant; they are taught to steal, and to kill each other and the whites, and it is nonsense for you to expose yourselves—it is a weakness and error. You say that you wish to be on your lots. Then unite and build some kind of common defense, that your women and children may be safe. So arrange your stacks of hay and grain that, if one is burned, the rest need not be set on fire by it. This is my counsel to you, and you can do with it as you please.

As you get able, put good fences around your city lots, and build houses that any person may be justly proud of. When you have done this, you have exhibited your talents in providing some of the comforts of life. But do not set your hearts on your buildings; for I would rather have you remain in your wagons and dugouts than do that. We have to learn how to build up Zion, and to realize, when it is built, that it is not ours, until it is given to us by our Father as our eternal habitation. We own nothing but the talents God has given to us to improve upon, to show him what we will do with them.

When you have built splendid habitations, be as willing to leave them as you would to leave a dugout. Say, “The Lord gave me ability to complete this building. It is not mine. He can dispose of it; and if he wishes me to burn it, all right—I am willing.” These are the feelings every Saint should have.

Improve this valley. Perhaps many hundred more persons will move here this season, and many more settlements be made. Do not be anxious to have large farms, more than you can till; but divide your lands with your brethren; and make yourselves humble and happy. This is temporal advice, so to speak; but, above all, so live that the light of the Spirit of the Lord will dwell in you day by day. If you do not do this, it is hard to live “Mormonism;” but take this course, and it is the easiest path to walk in. There are many here today who can say, in all truth and sincerity, that the words of Jesus, as the disciples have written them, are true—“My yoke is easy, and my burden is light.” Many of you can say that the yoke of the Gospel is the easiest a person can bear, and its burden the lightest.

I feel to bless you, and pray that you may dwell here and have wisdom to preserve yourselves and raise your children to be Saints, and sanctify yourselves, that you may be prepared for the things that are to come; for great events await us.

I have not time to say more. God bless you! Amen.

Remarks by President Heber C. Kimball, made in Box Elder, June 7, 1860.

All that has been said by President Brigham Young is very precious to me. The righteous will root out wickedness, and I want to live to see it, for that time will give great consolation to the righteous. I wish to speak relative to a temporal salvation. If we do not have wisdom to take care of and save our own lives, it appears to me that it will be more difficult for us to attain to that principle necessary to save the spiritual life. As Elders of Israel, we must take a more judicious course, as relates to a family capacity and a Church compact, than we have yet taken. If we do not, I fear exceedingly for the result. Yet God is much more merciful than we are. He is determined to save those who will take a course to secure their election and heirship to eternal life. All such people will prevail. If they fail in their integrity and firmness to the cause of righteousness, and repent not, they will lose all they have already gained, all they have expected, and all that has ever been promised to them that overcome.

Let it not be said that any portion of the people of this Territory have not wheat enough to last them until harvest. Let them be sure to do one thing, if God permit it—secure well the coming harvest, and be sure to lay up enough to last one, two, or three years. When we have done this, we have time then to beautify our gardens, cities, palaces, and playgrounds, and more thoroughly school our children. It is hard to improve when there is no bread. When a man has no bread, and his neighbors have none, he must have horrible feelings. The day will come when millions of people will flock to us for bread, and thousands of them will be honest; they will be the elect of God: they will come to us for salvation, either to this place or to Jackson County.

Let us seek diligently to save ourselves, and also to save the whole house of Israel, and the house of Esau—that part of them that will repent, and they will repent only when they are obliged to—a great portion of them. A portion of this people have been rooted up six times, and as often left our possessions, because we were obliged to. It will be something like that in the saving of the house of Esau. But we shall not move from these mountains until the Lord tells us to, though Uncle Sam may request it as much as he has a mind to. We shall go when our Father and God tells us to, and stop where he tells us to stop.

Let us rise up in the strength and power of righteousness, and God will bless us as no people were ever blessed. Let us provide for our own wants as a people, and raise flax and wool, and every other thing that is requisite for temporal salvation and the preservation of the natural body, and this will aid us much in our endeavor to attain eternal salvation.

