A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 27, 1857.

You have all heard what has been said, and the design thereof has been to show you your situation.

There is not much profit in all the teachings that are given from this stand to a person who simply hears the sound and does not partake of the spirit and intent of that instruction; but the profit is to the man who heareth the word and observeth and receiveth the Spirit and power of God.

I bear my testimony to what has been said today, for it is good; and everyone that heareth and observeth what has been said by brother Brigham, brother Woodruff, and brother Snow shall be blest; for it is life to all who receive it, because truth is life.

If we treasure up those principles, and they adhere to us—that is, to the fountain of life that is within us, how can there be otherwise than a growing and increasing in the knowledge of God? It is upon the same principle that wheat increases, and upon the same principle that every kind of vegetation increases. How does wheat increase? It is because the element or germ of life is in the wheat. If the germ was not in each kernel, of course it would not increase.

If there is a fountain and the root of truth within us, then other principles of truth will adhere to them and connect themselves to that fountain that is within us. What will be the result in such a case? The fruits of righteousness will appear. A man has got to have the saving principles of life within him continually. If they do not dwell in him, he is not in a saveable condition, for there is no way to save a man only to plant within him the principles of life; for in the absence of those principles, he is like salt that has lost its saving power, and thenceforth is good for nothing.

You know that salt will not save meat when it has lost its saving principles, and it is just so with us: when a man sins to that degree that he rejects the truth and the principles of righteousness, he is thenceforth good for nothing but to be cast out and trodden under foot of men.

So it will be eventually in the United States. After the truth is all gathered out, you will find that the rest will be destroyed. I do not mean that the land will be destroyed, but I refer to the wicked inhabitants, and the earth will be emptied, according to the words of the Prophet. Why will this be so? Because there are no saving principles there: the saving principles are with this Church, and there is no salvation in the absence of those principles.

I dwell upon these things because I wish every man to listen to them, and I want them to watch and nourish every word, and to cherish them as you would a crop of wheat. Let nothing come in between you and the word of God, and then you will do well and prosper.

I have got just such a wild notion in me, if you please to consider it so, that I believe we can raise everything that is raised in every other part of the earth. Why do I believe it? I believe it because I have got the Priesthood: it has been given to me and to you, and we are made saviors of men upon Mount Zion.

Well, then, if we have got the seed and principles of life within us, upon the same principle that the earth imparts nourishment to vegetation, we can impart life to others; and if we can save a man, upon the same principle we can save a woman and everything that is upon the earth. What do you go to work here for? I go to work to produce vegetables, grain, and all things that I and my family need, and I dictate my children, and show them a course for them to pursue.

We have dedicated this sacrament to the Father and to the Son, that the saving principles of life may be in it, and that, in partaking of it, we may become sanctified. We bless the water as well as the bread, and ask God to sanctify it and fill it with life and the principles of salvation. Do you not think that God can bless this land, so that we can raise anything here, as easily as he can bless the bread and water? Yes, he can. What makes me believe these things? It is because the people generally do not believe them; and they show by their works they do not. But I endeavor to prove by my works that I am a believer in these very doctrines which I am teaching to you.

The individuals who believed that it was not possible to raise fruit here have no currant bushes, no apple trees, no apricot trees, no peach trees, no plum trees; in fact, they have not got any fruit trees at all, from the fact that they did not believe that fruit could be raised; and their works have shown their faith. They have got most excellent faith, in their way, but it does not produce any fruit.

Those same individuals now believe that we can raise fruit up here in brother Brigham’s garden, and brother Heber’s, and brother Carrington’s, and those men that live up here on the poorest land there is in the valleys; and we certainly do produce some of the best fruit that is produced in these mountains. I never saw better peaches in my life, nor any larger ones, nor any that were more full of juice. Do you think I have got any dried peaches? Yes, I have got enough to last me two years, and I presume that brother Brigham has, and a great many others. How were they produced? They were produced by our actually going to work and raising the trees and nourishing and cherishing them.

I will ask some of you mothers a question, and you that deal in poultry. You know we have hens, and they lay eggs, and we have geese, and turkeys, and all other kinds of fowls; but they might lay eggs from now till doomsday, and if they did not keep those eggs warm, and nourish them, they never would produce a chicken; no, never. Do not you all understand that?

If you say you cannot raise fruit on that low land, I wish to say to you that I know better. All the reason why they have not raised fruit in the lower parts of the city is because they have not planted the trees! Upon the same principle, the people of San Pete said they could not raise fruit. It was because they never set out an apple tree, and for several years they never planted a cucumber, a watermelon, nor a squash, and of course they never raised one. I presume brother Snow will bear testimony to this. Some said they had faith; but their faith never produced watermelons, squashes, cucumbers, nor anything else. Now, works will produce faith, and works will produce good trees and good fruit.

We dedicate and consecrate the wine or water that we partake of in the sacrament, and we also dedicate the bread to the Lord; and it should be just so with everything: it should all be dedicated to the Lord; and upon all that we do and put our hands unto, we should ask his blessings. We should never meddle with anything on this earth that we cannot lay our hands upon and bless and dedicate and consecrate to the Lord, that it may be for the accomplishment of what it is designed, and produce the very effects that we desire.

I could talk about a great many simple things of this kind, but you laugh. When I talk about such things as cucumbers and watermelons, many laugh, and I hate to be laughed at when I am telling the honest truth and speaking of the simple things of the kingdom of God.

Bless you, this world was made out of small things. I was small, indeed, when I was in the loins of my father Adam; I must have been very small, and so must you, for you were all there: but here I am, a grown man, and, perhaps, nearly as large as Father Adam was. Perhaps I am not so large: I may have become degenerated; but be that as it may, I know that I am here.

Brethren, go and dedicate your gardens, and when you get a tree that you want to set out, dedicate the ground, the root, and the elements that you are going to place around it, and ask God to fill it with warmth and with power to vegetate. Dedicate the seed that you are going to put into the earth, and then dedicate the earth, and nourish it when it springs forth, especially in a cold soil; and do not say that it cannot be quickened, for I say it can. There can be substances such as bones, ashes, lime, old hats, and old boots and shoes, and everything that you can get into it will tend to quicken it; and why will this be the case? Because you have asked God to bless it, and because you have put works with your faith. By pursuing this course, you can produce apples and peaches on the low as well as on the high lands. Do I believe that the character and course of this people will cause the earth to produce things that require a warm climate? Yes—the earth will be like the people who inhabit it; and it is the duty of us all to go to work and practice accordingly.

Can you produce flax in this country? Can you produce it, unless you go to work and put in the seed? Can you produce wheat, unless you plough the land, put in the seed, and then irrigate it? Do I believe that this land will produce cotton? Yes, just as well as the land down in the southern country: God can change the climate for the benefit and salvation of his Saints.

There never was an ear of corn raised here till we came, and nobody would believe that we could raise any. Bridger offered brother Brigham a thousand dollars for an ear of corn raised in the valley. The mountaineers had not confidence enough in God to put the seed into the earth; but we have almost produced anything that we have tried, and there has been cotton raised up north in this valley. Bless you, it is colder up north than it is here. Can we raise madder here? Yes, every one can raise it in their gardens, and it can be raised as easily as your beds of flowers. I cannot remember the names of them; but it can be raised upon the same principle that your flowers are raised; and so can silk, only the tree is first raised, and the worm eats the leaves of the tree, and then produces the silk. I am going to talk about home manufacture, and I cannot get my mind upon anything else. You may take a hundred men who have got a hundred wives only, and let me tell you that not fifty years would roll around before they would revolutionize the whole world, if they were men of the right stripe. Why would they do this? Because they would be filled with the power of God, and the very earth that they walk upon would be quickened by them, and the mountains, the sage plains, and the pools of water would feel their power. If it were necessary, those men would control them just as much as Moses did when he struck the rock with the rod that God gave to him, and through the gift and power of God that was in Moses the rock was rent, and the water gushed forth.

Why was this miracle performed? Because it was necessary for the salvation of the children of Israel. Is it necessary that miracles should be performed now? Yes, it is necessary that the Lord should hear us and help us; and he will hear us and bless us, if we are humble and faithful; and he will bless the earth and all that dwell thereon; he will bless our herds, our flocks, our wives, and our children; and they will increase in proportion to our righteousness. These are my feelings in relation to these matters.

Brethren and sisters, let us go to work, everyone of us, and cultivate the earth; for it will not hurt any member of a family to assist in these things: it will not hurt the sisters to assist in making gardens; no, it will not hurt your delicate hands any more than it did in England. I know, and can now see hundreds that worked in the fields with their nice, delicate hands, and their striped petticoats, and it did not take above three yards to make one of those petticoats. I have seen you with your nice shoes and your bed gowns, or some would call them sacks, and your nice aprons tied around, and the apron would cause every pucker just as well as if they had been made in the dress.

This is home manufacture! It is a common occurrence, just as much so as it is for one day to follow another. Why cannot you pursue that course, just as you did in England, in Illinois, in Missouri, or in the Southern States, or in Massachusetts and in Vermont? Did the ladies work there? Yes, they did; they used to sow the onion seed, and then weed the onions, and attend to them, and bring them to maturity; and why is it not as well to do that now as to have to go into it five years hence, as brother Snow has been speaking of?

When the United States muster their forces, and the Devil combines his forces against us, then God will combine his forces against them. But we do not want women to go out and fight, but we want them to stay here and raise everything for our comfort and consolation. We can pursue a course that will make this whole land bring forth. You can have fruit on the low land as well as on the high; you can have fruit at San Pete as well as here. Why, brother Snow will acknowledge that they raise as good pumpkins there as we do here; but they never did till they had faith to plant the seed. Are they going to raise fruit there? Yes, they are; and if the ground is cold, they must stimulate it, but not with whiskey, for that will cost too much.

I intend to take a course to worship God acceptably, and I never saw greater necessity than there is at the present time for us to live our religion and be one; and this is not anything new with me, for I have seen it all the time. Then let us go to with our might and do all things that are required at our hands. Let us make all the cloth we can, and raise all the flax we can; and when we have raised it, let us make that into cloth, and then we shall be able to make every woman shine with homemade clothes, when they come into this congregation with their beautiful wool and linen dresses on, and their bonnets made out of straw that has grown on their own land. I have been thinking about this matter two or three days, for I have some straw on hand, and I have been thinking of advising my women to braid up the straw and have my boys’ hats made before the hot weather comes. I would rather see them do that ten thousand times than to see them go to parties, and then half the boys get drunk. That is not home manufacture, but that is death and destruction to this people.

Now, sisters, go to work and braid your straw, and have it ready when the summer comes. This whole people might have their heads covered with their own home-manufactured goods, and then they would not have to go to those stores and buy hats that are not worth a dime apiece. Suppose the boys were out two years, would not the sisters have to do some of these things then? Is it not better to have things of our own make than to give the merchant a dollar or two for them, and then not have them half so good?

Sisters, gather up the rags—those little fine pieces that you have throwing about, and sew them together, and make nice petticoats and aprons for the little girls, coverlets, &c., and then teach them to do it for themselves, that they may hereafter make good wives. I can tell you there are not one-half of the women that are fit for wives when they are married. They have not been instructed in home manufacture, and some of them have scarcely learned to wash the dishes properly or to take care of things about the house; and the young men are just as bad.

I am not talking to you, young women—I am talking to those that are married; for they ought to be instructors of those that are young. How long would it take a little girl to sit down and make herself a nice petticoat and to pick up some nice pieces to make herself an apron of? But you women who have not got anything to wear did not think of these things. You are now ready to say, “We have not got anything to wear; we have not got any patches, and therefore cannot make any patchwork.” Well, then, tear up your dresses and make some, for that is what a great many of you do. My desire is to stir up your minds to reflection in my simple way, that you may go and attend to some of these matters.

I do not care about the army over at Bridger, and in fact I have scarcely thought of them—at least not for a week past. Will they trouble us? No, they will not, not so as to root us up from this time henceforth and forever, provided we do right. When you are doing those things that I have been speaking of, you are keeping the commandments of brother Heber, the Twelve, and your Bishops. My mind is upon these things; I am led to them, and I will talk about them.

In our first start here, it was almost impossible to get any man to start a tannery, and now we have a great many. I have this from our shoemakers; and I feel to thank God that the gate is shut down, that a deal of the leather that is made here is the best, and that we cannot get their miserable stuff here any more. The Lord will now bless our labor; he will bless the fruits of the earth, he will bless our tanneries, he will bless our sheep, our flocks, and everything we undertake to handle and manage; and that is not all, for we will bless those things too, and we will dedicate and consecrate them to God, and we will ask God to fill the earth with the resurrecting power; for life is the resurrecting power, whether it is little or much, and it is that power which brings forth vegetation: it is the same power which brings forth food and raiment; and by the same power we shall be brought forth in the morning of the resurrection, only there will be more of it in exercise.

We should dedicate all those things to the Lord, with our bodies, our houses, our furniture, the earth that we cultivate, and the seed that we put into the earth; and we should bless the shovel, the hoe, the spade, the sheep, the horses, the cattle, the cows, and all that we possess; and then will not God multiply them unto us? Yes, he will, and we shall get heavier fleeces of wool and more of them. What! Can he bless the fleece? Yes, he can, as easily as he blesses the sheep.

I recollect being in England, in the town of Chadburn, Lancashire; and while there I felt as if my whole system was alive; I felt quickened by some unseen power. Brother Hyde was with me, and he knows that it is true; and I felt to pull off my shoes. We pulled off our hats, for we felt such a sacred and holy feeling. I told brother Joseph about it when I came home; and said he, “Brother Heber, that place was dedicated by one of the old Prophets, and it will always be filled with the spirit of life.” Does not that prove that we can bless the earth? Yes, it does, and we can; and you may call me crazy if you like; and I will say, Bang away, but that does not make me crazy. You may call me visionary, if you please; and I wish to God you were all visionary as those holy men were who dedicated those places in the days of Jesus and the Apostles. They are holy places, and they will be held sacred even as Jackson County; and there is not a man living there but at this day has the spirit of fear upon him and expects that he will have to march some day; and, to this day, no man has ventured to cultivate or build upon the Temple Block. Joseph the Prophet dedicated that land, and they feel the effects of that dedication; and the blessing will remain there, and all hell cannot get it off; and I shall yet see the day that I will go back there, with brother Brigham and with thousands and millions of others, and we will go precisely according to the dedication of the Prophet of the living God. Talk to me about my having any dubiety on my mind about these things being fulfilled! I am just as confident of it as I am that I am called to be a savior of men, and no power can hinder it.

If we do not receive these things, it is because we do not live for them. I want to do everything by the power of God and the inspiration of his Spirit. When I get a new wife, I always dedicate her to God, and this is the way I have done for years. I also make a practice of dedicating my children to the Lord, that they may grow up in his wisdom and increase in his power.

These are little things; but you need not laugh about them, and nobody but fools would laugh; for these things are our very existence.

I want to know of every man and woman, if you were going to place a sacred thing anywhere, and you were to put it in an unholy vessel, whether that vessel would not make it impure? Yes; and it will become unholy because of that cursed thing. If it is the most holy thing in existence, it will become corrupted by coming in contact with unholy things.

I am preaching these things to my brethren and sisters, that they may know, if they have not dedicated and consecrated their children to the Lord, that it has to be done. But you may inquire, “How shall we do it?” You will have to do it as brother Brigham and others have done when in Nauvoo. We had to take our children and wash and anoint them, and place the birthright and father’s blessing upon them in the house of God, and then have them sealed to us; and you will have to do just so.

If you do not take the right course to raise up a holy seed unto the Lord, but jangle and contend one with another, your children will not have so good a chance to get the blessings of celestial glory; but, in proportion as you bring yourselves into subjection, your children will receive the blessings of heaven.

Just as soon as spring opens, I am going to work to put into the earth every kind of seed, and I want my wives to take an interest in these things, in raising the flax and making the cloth. They take a mighty interest in wearing the cloth when it is made; and if they will do these things, the day will come that we will be as rich as we can desire in all things that this earth produces. Our Governor will be rich, and there is not a man on God Almighty’s earth that will begin to compare with him: he will swallow them all up in riches and blessings.

I am opposed to your nasty fashions and everything you wear for the sake of fashion. Did you ever see me with hermaphrodite pantaloons on? [Voice: “Fornication pantaloons.”] Our boys are weakening their backs and their kidneys by girting themselves up as they do; they are destroying the strength of their loins and taking a course to injure their posterity.

Now, just look at me. I have no hips projecting out; they are straight down with my sides. I am serious myself, although I can smile and laugh when I am serious; but these ridiculous fashions I despise, and God knows I despise anything that will tend to destroy the lives of my sisters. What is your existence worth to you? It is worth everything to your posterity; and you ought to consider their interest as well as your own.

There is not a woman in this congregation but would be as straight as I am, if she did not destroy her shape.

Bless your souls, I am talking about home manufacture. I was speaking about it last Sunday, and I would not have said a word about it now, but there were a good many who felt disposed to ridicule brother Lorenzo D. Young’s remarks; therefore I have spoken as I have. I want to know if some of them were not tried by what he said; for some of them were talking about cutting enough off their dresses to make frocks for babies and sending it to him. I wish they would send it to me—I would show them what I would do with it.

Some of you are taking a course like that of the Gentile world—namely, to weaken and destroy the human family, and they are going down to death as fast as they can. Shall we follow in their tracks? Some of them have come up into the tops of the mountains for the purpose of introducing their corrupt and damnable practices and customs.

You may take all such dresses and new fashions, and inquire into their origin, and you will find, as a general thing, they are produced by the whores of the great cities of the world—London, New York, and from Paris, and from all the Gentile cities. Now this is true, gentlemen, and brother Brigham, brother Taylor, and a great many others can bear witness of it.

There is a new fashion that our boys have got hold of, and Spanish bits and bridles, and then with their hermaphrodite pantaloons they look ridiculous. I will speak of my own boys, for they are like the rest, and have to take things rough-and-tumble as they come in this mountain life—to go into the woods, take hold of a lion’s beard, and tell him to stand still: their backs are like the women’s; they are cut nearly in two with these cursed fashions, so that they have but little strength left in them.

I understand those officers out yonder have got a good many women with them, and I do not believe there are twenty in the whole camp but what are whores, and they designed to come here to set you a pattern and to moralize this community. I say, Will they not feel pretty straight by next spring? I think they will feel considerably cooled off by next spring, and I have an idea that by that time they will feel disposed to quit their prostitution; and if they do not go away, we will make them march pretty quick. Those soldiers cannot rule ever us, nor their civil officers either, for they are the meanest of the corruption of the world. It makes me angry, but I will not sin about it; but I feel displeased at such things.

We shall prosper from this time forth. Now you may mark it, and you will see that those who will do right will prosper. I will tell you, if we cannot take a course to put iniquity out of our midst, and if men will take a course to demoralize themselves, we will draw the line and divide the evil from the good, and we will have those who corrupt themselves stay at home and let the pure in heart go out to war. And this is not all: I am opposed to any man’s going into these mountains to stand between us and our enemies that will get drunk. We do not want any man there but what we can lay our hands upon and dedicate to the Lord; and we do not want any there but who will do that which is right in the sight of God and man; but we want men that will pray and keep their covenants sacred. In short, we want men that are ac– ceptable in the sight of God: they are the men we want.

We want the home manufacturing men; and away with your trash and nonsense, for I am sick of it. I do not say but I have some traditions about me, for I know that I have; but I wish they were off far away. My desire is that I may do everything that is right from this time forth and forever; and I feel, as I heard brother Brigham say, a few days ago, that I am as independent of those little, nasty, wicked spirits as God is upon his throne, when I am right myself; and so is every other man.

It is true that we are the best people there are on the earth. But still there are a great many things I do not like to see; and one is—when men get up a party, I do not like to see drinking whiskey the very first thing that is introduced, and especially to go so far as to pollute themselves. Some of you might say, “Brother Kimball, your boys have been doing the same thing.” If they have, I do not fellowship them in that; but I disfellowship them for so doing, and so does brother Brigham and every other good man. I do not care whether it is a son or a wife that does wrong—I will not fellowship them in that wrong, for I am not partial. I care just as much about the English as the Irish or the Americans, and I guess I manifest it pretty well.

If you cannot obey those you have seen, how can you obey those you never saw? You never will see those whom brother Brigham and his brethren represent, unless you first obey those that you see every day. We are God’s representatives; and if you want to know whether you will ever go into the presence of God, I can tell you that you never will, unless you learn to obey your brethren. Then live to sustain the authorities of this kingdom by your works, and we shall live scores of years.

Brother Brigham never will die by the hand of an enemy, neither will I, nor any of you, if you will do your duty. Brother Brigham is just as secure as the roots of a tree, if every limb performs its duty. I tell you it is hard to tell things just as a man has them in his mind. For my own part, I have not got the language.

Now, if you are determined to destroy yourselves, I am perfectly willing, providing you do not destroy the fruit of your loins; but many of you are taking a course to destroy that by your ridiculous fashions.

Now, suppose that any of you were to take a tree and tie the limbs in a strait place, so that they were obliged to remain in it, will that tree be as thrifty as those that are loose? No, it will not; and if you do not believe it, go into my garden, and you will there see trees with the limbs crossing each other at various angles; and the consequence is that they are gnarly or diminutive in size, and very inferior in appearance, and perhaps they will never produce any fruit.

Do not desire your children or your children’s children to stop their growth, and do not you take a course to render them impotent and imbecile. I am talking to you, ladies; and then, again, I am talking to you, gentlemen, that wear those hermaphrodite pantaloons.

May the Lord God bless this people, and bless his servant that leads them; and I bless everything that sticks to him; and the blessings of salvation shall be with you; for I promise you these things in the name of Israel’s God. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, December 27, 1857.

It is a great privilege to know the way of life and salvation, and to know how to walk therein; yet we are still, more or less, under the traditions of our fathers: they are woven around us as a garment in which we are clothed.

It would be a great blessing for a people to be brought to actually realize that all they can comprehend—all they can see with their eyes, hear with their ears, or understand with their hearts, is the creation of God, from the mighty globes that roll in the immensity of space to the smallest mote that helps to compose this world. It would also be a great blessing for a people to really understand that the eye of the Lord is upon all his works—that nothing escapes his notice, and that all is composed, organized, and brought forth for the glory, benefit, and use of intelligent beings. There is no true enjoyment in life—nothing that can be a blessing to an individual or to a community, but what is ordained of God to bless his people. If we could at all times strictly realize this, do you not think that God would be continually in all our thoughts? Could we but behold and realize the handiwork of the Lord in all his doings, and that he has created and ordained everything for the benefit of his creatures, would not that bring us to sense, realize, and understand the hand of the Lord in all things? In consequence of the darkness and traditions that have been over us, many look upon things, acts, and blessings, not knowing whether they flow from the Lord or proceed from some other power.

Who would be deprived of the blessing of sight or of hearing? What amount of money would hire an individual to part with those senses? The light of the sun to cheer the face of nature—to light up the path that we may walk safely therein without stumbling, who would be deprived of? Who gave it to us? Who gave us affection? Who has ordained the passions of the mind and the body, which constitute the soul? Who should control them? To whom should they be devoted? If the veil of the covering that is over us and the nations of the earth were so removed that we could behold the glory, the excellency, the beauty of the attributes that are dispensed by the children of men—for they are appointed by the Lord who has ordained all these things—would not God be in all our thoughts?

We are now blessed with the privilege of coming to that understanding of being taught and of teaching ourselves to come into subjection to the celestial law of Christ, so that every passion, every sensation, and faculty that God has bestowed upon us may be devoted to his glory, to our advancement in knowledge, to our perfection in this probation, and to a preparation for perfection in his celestial kingdom. This is a blessing indeed! In the course of life there are many of our thoughts, words, and acts that appear to be of minor consequence—so much so, that we would hardly consider that the Lord would notice them, and are apt to forget that he watches every movement of his creatures, to know whether they appreciate their gifts and blessings which flow from him, or whether they treat them as a thing of naught.

We have the privilege, while the majority of the inhabitants of the earth are deprived of it, of learning the ways of God. He is in the acts, and directs and guides all the affairs of this world, and we have the privilege of understanding his ways in so doing. We have the privilege of learning the principles that pertain to God and godliness. We have the privilege of learning the weakness, ignorance, blindness, and all the evils that sin has brought upon the children of men—of so understanding correct principles that we can discern the things that are of God and the things that are not of him, and of learning the great wisdom displayed by the Almighty in causing intelligent beings to dwell in a sinful world.

Brother Woodruff, in his remarks, alluded to the priests of the so-called Christian world. Were you to summon the priests of the day, not only those that consider themselves full of wisdom, but also those from the heathen nations (and there are hundreds of thousands, and, probably, millions that are performing the labor of officiating as messengers from a superior or supreme Being to enlighten the minds of the children of men and instruct them in things pertaining to eternity, to lead their minds, as they say, from sin and the power of darkness), you would at once learn that there is not knowledge enough among them all to give you the correct reason why God suffered sin and blindness to enter into this world. That knowledge has not been upon the earth for centuries, until the Lord revealed it through the Prophet Joseph Smith—at least not to our knowledge, and we have a pretty good understanding of this world and its inhabitants. There are but very few places in the north, south, east, or west, on the islands or on the continents, that are inhabited by intelligent beings, but what have been penetrated. Missionaries have visited them and men of learning and scientific research; and they have not only learned the geography, but have actually sounded the intelligence of the inhabitants of the whole globe, so far as we yet know, going from west to east, and in the south and north as far as man can penetrate; and among them all, aside from the revelations in our day, there is not knowledge enough to tell you why God suffered sin to come into the world. You have been told the reason why—that all intelligence must prove facts by their opposite.

No organized beings are prepared to become associated with or crowned heirs in the celestial kingdom, until they have passed through these ordeals and have drank of the bitter cup to the dregs, so that they know and understand good from evil. There was not knowledge enough in the whole world to tell us even that, until it was again revealed through Joseph the Prophet. The very best of them would marvel why God suffered Lucifer or the serpent to tempt mother Eve. That always has been a great mystery to the world, and is to this day, with the exception of the knowledge that has gone forth from the Lord through his Prophet Joseph, and then through the Elders of Israel, who have plainly taught many doctrines that were previously a perfect mystery to the people, though they have now adopted many of them into their faith; but they will not give us credit for them.

Before the Gospel revealed the introduction of sin to this planet, it was a great marvel even to the most learned, and they would ask, “Why was it so? Is it not strange?” and would rest with the expression, “It was suffered to be so.” While reasoning or familiarly conversing with one another, let the question be asked, “Why was Eve suffered to partake of the forbidden fruit?” and the invariable reply was, “I cannot answer that question: it seems that it was so, and it appears to be a great pity.” That is all the knowledge there is in the world on that point. The starting point they have not learned, that no intelligent being could be exalted with the Gods without being subjected to the temptation of sin, that he might know and understand the power of the adversary, the opposite to goodness; for it is written that, “There must needs be an opposition in all things.” The world have not yet learned that simple truth.

I remember hearing a debate between brother Alfred Cordon, one of our Elders, and a sectarian priest, when I was in England; and I presume there were a score or two of priests ready to put questions and answers into the mouth of their speaker. They expected to be able to use up the Book of Mormon upon the point of Adam’s partaking of the forbidden fruit from the hand of Eve; but the answer that the woman was found in the transgression, and not the man, came so quickly that it hushed them up at once, so that they could not argue further. Brother Orson Pratt whispered to brother Cordon the answer. Many of even these my sisters who are before me today have seen the wisdom that is in the Christian world, while they have been conversing with their former priests, and have answered some little question that was a perfect mystery to a priest—a little question which they understood, and the priest did not, and have seen the priests thrown completely off their guard, become dizzy in their heads, and unable to continue the conversation. It is written in this Bible that the woman was found in the transgression, and not the man; and that plain doctrine has baffled all the learning of the priests.

We have the privilege of coming to understanding—of knowing that everything in heaven, on earth, and in hell is ordained for the benefit, advantage, and exaltation of intelligent beings; therefore there is nothing that is out of the pale of our faith. There is nothing, I may say, good or bad, light or darkness, truth or error, but what is to be controlled by intelligent beings; and we should learn how to take into our possession every blessing and every privilege that God has put within our reach, and know how to use our time, our talents, and all our acts for the advancement of his kingdom upon the earth. These principles are hid from all other people in the world; but we have the privilege of learning them. We should apply our hearts to wisdom and learn the things of God.

The Lord asks a question, through the Prophet Amos, “Shall there be evil in a city, and the Lord hath not done it?” Is there anything that passes with the children of men that the Lord does not control to his glory? That is what the Lord wants every man and woman to understand. If there is good, the Lord is there to dictate it. If there is power, has he not power over all the power there is upon the face of the earth? If there is evil, if there is sorrow, if there is trouble, if there are trials for his people, is he not there to dictate those sorrows and troubles? All that passes upon the earth is under his eye; he dictates in the affairs of nations. If a mighty king and kingdom are raised up upon any portion of the earth, the Lord has done it. And when a mighty nation crumbles in its power, the Lord has touched their pride and strength. He raises and casts down; he dictates in the light and in the darkness, at his pleasure; he makes the thick darkness his chariot and rides upon the clouds; and he is also the brightness of the sun. We have the privilege of learning that God dictates, controls, and manages all to his own glory.

With many, even in this Church, the question arises, “If God dictates all these affairs, to whom shall sin be attributed? Am I to blame, if God always dictates and controls?” You should keep before you, as Latter-day Saints, other principles besides those you may be able to hear or read at any one time. No man can tell you everything in one short discourse. You understand that you have organizations endowed with a certain portion of divine intelligence, which is supreme, absolute, and independent in its sphere. You are organized expressly for the purpose of being exalted, of preserving your identity before the Lord, and being prepared to enter into celestial glory, to be crowned, to receive kingdoms, thrones, and dominions—to design and act as do the Gods. These principles you are well acquainted with, and they should be continually before you. All intelligent beings are also endowed with certain inalienable rights, privileges, and powers inherent in them. When God organized intelligent beings, he organized them as independent beings to a certain extent, as he is himself. And whether we see an evil act or a good one performed by an intelligent being, that being has performed the act by his will, by his own independent organization, which is capable of doing good or evil, of choosing light or darkness, of performing that which will promote life, or that which will promote death, or a dissolution of his organization. Then, without the evils being placed before us, we should not be capable of refusing it; without darkness had come into the earth, we should never have learned how to appreciate the light. Then all the family of Adam and Eve would have been mere machines, as a portion of the inhabitants of the earth profess to believe that God has foreordained all the acts of the children of men from all eternity, and that they are obliged to act as they do. But we have learned that in our organization we are as independent as the angels are in theirs, or as any heavenly being that dwells in eternity.

If a nation transgresses wholesome laws and oppresses any of its citizens or another nation, until the cup of its iniquity is full, through acts that are perfectly under its own control, God will hurl those who are in authority from their power, and they will be forgotten; and he will take another people, though poor and despised, a hiss and a by-word among the popular nations, and instil into them power and wisdom; and they will increase and prosper, until they in turn become a great nation on the earth. God does that; and all within our power, that we have any understanding of, is ordained for the use, benefit, and control of his intelligent creatures.

You remember that a year ago this people were in the height of what they called a reformation. You also well recollect my teachings and my feelings upon the subject, and that to my mind the necessity for a reformation among Latter-day Saints was a disgrace, and beneath our calling; for it belongs to sinners and the ungodly, and not to Saints, to be getting up a reformation, though continually improving belongs to the calling of every Saint. Suffice it to say, there has been a great improvement in the midst of this people. A great many have confessed their sins; but much fewer have forsaken them. I would that all had forsaken their sins, their transgressions, their wickedness in every particular, and followed their iniquitous ways no longer; but such is not the fact: there has been more confessing than forsaking. This winter brings a new scene before us. Many of the brethren have been deprived of the privilege of laboring at home during the past fall: they have been in the cold and storms, and have but lately returned. For about two weeks past it has been, “Brother Brigham, may we have a dance in our Ward? Brother Brigham, may I get up a party for my Quorum?” Bishop Hunter will come and say, “Several Bishops have written to me to ask you whether their Wards may have a dance, or a few parties?” But I do not believe that there is a single Bishop, or President of a Stake, or President of any of the Seventies or of the High Priests, or any officer of this Church and kingdom, who has, during that time, asked me whether they could have the privilege of serving God with all their hearts.

In a word, here is the difficulty: Many of my brethren and sisters who are now before me believe, to this day, if they were to go into a room prepared for music and dancing, they have stepped aside from serving God, and are serving somebody else. I have answered all Bishops and all Presidents and all this people, with regard to their dancing, that I am willing that those who live their religion every day, hour, and minute of their lives to the glory of God shall dance all they wish to; but I have not yet given my consent for any other class to do so, and I want you all to understand it. If your minds have been wrought up by too much anxiety—if you have had wakeful hours when you ought to have been asleep, in consequence of the threatened danger and troubles—if you have been afflicted in spirit, and your minds are worn down, which they can be, so long as they are connected with the body, which is apt to wear out, reasonable recreation may be beneficial. The mind, being inseparably connected with this body, becomes tired: I acknowledge that mine does. I sometimes feel that I have not a pound of strength left, just from sitting and thinking. You may judge whether there has been a labor upon me, when you reflect that I realize that God holds me responsible for the salvation and safety of this people. You hold me responsible, every one of you, as standing between you and God, to guide you safely—to dictate and direct the affairs of this Church and kingdom; and then you may judge whether my mind labors or not. My mind becomes tired, and so do your minds, if you are Saints.

The mind of a man who is wholly devoted to the Church and kingdom of God on the earth is powerfully exercised, and he feels all that I can, in proportion to his standing and calling. The minds of such men are exercised from morning until morning again, and they labor more unhealthily than a person does at mowing or chopping wood, and their minds become weary. What do they need? A little relaxation. If you want to dance and rest your minds, dance. But a man or woman that intends, when they go into a room prepared for music and dancing, to serve the Devil a little while, I would to God that they would go to California, where they may serve the Devil all they desire to.

I would rather have a hundred righteous men with whom to face all hell, and the world at its back, than to have all this great community, unless they serve the Lord.

Those who cannot serve God with a pure heart in the dance should not dance; though dancing is not an ordinance, except we say it is an ordinance of folly and weakness. I have not the privilege of going to the canyon to chop and load wood and logs. I do not go to the joiner’s bench, as I used to, and toil until my body is nearly wearied to death. But my mind is from eternity to eternity—from the beginning of the creation to the end thereof: it is not confined to the length of a twelve-foot board.

My mind becomes tired, and perhaps some of yours do. If so, go and exercise your bodies, and thank God, and say that it is a blessing and a privilege that he has given you for his name’s glory and for your benefit and the advancement of the righteous, the holy, the godly, those who have kept their covenants with their God and with one another.

If you wish to dance, dance; and you are just as much prepared for a prayer meeting after dancing as ever you were, if you are Saints. If you desire to ask God for anything, you are as well prepared to do so in the dance as in any other place, if you are Saints. Are your eyes open to know that everything in the earth, in hell, or in heaven, is ordained for the use of intelligent beings?

It is like words in the wind to talk about the sweetness of the honeycomb to those who have not tasted the opposite. You may talk about the glory and comfort of the light to those who never knew darkness, and what do they know about it? Nothing. You might as well preach to those lamps. If we can realize that everything in all the eternities that ever were and ever will be is ordained of God for the benefit and glory of intelligent beings, we can understand why he said to Joseph, “Against none is my anger kindled, only those who do not acknow– ledge my hand in all things.” Do I acknowledge his hand? Yes. I told you in your afflictions, drivings, persecutions, and all that has been grievous to be borne, that the hand of God was in that as much as it was in bringing forth his revelations and the Priesthood through Joseph. I will acknowledge the hand of God, not only when our Government is arrayed against this little handful of people, but also when the whole world take the same stand. I am going to acknowledge the hand of God every time.

The wicked kick at “Mormonism,” but they will find it somewhat like the old man’s stone wall that he built five feet high and six feet thick, to prevent the boys from stealing his apples; and when the boys in their anger tipped it over, behold it was higher than it was before. So with “Mormonism:” every time they give it a kick, it rises in the scale of power and influence in the world. I am also going to acknowledge the hand of the Lord when I see the day, and I pray that I may, when I can say, Let our Elders pass and repass peaceably, or I will attend to you: let them preach the Gospel, as you do others; and if you can put them down by the Scriptures—by good, sound philosophy and argument, then give no heed to their teachings; but do not mob them, or I will attend to your injustice. I want to see that day. [Many voices, Amen!] And I will acknowledge the hand of God the same as I do in the way he has handled the crowd that has lately come into our Territory.

We here enjoy a goodly share of the common blessings of life; and you see a body of men and women filled with intelligence, and yet you see and hear of some persons who cannot control themselves. God has so ordained that you may learn to control yourselves and work righteousness. It is ordained that you may prove yourselves worthy of every principle and power that are in the Gods to control in eternity.

The principle of pure affection is the gift of God, and it is for us to learn to control it and exercise proper dominion over it; and if we are faithful, we shall see the time when we can say, as our Father in heaven says, I am angry with the wicked; I hate their works, and my anger is kindled against them. Is there any malice or wrath there? No; for it is written that the Lord is angry, but sins not. And one of his servants, learning something about this principle, writes to his brethren, “Be ye angry and sin not;” but it would be a sin to take a course to destroy that which is calculated for good. If you sin not, it is in destroying the evil works, and saving that portion that is ordained for exaltation: that is being angry and sinning not.

We ought to control our passions. God has given us judgment and discretion. Every qualification of man is ordained of God, as well as good and evil. Light and darkness are here; the power of God and the power of the enemy are here. It is for us to bring into right subjection every act of our lives and all around us. It is for us to see the hand of God and acknowledge it in all things.

If you want to dance, run a footrace, pitch quoits, or play at ball, do it, and exercise your bodies, and let your minds rest.

The blessings of food, sleep, and social enjoyment are ordained of God for his glory and our benefit, and it is for us to learn to use them and not abuse them, that his kingdom may advance on the earth, and we advance in it. That is our errand in the world, and we have no business but to build up the kingdom of God, and preserve it and ourselves in it. Whether it is ploughing, sowing, harvesting, building, going into the canyons, or whatever it is we do, it is all within the pale of the kingdom of God, to forward his cause on the earth, to redeem and build up his Zion, and prepare ourselves, that when the Lord shall usher in the morning of rest we may enter into our labors to officiate for our dead friends back to Adam.

All that have lived or will live on this earth will have the privilege of receiving the Gospel. They will have Apostles, Prophets, and ministers there, as we have here, to guide them in the ways of truth and righteousness, and lead them back to God. All will have a chance for salvation and eternal life. What do you think of that Gospel? No one will be denied the privilege of having it. Where is there a sectarian that can tell you anything about the power of the Gospel?

Brethren and sisters, if you have understood my mind with regard to your recreations, I am happy. But understand that there is not a man or woman professing to be in this Church and kingdom that has any liberty to drink to excess, to lie, deceive, cheat, steal, or do anything that is wrong; and those who do such things have not my sanction to join the others in the dance. There are some who practice stealing to this day—who are dishonest, and will lie; and such persons have not my consent to participate in dancing.

Those that have kept their covenants and served their God, if they wish to exercise themselves in any way, to rest their minds and tire their bodies, go and enjoy yourselves in the dance, and let God be in all your thoughts in this as in all other things, and he will bless you; and I bless you all, in the name of Jesus Christ. Amen.

A Discourse by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, Sunday Morning, December 27, 1857.

It seems to fall to my lot to occupy a few moments this morning; and I feel to say that this is a blessed place, and that this is a blessed people, and that they are partaking of a great many blessed things.

If the Latter-day Saints could prize and comprehend the blessings that are given unto them, and if our minds were enlightened continually by the Holy Spirit, we should feel ourselves blest and comprehend that we are made partakers of the greatest blessings which the Lord imparts unto the children of men—I may say far greater than the rest of our fellow creatures who now inhabit this earth.

The Lord says, Whosoever are quickened by a portion of the celestial spirit and abide a celestial law, they shall inherit a celestial glory; whosoever are quickened by a terrestrial spirit shall inherit a terrestrial glory. I realize this, and consider that the Lord has revealed unto us the celestial law; that is, he has given unto us the fulness of the Gospel of Jesus Christ, and has given us a knowledge of the principles of eternal life. The Lord reveals truth unto the children of men; by which truth we are to be qualified and prepared for exaltation. Truth has been presented in its simplicity, so that it might be comprehended by the sons of men.

As I reflect this morning upon the condition of the human family, and consider how differently we are situated from the masses of mankind, I do feel that we ought to be grateful to our great Benefactor. There are millions of the human family who assemble in various houses, in cathedrals, churches, and chapels for the purpose of worshipping God; but is there one of those numerous congregations who come together with an understanding of the truth, except there be some Latter-day Saint Elder who is called to preach to the inhabitants of the earth? Do they come together understanding the principles of the same Gospel, the same plan of salvation, the Gospel of Jesus Christ, in a way and manner to make them one?

Now, God could not make a people one with so many kinds of faith and such a multiplicity of doctrines, diametrically opposed to each other, as exist in the world. But we are a blessed people: we have the principles of union and oneness with us; and by carrying them out, they bind us together and make us one.