In connection with brother Brigham, I say, Peace be upon you all! Amen.

Remarks by President Brigham Young, made at Box Elder, June 7, 1860.

I am happy, brethren and sisters, for the privilege of again meeting with you here, and speaking to you. I hope the Spirit of truth dwells within you, and that you have received an increase of that Spirit since I last saw you.

The mind that is stretched out in searching after the things of God—that is searching after wisdom—is quick and active, and a great many reflections pass and repass; and it queries how things are, and would like to know much that it does not now know. Probably we know quite as much as we should at present. Were I to ask the question—“Do each of you live up to all you know?—do you magnify every principle of God and godliness—every principle of the holy Priesthood, as well as you know how, day by day, hour by hour, and from moment to moment?”—what would be your answer? Do you think that you improve every moment of your time to the best advantage? Or would you rather be ready to acknowledge that in many instances you come short of the blessings of the knowledge we are in possession of? I believe that you would say at once—“Until we can live nearer to the light, and better improve upon the blessings of the knowledge that God has bestowed upon us, it would probably be better for us not to know any more of heavenly things than is already taught.”

Do you know this work which you have embraced, commonly called “Mormonism,” to be the Gospel of life and salvation? If you do, you know a great deal that pertains to principles of life eternal. If you do not know this work to be true, it is your privilege to know it; and at all times you have the privilege of doing as much good as your hearts can desire. If you are satisfied that there is such a place as Ireland or England, without going there, that is all the knowledge you at present wish on that subject. If you are satisfied, in your sensitive powers and faculties, that God has revealed the holy Priesthood, established his kingdom upon the earth, restored the fulness of the Gospel, and set to his hand to gather the house of Israel, this will answer your purpose just as well as though you went into heaven to see for yourselves. If you believe with all your hearts, you are entitled to the blessings of the things of the kingdom.

It is for yourselves to know and judge with regard to enjoying the fruits of the Spirit. You are pretty well conversant with them; you know pretty well when you see those fruits. They are enumerated in the Scripture, and more has been revealed by the manifestation of the Spirit than has yet been written. If you are satisfied that “Mormonism” is true, and that you have the enjoyment of the Spirit that accompanies the Priesthood, you can rejoice evermore, pray without ceasing, and in everything give thanks. You will overcome every evil passion that tends to bring darkness instead of light, hatred instead of love, which should reign predominant in your bosoms. Instead of walking in the dark, not knowing where you are going, or what your lives are for, you will walk in the light and rejoice in your present existence; and instead of spreading sin and iniquity, you will do good and spread intelligence among your families and neighbors and throughout your cities, and continue to increase in the wisdom that promotes the happiness of the children of men and causes them to rejoice in and profit by their present existence.

It is not enough for us to have the good Spirit sufficiently to satisfy us that we are prepared to enter into the kingdom of heaven, though this is all that some people desire; but that will not answer the purpose of a Latter-day Saint. You have the privilege to receive the Spirit of the kingdom, and to rejoice in that Spirit. Then you have the privilege to exercise your faith to live. The first principle that pertains to the intelligence God has bestowed upon us is to know how to preserve the present organization with which we are endowed. It is man’s first duty to his existence, a knowledge of which would cause him to use all prudent efforts for the preservation of his life on the earth until his work here is completed. We have formerly been accustomed to hear such expressions as—“I feel great concern about my eternal salvation. I feel very much troubled today—very lonely, dark, and gloomy. I have fearful dreams. I want to hear something about my salvation.” “Come to the anxious seat. Come and give all to Christ; give your soul to Christ.” “What shall I do to be saved?” “Come forward, and we will pray for you. Give yourselves to Christ. Come and be prayed for, and give yourselves wholly, unreservedly, to the Supreme Being”—when they do not know where he is, what he is, nor what he is doing, nor whether he created us, or not. Yet at times, under that system, the cloud of gloom, of darkness, and terror that has rested on their understandings is removed in a greater or less degree, and they are filled with joy and peace, and exclaim, “I know that my Redeemer lives.” They do not know where they are from, nor what they came to this world to do, only as they have been taught by their parents. “My soul rejoices, and I am ready to die,” seems to be the ultimatum of their religion.