It is upon this principle that the Latter-day Saints are blest and made free. We are delivered in a great measure from those troubles and perplexities, false doctrines, the darkness, the error, and superstition by which our minds have been beclouded, until the light has made manifest unto the children of men that they were in darkness; for this was the case with us all. Until the light came, we were groveling in the dark, in a great measure. Though we might be honest, and we might be actuated by the best and holiest feelings, yet, until the fulness of the Gospel was revealed, the world were like the blind groping for the wall. We had no Apostles—no Prophets; we had no inspired men to rise up and tell us what to do to be saved; and we had to go through with all that trouble, misery, and darkness to which the children of men are subject while living under false doctrines, false traditions, and false teachers.

I have frequently remarked in my life, and I was sincere in the sentiment in saying that I would rather take a six months’ tour in the Penitentiary than to go through with a six months’ conviction and conversion in the sectarian world, according to their order of doing business. Let any man go through the ordeal of six months’ conviction and conversion in the Presbyterian Church, and then be made acquainted with the true plan of salvation, and he will feel about as I do upon the subject.

Read the history of any man, and read his experience in the religious world, and you will find that it is worse, as far as the affliction of the soul is concerned, than as long a time in the Penitentiary. We will take a Presbyterian revival. A man is called by the sectarian excitement to get religion. He goes to the clergy—I do not care whether it is in a synod or in any other place; but suppose that he has a great desire to seek after the plan and principles of salvation, and he applies to the clergy, they will tell him like this—You must surrender yourself to the Lord. He goes to work to pray and fast, and he is faithful and diligent in trying to give his heart to the Lord; but he is still in trouble, and he goes to the priest and informs him of his situation; and the priest tells him all the time—You must give your heart unto God; you must be willing to be damned and to suffer all things for the sake of Christ. The minister still pleads with him to submit himself to God; but he does not tell him the first step which he ought to take in order to have his sins forgiven and obtain salvation, but tells him continually that he must do it—that he must give his heart to God. The result is that the man mourns and weeps, and by-and-by he thinks that he has committed the unpardonable sin, and he gets so that he thinks it is the worst sin that he can commit to pray when going through these feelings and this trial.

I have read the history of many strong-minded men; and besides this, I know my own history and experience: I know the way the children of men suffer in attempting to give their hearts unto God; and, as I have said, as far as the feelings of the children of men are concerned, it would not be grieving their feelings any more in bearing the reproach of their neighbors to be sent to prison for crime, than some men have endured in getting religion.

What is the reason of all this? It is because they have not the same law—because there is not any man inspired to rise up and teach them the way to be saved—no Apostle to teach the Gospel of Jesus Christ.

Now, in the midst of these trials and tribulations, many of you can remember how many nights and days you have spent in suffering and distress, trying to give your hearts to God. And when you have been called into the circle of ministers, have they not called upon you again and again to come to the anxious bench and get religion? I can well remember it, although I never joined any church at all until I joined the Latter-day Saints; but yet I attended meetings, and I have been called upon day after day and night after night to give my heart to God, so much so that I would get mad to be told to do a thing so many times that I was all the time trying to do; for I had a desire to do that which was right, but did not know how to take the first step; and those who taught could not tell me how.

Now, had there been an Apostle there to have said, “Go and repent, be baptized for the remission of your sins, and then I will lay my hands upon you that you may receive the Holy Ghost, which will lead and guide you into all truth; it will enlighten your mind in relation to the principles of eternal life, and it will show you things past, present, and to come;” how easy this would have been, providing a man inspired of God had been there.

In relation to these things, this people are truly blest; but the world are in worse darkness than they were before Joseph Smith received revelation from heaven. They have gone into thicker darkness, for the Gospel has been offered to the children of men—to the most of the Christian nations during the last twenty-five years, and in a great measure they have rejected it; but before the light came to them they did not know what to do, for the world were bound up in ignorance, darkness, and by false traditions, false principles, and false teachers who gave unto the children of men their erroneous opinions for doctrines of salvation.

We are liberated from these things: the cloud of darkness is taken from us, and the light of eternal truth has begun to shine upon our minds.

Some of this assembly have embraced this Gospel in foreign countries, and many of us in this our native land; and now we have all come together to hear preaching, exhortation, and receive instruction in the things of God, and we have come expecting to hear the truth; and in this we have not been disappointed, for we do hear the truth from this stand. We have been taught the pure principles of virtue and righteousness by the servants of God.

The knowledge we have received has taken from us those troubles of mind and soul and those distressing feelings which were occasioned by those false doctrines and traditions that were implanted in our minds in early life, and that have caused us so much suffering in days that are gone. Then, I say, it is a great blessing that God has given unto us the celestial law—the principles of the Gospel that will lead to celestial glory and eternal lives.

The Lord has for years past been continually revealing the simple principles that will bring us back into the presence of our heavenly Father, and which will give unto us a place in his celestial kingdom, if we abide a celestial law.

We can all see the effects of the establishment of the Church and kingdom of God upon the earth, and we perceive that the effects of the Gospel are very different from false tradition and from sectarian absurdities that deluge the world. The requirement is that men shall abide the celestial law of God, in order that they may be quickened by that power and be united by those principles with the Apostles, and Prophets, and all those beings who have been quickened by it in ages that are gone, and dwell in the light and presence of God, and be forever in the society of the city of Enoch and our brethren who have gone before us, and who have been made perfect by the same Gospel which we have received.

If we were to go into the celestial world, we should then be actuated by the spirit that predominates there, and have continually with us those principles by which we should be governed. We have got to possess the same spirit and principles in this world, and we have got to abide a celestial law here, and be united upon the principle that unites the people of God who dwell in his presence, in order to get the same glory that they enjoy.

These are the principles that are taught us from day to day, and we must learn to carry them out, and we must lay aside our selfishness and all false principles that we have imbibed and that have been taught us from our infancy, in order that we may obtain the blessings and power of God.

It is different with us from what it is and will be with the children of this people. As one of the old Prophets said, speaking of the gathering in the last days, when they would come together, wake up from their drowsiness, get to understand principle, and see their true position, they will say, “Surely our fathers have inherited lies, and things wherein there is no profit.” And it is truly so; for we can already say that our fathers have inherited lies, and we have inherited many of their traditions.

Until we heard the fulness of the Gospel, we were filled with traditions and false doctrines; and the teachers of the day did not instruct men to walk in the same path, but they were continually teaching something that would divide men in their feelings, and that would produce as many different creeds and schisms as there were sects in the world; and hence we have all the evils attendant upon that course of life.

This puts me in mind of a circumstance that happened when I was preaching in Kentucky. I preached upon the first principles of the Gospel, and at the close of my discourse I gave the privilege for anyone to ask questions or to make remarks, if they felt so disposed. A gentleman arose, and I noticed that a great many of the congregation began to laugh; and I afterwards learned that the gentleman was an infidel, and hence the congregation were disposed to make fun of him. He said, “I will not detain you long, but I wish to state to this large congregation that Mr. Woodruff has taught me more this evening than I ever learned in my whole life before. From my boyhood I have been searching into religion; and when I have asked a minister in relation to the way of life, he would point me to the way he was walking himself; then I would ask another, and he would point out a different way; and I might have asked a hundred, and they would all have pointed out a different road, and they would tell me that I must be born again. I observed men who were said to be born again, and one class of men who were said to be born again would take one way, and another would take quite a different road; and I always marveled at this, for I did not see any sense in men taking different roads to lead to the kingdom of heaven. But now this man, Mr. Woodruff, has told me the truth, and shown me the reason they took so many different roads after they were born again; and the reason is, because they were all born BLIND.”

This in reality is the case, for many of us have been born again according to the traditions of our fathers; but those that keep the celestial law and obey the principles of the Gospel of Christ, you never find them taking different roads. There is but one right road, and it is a straightforward one; and the principles and rules that govern you in that path are simple and easy to be understood. This is the path for us to walk in, and I consider that we are greatly blessed in having learned the true way and in being delivered from that yoke of bondage that has chained us down with error, false doctrine, and false teachers.

This I count one of the greatest blessings that God has given to the children of men, to have the plain truth pointed out to them. You look at the religions of the day, and see their confusion and the mystery that hangs around them: you may present the truth to them as plainly as you can, and so simply that an intelligent child might understand, and still they cannot comprehend it. You ask a man among them about the character of God, and about his attributes, and what can he tell you? They will preach about God, about the Son, and the Holy Ghost, long sermons, to prove that those three personages are one; and when they get through, they know nothing about it, and conclude it is a great mystery.

Where is the man or woman that comprehended anything about God or about eternity until Joseph Smith revealed the fulness of the Gospel? I could read of those things in the Bible which we now believe in and receive; but I was surrounded by the traditions of the world and could not comprehend them.

We are now taught, from time to time, the plain principles of the Gospel of Jesus Christ—the plan of salvation—the way to live in order to have the approbation of our Father in heaven. Is not this a blessing above all blessings? If this people could comprehend their blessings, they never need have an unhappy moment. If this people could comprehend the position they stand in and their true relationship to God, they would feel perfectly satisfied, and they would realize that our heavenly Father is merciful unto us, and that he has bestowed great and glorious blessings upon us.

When we consider that we can come into this Tabernacle and sing, pray, preach, exhort, and bless, and that there is no sheriff standing at our doors with writs to arrest us, we may consider these things as blessings from the hands of the Almighty; for they are such.

As brother Brigham, brother Heber, and many others have said, there is not a man that is capable of entering into the celestial kingdom of God who is not willing to receive the instructions of his brethren and abide the law of God. There is not a man in this kingdom, who has got the right spirit within him, but who thanks God for the mountains and for the five hundred miles of sage plains that lie between us and the homes of our enemies.

The hand of God has been visible in bringing us here, and it has been visible with us all the time, as far as we have taken the counsel that has been given us. These are truths that cannot be disputed.

I feel comfortable and truly thankful in my mind for the blessings bestowed upon us, and I feel to pray that we as a people may increase in the knowledge of God and of the laws of his kingdom, and in the knowledge of all those principles that lead to glory, to exaltation, and eternal lives, and that will lead us back to our Father in heaven. The troubles of the children of men are very numerous, but a great many of them are borrowed. I believe two-thirds of the troubles of men are borrowed. It appears to be a natural gift, or it seems natural to us to borrow trouble; and it is a good deal so with our blessings: we look forward to some future time when we are going to enjoy great and glorious blessings, but our blessings are at the present time. This is the time that we should enjoy the blessings that God has given us. We should rejoice today, and be happy today, and feel to thank the Lord for the blessings that he has put into our hands; and as to borrowing troubles, we should let them all pass; for it is sufficient for us to pass through troubles and trials when they are upon us; and if we pursue this course, we may escape a great many imaginary, trying, and perplexing scenes.

Many of us have expected trouble this winter from enemies; and it did appear as if trouble was inevitable, to look at things naturally. We may look at things as they may approach us next summer, and we may expect that our enemies will seek to destroy us; and in fact I do not doubt but that it is now in the hearts of the children of men to concoct schemes for our destruction; for we know they desire to have this people blotted out of existence. They have not the Spirit of God, but they are in worse than midnight darkness; and the consequence is, they do not delight or desire to see anybody live upon the earth who will serve God and carry out his purposes. They are afraid of the power of true religion and of the consequences that must necessarily arise; and hence they feel to say in their hearts, There shall not a kingdom be upon the earth that belongs to God.

This is the feeling of our enemies; for they are stirred up by Satan to root out every principle of righteousness and truth from the earth. Can they do this? No, they never can. Why not? Because God reigns, governs, and controls the ship of Zion, and he has established the principles of eternal truth upon the earth, and they do dwell in the hearts of the children of men, and they will bring forth fruit to the honor and glory of God. We do know and understand that this kingdom will not be given to another people; for it is established with a promise never to be given to another people: but, with the light of the Holy Spirit, we shall subdue our enemies and overcome every obstacle. It is our duty to be continually increasing in faith, that we may be enabled to call upon the Lord with acceptance, and that we may stay our enemies and hedge up their way; and let us pray for them, and let us continue to believe that, if we do as we are told, we can accomplish whatever we are united upon; and be assured that the Spirit of God will not lead us to unite upon anything that is evil.

We know it is right to establish a kingdom of God upon the earth, and we know it is right to establish in the hearts of men the principles of life and salvation which God has revealed through Joseph the Prophet.

If we will do our duty and listen to those that are set to lead us, we shall find that the hand of God will be over us for our good, and it will be against those that are planning for our destruction; and God will strengthen and uphold this people until the day comes for the kingdom of God to spread itself abroad, and until the law of God is issued forth from Zion. We shall find that this will be the case; and inasmuch as we have these privileges and this faith, as Saints of the Most High, we should prize them and lay hold of them with one united heart, and not consider that the battle is to the strong or the race to the swift; for the Lord holds the destinies of all, and we are in his hands.

I do feel thankful to see the spirit of peace and the spirit of cleansing here at home. I am thankful that I see the time when wicked men do not delight to dwell here in Utah, and I do feel that the righteousness, the conduct, and the acts of this people in general will be such that it will be a hot place for wicked men.

It is our duty to live in this manner so that we can ferret out iniquity wherever it exists. Men that come here to seek for our gold and silver find that it is now too hot for them. The day has now come that they cannot bear the burning heat of Zion, and I am glad of it; and I also hope that we may still increase, for there is still room for more improvement. We speak of improvement, and truly there has been a great improvement in the midst of this people; but there is still room for great advancement to be made, for many of us are still a long way short of being prepared for the celestial kingdom and of having the reward promised to celestial and exalted beings.

There is great room for every man to labor and to improve his life, that he may be prepared to meet our Father in heaven and to enjoy the same glory that those participate in who are heirs to the celestial kingdom of God. Notwithstanding these things are before us, I fear that we do not sufficiently appreciate them; but we must learn to so order our lives that we shall be ready at any moment to respond to any and every call that may be made upon us.

We feel at home here, and we feel that this is the place for us; and my constant prayer to God is that we may not only enjoy, but that we may prize the privileges that are afforded us—prize the day that we live in, and the City of Great Salt Lake where we dwell.

Those who have been here for years past do not realize the difference that there is between this place and the world; but I can tell you that, with the wicked, it is one continual scene of blasphemy and of every species of wickedness that is calculated to lead the mind down to death and to lead men and women from the way of life, and from the holy Gospel of Jesus Christ, and from everything that is calculated to produce holiness and purity in the human mind.

The power that predominates here has a tendency to lead us in the path of virtue and rectitude and to unite us together: it will lead us to obey the law of heaven and to carry out those principles that we are taught day by day. In this way we can do right and have the approbation of our heavenly Father; and then he will preserve us from all our enemies, whether they be few or many; and though the whole world be arrayed against us, the Lord will as sure preserve us and make a little one a great nation as he delivered Israel out of Egyptian bondage; and this kingdom will become, as Daniel has seen it, a great mountain, and fill the whole earth.

These and all the blessings and promises which he has given will be fulfilled in their time and in their season; which may the Lord grant for Christ’s sake. Amen.

Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Afternoon, December 20, 1857.

We have had some most excellent instructions from brother Wells; and inasmuch as this people take heed and then practice them, we, of all people now upon the face of this earth, or that ever were upon the earth, are the greatest and most blessed, or shall be. As he said, it is for each of us to live our religion individually. I cannot live your religion; I cannot perform your services; I cannot pray—that is, I cannot perform your prayers. I can pray for you, but I cannot perform your duties: it is impossible for me to do that. It is just as impossible for me to do that as to go to your separate houses—say some three or four thousand houses, and get your breakfasts for you, and attend to other domestic duties that you should perform each one for yourselves, individually and collectively. Do you not see that that would cause me to be much more active than any man could be in the flesh?

I merely bring this up as an illustration. I cannot live your religion anymore than I can go to your houses and get your breakfasts and then eat them for you. One of those things is just as nonsensical to me as the other. I merely bring that up as a comparison, and not for the purpose of creating laughter or levity. The reason I am led to refer to some of the most simple ideas is, that I may be able to come at the capacity of the most simple person, and then I am sure that all above that can understand.

We are here in the mountains a thousand miles from the Christian world—that is, the portion of the Christian world that we have come from, even the United States. I suppose there are as many as one or two hundred, and perhaps three hundred different Christian denominations; and every one of them differs, and every one of them is at variance one with the other; and every one of them, although they are at variance with one another, were all agreed in killing or in consenting to the death of Joseph Smith, either directly or indirectly.

I do not suppose there are any of the clergy of the present day, though there may be a few score, but what rejoiced the moment they heard that Joseph Smith’s blood was shed. “Thank God,” said they, “that we are liberated from that impostor, Joe Smith, who has caused us so much trouble and alarm.” Thank God, I say, that we are delivered from that Christian nation. Deliver me from their Christianity and from them.

It is the priests of the day who incite the people to anger against us, and the men that stand in authority are tied up in their feelings on account of the priests of the day; and of all the ungodly beings that God ever made, the priests of the present day are the most ungodly, and I know it; and they are the mainspring of all the mischief pertaining to this earth, as they are under the influence of the Devil; and, secondly, the editors, lawyers, and doctors, as they are under the influence of the priests. Thank the Lord God that we are a thousand miles from any of them and all of them. They cannot get here with steamboats, nor with ships, nor with railroads, nor with lightning rods: but we have a lightning rod or electric power that gives us intelligence. Our President knows their acts, and he can foresee future things, and he knows their evil designs; and he will have greater foreknowledge from this time forth, if this people will concentrate their faith and exertions; and if they do not, he will; and he will forestall and thwart them, and they can never trouble us to any great effect. Why? Because we are calculating to do right.

Am I not thankful that we are here in the tops of the mountains, a thousand miles from everybody, right in the center of America, in the chambers of the Lord? And God has led us here. They have killed Joseph, Hyrum, David, and Parley, four of the Prophets and Apostles; and they have killed and destroyed thousands of men, women, and children; and they have rejoiced at it—they have exulted at it—the priests in the pulpit and the whole nation. Well, who cares? I will tell you one thing, brethren: If this people will live and do as they are told, I do not care what course they take—I do not care how many ditches they dig, nor how many snares they lay—as the Lord God liveth, our enemies shall fall into the snares they prepare for us.

[The congregation responded—“Amen.“]

And it shall be visible to this people—as visible to them as it is that the sun ever sets out of our sight or ever rises again, or that water runs or grass grows; and they shall be a standing miracle before this people, from this time forth.

Now, I will prove these things upon natural principles. This kingdom, this Church, this people are his servants. Our Governor is God’s servant, and he will stand, and we never shall be ruled over by any of them again—never, no never, while we live faithful and keep the commandments of God and do as we are told, every man, woman, and child.

Arise and shine, for the light and glory of God is on you, if you will accept of it. It is upon us, and it is with us, and it is around us, and it is about us. What shall we do? Sit down now and begin to cry, this man saying—“I have got no hat, no cap, no pantaloons, no shirt, nor garments?” Sit down and cry about it, will you? Sit down and cry about it, sister, because you have not a dress nor bonnet, and many other things? Sit down and cry about it!

If you had taken a judicious course with your cotton yarn, and, instead of making rag carpets, had made some shirts and garments, it would have been to your interest; and if, instead of putting your wool into carpets, you had put it into dresses and blankets, it would have been to your interest. You have used much of your yarn in making carpets, and I would not give shucks for the whole of them.

I can tell you how to make a skirt or a quilt. You know you all have to have a bed quilt, puckered up into a quilt. Take your rags—the little square pieces, oblong pieces, and all other kinds of shapes, and sew them together until you get enough to make both sides, the same as you would a quilt, and then take the cotton that was in the old one and put it into the new one, instead of throwing it away. Would it not look well? I will tell you it would look like Joseph’s coat.

You need not laugh about it: it was no dishonor to him. They put it on him, thinking, probably, that it was a disgrace to him; but it was not: it was only fulfilling the word which was predicted of him. Would it be a disgrace to you? No. That woman who will take that course honors herself, her husband, and this people, and sets an example that is worthy of imitation.

Take those pieces and keep at work until you make a full garment of them, and then let us go to work as a people, as far as we have it in our power, and raise sheep, instead of killing and destroying them. Raise flax. I have not heard much of this flax raising. There has been a great deal of flax raised to procure seed to make linseed oil, but there has been none made; and there is, if it has not been disposed of, some three or four hundred bushels of flax seed in the Tithing Store. I have never heard of much being raised for any other purpose but for the seed. Perhaps some persons have dressed a little, but I have not heard much about it.

Brother Lorin Farr came up to see me a few evenings ago, and he said he had raised a crop of flax. It was not thought to be much; but he went to work with his men and gathered it and rotted it, and he has dressed it, and has got over one hundred pounds of beautiful flax, as good flax as he ever saw in the States, and good lint on it, better than he ever knew there.

How much will that hundred pounds of flax make when dressed? It will make about 125 yards of good cloth. A pound will make more than a yard.

After the flax is dressed and swingled, a woman takes it and hetchels it, and takes out the coarsest of the tow; then she hetchels it again, and gets another quality, not quite so coarse; then she hetchels it the third time, and that is fine. She will take that and make fine, beautiful linen, nice enough for any man to wear for the bosom of his shirt; and the rest she makes into tablecloths, towels, shirts, and good dresses, handsome enough for any lady.

When I married my wife, she was a spinner of both wool and flax, and wore woolen dresses for winter and linen for summer, and never put on a calico dress except to go to meeting, nor fine shoes. She would wear her coarse shoes until she got to the meetinghouse, and then she would change her shoes.

You may laugh at it, but I have seen it hundreds of times with as good women as you have got and as good women as ever lived. That is novel to a great many people, but I have seen these things.

I am telling some of these simple things, if you have a mind to call them so; or you may call them simple things that are seen in the latter days, that no person knows anything about—mysteries. That is a mystery that I have seen with my own eyes, and so have many who are in this congregation.

Women would come from Victor, a distance of three miles, to the town of Mendon, New York, where I lived; and I have seen them walk barefooted, until they came near where I lived, and then they would put on their white stockings and shoes to go into meeting; and when they came out of meeting and had passed off a little out of sight, they would pull off their shoes and stockings and go home barefooted, for the purpose of saving their fine shoes and the stockings which they had spun and knit out of flax. I am telling what I have seen and what I know.

A good many women are now in this Church who were brought up in that manner, and never were allowed to go to extravagance as people do now in many things.

Take a course to accumulate; return back, in regard to these matters, as it was in the beginning of our lives, to make our own clothing, our own shoes, and our own leather, and raise our own peaches and apples, cattle and horses, and everything else.

Now, do I not take a course to do this? I have not raised any flax yet, but I am going to try it the coming year, if I can find a man who understands it. Perhaps my gardener knows how to break flax; and I have three wives who know how to spin it, and they can teach the rest.

I am going to have a home manufacturing school in my family, and I am going to take those who understand this branch of business to teach the rest; and if there is one that is a dressmaker I will have her teach the rest to make their own dresses, knit their own stockings, and make their own caps and bonnets, and make the clothes for their own children, and let the beauty thereof be the workmanship of their own hand, according to the design God gave us; and if we take that course as a people, we are blessed above all other people upon the earth, and we shall eventually be a free people, an independent people.

I will tell you the day of our separation has come, and we are a free and an independent people, isolated a thousand miles from the Christian nation; and thanks be to our God forever. And we are the people of God, and this is the dwelling of King Emanuel, in these mountains, and he will gather all nations unto us—those that will be gathered; and those who will not, he will compel them.

The day has come when the people have got to bow the knee to God and pay tribute to him, every man and woman on this earth.

In regard to these matters, we should commence at home in our own families, by our own firesides. Let the improvement commence there, and then increase. It will not be long before we shall all be amalgamated into one spirit. These are my feelings.

Brother Hunter, our presiding Bishop, has to deal with these matters—home manufactures; for, in reality, it pertains to the calling of Bishops to deal in temporal affairs, to enable us to become an independent nation.

I am satisfied that we shall have a good season for crops the coming year, if we are faithful. But it will depend on our goodness, faithfulness, and oneness. I have told you a great many times that our faithfulness and goodness and oneness would have an effect upon the crops. It will have an effect upon our stock, and upon the earth, the air, the mountains, the valleys; and that is not all: it will extend to the uttermost parts of the earth. There is not a branch that belongs to this kingdom but will feel the power. I know that by experience, by knowledge, and by intelligence.

You cannot now find an Elder among the nations, even one who is in the uttermost parts of the earth, if he could speak, but what would say, “Brother Brigham, do you want me to come home?” He has not received the word directly from him, and will stick and hang until he gets the word; but he feels as though he wanted to come home. They feel it to the ends of the earth.

How does the earth feel, when righteous men and women are walking upon it, ploughing it, hoeing it, watering it, blessing it! I will tell you the earth feels it, and every part of the earth that is attached to it. It has power in it. Let us go to work and be an independent people.

Am I glad that that mountain is between us and the merchants? Yes, I am glad of it; for as long as we can get those stores to come in here, we shall buy those rotten goods.

I will tell you some facts. If these things that I have told you are facts, I will tell some more. I have, in this valley, bought individuals of my own family a dress every month in the year, and at the last winding-up scene they told me they had not a dress that was fit to wear. They would not last hardly as long as you were making them, the things we buy in the stores are so rotten. They have rotted on the shelves, and they have bought them for about one-quarter their worth, and put a price on them that should have been if they had been good articles. I know it by my own experience.

How long will a good linen dress last you? Did any of you ever wear one? We never saw anything else, much, worn in the country, in the summer season, in a farming country. I never had a broadcloth garment, that I recollect, till after I became a member of this Church. I wore woolen homemade in the winter, of our own make, that my mother and sister spun; and in the summer I wore tow pantaloons and a tow frock.

I remember very well when I had the first fine shirt. I went and bought six yards to make me two shirts, just previous to my getting me a wife, and my sister Abigail made it up. Take a good linen dress, and it will last a good and a careful woman two years, if not three; and then you may take a good woolen dress and put it upon a good woman, an honest woman, a clean woman, and a careful woman, and it will last her five years—I mean in the season of it. I presume there are hundreds of women here that would rise up and say, “That’s a fact.”

Well, as brother Lorenzo was speaking last Sunday (I put it into his mouth when he was talking about brother Brigham’s family and mine), I do not believe there are many families in these valleys that are more industrious at home than our families are. Take them in general, I do not believe there are any families in these mountains that make as many yards of homespun as they do. Our women have got, almost universally, two good woolen dresses apiece. I know that those two woolen dresses will wear out thirty calico dresses such as we buy here.

Just see what brother Brigham’s family has done. I am going to talk about our families. They have got good dresses which we have purchased for them. Is it right for them to wear them? Yes; they are just as worthy to wear them as any other women in this town. I say, Wear them out. Wear your bonnets and everything else, and make them last just as long as you can, and take good care of your domestic things, flannel, and everything else.

In our city there are a great many poor women—I am aware of that; and they will be eternally poor, for they waste everything they can get hold of; and they are nasty and filthy, for I see them dragging their dresses behind them; and though they are so poor that they cannot get up in the morning and wash their faces and hands before breakfast, yet they have got about eighteen or twenty inches of their dresses dragging in the mud. Now, you look, when you go out of this meeting, and see if you do not see several of them.

I am now talking about home manufactures. But if that is home manufacturing, I do not want that part. I am going to get rid of that. I cannot believe in it. I was speaking to a lady, the other day, about long dresses; and said she, “That’s the fashion Queen Victoria established.”

Said I, What has Queen Victoria to do over here? She had better get religion before she comes to set an example for our ladies, dragging their dresses in the mud. Well, they said she established it because she had such a big, squatty foot. You make a great deal worse squat than she does, dragging your clothes through the mud. Brother Lorenzo spoke of it, and I told him it belonged to the Bishop. It was his duty to lecture on this point.

My advice to you is, when you go home, tuck up that dress or cut it off.

I remarked to brother Lorenzo, a few days ago, when it was tremendously muddy, and a woman was walking through the mud, with her dress whopping over, and then stretching out, and then whopping over on the other side. You follow that woman home, and you will find that she has muddied her foot clear up to her legs. I am talking about the ridiculousness of such things; and if I can get you so ashamed that you will not come to meeting again with such long dresses, I shall be glad.

I can recollect, when I was a young man, I used to go with the ladies; and when they came to a mudhole, they would catch up their dresses and trip over. I like to see it. Say I, That is a decent woman; she is nice and clean.

Let us go to work and do as we are told. I will do it, as the Lord helps me. I shall go to with my might and begin to accumulate my own living, by the help of the Lord God and my brethren. And will this whole people do likewise, raise their own grain, their potatoes, and build good houses, and make themselves comfortable?

We shall live in peace, if we will only do right and take this course. And if we do not take it and have to go into the mountains, we have got to make our own clothing. I can take a little wheel on my back and a bundle of flax under my arms, and we can drive our sheep into the mountains, and my women can get into a tent and go to spinning. How nice that would look—sitting in the door of the tent, spinning. It would look a great deal better than it does to see them taking a course to bring distress upon this people, depending on the world for their rotten stuffs.

God bless you, brethren. God bless you, sisters, and make you happy and comfortable in your habitations, and your habitations all little heavens, and be in heaven at home and abroad; and let everyone be diligent in doing good. Amen.

Remarks by Bishop Lorenzo D. Young, Delivered in the Tabernacle, Great Salt Lake City, December 13, 1857.

I have tried to treasure up what I have heard today, and pray God to give me power to practice righteousness upon the earth. I am aware that the people that are denominated Latter-day Saints occupy a very conspicuous position before the nation in which we dwell, and also in the eyes of the intelligent nations of the earth.

There is something connected with our holy religion that has called forth the attention of the wise and learned of this generation. And they have used their talents and their wisdom in trying to destroy the vine that has been planted in the earth, or the Priesthood that has been revealed in these latter days for the benefit of the children of men, that they might be restored again into the presence of God their Father.

It would be superfluous for me to say that the revealed truth of God from heaven has not been received by the majority of the world in any generation; so it is no new thing under the sun if Joseph Smith’s mission is rejected by them. The Lord’s wisdom is not like the wisdom of man, neither are his ways like the ways of man.

The priests of the day, who professed to teach the way of life and salvation to the people, looked with contempt upon Joseph Smith the Prophet, and sought by every means in their power to destroy him and the truth which he brought forth, that the kingdom and power of Babylon might, as it has done in days gone by, continue to prevail, unchecked by the influence of the kingdom of God.

Beloved Saints, we are now here in the valleys of the mountains, far separated from those who have sought and still seek our overthrow; and here we have the privilege of coming to meeting to hear from the servants of God, and there are none who dare molest or endeavor to deprive us of this dearly bought privilege. This is a choice blessing, and one which we all should strive more fully to appreciate.

The false learning and wisdom of the world, concentrated, cannot compare with one principle of eternal truth revealed to this people through those whom God has set to lead them. Are we worthy of the high and holy calling whereunto we have been called? Do we order our lives so before the Lord of Hosts that we are worthy of his confidence, worthy to walk in the light of his countenance from day to day?

If we live in such a manner as to receive nourishment from the true vine, into which we have been grafted, then we shall have power to overcome those sins that so easily beset us. There are a great many more things connected with our holy religion besides praying morning and evening, fasting, and paying tithing, as did the Jews. Our religion comprises the holy order of heaven revealed to man in the last days for the final establish– ment on earth of the kingdom of God, which will never be overthrown; but it will roll on and increase until the kingdoms of this world shall become subject to the law, government, and authority which rule in Zion.

It will not be long before this congregation of adults will pass from this stage of action, and their places will be filled by the rising generation. I was charmed by a remark which fell from brother Kimball this morning. He said, “There are little boys here that will live until they have power to bring the dead to life.” It brought to my mind the great obligation which should prompt parents to bring up their children in the way they should go. Solomon said, “Train up a child in the way he should go, and when he is old he will not depart from it.”

The words of the affectionate parent take deep root in the hearts of the tender offspring; and the impressions received in childhood remain with them during their lives. I well remember hearing the confession of two men that were executed in an eastern country a number of years ago. They gave a history of their early tuition. One of them regretted that he had not adhered to the teachings of his mother; for, if he had, he said, he would not have come to the gallows.

The children of the Latter-day Saints are different from the children of the world. We have heard today that those that were begotten under the order of the Priesthood were endowed with greater power, ability, and knowledge than those children born among the Gentiles. The spirit in our boys is uncontrollable but by the holy Priesthood. Why? Because the master-spirit is in them, and it grows up with them; and when our children become men and women, they will voluntarily adhere to the principles of eternal truth. They have not been under the influence of a sectarian education, and have not this to contend with as have their fathers. They are brought up as the children of the Most High, and they will walk in the path of their fathers and in the precepts of their mothers, and will magnify their high calling to a greater extent, and be far more exalted than them in the eyes of Heaven.

Will the daughters of Zion follow in the footsteps of their mothers? In some things I hope they may; in other things I hope they will not. When we attend to and fully live up to what the Lord has revealed unto us through the Prophet Joseph, as also those instructions which we continually receive from the servants of God, we shall be more like angels or heavenly beings. Our houses will be governed according to the order of God revealed to man. Just walk into President Young’s house, and tell him you desire to walk through his house to see the order of it. Then walk through President Kimball’s—I think neither of them will deny you the privilege—and see if there is not an order of things prevailing there that extends beyond your narrow comprehension.

I well recollect hearing the Prophet Joseph instruct the people, about twenty years ago, to make their own clothing, and to let the decoration of their bodies be the workmanship of their own hands. That revelation has not been much thought of by many. I referred to it in the old Bowery, and there was such a rebutting feeling in the spirit of the people, that it was with the greatest difficulty I could say anything.

It has been said, “Why does not President Young go to work and clothe his family with homespun, and set the example? Why does not President Kimball? Why did not Presidents Richards and Grant and others do it?” People with common sense can see the reason why. There is not a man in the Territory of Utah that can compete with them in this thing. They have done it all the day long, as far as their calling would admit. Are they still doing it? Yes.

I see men and women before me clothed in fine apparel. I am glad of it; but I should feel far better to see them clad in cloth of domestic manufacture—that is, in homespun.

The gold and silver that found its way here has gone. This community were not sufficiently wise to buy those articles only which were necessary to make them and their posterity comfortable, and lay a foundation to make themselves independent; but they squandered their means in purchasing fine goods to gratify the fancy of women, and their money passed swiftly through their hands to the merchants, who have taken it along with them to the States; and I am glad of it, because this people are destined to learn a lesson by it that they could not otherwise learn.

The gold is gone; the sheep and flax in sufficient numbers and quantity are not here, and our enemies are between us and the States. The prospect now is fair for our obeying the commandments of God that he gave through brother Joseph with respect to manufacturing our own clothing and the adorning of our own bodies. The people will profit by the lesson.

If we, as a people, will follow out the teachings the Lord has revealed to us through his servants, he will preserve us and be our great Benefactor in days to come as in days gone by, and we shall not be allowed to suffer more than we can bear.

Let me say to all of you, Just take care of what you have got and preserve it. I see the sisters passing along the streets, even in muddy weather, with their dresses of silk and satin dragging in the mud. They could cut off from four to six inches from the skirt, and make their chil– dren a dress of what they wear out and waste on the ground; and if they have no earthly use for it themselves, perhaps some of their neighbors would be glad of it.

It does not become me, however, to correct the errors of the people here. Brother Kimball says it is the Bishop’s office. I thank him for this information, for I did not know it before. If you have good clothes, do not drag them in the mud, but save everything you have against a stormy day. Let this people make their own clothes and take care of what the Lord has put into our possession.

Instead of only eight thousand sheep, there ought to have been eight millions. If all men had used the exertion that some few have, there would have been sheep enough to have clothed this whole people from year to year, asking no odds of Uncle Sam or anybody else. Flax can be grown here. I have not raised any flax, but I expect to have some spun and wove.

Were it not for home manufactures, I should expect to go without clothing. President Kimball says there are now about three hundred bushels of flaxseed in the Tithing Store.

Prepare yourselves also to raise sugar cane, and from that your sweetening, or make up your minds to go without; and if you have got a leaky roof, try to get it fixed.

If our enemies—I do not mean those few out yonder—a swarm of long-billed mosquitoes could eat them up at a supper spell—I mean the whole United States and the whole world—if they should come upon us, they cannot prevail, for they are fighting against the kingdom of God and warring against the Saints of the Most High. The combined nations of the earth will try to destroy the man child and obliterate the truth from the earth; but as the Lord of Hosts lives, they cannot do it; and the reason is because the Almighty stands at the helm, and he will guide the old ship Zion in a safe course, and all the powers of earth and hell cannot stop her progress.

May God bless you all. Amen.

A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, December 13, 1857.

Brother Spencer has given you most excellent doctrine. If the Father in heaven should come here and speak to us, he probably would not speak anything better to this people than what has been said this morning; for he would speak according to your capacities. The Gospel of salvation is very simple; but everything is constituted therein; everything is comprehended in the first principles of the doctrine of Christ. We have preached a great many times and used the words of Paul, where he tells us to leave the first principles of the doctrine of Christ and go on unto perfection. But if we do that we shall slide off the foundation, and would have to return and do our first works. There is the Father, and the Son, who was given up, that his blood might be shed upon Calvary, that our sins might be forgiven, on condition that we repent and forsake them.

“Well,” you say, “I believe: what shall I do to be saved?” Repent, every one of you, and then go and be buried in water, like unto Jesus Christ’s burial in the sepulchre, and you shall receive the remission of your sins. What next? Receive the laying on of hands for the gift of the Holy Ghost. These are some of the first principles of the Gospel.

Now, can we live our religion unless we are in possession of the Holy Ghost all the time? We cannot. First, there is the Father, then the Son, and then the Holy Ghost; and then come faith, repentance, and baptism for the remission of sins, and laying on of hands for the gift of the Holy Ghost.

Do you not see, then, that it is just as necessary to lay aside the Holy Ghost as to lay aside any other principle of the Gospel? No man can please the Lord God, only as he is dictated by the Holy Ghost; and he will not stay with you unless you keep in view the Father and the Son. We partake of the sacrament every Sabbath to bear in remembrance the Son of God. Then, shall I say, leaving all these principles, go on unto perfection? No. They are the fundamental principles of our religion, the same as the 26 letters of the English alphabet are the roots of the written and printed form of our language.

Are these principles the celestial law? I know no other. And how can you keep the celestial law without the Holy Ghost? You cannot. When you partake of the sacrament, you do it in remembrance of Jesus Christ, and of the Father, and of the Holy Ghost, and in remembrance that you have forsaken your sins and been baptized for the remission of them. Some may say, “How long will it be before the celestial law will be put into force?” Never, until you put it into force and execute it on yourselves.

I will use a comparison. Here is the English alphabet, that you learned when in childhood, so that you were perfectly acquainted with the 26 letters: but do you leave that alphabet when you go on unto perfection in your education? No. But when you have learned those letters, you then learn how to join them to make syllables, words, and sentences, and go on till you can read the First Reader, and then the Second, and the Third, &c., and all by means of the same letters. You also learn geography and history, and rise from one class to another, and from one grade of exaltation to another. To gain all your knowledge in English literature, you must use the first principles of the language all the time. Do I exhort you to leave the first principles of the doctrine of Christ? No: but I want you to learn them more thoroughly, that you may keep them in view continually. There are some who do not understand the alphabet of “Mormonism,” and never did. Some that profess to be the smartest men and women in our midst know the least about it.

Brethren, we have all got to learn one thing, and that is, to be one with our leader; and this oneness should extend from the least member up to Prophet and Seer—every man standing in his order and place, just as the branches of a tree are one with the stock and root.

We will say there are a thousand limbs forming the top of a tree, and all have sprung out of one, or out of the body of the tree. From the main stock we will say that twelve limbs shoot out, and from them a thousand, which are dependent on the twelve limbs for their nourishment, as the twelve limbs are dependent upon the stock and roots for theirs. Should any of the twelve limbs be rotten in the pith or marrow, all the limbs receiving their sap and nourishment therefrom must be affected, more or less, with the same disorder, and they also affect the root. If the limbs are thrifty, they give to the roots a healthy action to gather more abundant nourishment for the whole tree.

Sometimes you may see a gardener cut off a whole top that is snarly and unhealthy, and insert thrifty grafts. You read in the Book of Mormon about the master of the vineyard taking thrifty grafts and putting them into the wild olive tree in the nethermost part of the vineyard, that it might bring forth good fruit. Brother Joseph was that man. Moroni, Peter, James, and John, and the angels of God came and placed their power upon him, and we grew out of the graft; and if we continue in the graft, we shall produce the same fruit.

In Nauvoo, about a year before we started to come here, do you not know the Gentiles were cut off entirely from the tree, that the new grafts might grow more thriftily in the tree? None can be saved unless they are grafted in as we were, by repentance, baptism, and the laying on of hands for the gift of the Holy Ghost. These are the grafting principles, and you are required to live up to them faithfully, going on to perfection.

My desire and prayer is to teach you in simplicity. Anything that cannot be understood is not worth a dime. Like the limbs of a thrifty tree moving in unison with the stock, so we should, when brother Brigham says move this way or that.

I am talking to the men that hold the Priesthood. And I cannot but think that the little boys before me will have that Priesthood which we hold, and many of them will see the day when they will have power to raise the dead. They will have power to do many things we do not have power to do.

As the leaves and branches of a tree administer to the roots, and we are depending upon them for support and strength, so the members of this Church are amenable or subject to the President of the Church, and, being subject, should administer to him. The tree cannot administer to the branches unless they administer to the roots.