We are here to live to spread intelligence and knowledge among the people. I am here to school any brethren, to teach my family the way of life, to propagate my species, and to live, if in my power, until sin, iniquity, corruption, hell, the Devil, and all classes and grades of abominations are driven from the earth. That is my religion and the object of my existence. We are not here merely to prepare to die, and then die; but we are here to live and build up the kingdom of God on the earth—to promote the Priesthood, overcome the powers of Satan, and teach the children of men what they are created for—that in them is concealed the germ of all intelligence. Here is the starting point—the foundation that is laid in the organization of man for receiving a fulness of eternal knowledge and glory. Are we to go yonder to obtain it? No; we are to promote it on this earth.

Our neighbors, who have driven us from them, wish to civilize us. You have had a little experience in the lessons of their civilization—in the drunkenness, quarrelling, debauchery, fighting, and tumbling into ditches. They wish to civilize us! But I do not want to talk about it. They are to be pitied, for they are ripening for destruction.

The Latter-day Saints throughout the valleys in these mountains and throughout the world ought to be learning what they are on this earth for. They are here to increase and multiply, to enlarge, to gather the house of Israel, redeem Zion, build up the Zion of our God, and to promote that eternal intelligence that dwells with the Gods, and begin to plant it in this earth, and make it take root downward and bring forth fruit upward to the glory of God, until every obnoxious principle in the hearts of men is destroyed, and the earth returns to its paradisiacal state, and the Lord comes and dwells with this people, and walks and talks with them as he did with Father Adam. That is our business, and not to suffer all our energies to be expended in merely preparing to die. Jesus says, “He that liveth and believeth in me shall never die.” His body may be laid away to rest for a short time, but he shall not taste of death. When his spirit is released from this mortal tabernacle, the body drops back to mother earth; but the spirit departs with an assurance that the body will not always remain in the dust. The body has merely fallen asleep for a while, to be again quickened and united with the spirit to live forever.

It is recorded, you are aware, that in former days mankind lived to a great age—to over nine hundred years. It is written that Methuselah lived to the greatest age—969 years; and perhaps many others lived to a like age. And would not you like to live long upon the earth, with power to overcome diseases, to overcome your enemies, to enjoy life, to plant gardens, build cities, and adorn and make them beautiful, set out shade trees, orchards, and vineyards, make walks, parks, and ornamental grounds, and have schools, academies, and universities, living six, seven, or eight hundred years and more to enjoy these blessings?

A few thousand years ago mankind outlived many of the present generations. Could you live to see twenty, thirty, or more generations come and go, see kings rise and fall or pass away, for many hundred years observe the rise and fall of governments, and enjoy all the pleasure and comfort of making a portion of this earth bloom as the garden of Eden, would you not like it? You would; for even now you cling to the earth, insomuch that if you thought you were going to die before tomorrow morning, it would be, “Send for the Elders! Run for a doctor and some medicine!”

It is written that in the latter days the age of man shall be as the age of a tree, when the Lord shall bring again Zion. The Prophet understood that what had been would be again; also that mankind would become blinder in the understandings, and make their days shorter and shorter, until they would become almost extinct; and that then the Lord would begin to revive his Spirit and power and Priesthood among his children; and when he could get a people that would hearken to his voice, he would begin to add to their days, to their intellect, to their stature, and to every power and virtue of life, as at first bestowed upon the human family. How are we to magnify the Priesthood, unless we begin to perform our part towards bringing to pass this restoration? This is a work in which the female portion of the Latter-day Saints can be efficient colaborers. The sisters may inquire, “What can we do?” Rule your own passions, and exercise faith until you can govern and control your appetites, instead of drinking tea, coffee, and hot drinks. That is one of the smallest duties I can think of. Permit your bodies to have natural forms; also take pains to have the bodies of your daughters grow naturally, and teach them what they are made for, and that they, through faith, must overcome every besetting sin and every unholy passion and appetite.