According to the philosophy of the day, my blood passes through the heart, where it is refined or purified, and from thence it is sent back into the body by means of the veins and arteries, so that every portion of it partakes of the nourishment which the blood affords and is impregnated with the principles sent forth from the head and stomach. After the refined blood has penetrated every part, it returns again to headquarters to receive a fresh supply of nutritious principles. So it is with the sap that circulates through the limbs and branches of a tree: every branch and leaf becomes impregnated with the principle that is in the root. And so it ought to be with the kingdom of God: every member of it should partake of the principles of virtue and truth that are in the leader of that kingdom, and be as perfectly one with him.

Why do we see dead limbs on a tree? Because they refuse to receive the nourishment which the root affords. Why do people become dead to their own interests and the interests of the kingdom of God? Because they refuse to obey the will of God through their leaders: the gate of communication is shut down between them and the source of their life and strength in the way of life and salvation.

Can a child enjoy the Spirit of God who refuses to obey his father, who is a man of God? No. He partakes of the spirit of apostasy, which is the spirit of death. I will ask you women of good understanding, Did you ever disobey your husband and live in rebellion to him, but what you felt like the Devil? I have heard you say you never did. My wives acknowledge they cannot enjoy the enlivening Spirit of God when they rebel against my counsel; but their minds are as dark as Egypt. Why? Because I design to rule in righteousness.

The spirit of disobedience is the Spirit of apostasy; and if you do not look out, it will upset you, and you will go overboard before you are aware of it. Every branch should be interested for the root from whence it springs; for if the root perishes, the branch must perish also.

I hope you understand my meaning in the figures I have used. But there are many people here more ignorant than our little boys of five and six years of age. If they were not ignorant, they would not take the course they do. Do I allow my little boys to touch a thing that is not their own? No. Have they a right to touch a thing that belongs to me? Not without my sanction. Have you a right to interfere with the things of God? No—not without the consent of the man that presides over you. Has my wife a right to meddle with anything that belongs to me? Not without my consent; and over that which I have committed unto her she is a stewardess. Have I a right to call her to an account for what I have committed to her, to see whether she has taken good care of it? I have. There is not a thing on this earth that is given to us of God that is to be ours independently of him, and never will be, until we prove ourselves worthy.

There is a comparison in the Bible where it speaks of committing talents to men and of calling them to account. “I visited,” said the Lord, “one this year and another next year, until I visited the last one, and I reckoned with them and called them to an account of that which I had ceded up to them.” It is just so with us.

If I cede up any power to one of my boys, for instance, saying, Here is a horse, Heber, for you to use; I require you to take good care of him, and not abuse him. Why? Because I am going to call him back. Supposing the horse is not as good as when I gave it to him, then Heber is in debt to his father, and has to pay it.

We receive the Priesthood and power and authority. If we make a bad use of that Priesthood, do you not see that the day will come when God will reckon with us, and he will take it from us and give it to those who will make better use of it. My advice to my brethren is to rise up, from this time forth, and let your light shine, that others may see your good works and be led to glorify God.

How holy men ought to be who hold the authority of the Priesthood! And again, how pure and angelic females ought to be who are sent here to bear the souls of men! If you pollute those souls and bodies, God will call you to an account for it.

And these little boys, I want them to honor their calling. Here are lots of them. Have they the Priesthood on them? Yes. Have they all been ordained? Not directly; but their fathers have been, and that ordination tells on their seed after them. They are legal heirs to the Priesthood of God, without an ordination. They receive it from their fathers; and when they were blessed, their seed was blessed in their loins, like Abraham’s; and when that seed is committed to an angelic woman, she is accountable whether she degenerates that seed or not. It is for her to train up that child, and nourish it, and cherish it, and restore it to the Father as pure as it was when she received it.

If you have the Priesthood, you are in the same condition that I am. These things are serious to me; they are essential to me and to this people. After receiving the Priesthood, when a person receives his endowment, he is an heir to the Priesthood—an heir of God, and a joint heir with Jesus Christ; that is, he has commenced his heirship.

The Father waited until the meridian of time—that is, till the time was half up, before he came on the earth and begat in the flesh the Son of God, who was to be our Savior. Was every woman qualified to raise that child? No. You will find that Mary was of the Royal Priesthood, which is after the order of God; and he was particular who raised that child, that it might be trained according to his dictation. Should not we be cautious? I tell you we ought, and not fool and play with the things of God as a cat would with a mouse.

Many of you are trifling with your own existence—with your own salvation—not with mine. Brother Brigham, myself, brother Daniel, and the Twelve Apostles cannot grow or increase, only in proportion as the limbs and branches of this Priesthood and the whole tree increase. If it is a thrifty top, then the roots partake of that thriftiness, and they all grow together. That is what makes us take a course to cut off the dead limbs.

Jesus said to his disciples, “Ye are the salt of the earth: and if the salt loses its saving principle, it is then good for nothing, but to be cast out.” Instead of reading it just as it is, almost all of you read it just as it is not. Jesus meant to say, “If you have lost the saving principles, you Twelve Apostles, and you that believe in my servants the Twelve, you shall be like unto the salt that has lost its saving principles: it is henceforth good for nothing, but to be cast out, and trodden under foot of men.” Judas lost that saving principle, and they took him and killed him. It is said in the Bible that his bowels gushed out; but they actually kicked him until his bowels came out.

“I will suffer my bowels to be taken out before I will forfeit the covenant I have made with Him and my brethren.” Do you understand me? Judas was like salt that had lost its saving principles—good for nothing but to be cast out and trodden under foot of men. It is just so with you men and women, if you do not honor your callings and cultivate the principles you have received. It is so with you, ye Elders of Israel, when you forfeit your covenants.

Brethren and sisters, as the Lord liveth, and as we live and exist in these mountains, let me tell you the world is ripe, and there are no saving principles within them, with a very few exceptions; and they will gather out, and the rest of mankind are ready for destruction, for they will have no salt to save them. I know the day is right at hand when men will forfeit their Priesthood and turn against us and against the covenants they have made, and they will be destroyed as Judas was.

Ye Elders, Apostles, Seventies, High Priests, Bishops, Priests, Teachers, and Deacons, never be guilty of that which you have been guilty of once before. If it were not for your ignorance, you would have been cut off from the earth; but, in consequence of your ignorance, I feel as though God would forgive you, if you will never do it again. But if you do it again, your time for repentance is past, and you do not again get pardon.

I do feel bad to think that men will enter into the new and everlasting covenant of our God, and then defile themselves with uncleanness. Is there a woman in this city that could have committed the sin of debauchery, if there had been no person to debauch her? No. Who is guilty? The man, who should have the saving principles of God Almighty in him; and he is the man who must pay the debt.

Again: If the woman would never consent, the man could not accomplish his vile purpose. You have been taught different all the day long. You have been taught, from your mother’s womb that these things are wrong. Would the Devil have power to make you tell a lie, if you did not yield to him? No. When you consent to it, the Devil then has seduced you, debauched you, just as much as a man goes to work and debauches a woman after she has consented to him. We are agents to refuse or to accept. Who is the most to blame? The man holding the Priesthood of God.

I talk about these things because I am led so to do. They may be considered small things, but they are the things that destroy this people—that is, all that will be destroyed. You can lose your saving principles as much as salt or sugar can. Sugar can be placed in a state that it will become sour—have no sweetness about it; and bread will become sour through the power of leaven put into it; and if the leaven was not sour, it could not sour the bread. When sugar becomes sour, it has lost the saving principles of sugar, just the same as salt. Be cautious that you do not receive filthy leaven. Stop your tattling, your lying, and mischief-making. You never saw persons that are trotting from house to house but what are apt to be tattlers, unless they are ordained and set apart to visit. You never saw a woman that is continually parading the streets but what was a tattler. Her face may be as smooth as an onion; but the beauty of a woman is in the spirit she possesses and in the principles of righteousness she cherishes.

You Elders of Israel, have you not entered into covenant that you never would betray one another? And you mothers of Israel, have you not entered into covenant not to speak against each other, or run about the neighborhood and talk about this one and that one, and about their husbands? Do you not despise such a woman as that? Yes, you do; and so do I, and so does every good man and angel, and so does Jesus Christ. He has told you not to do it.

I want you to understand that you make covenants with God, and not with us. We were present and committed those covenants to you, and you made them with God, and we were witnesses. When you got your endowments, did you not make a covenant not to speak against the anointed? And every woman that received this ordinance made a covenant with her husband that she would be true and faithful to him, be a guardian angel to him, and watch over his pillow by night and by day, and be true to her God and to the anointed.

I told you the other Sunday that I never made a practice of going to my President and speaking against anyone. I am cautious how I take a course to tell him this, that, and the other; for, if I am a man of truth, he is bound to believe me. Are there men that will come to me and try to injure somebody? Yes. Is it right, when you have sworn not to do it?

In Kirtland, Jared Carter, Dr. Cowdery, and others tried to ruin the Twelve in the eyes of Joseph. The very first mission the Twelve took, we went forth like men of God and traveled to the East and back again, without purse or scrip, and held Conferences through all the New England States, and exhorted and taught the people to go to Jackson County and purchase that land; and those men so prejudiced the mind of the First Presidency that two of the Twelve were suspended. But there were enough left to form a Quorum and do business.

Jared Carter, Dr. Cowdery, and others fell through taking that course. They tried to run in between the Twelve and Joseph, and they stepped between the bucklers of the Almighty. Had they a right to do it? No. Have I a right, although I am brother Brigham’s First Counselor, and have been ever since he was the President of the Twelve—have I a right to prejudice his mind against Daniel? No. I have sworn not to before God. Or have I a right to prejudice his mind against the Twelve? No. Because I am sworn not to, by the most sacred covenants that man can make.

Have the Twelve a right to step in and prejudice the First Presidency against the Seventies? No. If there is a difficulty, it is for the Twelve to settle it, and never tell it and destroy the head against the feet, nor the arm against the eye.

And here some men and women run from Dan to Beersheba breaking their covenants. If I could have my will, they never should step into the Endowment Room again and administer in sacred things, when they take this course. And some women, who think they know everything, go home and abuse their husbands and raise the devil in a man’s family.

I have no allusion to the righteous, the good, the wholesome, pure, and virtuous, but to those it belongs to. What are my feelings? They are—God bless the pure, the righteous, the salt that has not lost its savor.

I have not said anything about our enemies. I care nothing about them.

A single man or woman in this kingdom may do a great deal of harm, if they are so inclined. If you put up a barrel of good, sweet meat and a little piece of tainted meat, not larger than a peach, in the center of it, it will not be three months before the whole barrel of meat will be spoiled, if you do not clean out the lump of bad meat that has lost its saving prin– ciples. So wicked men and women in a Ward or in a Quorum can do much mischief. They inoculate death in the community.

Paul, in speaking of the tongue, says, “It sets on fire the whole course of nature.” It inoculates hell into the people. A sister comes into your house, and you think she is almost an angel, she can smile so sweetly. Do you not know that the Devil can smile just as well as a Saint? You cannot know persons only as they are proved.

God bless you and this whole people in the east, west, south, and north. My prayer is—God bless these valleys, and the mountains, and the fountains of life in them.

How good it is to reflect that the day has come in which we have declared our independence. This we have done because the Lord God has said it to his servant Brigham. We are independent of those troops and those poor, miserable, ungodly scoundrels that they call civil officers. What civility, to come here to preside over us with 2,000 troops! With them it is, “God damn the Mormons—God damn Brigham Young. We will kill him and Heber C. Kimball, and we will seduce and debauch every woman in the City of Salt Lake.” The Lord has said to brother Brigham, “Say to them, before all Israel, in my name, They cannot come in here.”

I am glad and can shout, Hallelujah! Praise be to the name of our God! And peace be to that man or woman that steps forward and sustains the weight in this operation. And that man or woman who revolts against the Priesthood of God and takes the opposite course, may God Almighty curse them, that they may go to hell, where they belong. These are my feelings.

I am thankful this is a goodly land. I never was in a better. I appreciate it, and I appreciate these mountains and valleys, and the red men of the forest. May God bless them, and, let the old Nephite Prophets and Patriarchs and servants of God stir them up and turn their hearts to the house of Israel in these Valleys, and he will do it; and the United States cannot buy them. God Almighty has got them by the bit. What? Israel? Yes. Although they are as a wild horse, he can lead them the same as you can a tame one.

We shall prosper; we shall prevail with all those who cleave to the Church and kingdom of God; only do as you are told, and you need not trouble. See how the Lord is watering the earth. It will be wet down three or four feet, and he will continue to do it, and it will be like a pool of living water; and he will cause the earth to produce, and we shall be blessed, and God will sustain us; and he will sustain those that sustain his people.

Instead of sending out two, three, or five thousand men, let us pick out a thousand, and they will stand against the United States. If God is with us, who can prevail against us? Why do not the women go to work and make up hats and caps for their husbands, and help them, and not suffer them to spend three dollars for a hat for a child three years’ old? Let us make our own knives and forks, and everything else that we use; and let every man be diligent at home or in his shop about his employment.

Brother Brigham says the soldiers cannot come here. Then we should say the same. He says they will be confused. Let us all pray that they may. Be kind to each other, and take good care of everything in your possession. Do not waste anything, nor abuse your horses. A man that is abusive to his animal is apt to be the same to his wife or child. There is nothing in the spirit of love that will kill or destroy unnecessarily— nothing that will lie or oppress, for that comes from the spirit of destruction.

The spirit of hypocrisy professes to be my friend today, and then tomorrow will go and speak against me. This should not be among us. Let us go to from this time henceforth and be one, and God will bless us. When you go visiting your neighbors, preach these things to them, and speak the truth continually, and lie not.

I go visiting sometimes. I was out on a visit yesterday. You invite me to visit and talk; but half the family will go to cooking the night before, and cook all day until suppertime, and then they are too full to talk or hear, and we start home before the rest of the family has anything to eat; and they cook up everything they have, or expect to have for a year to come, figuratively speaking. I would rather have a piece of bread and go into the canyon with one or two of the brethren and talk about the things of God.

Last Monday, the Congress of the United States commenced its session, and no doubt they will remember us. I want you should pray for them. Pray for the President of the United States; pray for the Senate and the House of Representatives; pray for the Speakers of each house, and pray for all men in authority, especially those who are opposed to Israel and who are planning for our destruction. I want you to pray good prayers for them, that they may fall into the dilemma they want to put us in. You need not pray anything more than that; for, I swear to you, they will get a bellyfull.

The members of the Legislature here will assemble tomorrow morning, at ten o’clock, with our Governor at our head. It is the best legislative body there is upon the face of the earth, because they hold the Priesthood, and there is no person there only those who hold it—the leading men of Israel. Pray for that Assembly. There are forty-nine men of us—the representatives of this whole Territory, to make laws for the government and protection of the people. But when those men have made a law, our Governor can veto it in a moment. He is the head of the department to make laws to protect, sustain, and uphold the kingdom of God in all the world. If a law is made to protect me, it equally protects you and your wife and children. Now, I want to know if there is a man or woman here who is not interested in that? I mention this that you may pray that they may make laws such as the Lord would approve, if he was here himself. Those who feel in favor that our Governor continue, and to uphold and sustain him, with the Legislature and everything else that is good, rise up on your feet.

[The whole congregation arose.]

God bless you, and bless our Governor, with everything connected to him. Amen.

Remarks by Elder Wilford Woodruff, Delivered in the Tabernacle, Great Salt Lake City, December 6, 1857.

I esteem it a privilege at all times to join with my brethren in bearing testimony to the work of God. I am satisfied that we, as a people, have great reason to rejoice for the privileges and blessings granted unto us in these valleys of the mountains by our Father in heaven. We are in a great school; and it is a profitable one, in which we are receiving very important lessons from day to day. We are taught to cultivate our minds, to control our thoughts, to thoroughly bring our whole being into subjection to the Spirit and law of God, that we may learn to be one and act as the heart of one man, that we may carry out the purposes of God upon the earth. Yes, we are taught many principles which tend to our exaltation and glory, which could not be made manifest unto us only as they are revealed unto us by the inspiration of the Almighty, through the mouth of his servants the Prophets.

The principles of the Gospel of Jesus Christ are made plain to us by the figures and illustrations which have been made today, and which are made from time to time so plain that a child could not misunderstand—also to impress upon our minds our duties. Those principles are not surrounded with that mystery that shrouds the doctrines taught by the sectarian world.

We, as a people, have long been praying for the kingdom of God to come, and his will to be done on the earth as it is done in heaven. We have been taught this prayer from childhood; but neither we nor our parents understood what we were praying for, only we made a practice of uttering those words from tradition, and never understood the meaning until we were made acquainted with the Gospel of Jesus Christ. Since we have become acquainted with brother Joseph and the Gospel, we have looked forward with much interest to the day when the kingdom of God should be established upon the earth in the same light, power, and glory in which the Apostles and Prophets saw it by vision and revelation; and that all which God has promised concerning it should have its fulfillment.

During the last twenty or twenty-five years, many things have been prophesied; and the Lord, through his servants, has made many promises which have been revealed unto us concerning the blessings that are in store for us if we faithfully do our duty. I can say, with my brethren, that I rejoice that I am in these valleys of the mountains associated with the people of God a thousand miles from Christianity, civilization, and the fruits thereof—at least such as are now manifest throughout the Christian world; and I feel to prize this blessing and to acknowledge the hand of God in leading us here; for the hand of God has been plainly visible in delivering us from the hands of our persecutors and planting us in a land of health, peace, and safety; and the more my mind is enlightened by the Holy Spirit the more precious and glorious do these principles appear unto me.

I am satisfied that all is right in Zion. All is right with those who lead us. All is right as far as we do right. We have enjoyed many blessings during the past year. The Lord has in his mercy poured out his Holy Spirit upon us as a people, and there is a great change with the inhabitants of Zion during the past year. We were in a great measure asleep; and the Lord, knowing the things which lay before us, poured out his Holy Spirit abundantly upon our leaders, who called upon us to wake up, and the Spirit of God was poured out upon the people; and they have, in a great measure, endeavored to repent, forsake their sins, and unite themselves together to carry out the counsels of his servants. I have never seen the hearts of this people so united as during the past year. No person who has listened to the words of the Presidency of this Church during a few months past, and has seen the fulfillment of their sayings, but can clearly see the hand of God with them and his Spirit guiding them continually.

The day that many of us have anticipated, since we have been made acquainted with Joseph Smith and the Gospel, has begun to dawn upon us. The revelations of Jesus Christ are fast fulfilling before our eyes. We see the kingdom set up, and the time has come when the nation that has given many of us birth has entered the field as our open enemies and persecutors, and commenced an unhallowed perse– cution against us, with a determination to destroy us from off the earth. The same as cities, towns, counties, and states have done before them, they have united together to crush and destroy this people, and remove them, if possible, from the earth.

Ever since I have been made acquainted with the Gospel and the progress of this people, I have always believed that the United States would take this course, and, in a national capacity and under the form of law, seek to destroy the Church and kingdom of God from off the earth. For the light has come unto them and the Gospel of salvation has been offered unto them, and they have rejected it and killed the Prophets. Hence, the light and Spirit of God is taken from them, sin abounds, and they are filled with anger against all that is good. Their course is unconstitutional and contrary to every principle of law, righteousness, justice, judgment, and truth. In all our persecutions, our persecutors have had no just cause for pursuing the course against us they have, only they were stirred up by the Devil. Darkness, wickedness, and abominations of every kind are increasing in the minds of the wicked nations of the earth, because the Spirit of God is withdrawing from them. They have had the fulness of the everlasting Gospel offered unto them, but they have rejected it.

There has never been a set of men since the Lord made the world who have labored more diligently than the Twelve Apostles and Elders of this Church in preaching the Gospel to the world. They have rejected the message sent to them, revealed by an angel from God, which leaves them now under condemnation. Brother Joseph would have embraced the whole circle of the human family in the principles of salvation, if he had possessed the power. He had that greatness of soul never seen in the human breast, unless it was inspired by the power of God. That same Spirit has rested upon the present Presidency of this Church: they have labored incessantly for years to save the children of men. And what have we received in return from the hands of the Christian world? They have driven us from our homes and firesides, and smitten and robbed us of the rights that are dear and most sacred to man, until we have at last been driven from the borders of civilization, so called, unto the wilderness, by the nation that has given us birth, whose boasted freedom exists only in name. Here they expected we should perish; but we still live, grow, and flourish in these mountains, through the mercy and goodness of God, without the aid or assistance of our persecutors.

Our nation was under no condemnation in this respect until the light came and they heard the Gospel, rejected it, and cast out the Saints from their midst, slaying their leaders and depriving thousands of the Latter-day Saints, who were American citizens, of every blessing, right, and privilege guaranteed unto them by the constitution and laws of the United States. Many of our nation have been guilty of crimes, in their persecutions against us, that would cost the lives of presidents, governors, senators, legislators, and many thousands of men, if law and justice were executed in righteousness against them. I do not know what more they can do to fill up the cup of their condemnation than to carry out the course they have begun. There is more crime, wickedness, and abomination committed now throughout the United States, according to the population, in 24 hours—a thousand times—than there was thirty years ago. I do not suppose there has been a generation more wicked and corrupt than the present Christian world.

We have been told today that we are under great obligation to God, and that we ought to acknowledge his hand in all things. That is true. We had no knowledge of the plan of salvation until God revealed it unto us. We are dependent upon God and his servants for light and truth and blessings that are in store for us.

We are told that the kingdoms of this world will become the kingdoms of our God and his Christ. Daniel of old says this, and pointed out the establishment of that kingdom in the last days which should stand forever and not be thrown down. He also pointed out the effects which would follow. The Lord has already revealed great and glorious truths and principles concerning the government of the children of men in the establishment of his Church and kingdom upon the earth. Does it not require as much wisdom and revelation from God to govern the nations of the earth in a way to bring men into subjection to righteous laws, light, privileges, and blessings which they are now deprived of in the organization of temporal governments of the world, as is required in the spiritual government of the Church of Christ upon the earth? Where is that knowledge to flow from? The spirit to do men good and relieve the sufferings of mankind does not dwell in the breasts of monarchs, kings, presidents, and rulers among the nations of the earth at the present day; but sorrow, crime, poverty, tyranny, oppression, and starvation prevail throughout the world.

The rulers of mankind have not sought for the Spirit of God and the light of eternity to show them the responsibility they are under to Him who has raised them to power and authority and given them dominion over their fellow beings. They have not exercised their power and authority to honor God and redress the wrongs of the poor and oppressed over whom they preside.

The misery and evils which now exist throughout the world have got to be corrected, in a great measure, through the power of God, before the kingdoms of this world will become the kingdoms of God and his Christ. It is a great and mighty work to establish the kingdom of God on the earth, that the law may go forth from Zion to rule the kingdoms of the world. The light, knowledge, truth, and wisdom to do this has got to come through the holy Priesthood, which is the government of God upon the earth.

Our temporal and eternal salvation is all connected and linked together, as we have been told today. The Lord has raised up unto us fathers, leaders, and counselors after his own heart: they possess his will, and they are leading the people to exaltation and glory. If we take their counsel, we shall receive all the salvation men can desire in time and in eternity. I thank God that I have lived to see the dawn of this glorious day.

With regard to the dealings of the Lord with us this present season, President Young has been as calm and serene as a summer’s morning, and so have his Counselors; and that spirit in a great measure has been diffused among the people. When there was every appearance, outwardly, of our enemies coming upon us, the spirit with them has been all the time, “We do not believe we shall have to go to battle or shed the blood of our enemies this season.” This has been the feeling when, to all human appearance, it would seem that we should have to shed the blood of our enemies, or they ours. There is not such an example on history as the way in which our enemies have been stayed from fulfilling their hellish designs. It is the first time the American army has been stayed in their course. They got as far as Ham’s Fork, and there they stuck. We have heard read their gracious proclamation. Many of the brethren wonder that they have not wisdom enough to make out a decent document; but I do not wonder at it, for this whole people have prayed that their natural wisdom might be taken from them. I should wonder if they had wisdom to make out a sensible document, or one that would pass an examination.

The Lord so far has fought our battles and has proved his people. When men have been called upon to go out and lie in the path of the enemy, I have not known one instance of a man’s refusing to go. All have been willing to go and do as they were told. The Lord has proved you in this and has accepted your offering. The prayers of the Saints of God have been heard, and they will never fail of being heard and answered, if we do our duty; for we have a ruler who can do something for us, when our cause is just. I feel as brother Taylor said today: it matters not to me what the Lord designs of us; we should be passive in his hands.

When different opinions were expressed as to the course to be pursued this fall with our enemies, the Spirit has said to me at the time, “Be still and passive, and pray that wisdom may be given to President Young to dictate and lead just right.” There is where our prayers should center. We should continually call upon the Lord to inspire him with wisdom sufficient to lead forth the Church and kingdom of God unto exaltation, glory, and victory.

It is different with us to what it is with the world. We have a main channel through which to receive our light, knowledge, and blessings, as was beautifully illustrated by the President in the figure of the gas pipe. You may take the smartest men that talent and learning ever made, and put them in the Church of God, and they never can get ahead of their leader. Their wisdom would be turned into folly. Why? Because they are not called to lead. If a man has never learned a letter of a book, if the Lord calls upon him to lead the Church and kingdom of God, he will give him power to do it. We have had these lessons laid before us day after day, calling upon us to be united, and our hearts to become as the heart of one man, that our prayers and works may be centered to one point in carrying out the counsel of our head.

The Lord will lead President Young where he wants him to go. We know God is with him and has led him all the time; and he led Joseph while he lived. The Quorum of the Twelve may exhaust their talent and acquirements in exhibiting principle upon any matter which belongs to the head to reveal, and yet the Prophet has to point out the error and set us right. The whole Church may unite to carry out any point that ought to come through the head, and we could not effect it. It requires brother Brigham to tell us what is right and what is wrong in many things, because that is his place and calling. There is a perfect channel existing between the Lord and him, through which he obtains wisdom, which is diffused through other channels to the people. That we know. We have got to learn to bring this knowledge into practice.

Let this people go to work and sustain the head of this Church all the time, and let their prayers continually ascend in his behalf, that God may give him wisdom for our guidance; then, no matter if armies approach us, or all hell boils over. Let the people be perfectly passive in the hands of God, live their religion, and learn and profit by the daily lessons they receive; then you will find that glory, victory, and prosperity will abide with this kingdom.

I do not believe that any General, since the Lord made the world, has been the subject of more earnest prayers than General Wells has since he has been out in the mountains. He has been well sustained, and so has President Young. I hope we may increase in this until we arrive at perfection. Then you will see clockwork, perfect harmony, and the effects of it wherever it is manifest—whether it be in a Bishop over his ward, in the Twelve Apostles, in a President over a Branch of the Church, or in a father over his family. You will obtain blessings, by thus sustaining every man in his place and calling, which you cannot get by any other principle. But cross a Bishop, a Prophet, or a father over his family in their track, and you will see a friction immediately: you will see trouble, difficulty, darkness, and affliction; and nothing will go right. This is the principle that will save this kingdom and lead it forth to glory, victory, and salvation.

We have been driven and afflicted for 25 years, and gained an experience we now begin to profit by, that we might attain power to judge properly of contrasts and of right and wrong. Had President Young and this people remained undisturbed in Kirtland from ’34 till this time, we could not have gained the same experience we now have; therefore I believe the hand of God has been in all that we have passed through. The experience of the First Presidency of this Church has been very great. No man that lives has passed through the same school: hence their great knowledge and wisdom, aided by the inspiration of the Almighty.

I do not know what the intention of the Lord is as to us in the future, but victory is promised unto this people.

The kingdom of God is in the Valleys of the Mountains, and we enjoy its blessings. That should be sufficient for us. As to outward losses, they are of little consequence. The law of God is in the mouths of those who are set to lead us. If the Lord should give a revelation through them that would appear contrary to our traditions—our customs, or reveal new principles—things which have been hid from the foundation of the world, it should not try the faith of the Saints. The Lord has given revelations according to the capacity of the children of men.

If there was a point where man in his progression could not proceed any further, the very idea would throw a gloom over every intelligent and reflecting mind. God himself is increasing and progressing in knowledge, power, and dominion, and will do so, worlds without end. It is just so with us. We are in a probation, which is a school of experience.

It is a blessing to breathe the element that is in this place—to behold the unity of the people in trying to bring their wills into subjection to the will of the Lord their God. I am glad we are here, and our enemies where they are. Those of us who have been here for some ten years cannot realize the great contrast between Utah and the rest of the world. We hardly know how to prize our privileges. Were we placed in any of the large cities of the United States and Europe, we should hardly believe we were in the same world. The sounds of blasphemy are not heard in our streets: rioting, drunkenness, whoredom, rape, and murder, and the black catalogue of crime practiced in the Christian world do not meet the eye or salute the ear of the passerby in Utah. The contrast between the City of Great Salt Lake and the cities of the nations abroad, touching the order, decency, virtue, and moral character of the people here, cannot be told.

Having been made acquainted with the Gospel, we have been trying to improve ourselves. We have a good degree of faith in our leaders, and tried to follow the word of God from their mouths. We have improved in these things, and my prayer is that we may continue so to do and prize the blessings, privileges, freedom, and spirit and power of the Holy Ghost that are poured upon us in these peaceful valleys. We need not any longer thirst for the things that are in the world. We are the best off of any people. If there is any peace, safety, or salvation, it is here.

The day is not far distant when nation will rise against nation, and kingdom against kingdom, and State against State, and there will be sorrow such as never was among men. Watch the signs of the times, for we are living in an important age. The prophecies relating to our time are rolling in upon us. Are we prepared to meet them? It is important for men and angels to note the events of this age. We live in the commencement of a new era of the dealings of God with the world. The earth has been under the dominion of the Devil almost from its creation. But in our day the Lord has set up his kingdom, never to be destroyed.

The Lord has planted his Church and kingdom upon the earth in other ages; but those that undertook to maintain it were soon destroyed, through the power of wicked men and devils. Righteous men were not permitted to live upon the earth. Even the Son of God was not permitted to preach righteousness but a short time before he and his followers were crucified and slain. But the day has now come when he has begun to prepare the way that he may come and take possession of the earth himself, and reign King of nations, as he does now King of Saints. The day of the Devil’s power to prevail against the kingdom of God has passed away. The kingdom is within you, in the valleys of these mountains. Brothers Joseph, and Hyrum, and Willard, and Jedediah, and Parley, and a host of others who have gone behind the veil, are as much engaged in the establishment of this kingdom, and in our welfare as a people, as we are.

We should prize and not abuse the blessings God has put within our power, and improve upon the lessons we learn, and obey the teachings given to us, through the inspiration of the Holy Ghost to the servants of God set to lead us. We have everything to encourage us. We are favored of God; and whom the Lord favors who can successfully oppose? Would President Buchanan have sent an army here to lay a foundation for our destruction, if the eyes of his understanding had not been darkened? No. If he had been enlightened by the Holy Spirit and could have foreseen the reward he will meet, he would sooner have suffered his blood to have been spilled; and it would have been better for him. The nation does not know what they are doing, nor comprehend the fearful results of the course they are pursuing. They are turning the last key to rend the nation asunder, and they will be broken as a potter’s vessel, and cast down as a nation, to rise no more forever. For whenever the rulers of any nation trample their own constitution and laws under foot, and oppress and destroy the weak, because they have the power and the people love to have it so, they sow the seeds of their own dissolution, and they will reap their own destruction.

We have nothing to fear. The Lord is with us, and will sustain and nourish his Church and kingdom, as he has done from the beginning. He sustained it when it was surrounded by the bowels of hell in Warsaw and Nauvoo, in Jackson, Clay, and Caldwell counties, when it was small as a mustard seed; and he can sustain it here when it is surrounded by the munition of rocks.

The heathen may rage and imagine a vain thing; but the Lord will hold them in derision and guide them as with a bit and a hook in their jaws, while his people shall flourish like a watered garden upon the mountains. All the promises of God will be fulfilled unto us. A little one shall become a thousand, and a small one a strong nation, and the Lord will hasten it in its time. Amen.

A Discourse by Elder John Taylor, Delivered in the Tabernacle, Great Salt Lake City, December 6, 1857.

Having been called on this morning to address you for a short time, I arise with very great pleasure to do so; for I always love to meet with the Saints, to gaze upon them, and to contribute my mite in offering instructions to them, so far as the Spirit of the Lord shall give me utterance. I conceive that, without the aid of his Holy Spirit, we as Saints can do very poorly either as speakers or as hearers. For, unless the Spirit of the Lord directs and guides us, we are all of us in a very poor position indeed. In fact, it is very difficult for any of us to understand really and positively what would be for our best good without its aid. In the world they know comparatively nothing about this. They call evil good, and good evil. They call darkness light, and light they call darkness.

Mixed up as we have been with the Gentile world, and having formed our habits and customs among them—having been accustomed to feel as they feel, to reason as they reason, and to associate with them, it is sometimes very difficult for us to understand what would really be for our benefit and advantage, whether pertaining to this world or to the world which is to come.

I presume as we obtain more of the Spirit of God—as we receive faith and intelligence that flow from him and the revelations that he imparts and will continue to impart to those who are faithful, we shall begin to understand things in a very different light from what many of us at the present time understand them. Even in temporal things there is a great difference among men in regard to their judgment, capacities, reasoning powers, and their comprehension of justice, equity, the rights of man, the duties that we owe to each other, and the various responsibilities that devolve upon us. But when we come to contemplate the things of God, the end of our existence, our origin, the position that we occupy in relation to our families, to each other, and to the Church and kingdom of God, it is very difficult sometimes for us to understand things correctly in relation to the position of the world, to the things that have been, to the things that are, and to the things that are to come—to the purposes of God in relation to the human family, and how these purposes will be best advanced. We shall find, in reflecting upon all these matters, that there is a very great difference between the reasoning of the human family upon these matters and the plan that God would adopt for the accomplishment of his purposes and for the bringing to pass the things that have been spoken of by the holy Prophets since the world began.

There is not a position that we can occupy in life, either as fathers, mothers, children, masters, servants, or as Elders of Israel holding the holy Priesthood in all its ramifications, but what we need continually is wisdom flowing from the Lord and intelligence communicated by him, that we may know how to perform correctly the various duties and avocations of life, and to fulfil the various responsibilities that rest upon us. And hence the necessity all the day long, and every day and every week, month, and year, and under all circumstances, of men leaning upon the Lord and being guided by that Spirit that flows from him, that we may not fall into error—that we may neither do anything wrong, say anything wrong, nor think anything wrong, and all the time retain that Spirit, which can only be kept by observing purity, holiness, and virtue, and living continually in obedience to the laws and commandments of God.

There was a people to whom one of the ancient Apostles said, “But ye have an unction from the Holy One, and ye know all things and need not that any man should teach you: because of the anointing that dwelleth in you, which is truth, and no lie.”

When men obey the Gospel with pure hearts—when they are baptized in the name of Jesus Christ for the remission of sins, and have hands laid upon them for the gift of the Holy Ghost, and they receive that Spirit and live in obedience to the dictates of that Spirit, it will bring things past and present to their remembrance, lead them into all truth, and show them things to come. This is part and parcel of our belief.

What is the reason we do not always comprehend things right? Because, in many instances, we give way to temptation. We let our old prepossessions, feelings, and influences, by which we have been governed heretofore, predominate over the Spirit of God, and we fall into error and darkness; and “If the light that is within us becomes darkness, how great is that darkness!” It is not enough, then, that we are baptized and have hands laid upon us for the gift of the Holy Ghost. It is not enough even that we go further than this, and receive our washing and our anointings, but that we daily and hourly and all the time live up to our religion, cultivate the Spirit of God, and have it continually within us “as a well of water springing up unto everlasting life,” unfolding, developing, making manifest the purposes and designs of God unto us, that we may be enabled to walk worthy of the high avocation whereunto we are called, as sons and daughters of God to whom he has committed the principles of eternal truth and the oracles of God in these last days. It would be found very difficult for any individual left to himself to do right, to think right, to speak right, and to fulfil the will and law of God upon the earth; and hence the necessity of the organization of the Church and kingdom of God upon the earth, of the properly organized Priesthood, of the legitimate channel, check, bounds, laws, and governments that the Almighty has introduced into his Church and kingdom for the guidance, instruction, protection, welfare, upbuilding, and further progress of his Church and kingdom upon the earth. As in a school it requires a man more competent to be a teacher than those who are taught, so in the Church of God; and hence the various grades and positions of the Priesthood. When a President, Bishop, or those having authority live up to their religion and cleave unto God, it is expected by us at all times that they will comprehend things under their immediate jurisdiction—things that they control, know the wants of the people and the best course for them to pursue, better than the individuals they teach; and this extends throughout all the various ramifications of the Church of God, from the First Presidency down. And indeed, between the First Presidency and the Lord of Hosts there is a regularly organized channel through which the blessings of his kingdom flow unto his Saints, when they are found in obedience to his laws.

It is something like the streams that water our city. At first they come out in large streams from the mountains; then they are divided off into sections, which spread and diminish into smaller sections: but they all flow through the legitimate channel.

How could any of you water your gardens, if the City Creek should be stopped? It would not only stop the leading channel, but all the little channels. We are made thus to depend upon one another in the order and kingdom of God. Where is the necessity of all this? Because of the things I first mentioned. But have not we all the Spirit of God? We ought to have. Well, then, can we not all understand? Yes, if we live our religion, we can understand the various duties that devolve upon us as individuals—as fathers, mothers, and children, or as Elders of Israel. We can understand those several and distinct duties to a certain extent; but we cannot lead the Church and kingdom of God—we cannot point out the path for it to walk in. Why? Because that does not belong to us. It belongs to the head. One of those little streams that you get to water your garden cannot supply all this city. No: but it can supply your garden, if it flows through the proper channel.

Suppose that little stream should say, “I am independent of the fountain,” would it be so? You know it would not. It is like the branches of a tree and the root and stock of a tree. The branches flourish on a healthy stock, and one little twig on the outside, with a few green leaves upon it and a little fruit, is very productive, beautiful, and pleasant to look upon; but it is no more than a portion of the tree. It is not the tree. Where does it get its nourishment from? From the root and the stock or stem, and through the various branches that exist on the tree. It is only a small portion of the tree. It is all the leaves, twigs, branches, stem, and roots that comprise the tree. The branches do not support the tree, the root, or the stem; but the stem supports the branches, and the roots the stem; and it is through that that life and vivacity flow to the branches.

As a Saint you say, “I think I understand my duty, and I am doing very well.” That may be so. You see the little twig: it is green; it flourishes and is the very picture of life. It bears its part and proportion in the tree, and is connected with the stem, branches, and root. But could the tree live without it? Yes, it could. It need not boast itself and get uplifted and say, “How green I am! And how I flourish! And what a healthy position I am in! How well I am doing! And I am in my proper place and am doing right.” But could you do without the root? No: you bear your proper part and position in the tree. Just so with this people. When they are doing their part—when they are magnifying their calling, living their religion, and walking in obedience to the Spirit of the Lord, they have a portion of his Spirit given to them to profit withal. And while they are humble, faithful, diligent, and observe the laws and commandments of God, they stand in their proper position on the tree: they are flourishing; the buds, blossoms, leaves, and everything about them are all right, and they form a part and parcel of the tree and conduce to its life, health, symmetry, beauty, and general appearance.

But if we do not magnify our calling, what then? We become like withered branches. And what is done with them? A good gardener will cut them off, because they disfigure the tree: they are not pleasant, lovely, and beautiful to look upon. But does the most flourishing branch in the tree sustain the tree? It helps to do it; but it is not the tree: it is dependent on the larger branches, through which the sap or nourishment flows until it comes to the little twig and fruit on the outside of the tree.

This is a fit similitude of the Church and kingdom of God. We are cemented together—united in the bonds of one common covenant. We are part and parcel of the Church and kingdom of God which the Lord has planted on the earth in the last days for the accomplishment of his purposes and the establishment of his kingdom, and the bringing to pass all those things which have been spoken of by all the holy Prophets since the world began. We all stand in our proper places.

While we magnify our callings, we honor our God; while we magnify our calling, we possess a portion of the Spirit of God; while we magnify our calling, we altogether comprise the tree; while we magnify our calling, the Spirit of God flows through the proper channels by which and through which we receive our proper nourishment and are instructed in things pertaining to our welfare, happiness, and interest pertaining to this world and the world to come.

But as it is very difficult to enter into all the minutia pertaining to a tree, a shrub, or herb, so it is difficult to enter into all the duties, responsibilities, and influences brought to bear and weigh upon the Saints of God and upon his Church and kingdom on the earth. For instance, the tree requires water and good soil to nourish it; it requires congenial atmosphere and the hand of the pruner sometimes, in order to keep it right. So does the Church and kingdom of God. There are various influences that are brought to bear on it, in order that it may flourish and grow. How can we grow, as a Church and kingdom, unless we are taught of the Lord through some medium that he has appointed.

Who is there that can rise up and tell the destiny of this Church and kingdom? Who is there, for instance, that can point out the bearings and the operation of the soldiery that are now on our borders? Who can tell the Lord’s design in relation to these matters, and why it is that we are thus situated? Why we are called upon to resist them, few as we now are? Could not the Lord control it otherwise? He could. Has he not the hearts of all men in his keeping? Could he not roll them back very quickly? Yes; or he could cause them to come on here. Why is it that he has allowed them to come to a certain distance, and kept them there, placing them like some of you mothers sometimes do, when you hang up a rod, that the children can see it, and that you can point to when they are naughty?

Why is it that we have been driven and afflicted and persecuted, and our names cast out as evil, and that we have had to endure so many privations, sufferings, toils, and hardships for the last twenty years? Who can solve these questions? Who can enter into the secrets of the Most High and unravel the mysteries that dwell in mind of Jehovah?