Sisters, have faith, and begin so far as lies in your power to assist in raising a posterity that the Lord will delight to own and bless, that their days may begin to be lengthened; and teach them good, wholesome, and holy principles. Much can be said in reference to the duties of parents in regard to their posterity. It is our duty to approximate in all things towards the day of perfection, and to constantly reflect and act upon the best course to pursue for the attainment of that blessing.

You probably wish to know what I think about the Latter-day Saints in this northern country. I think of you as well as ever, and a little better. I care but little as to the outward appearance, if I can know that there is at heart a true feeling to do the will of God—to be honest before God and with one another. And in addressing a congregation, though the speaker be unable to say more than half-a-dozen sentences, and those awkwardly constructed, if his heart is pure before God, those few broken sentences are of more value than the greatest eloquence without the Spirit of the Lord, and of more real worth in the sight of God, angels, and all good men. In praying, though a person’s words be few and awkwardly expressed, if the heart is pure before God, that prayer will avail more than the eloquence of a Cicero. What does the Lord, the Father of us all, care about our mode of expression? Mankind have fallen into the deep vortex of darkness. They know not from whence they came. They have sprung from their Father, God, and Savior, and have all gone out of the way. The simple, honest heart is of more avail with the Lord than all the pomp, pride, splendor, and eloquence produced by man. When He looks upon a heart full of sincerity, integrity, and childlike simplicity, he sees a principle that will endure forever—“That is the spirit of my own kingdom—the spirit I have given to my children.”

Be honest. I love the Latter-day Saints, and think as much of them as I ever did. It is three years since I was here, and I will tell you what I think of some things that have happened in that time. I think that those who undertook to civilize us have learned that the undertaking did not answer their expectations. I also think that some of the brethren have been wild, crazy, bewildered, apparently not knowing their right hands from their left. Wagons have passed through Great Salt Lake City with the inscription, “To Cache Valley, or Carson, we don’t care a d—n which.” What does that prove? That some are reckless, and would just as soon go to hell as to heaven. What do they know? Have they seen Jesus? Do they know that this is the Gospel of salvation, and know their Father and God who dwells in eternity? Do they know that they are his offspring? No, no more than Israel did, when the Prophet said the ox knows its owner, and the ass its master’s crib, but Israel does not know their God. Such is the case with some who call themselves Latter-day Saints. Their feelings are—“I don’t know whether Carson or Cache Valley is the best place—whether I should go to California or to the States to trade;” and they are as ignorant of heavenly things as are our mules that we hitch to our wagons. This is the case with only a very few of the Saints; but there are a few who have sunk into darkness.

“What do you think, brother Brigham, of our conduct during the move, and under the circumstances since that time?” I think that the very great majority of you have done extremely well. And I do not think that many moved from here but what were perfectly willing to do so. A very few say they have been broken up, and they do not know what they shall do. The great majority say, “All is right.” Those few do not understand the true principle of increase. You may plough, sow, plant, irrigate, &c., and you have not power, and will not have for a long time, to produce one kernel of wheat. Some do not seem to realize that the Lord gives or takes away, increases or diminishes at his pleasure. After the Devil, by permission, had stripped Job of his possessions, in a short time the Lord blessed him with a greatly-increased abundance. The Lord suffered the Devil to strip him of what he had blest him with, and then increased those blessings. Thus it is with his people in all ages.

The people here are rich. Look at those who were in Missouri, in Nauvoo, and in Winter Quarters, and there are only a very few but what are now worth more than they ever expected to be. The Lord has increased our flocks and herds until some are sorry they have so many for the Indians and thieves to drive away. Look at the fields, the settlements, the good houses, and the numerous comforts and conveniences calculated to make home happy. Throughout the Territory you see a people more indus– trious than any other people in the world, and one that produces more than any other we are acquainted with.

I used to be rather scrupulous with regard to the Nephites doing so much in so short a time, as stated in the Book of Mormon. After being plundered and driven by their enemies, they would soon increase again and become wealthy. This puzzled me a little, though I did not feel to say it was not true; but now it has opened to my understanding upon natural principles. You may search the history of the world, and see whether you can find the equal of this people’s progress; it exceeds all that is written in the Book of Mormon concerning the prosperity of the Nephites under like circumstances. The facts are now before us, but for a time it was difficult for me to understand the record of so great prosperity’s following so quickly upon adversity.