Who can tell why these things are brought to operate as they do, and why we are placed in those peculiar circumstances in which we so frequently find ourselves as we travel through this veil of tears? Does that belong to the little twigs and branches? No. It may be a secret in the mind of the great God which is not fully developed unto us. We may comprehend a part of it, and realize in some degree the position we occupy and the dealings of God towards us; but who can tell it in its full bearings? Who can comprehend the end from the beginning? Who can see what the Lord designs towards us as individuals and towards us as a people? Or rather and more directly, who can tell what he has destined concerning his Church and kingdom upon the earth—when and how and by what means it shall progress, whether by affliction or prosperity, whether by passing through scenes of trouble and difficulty, or by elevating us and giving us peace and the prospect of a great deal of good according to our ideas of things?

Who can tell what means the Lord may make use of to benefit you or me? Does it remain for the outside twig or the little stream flowing from the fountain to unravel these matters? No. Who can point out the position we shall take in a Church capacity, in the capacity of the Priesthood, in the capacity of heads of families, in a military capacity, or in any other capacity, in relation to all these matters?

It needs a great controlling, directing influence to sustain, govern, direct, enlighten, and dictate. It needs that every branch of the tree and every twig should be in its proper place, and should receive that nourishment from the proper source, and that spirit, and that intelligence, and that direction which God has ordained according to all the laws of nature and that is interwoven in all his transactions with the human family—that there should be a great directing, controlling influence to guide and direct his affairs.

Furthermore, why is it that there is so much confusion in the world—that we have imbibed so many incorrect principles while living among them, which we find is so difficult to rid ourselves of at this time? It is because men have not been under that influence and power, but every man has done that which he has considered to be right, without any respect to the great fundamental principles of government and the laws that ought to regulate and control the human family. This has been one great cause of the calamities that have afflicted the world in a social, in a family, and in a national capacity; for nations, like individuals, have all corrupted themselves, have forsaken God, and have never been under the great governing influence that ought to regulate and control the affairs of the world.

And why is it that we sometimes feel so much of the spirit of rebellion in our bosoms and the spirit of independence, falsely so called, and feel so desirous to pursue our own course, and a latent principle within us which is so reluctant to render obedience to the laws of the kingdom of God?

In the first place, it is because of our early associations—of our former habits of thought and reflection. In the second place, it is because we do not cultivate sufficiently the Spirit of the Lord, which, if we did, would show unto us the right way and enable us to appreciate the privileges we enjoy. It is, perhaps, one of the hardest things for those associated with the Church and kingdom of God, or for the human family, to render obedience to the laws that regulate that kingdom and to the Priesthood which God has placed in his Church to govern it. Why? Because of our former associations and habits, and because of the power of the prince and power of the air who rules in the hearts of the children of disobedience, and goes about as a roaring lion, seeking whom he may devour.

We are apt to look at things in too narrow a compass, like a little twig on the end or furthest branch of a tree. It is very flourishing; its buds and blossoms are very elegant and fragrant, because it is in a healthy position. But then it would be very foolish for that little twig to say it knew all about it, when you could not cut it from the tree a single day but it would wither and die, and all its beauty and fragrance would depart.

Have we any light, any intelligence, any knowledge? Have we advanced in the principles of truth communicated to us? Yes. How did we get our intelligence? Tell me, ye wise men of the world—you that have mixed with the world and have studied their laws, principles of government, usages, habits, and customs, and have made yourselves familiar with their erudition. What do you know of the relation and fitness of things, of the position man occupies to his Maker? What do you know in relation to yourselves as individuals? What do you know in relation to the purposes and designs of God? What do you know about the first principles of the Gospel of Christ? I do not think you know anything about them. If you do, you are wiser than men I have come across in my travels through the world. Just as that little twig is indebted for its life and vigor to the tree, so are you indebted entirely to the Lord for the light and intelligence you have received on every subject. You are indebted to the Spirit of God for your wisdom and intelligence, as much as the little twig is indebted to the tree for its vitality, leaves, buds, and fragrance.

If that is the case so far, how much more will it be so in the future? Who is there that can contemplate the mind of God and unravel the designs of Jehovah? Who can foretell the destiny of the human family? Who can point out the path that we as a people shall walk in? Who shall say, in regard to any of the dealings of God with us, that this is right and that is wrong—that such a thing is for our benefit, and another thing is for our injury? Who can mend, alter, or change these events, and make them better than they are? If we cannot tell all these things, let us be reminded of another thing—never to find fault with things as they transpire—with things that we cannot improve. Some of us may say, “Well, it is a little hard that we should be placed as we are at the present time; and if we had been in Egypt, it might have been better with us. However, if we were now in Egypt, we could not say we were eating the leeks and onions, for we are now eating them. Our enemies are on the outside. But we might say we are thrown into awkward circumstances. We have had to go out in the inclement season of the year to face a foe, because of our religion; and if we had been somewhere else we might have avoided it.” You might, and you might have not: that would altogether depend on circumstances.

If you had been among those fellows out eastward, you would have been worse off a great deal. I would rather be in our position than be in theirs. “But the future!” say you: “How do we know but next spring they will come in here and swallow us completely up?” Brother Brigham says, “We shall have to be greased first.” And there is no grease on their cattle to do it at present. What do we know about these things? I speak so that we may reflect upon them. “We would a little rather those men were away somewhere else.” I do not know that I would. I feel, notwithstanding our inexperience, and the many blunders we make, and the various evils many of us fall into, that we are the best people under the face of the heavens, and that God has called us, and set us apart, and placed his name among us, and given unto us the oracles of God to reveal unto us his mind and will, that by us he may establish his kingdom on the earth.

In relation to anything that has or may transpire, I feel that we are in the hands of God, and all is right. “But we would like to have whipped those fellows out”—so say some of us. “We would like to see them turn tail too and go off their own way.“ But I would not, because the Lord would not. I feel perfectly easy that I am in the hands of God, and everything I have; and so are you. We are his people, and he is our God, and his Spirit dictates, rules, controls, and governs; and while we do right, and keep the commandments of God, and live up to our privileges, we have a right to claim the Spirit of God and live in the enjoyment of it every moment of our life.

As it regards his kingdom and purposes, I would rather risk his judgment and plan than my own. I feel myself so incompetent, and I believe you are the same, and know so little about the future designs of God and his purposes pertaining to the human family, and what will most conduce to our individual welfare and to our welfare as a people, that I do not want to put my hand to steady the ark.

I will say, “It is the Lord, and let him do what seemeth him good.” If he has a mind to let the Devil send up one thousand, ten thousand, or five hundred thousand men against us, all right. I was going to say, Who the devil cares? We are in the hands of God. And while we are willing to do his work and fulfil the duties that devolve upon us, it is his business to take care of his Saints. He has said it is, and I feel like saying amen to it.

I want to learn what my duty is, not only for one day, but every day, and then to try to do it. This is a feeling we ought all to have, as I understand it. A great work has to be established on the earth.

We read and talk about things and reflect upon what the Lord is going to do. He is going to build up his kingdom, and all kingdoms, powers, and dominions will be brought into subjection to the kingdom of our God; and “every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever.”

These are very nice words, and the prospect is very pleasing indeed. But, the question is, Can we acknowledge the hand of God? Can I acknowledge his dealings with my family? If you reflect back, some of you were in better circumstances than you are now: you were better clad and provided for in many respects. While you reflect on this, and find that you have many hard things to cope with, can you say, “It is the hand of God; let him do as seemeth him good?” If you have to go out into the cold storms and snow, and if your wives are troubled about it, you sisters, can you say, “It is the hand of God, and let him do as seemeth him good?”

Can you feel that you are the children of God, associated with his kingdom, and that it is one thing to talk about a thing, and another to do it? Can you feel that you are willing to do your duties, magnify your callings, submit to whatever the Lord places upon your shoulders, and say, “It is the Lord; let him do what seemeth him good?” If we, who profess to be Latter-day Saints—we, who have taken upon us the name of Christ—we, who have been baptized in his name for the remission of sins and had the laying on of hands for the gift of the Holy Ghost—who have received our washings, and anointings, and teachings from the mouthpiece of Jehovah—we, who have lived under the sunshine of the light and intelligence that flowed from the mouth of God—if we, who have partaken of so great and precious privileges and blessings, cannot do these things, how long will it be before every creature in heaven, on the earth, and under the earth will be heard to say, “Blessing, and honor, and glory, and power, be unto him,” &c.? It is necessary for us to reflect upon these duties and responsibilities, and try, each one of us, so to live, act, move, and obey, and so to fulfil the laws, commandments, and ordinances of God, that in every position we occupy we shall move along like a well-organized piece of machinery, or like a tree whereon every branch, stem, leaf, twig, and blossom will be found to flourish, that we may all magnify our God and flourish before him.

Do you not think the Lord will take care of his own tree or people? And do you not think he will do just what is right? Some of us would have liked to have killed a lot of those soldiers. I would, if the Lord had said so; and if he did not want it, I did not. It is rather a dirty business anyhow; and if he has a mind to use some other means and let them wiggle themselves out their own way, I have no objections to it. I would rather go out in the canyon and live on bread and beef than go to work at killing men. If the Lord can make use of us in that way, it is all right.

I do not remember having read in any history, or had related to me any circumstance where an army has been subjugated so easily, and their power wasted away so effectually without bloodshed, as this in our borders. If this is not the manifestation of the power of God to us, I do not know what is. Has any man’s life been lost in it? No—not one. It is true our brethren have been fired upon; but their balls failed of doing the injury that was expected. Our brethren were told not to retaliate, and they did not do it. Where is there such a manifestation of the power of God?

Suppose you or I had had the dictation of this matter, we should have been firing clear away on the Sweetwater, and killed a lot of them before they got here. It was not we, then, that directed this matter. No. Who was it? Why, it was those who are placed over us; and those very things that seemed hard for us to do at that time have really accomplished one of the greatest things that history has yet developed. The power of God never was made more manifest.

Where did it take place, and how? Out of the fountainhead. It flowed through the stem of the tree: it came from City Creek Canyon, to go to one of our former figures, and through the proper channels. My judgment would have said, “Go and kill them off,” long ago. I should have said, “Holloa, here!—150 men drive those teams in here that are on Ham’s Fork before the soldiers arrive, and then we will kill off the scoundrels by piecemeal.” And that would have been the judgment of most men: it would have been according to natural reasoning. But God does not see as men; he reasons not as man. Although we may partially comprehend our individual duties, we do not understand how to regulate the Church of God. It needs the regular organization and the Spirit to direct through the proper channels; and hence the result of these events that are manifest now before our eyes.

Would you like the soldiers away? I do not know that I would; I do not care anything about it. Perhaps the Lord may have hung them up there, like the mother hangs up the rod and points to it. Does the mother want to hurt the child? No. Neither does she want to be continually scolding. The Lord may not be angry at us, but he does not want us to be continually disobeying his authority and going contrary to his law.

Suppose Uncle Sam should rise up in his red hot wrath, and send 50,000 men here—[President Brigham Young says his own fire would burn him out]—who of us can tell the result? I speak of these things that we may reflect. Who can tell what will come next? Who knows about the future? You see the position we are placed in—that we are dependent on the Lord and on his counsel, and all that we can do or say will be according to that from this time henceforth and forever. Zion begins to rise, her light being come. The glory of the Lord is rising upon us.

Will the law of God go from Zion, and his word from Jerusalem? Will he rebuke strong nations afar off and manifest his power through his Priesthood? How, when, and in what manner will these things be brought about? Who can say? Do you not see that we are just as ignorant today in regard to many of the events that pertain to the kingdom of God as we were on the day we were baptized? At the same time, we were then ignorant in relation to many principles that are now plain and familiar to us. And so it will be from this time forward. It needs a guiding hand—a man filled with the Spirit of God, and not only that, but the Lord to communicate with, that he may comprehend the designs of God and lead forth Israel in the paths they should go.

What shall we do, then? Shall we begin to fret, and whine, and grunt, and groan about this and that, and because we think things are in a very bad fix? We ought to feel that we are in the Church and kingdom of God, and that God is at the helm, and that all is right and will continue to be. I feel as easy as an old shoe.

What if we should be driven to the mountains? Let us be driven. What if we have to burn our houses? Why, set fire to them with a good grace, and dance a jig round them while they are burning. What do I care about these things? We are in the hands of God, and all is right, Brother Brigham says we are used to it, and we shall not feel it hard.

Brethren, we are eternal beings and are associated with eternal principles: we are in the Church and kingdom of God upon the earth, and that kingdom is an eternal kingdom, and we are bound by and associated with eternal principles: we are beginning to live forever, and are acting not only for time, but for eternity. And as our minds expand and the things of God unfold themselves unto us from time to time, we shall see the fitness of things and the wisdom, guidance, and protection of Jehovah, just as much as it has been manifest unto us in the events that have lately transpired. And if we go to sleep or die, it is only the starting point to live forever.

We have got within us the principles of eternal life. If our bodies shall crumble into the dust, we shall move in another sphere and associate with other intelligences that are connected with the same kingdom and government, and continue to live and roll forth the purposes of God. And if we should have a war and a few things like this, never mind: who cares? Just grin and bear it. Do right and cleave to God, and all will go off well.

These ideas lead us to reflection and to consider the designs of God; and if we are faithful, they will tend to purify us. No trouble for the present is joyous, but grievous; yet it yields the peaceable fruits of righteousness to those who are exercised therewith; while we look not at the things that are seen, but things that are not seen; for the things that are seen are temporal, but the things that are unseen are eternal.

How many evil propensities yet remain in our bosoms! How prone are we to depart from the right path! How liable are our spirits to rebel against the order and government of God! How many feelings are in us that do not accord with those principles that dwell in the bosom of Jehovah and cannot associate with those intelligences that are associated with him in the eternal world! How necessary it is that we should have faith, teaching, instruction, and a whole train of events to keep our minds awake to the subject of our existence as eternal beings, that we may honor our calling on the earth, honor our God, fulfil our destiny, to prepare us for a celestial exaltation in the eternal world! Do you not see the necessity of these trials and afflictions and scenes we have to pass through? It is the Lord who puts us in positions that are the most calculated to promote the best interests of his people. My opinion is, that, far from these things that now surround us being an injury to us and the kingdom of God, they will give it one of the greatest hoists that it has ever had yet; and all is right and all will be right, if we keep the commandments of God. What is the position, then, that we ought to occupy—every man, woman, and child? Do our duty before God—honor him, and all is right. And concerning events yet to transpire, we must trust them in the hands of God, and feel that “whatever is is right,” and that God will control all things for our best good and the interest of his Church and kingdom on the earth. If we live here and prosper, all right; if we leave here, all right; and if we have to pass through affliction, all right. By-and-by, when we come to gaze on the fitness of things that are now obscure to us, we shall find that God, although he has moved in a mysterious way to accomplish his purposes on the earth and his purposes relative to us as individuals and as families, all things are governed by that wisdom which flows from God, and all things are right and calculated to promote every person’s eternal welfare before God. May God bless you and guide you in the way of truth continually. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, November 29, 1857.

I have the same diffidence in my feelings that most public speakers have, and am apt to think that others can speak better and more edifying than I can. There are but few public speakers but what feel more or less timidity. That is probably not so much a man-fearing spirit as it is a natural delicacy or timidity. All of you have doubtless to some extent realized the same feeling, either in large or small assemblies, and also in social conversation. People generally are more or less disturbed and thrown off their balance by the sound of their own voices, especially when speaking to an audience, even after being much used to addressing assemblies. Some of our most eloquent and interesting speakers would rather do almost anything than speak to the congregations that assemble here. That diffidence or timidity we must dispense with. When it becomes our duty to talk, we ought to be willing to talk. If we never exhibit the knowledge within us, the people will not know really whether we have any. Interchanging our ideas and exhibiting that which we believe and understand affords an opportunity for detecting and correcting errors and increasing our stock of valuable information. I have frequently thought that I should be very happy if I could hear the Elders of Israel speak their feelings and impart their knowledge pertaining to their fellow beings, to earthly things, to heavenly things, to godliness, and God.

I am sensible that people are not gifted and capacitated alike. There is not that depth of understanding and intensity of thought in some that there is in others, neither is there the same scope of perception. Some are quick to apprehend, while others are slow. Also while a speaker is communicating his opinions, views, and feelings, a portion of so large a congregation as this will perhaps be giving the most strict attention, while the minds of the other portion are wandering at the moment he may be advancing rich ideas, clothed in language choice and eloquent. That inattention by some leads to a difference of understanding among the people, through a misapprehension of the speaker’s meaning. True, some persons may use language that a portion of the congregation are unacquainted with; consequently, they could not be expected to readily apprehend the idea designed to be communicated, though that is by no means a common incident in teachings from this stand.

If a congregation wish to be instructed so as to understand alike and alike receive an increase of wisdom and knowledge, their minds must be intent on the subject before them. They must not suffer their thoughts to be roaming over the earth; they must not permit their minds to be scanning and traversing their everyday duties and avocations. If they do, they are not blessed with that store of knowledge they otherwise might obtain through paying that attention necessary to enable them to clearly understand. I acknowledge that it is a masterwork to school our minds so as at all times to exercise complete power over them. If the people would so educate themselves as to control their thinking powers, they would derive a great advantage from it. They could improve much faster than they now do.

Many years ago, the Prophet Joseph observed that if the people would have received the revelations he had in his possession, and wisely acted upon them, as the Lord would dictate, they might, in their power to do and understand, have been many years ahead of what they then were. Experience has taught us that it requires time to acquire certain branches of mechanism, also all principles and ideas that we wish to become masters of. The closer people apply their minds to any correct purpose the faster they can grow and increase in the knowledge of the truth. When they learn to master their feelings, they can soon learn to master their reflections and thoughts in the degree requisite for attaining the objects they are seeking. But while they yield to a feeling or spirit that distracts their minds from a subject they wish to study and learn, so long they will never gain the mastery of their minds. So it is with persons who yield to temptation and wickedness.

There are individuals who yield to that unruly member, the tongue; and after yielding once, they have not the same strength to resist as at first. They become more and more weakened every time they yield to temptation, until they are unable to control themselves, when they are tempted either to speak unadvisedly or to run into any species of wickedness. So every faculty bestowed upon man is subject to contamination—subject to be diverted from the purpose the Creator designed it to fill. If a man permits himself to make use of language calculated to wound his spirit and infringe upon his better judgment, and does not try to resist that practice, when he is again tempted upon the point he is more likely to give way and to have less compunction of conscience than before. If he continues day after day to yield himself a servant to the uncontrolled whims of his own nature and the evil influences that may be exercised upon him from without, in a few years he will be so steeped in sin as to be entirely given over to the error of his ways. The sooner an individual resists temptation to do, say, or think wrong, while he has light to correct his judgment, the quicker he will gain strength and power to overcome every temptation to evil.

Let the people study to bring their thinking or reflecting faculties into subjection. We are preaching principles that belong to this subject every day of our lives. Last Sabbath I spoke upon the concentration of faith, of action, of feeling, of reflection. That is a matter I often reflect upon, because I am called into circumstances that bring it before me every time I hear a man pray. Am I as yet so master of my thoughts and reflections that no thought or desire of my heart is trying to forestall the speaker in uttering his sentiments and wishes? Have I the power to hold my mind directly upon his words and desires, asking continually that he may be directed by the Holy Ghost? I acknowledge that I am not yet perfect in this point. I have not yet that power over myself; but, to the praise of the name of the God I serve, I do actually gain upon it. When my mind has betrayed me, and I detect a desire different from that which is uttered by my speaker, I feel to retract and offer my desire to the throne of grace, that I may have power to hold my faith with the man that is appointed to pray. Those who think and reflect upon this matter can realize what I wish of myself and what I wish of the people. Unthinking persons may not fully realize the importance of these remarks; but every person who has a realizing sense of the duties devolving upon him—of the way of life and salvation—of what we are called to in the holy Gospel, must be aware of the importance of this subject to all who are determined to live their religion.

You are all acquainted, or profess to be, with the Gospel of salvation. You have entered into covenant with God—have received the ordinances of the Gospel; and if you have not received the Holy Ghost, you should have received it. You have the history of the administration of the Holy Ghost as given by the Apostles in the days of Jesus, and it is referred to in all sacred writings. This people profess to be more or less acquainted with the principles developed by the administration of the Holy Ghost. We will admit that you understand it. Now, ask yourselves whether you believe that the Holy Ghost ever commenced to produce a work or an effect before it was in the heart and mind of that Being we call our heavenly Father. Do you think that the Holy Ghost ever thought of dictating that Being we call our God? This whole people have learned enough upon this subject to answer at once, that we do not believe that the Holy Ghost ever dictated, suggested, moved, or pretended to offer a plan, except that which the Eternal Father dictated.