You may inquire—“Do you think we are doing right?” Yes, as well as you know how. If you do not fully live up to the knowledge you have, I can say that you have done about as well as you could. We have a warfare on our hands. Evil is here; the Devil reigns on the earth, and has held dominion on it for thousands of years. That reign we have to break and cast him out, with the help of God; but we cannot do it at once. Thousands of temptations assail, and you make a miss here and a slip there, and say that you have not lived up to all the knowledge you have. True; but often it is a marvel to me that you have lived up to so much as you have, considering the power of the enemy upon the earth. Few that have ever lived have fully understood that power. I do not fully comprehend the awful power and influence Satan has upon the earth, but I understand enough to know that it is a marvel that the Latter-day Saints are so good as they are. They are improving in the southern settlements, between here and there, and in other places.

Those who live their religion will enjoy the Spirit, and that enjoyment will increase; and if we will be faithful, the Lord will make our feet as firm in these valleys as are the everlasting riches in these mountains, and no power can remove us. He will give us a sure place in these mountains until we go forth and redeem Zion. Do right, be faithful, and make no calculations about removing before the time comes.

From the States’ newspapers, one might imagine that “hell was out for noon” there—that hell is boiling over. They are nigh unto destruction, and it is for us to so live that we can gain the goodness, glory, and mercy of our God. It is our right to claim his mercy, and our duty to labor to gather all the honest home to Zion.

I bless you with everything that is good, in the name of the Lord Jesus Christ, if you live for it. Amen.

Remarks by President Brigham Young, made at Wellsville, Cache Valley, June 7, 1860.

What to say in a short time, when so many ideas present themselves, is somewhat difficult to decide.

The Gospel of salvation, which is an astonishment and a stumblingblock to the world, is true. The journeyings of the Latter-day Saints and their communications one with another and with the world are astonishing to the people. They wonder what causes us to gather into these valleys in the mountains, what causes us to become one, to hearken to the voice of one man, to be controlled, dictated, and governed by one individual. This is marvelous in the eyes of the world; but is it marvelous in your eyes, brethren? Were there no other proof than the oneness exhibited in the midst of this people, that alone is enough to condemn the world. That oneness cannot be found anywhere else; it is produced only in the hearts of the Latter-day Saints, and is not manifested in any other community. No other people will pick up such portions of their substance as they can, and travel thousands and thousands of miles—fathers and mothers leaving their children, husbands leaving their wives, wives leaving their husbands, children leaving their parents, brothers and sisters leaving each other—after this “strange delusion,” as it is called, and, when they are gathered, hearken to one man.

This circumstance creates the deepest regret in the hearts of our enemies, more, seemingly, than all other acts of the Latter-day Saints.

When I was in England did I, apart from the Priesthood, exercise an influence over any of your minds to cause you to come here and locate in Cache Valley? Was I the instrument that caused you to forsake your friends in your native country, and gather with the Latter-day Saints? Your enemies will tell you that it was the influence that I held over you which prompted your movements; but that is not true. I have no more influence over the Latter-day Saints, aside from the Priesthood, than you have over each other. If the Spirit of truth does not speak through me and dictate my words, they are no better than the words of another man. If the Holy Ghost manifests to you, one thousand or ten thousand miles from here, that this is the time the Lord has fixed for building up his Zion—that this is the time spoken of by the Prophets in which the Saints are commanded to gather out from the wicked, then it is the Spirit of the Most High that has influenced and controlled you, and not me nor any other man.

Are you satisfied with your location? Are you satisfied with yourselves? Are you satisfied with the brethren? Are you satisfied when your minds revert to your native lands, your former friends, and the old homesteads where you spent your childhood? Are you satisfied to make these sterile plains your adopted home, to live here in the mountains, forming new associations with those who are entire strangers to you—those, perhaps, of other countries and other tongues? Are you satisfied with all this? If you are, it is evidence to you, so far as it goes, that you are accepted of the Lord. It is evidence to you that you have chosen the good part. It should be satisfactory evidence that you are in the path of life, if you love God and your brethren with all your hearts. You may see, or think you see, a thousand faults in your brethren; yet they are organized as you are; they are flesh of your flesh, bone of your bone; they are of your Father who is in heaven: we are all his children, and should be satisfied with each other as far as possible. The main difficulty in the hearts of those who are dissatisfied is, they are not satisfied with themselves.

How many have moved here this spring, I know not. Some have gone to Carson Valley, and a great many have come here. And, as I told the brethren last night, a part did not seem to care much, if at all, which way they went, and had written on their wagons, “To Carson or Cache Valley, we don’t care a d—n which.” Are such satisfied with themselves? No, nor with anything nor anybody around them.

I will say to you, my brethren, those of you who are from the Eastern States, and from England, Scotland, Wales, and Ireland, or any other part of the north of Europe, that you have a far better country here than you had in your native land. You have a beautiful valley, though some of you, perhaps, are discouraged. Perhaps some will not live here because they have to irrigate the ground, or because they have to go into the mountains after wood. There are many throughout the valleys who were raised where it was much more difficult to get wood in winter than it is here. I have known farmers obliged to cut down their orchards for fuel, because they could not haul wood a mile, on account of deep snow. The house in which I was born was so covered with snow, one winter, before I was two years old, that there was no way to get out only by cutting steps and beating a path to the surface. Almost every year the snow would cover the ground from four to six feet deep; and often, when a crust formed on the snow, stone walls and high fences were no impediment to sleighing in any direction.

Some may feel a little discouraged because their cattle will not live here without being fed more or less during winters. How many are there in the mountains of Europe that would be thankful for a privilege to go out to the sides of these mountains and make little gardens by packing soil from the bottoms? Thousands in the old country obtain their living in that way. My brethren and sisters from Italy, for instance, are my witnesses that many in that country would be glad to get a few square rods of rock on which to pack soil from the low lands and make gardens, and to gather feed from the bottoms to keep a cow through the winter.

Though many have moved here this spring with but limited supplies of provision, how many do you think I could count in this congregation who go hungry day by day? Do you think there is even one person who has not as much as he can eat, at least as often as once a day? These are temporal things, but over which the Devil causes many to stumble. Go to your native lands in foreign countries, many of you, and ask men there who are thirty years old, and probably women too, “How often in your lives have you had all you wanted to eat?” “Never.” You may find thousands who could tell you that they never saw a day in which they had all they wanted to eat. Are there such times in Cache Valley? No. Is there anything connected with this locality that should discourage you? No. Reflect, and ask yourselves whether you have the least cause for complaint in the exchange of your countries.

You may inquire why this land has been so long held in reserve—the design in this country’s not being settled by white people until recently. Until the Latter-day Saints came here, not a person among all the mountaineers and those who had traveled here, so far as we could learn, believed that an ear of corn would ripen in these valleys. We know that corn and wheat produce abundantly here, and we know that we have an excellent region wherein to raise cattle, horses, and every other kind of domestic animal that we need. We also knew this when we came here thirteen years ago this summer. Bridger said to me, “Mr. Young, I would give a thousand dollars, if I knew that an ear of corn could be ripened in these mountains. I have been here twenty years, and have tried it in vain, over and over again.” I told him if he would wait a year or two we would show him what could be done. A man named Wells, living with Miles Goodyear, where now is Ogden city, had a few beans growing, and carried water from the river in a pail to irrigate them.

Reflect upon these matters, read the writings of the Prophets, search the world over, and can you learn of any location to which the words of the Prophets can so justly apply, where the people of the Lord were to be hid up, in the latter days, in the chambers of the mountains? You cannot. No man here has any good reason to be discouraged—no good reason to complain. And those who will so live that they are satisfied with themselves will be satisfied with the country and with the brethren. This is a splendid valley, and is better adapted to raising Saints than any other article that can be raised here. Compare the tombstones with the number of those living in any other city, district, place, or country, for the same length of time, and you will find here less graves of persons from one day to ten, fifteen, or twenty years old, than in any other country you were ever acquainted with. It is the best country in the world for raising Saints.

Many may inquire, “How long shall we stay here?” We shall stay here just as long as we ought to. “Shall we be driven, when we go?” If we will so live as to be satisfied with ourselves, and will not drive ourselves from our homes, we shall never be driven from them. Seek for the best wisdom you can obtain, learn how to apply your labor, build good houses, make fine farms, set out apple, pear, and other fruit trees that will flourish here, also the mountain currant and raspberry bushes, plant strawberry beds, and build up and adorn a beautiful city. The question now rises—“Do you think it best for us to live in cities?” Lay out your cities, but not so large that you cannot readily raise the whole city, should an enemy come upon you.

Your houses are now scattered, and you have not closed up your fort. When new settlements are made where they are exposed to the Indians, settle so that they cannot get the advantage of you. This has always been my counsel. The settlements in this valley have been exposed to Indian depredations; but now there are so many here that, if they build in a prudent form, they are able to defend themselves. First secure your lives, and then your property, against Indian depredations. We do not wish to hear of any of you being killed. When the Indians become cross, and you see in them a wish to stir up difficulty, the brethren should immediately be on their guard; and in going into the canyons, be careful that enough go to be able to defend themselves, and have each one take his firearms with him.

There is peace now, and probably will be for some time; though we do not know but that next week the marauding Indians about you may kill a few men in the canyons. Take care of yourselves, and build up a safe and beautiful city. Make good houses; learn how to build; become good mechanics and businessmen, that you may know how to build a house, a barn, or a storehouse, how to make a farm, and how to raise stock, and take every care of it by providing proper shelter and every suitable convenience for keeping it through the winter; and prove yourselves worthy of the greater riches that will be committed to you than this valley and what it can produce. Those who are slothful of the things committed unto them in a temporal point of view—the blessings pertaining to the world—how can they expect eternal riches to be committed to their charge? On the other hand, the neighborhood or community that adorns its city, farms, gardens, and supremely loves and sets its affections upon these things, had better never have seen or had anything to enjoy.

Learn to improve the earth, and to sustain and preserve yourselves upon your inheritances, and then pray and exercise faith that the Lord will make our feet fast here—that they shall never be removed until we have the privilege of going to build up the Center Stake of Zion. Let your faith bear a holy life. Enjoy the Spirit of the Lord, and you have satisfactory enjoyment and solid consolation, and are ready to go here or there, to do this or that, as the Lord shall require at your hands. His Spirit is what has called you here. Live and enjoy it; continue to enjoy it and its increase, and your hearts will be comforted, and you will grow in grace and enjoy the truth.

We have come to pay you a visit, for we wanted again to see Cache Valley and other places. We wished to see you, and to have you look at us. Do you think we are “Mormons?” “Yes.” Some of you saw me and others of the brethren in England. What do think of us today? Do we talk to you as we did in other countries? “Is ‘Mormonism’ as good to me as it was then?” Yes; and every year I am in it it is better, because I learn and understand more of the dealings of the Lord with his children on the earth—more of the design in the organization of the earth, in its being peopled, and what the Lord intends concerning its future. All these things are before us.

I will not detain you, for I purpose speaking but a short time, to tell you that I feel as well as I ever have. My spirit is full of joy and comfort, and I feel to bless you all the time, and to pray for you continually, and day by day to bear you in my faith before my Father in heaven. I long to see a people pure and holy, and to be so myself—to see the day when sin and vile corruption will cease on the earth—when man will cease to hunt his fellow man—when every man shall try to assist his fellow, and add joy and comfort to his friends, neighbors, and all around him. This is what I live for and intend to live for, the Lord being my helper, and to pray and persevere.

Shall we, like the Presbyterians, Methodists, and others, simply prepare to die, and then depart? No: I in– tend to persevere in fighting the Devil until he is driven from the face of the earth, and it is turned into a paradise, and so prepared that angels and Jesus will come and dwell here. May the Lord bless you. Amen.