With regard to this particular point, I will say that you shall judge the matter and be my witnesses. Have we not learned enough with regard to the character of the Father, Son, and Holy Ghost, to at once believe, admit, and affirm that the Holy Ghost always has and always will operate precisely according to the suggestion of the Father? Not a desire, act, wish, or thought does the Holy Ghost indulge in contrary to that which is dictated by the Father. We all sense this in a degree, because it has always been taught to us. It is taught in the Bible, in the revelations given through Joseph, and in the preaching by the Elders of Israel. It is our tradition, education, and experience in the kingdom of God. The Holy Ghost, we believe, is one of the characters that form the Trinity, or the Godhead. Not one person in three, nor three persons in one; but the Father, Son, and Holy Ghost are one in essence, as the hearts of three men who are united in all things. He is one of the three characters we believe in, whose office it is to administer to those of the human family who love the truth. I have stated that they are one, as the hearts of three men might be one. Lest you should mistake me, I will say that I do not wish you to understand that the Holy Ghost is a personage having a tabernacle, like the Father and the Son; but he is God’s messenger that diffuses his influence through all the works of the Almighty.

We believe that we have a correct idea of the character of the Son from the writings of the Apostles, so far as they learned it. But while he was tabernacling in the flesh, he was more or less contaminated with fallen nature. While he was here, in a body that his mother Mary bore him, he was more or less connected with and influenced by this nature that we have received. According to the flesh, he was of the seed of Adam and Eve, and suffered the weaknesses and temptations of his fellow mortals. He was hungry and thirsty, weary and faint, and had to eat, drink, and sleep. In him were developed all the traits pertaining to mortal man. According to the scanty history that we have of the Savior, as near nothing at all as well can be from the time of his birth to the time of his entering on his ministry at the age of thirty years, he administered his Gospel for about three years and a half among the people, and raised up his Church, ordained his Apostles, and established his kingdom; and of that limited time we have but a scanty history. According to that history—according to all you have learned, and to all the Holy Ghost has ever borne testimony of to you concerning him, let me ask you the same question in regard to him as I did concerning the Holy Ghost; and what would you say? That he did nothing of himself. He wrought miracles and performed a good work on the earth; but of himself he did nothing. He said, “As I have seen my Father do, so do I.” “I came not to do my will, but the will of Him that sent me.” We must come to the conclusion that the Son of God did not suggest, dictate, act, or produce any manifestation of his power, of his glory, or of his errand upon the earth, only as it came from the mind and will of his Father. Do you not all firmly believe that the whole soul, heart, reflections, thoughts, and all the being of the Son of God were operated upon and did show forth that all he did manifest and bring forth pertaining to his mission was according to the word and will of his Father? Certainly you do.

Jesus offered up one of the most essential prayers that could possibly be offered up by a human or heavenly being—no matter who, pertaining to the salvation of the people, and embodying a principle without which none can be saved, when he prayed the Father to make his disciples one, as he and his Father were one. He knew that if they did not become one, they could not be saved in the celestial kingdom of God. If persons do not see as he did while in the flesh, hear as he heard, understand as he understood, and become precisely as he was, according to their several capacities and callings, they can never dwell with him and his Father. That same principle stands out as the most prominent item of teaching in all the teachings and revelations that have ever been given from heaven to men on the earth. That thread of faith, of feeling, of hope, of joy, and of action may be found through all the instructions that have ever come from heaven to earth, in order to bring the children of God—that is, the whole of the human family—the children of our Father, and we as brethren and sisters, parents and children, all emanating from one parentage, back again into the presence of the Father and the Son, to bring up the whole posterity of father Adam and mother Eve to enjoy the light, glory, intelligence, power, kingdoms, thrones, and dominions that are prepared for exalted beings, which could not be until they had taken upon them tabernacles. They could not be exalted unless they were prepared for an exaltation; and upon no other principle could they be prepared, without taking tabernacles of flesh and being made subject to vanity. The whole of the Divine teachings, from the days of Adam until now, have been to teach the human family to yield to the teachings, dictations, influence, and power of the holy Gospel to make them one. Without that oneness, there is no salvation for us in the celestial kingdom of God.

Were we to particularize in regard to the different organizations of the human family, we would learn that some are not capable of the same exaltation as are others, arising from the difference in the conduct and capacities of people. There is also a difference in the spirit world. It is the design, the wish, the will, and mind of the Lord that the inhabitants of the earth should be exalted to thrones, kingdoms, principalities, and powers, according to their capacities. In their exaltation, one may be capable of presiding over ten cities, while another may not be capable of presiding over more than five, another over only two, and another over but one. They must all first be subjected to sin and to the calamities of mortal flesh, in order to prove themselves worthy; then the Gospel is ready to take hold of them and bring them up, unite them, enlighten their understandings, and make them one in the Lord Jesus, that their faith, prayers, hopes, affections, and all their desires may ever be concentrated in one. That is the design and the wish of the Father.

You may ask, “Did he foreknow that they would be saved?” I have seen many in the world that never have been able to discern the difference between foreknowledge and foreordination. I thought that I could always discern the difference. If I know that an act will transpire tomorrow, it by no means follows that I had decreed it. It is the design, wish, desire of our Heavenly Father that every soul in this congregation should be crowned in the celestial kingdom. Will they be? No. I know that some will not. But does it follow that some are ordained to go to hell? No. It is the design of the Gospel to save this congregation, all the Latter-day Saints, and all the world besides that will believe the testimony of Jesus and become obedient to the Gospel of salvation. And none need to turn round and say, “If it is the design of the Lord, I shall be saved;” for its being the will and design of the Father, Son, and Holy Ghost, and of every Saint that ever was or ever will be, that you should be a Saint, will not make you one, contrary to your own choice. All rational beings have an agency of their own; and according to their own choice they will be saved or damned.

Inasmuch as the Father, Son, and Holy Ghost are one, the desire of the Savior, as manifested in his sayings and teachings, is, that his people should also be one, even as he and his Father are one. If we had the heart, feeling, and faith within us that Jesus had while here in the flesh, should we be scattering in our faith? Should we be divided in our interests? No: we should become one. I have not time to tell you why this people are not identically one; but to the discerning mind the Holy Spirit will manifest the reason in a moment—will lay it before you like an open vision, and you will at once be able to discern thousands of reasons for it. Are they capable of being one? Yes, if they will in all things bring their wills into subjection to the will of the Father.

If any are in the habit of taking the name of God in vain, cease doing so today, tomorrow, and throughout the coming week, and so continue, and you will soon gain strength to entirely overcome the habit; you will gain power over your words. Some are in the habit of talking about their neighbors, of vending stories they know nothing about, only that Aunt Sally said that Cousin Fanny told Aunt Betsy that old Aunt Ruth said something or other, or somebody had had a dream; and by the time the story or dream reaches you, it has assumed the semblance of a fact, and you are very foolishly spending your time in talking about things that amount to nothing, or that you have no concern with. A report is started that such a one has done wrong, and, by the time it has gone its round, has become anointed with the salve of the backbiter and talebearer—become endowed with their spirit. One and another falls in with it and says, “That is true—your cause is just, you are exactly right, and the other is surely wrong,” when they know nothing about the matter; thereby engendering entirely groundless ill feelings against each other. Before we condemn, we should wait until the Heavens clearly indicate a fault in a father, brother, sister, wife, husband, or neighbor. And if Heaven declares a fault, wait until the Holy Ghost manifests to you that such is a fault. Let the Father reveal to you that the person you are thinking or talking about is actually wrong. Traduce no person. When you know what right is, and are capable of correcting a person that is wrong, then it is time enough for you to judge.

I have but recently told you that some people think they are capable of judging everybody but themselves. Let us judge ourselves. And if any are disposed to let that unruly member, the tongue, do that which will wound the heart, darken the spirit, and bring us into subjection to an evil practice, resist such a disposition—throw it from you. If you will do that, you will find that the wicked will forsake their wickedness, and those who are inclined to think evil will cease doing so, and those who are inclined to utter evil words about their neighbors will cease that habit, and it will not be long before the people have perfect control over themselves. If you first gain power to check your words, you will then begin to have power to check your judgment, and at length actually gain power to check your thoughts and reflections.

By close application and study with regard to ourselves and the require– ments of Heaven upon us, we shall be able to school ourselves, until, when we call upon an Elder to open our meetings, there will not be a desire, word, sentence, feeling, or impulse of spirit one hair’s breadth in advance of the one selected to be mouth. Do you believe that we can do that? We can. I have already told you that I am yet imperfect in that point; but I am trying to make myself perfect in that particular, so as to become fully master of my thoughts.

I will now ask a question. Do you think that a man can pray wrong, when the hearts of perhaps over two thousand persons are ascending to God, in the name of Jesus Christ, to dictate the man who is praying, and desiring the Lord to let them know his will, and they will strive to do it? Could a man pray here for things he ought not, when the faith of two thousand is concentrated in the sincere desire that God will dictate in all things pertaining to his kingdom? He cannot ask amiss, for the faith of this people is concentrated through him to the throne of grace. That is a true principle—as true as the heavens.

Our faith is concentrated in the Son of God, and through him to the Father; and the Holy Ghost is their minister to bring truths to our remembrance, to reveal new truths to us, and teach, guide, and direct the course of every mind, until we become perfected and prepared to go home, where we can see and converse with our Father in heaven. That is what we want to attain—that we can all the time have the word of the Lord for ourselves.

You have often heard me and my brethren say that if the people in the capacity of a Ward, for instance, would let their faith be perfectly united, and their whole desires rise to the Father, through the name of Jesus Christ, and hold their Bishop in his calling between God and them, it would hardly be possible for that Bishop to do wrong, for he would be filled with wisdom. Some of the brethren, in conversation, this morning, were likening the ministrations of the Holy Ghost to the mode of distributing gas throughout a city. The gas is led through a main pipe from the gasometer or reservoir, and thence through sidepipes and lesser and lesser branches, until it is so distributed as to furnish light to all who require it. I will liken the Bishops to some of those sidepipes laid down to conduct the gas. Take a joint of one of those pipes up, which in the comparison we will call a Bishop, and how are the inhabitants of that Ward to receive the light? Place him on one side—despise his counsels, and how are you to be taught? Will you teach each other? You are not called to do it in that capacity. Your Bishop is laid down by the master workman as the conductor of the Holy Ghost to you. If you put that conductor out of its place, the connection is broken between you and the fountain of light. If you see a Bishop and his Ward in contention and confusion, you may understand that the pipe or conductor which conveys the light of that people is out of its place. Instead of the Bishop’s being wrong, and the people right, or the people wrong, and the Bishop right, they are all wrong: there is little or no right there.

Take any man in this kingdom, and if the people say that they will make him a President or a Bishop, or elect him to fill any other office, and the faith of the people is concentrated to receive light through that officer or pipe laid by the power of the Priesthood from the throne of God, you might as well try to move the heavens as to receive anything wrong through that conductor. No matter whom you elect for an officer, if your faith is concentrated in him through whom to receive the things which he is appointed to administer in, light will come to you. Let a presiding officer or a Bishop turn away from righteousness, and the Lord Almighty would give him the lock-jaw, if he could not stop his mouth in any other way, or send a fit of numb palsy on him, so that he could not act, as sure as the people over whom he presided were right, that they might not be led astray.

If we wish to be taught, to receive, and understand, we must train ourselves. We are looking forward to the period when we shall be in the presence of the Father and the Son—when we shall realize that we are indeed the sons of God, and be crowned with glory, immortality, and eternal lives. “Then,” you say, “we shall be perfect.” You will be no more perfect in your sphere, when you are exalted to thrones, principalities, and powers, than you are required to be and are capable of being in your sphere today. The man that may be called a perfect man is perfect in every calling and sphere, as the Father, the Son, and Holy Ghost are in theirs, and as the angels are in theirs, which makes a perfect order from first to last—from beginning to end.

In this probation, we have evil to contend with, and we must overcome it in ourselves, or we never shall overcome it anywhere else. Were you to let your minds stretch out, you would learn that the whole kingdom, with its principles, powers, authority, glory, and everything pertaining to it, is combined in the organization of man ready to be developed. We must commence and school ourselves, and so bring our reflections into subjection, that we can make our minds one in faith. Then, let me ask you, when you pray God to so hedge up the way of our enemies that they never shall be able to come to this Territory, will not your prayers be very likely to be answered? If the faith of this people, called Latter-day Saints, had been united in one, as it should have been four months ago, when they asked the Father, in the name of Jesus, to stop our enemies on the other side of the South Pass, I can assure you as the Lord God lives, they never could have seen this side of it. But they are in the Territory. When we are united and ask God to let the wicked slay the wicked as they ripen in iniquity, it will be done, and they will not have power to overcome this handful of people in the mountains. He will place between them and us a barrier which they cannot surmount. He will build a wall between us such as they have never thought of, and they will fall upon each other and slay each other.

I know where the difficulties are, but I have not time now to explain them. If we are one and are concentrated in the Father, through the Lord Jesus Christ, and through the chain and thread drawn out for us to follow up, we will find the fountain head; and then, if I should ask this people to pray for a certain thing, they would pray for it. But do they now? No: they pray for everything else. I have made that request until I am tired of making it. Many will pray for this, that, and the other, different from what I had advised them only twenty minutes before. Their faith is not concentrated, as I have frequently told you, though they are improving and will come to a knowledge of the truth.

The First Presidency have of right a great influence over this people; and if we should get out of the way and lead this people to destruction, what a pity it would be! How can you know whether we lead you correctly or not? Can you know by any other power than that of the Holy Ghost? I have uniformly exhorted the people to obtain this living witness each for themselves; then no man on earth can lead them astray. It is my calling and office to dictate in the affairs of the Church and kingdom of God on earth. That is what you have chosen me to do for many years, with brother Heber and others for my Counselors, two of whom have passed behind the veil; and I now have a third—brother Daniel H. Wells, who is as good a man as ever lived. You have asked me to tell the people what to do to be saved—to be the mouth of God to this people. Does your faith agree with your profession? Let me continue to exhort you, until you can train your hearts, your feelings, and your affections to such a degree, that when I ask you to pray for a certain object, you can think of it when you go home.

Brethren and sisters, may God bless you! I bless you all the time. Hallelujah! Praise the name of Israel’s God; for my soul exults in his name. We are happy and free from the yoke of bondage. The breath of the Almighty can scatter our enemies to the four winds and blow them into oblivion, if we have the faith. You can read how the kings, prophets, and mighty men in Israel used to slay their fellow beings—required so to do, because of the wickedness of those very men who stood at the head of Israel. If they had been sanctified and holy, the children of Israel would not have traveled one year with Moses before they would have received their endowments and the Melchizedek Priesthood. But they could not receive them, and never did. Moses left them, and they did not receive the fulness of that Priesthood. After they came to the land of Canaan, they never would have desired a king, had they been holy. The Lord told Moses that he would show himself to the people; but they begged Moses to plead with the Lord not to do so. Moses was angry at the sins of the people and did wrong, insomuch that when the Lord showed himself to him, he hid him in a cleft in a rock, and only let him see his hinder parts.

Through the conduct of the people, Moses sometimes felt like fighting. After he had been with the Lord forty days in the mountain, he came down and saw the idolatry of the people, and smashed to pieces the tables that were written by the finger of God, and ground up the golden image they were worshipping, and scattered it to the four winds; and the Lord slew many of the idolaters.

I want to see this people so full of the power of God that they can ask and receive. God help us so to do! Amen.

Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, Sunday Evening, November 29, 1857.

What we have heard from our President is most heavenly, and it is truth. We many times say it is “God’s truth.” I want to know if there ever was any truth that was not his? Now, just reflect and see if ever there was a truth that we received or heard, or if there ever will be, except what is God’s truth. No—there never was; for truth proceedeth from him.

Those ideas are according to my feelings—my desires, and they are according to the Spirit that has been given unto me. I have sought in my simplicity to produce the most simple things that I possibly could, to show this people the propriety of becoming one. You know I have brought up the apple tree, the peach tree, the grape and all the variety of vines, the cucumber, the watermelon, and every other simple thing, to show unto this people that we have to become like those vines and those various bodies which I have men– tioned—like unto the apple tree, for instance, which is a corporate and independent body, just as you and I are independent, inasmuch as we act in concert with the truth and with the personage that produced us.

Did God produce us? He did, and every son and daughter of Adam upon the face of this earth; and he produced us upon the same principle that we produce one another. And so it is with the fruit of creation.

The ideas advanced by brother Brigham about the manufacture and conducting of gas afford a good illustration of the operations of the Holy Ghost through the Priesthood. The place where the gas is manufactured may be called the fountainhead; then, by a power at headquarters, it is carried by pipes and propelled through every avenue, even to the extremity of the city.

When that gas is conveyed to a city, it gives light. It is so also with the Holy Spirit. There is sufficient of it to be conveyed to every man and woman according to their necessity; for Jesus says that every son and daughter that cometh into the world receiveth of his light, and it proceeds from headquarters.

I have spoken upon these things before, not using this figure in particular, but upon the same principle.

A Bishop has power to dictate and control his Ward, even as he is dictated by those over him. When a family or that portion of the city who receive their light from him, reject that pipe, or that authority, they reject the authority, or the pipe, that conveys the light to them. It is so with the Seventies and also with every Quorum in this Church.

There are seven Presidents of the Seventies; then there is one man that presides over the six. Are the six to be subject to the first of their number? They are; for he is the head of that limb; and if the six reject that man, they reject the authority or the pipe that conveys light to them.

If the Quorums of the Seventies reject their limbs or Presidents, who are, even to the seventieth Seventy, connected to the main limb of the Seventies, they also shut off the light which would flow to them. Whom are the Seventies amenable to? They are amenable to the men that preside over them; and it is so with every department of the Priesthood, from the authority of the Apostleship down to that of the Teacher.

“What a strange doctrine,” says one, “that we should be taught to be one!” I tell you there is no way for us to prosper and prevail in the last day only to learn to act in union.

As to the holy Priesthood and the government of this Church, I can say that we shall, as a people, prevail in the name and by the authority of Jesus. If we will take this course and be one, we shall rule the house of Israel, and everything on the earth will be subject to us. This is the doctrine that has been taught us all the time.

I will acknowledge that I am sometimes eccentric. There is no man who has not, at some periods, eccentric feelings. These feelings correspond with the feelings of this people; and I believe and know that they control me in my speaking, or else I should not say a great many things that I do. I have heard brother Brigham say a great many times, “Why, I have spoken thus and so, and I believe that the people feel as I have spoken.”

To be eccentric in speaking means to occasionally depart from the point of argument—to run off to the east and then come back—to run off to the north, to the south, to the west, and return again to the center. This feeling is in every man at times, and the Elders who speak from this stand have to speak so as to answer the queries and dispositions of the people, otherwise they would talk right in a beeline.

Am I afraid that we shall be overcome? No, I am not. I never have, to my knowledge, had a feeling in my heart, from the day that I came into this Church unto the present time, that this kingdom would be overcome; neither have I now. But there are people here; and a people will grow out of this people that will stand forever.

I never was more joyful in my life than I am now. I thanked my Father this morning, I thanked him last night, and I thank him every day of my life that the time has come when he has said to his servant the Prophet, “Shut down the gate, and never—no, never admit those men here who would take your life and the lives of the brethren, and seek to lead my people to destruction.” Am I not glad at this? I am; and that man or that woman who is not glad is not blest—is not a Saint. Those who do not rejoice at this time are not living their religion.

[President B. Young: “They are all glad.“]

Some say there is no tea in the stores, and that is verily true. There is no coffee, factory, calico, satins, silks, thread, needles, bonnets, nor any luxuries; and I am glad of it.

Have we needlemakers here? Yes; we have men here who can make the finest needles as well as the largest and the best, and every kind of cutlery, and every kind of satin, just as good as there is in the world.

Can we make linen? Yes. Why can we not make linen just as well as they can in England? I have seen some of the sisters now before me in the old countries, throwing the shuttle, weaving cotton, linen, silks, satins, ginghams, woolen plaids, &c., &c. You can do it here as well as you could there.

Can we make sugar here? Yes, just as good as ever was made in the Southern States. Can we raise hemp? Yes—just as good as ever grew.

Brother W. C. Staines raised some Chinese sugar cane on brother Brigham’s lot down here. There was about one of those Chicago wagon boxes full of stalks: I suppose one of them will hold 25 or 30 bushels. He sent that down to brother Hugh Moon’s, and he made 14 gallons of as good molasses as ever came from any portion of the world. Brother Brigham did not expect that it would make over three or four gallons.

If we can make molasses, by boiling it a little more, we can make good Muscovado sugar. I have got beet molasses by me now of last year’s make, and at the bottom of the keg it is good grained sugar.

It is like unto making maple sugar. I know how to make it; I know how to boil it, make it into molasses, and into sugar; and these men who are now sitting on the stand, and who have lived in the United States, all know how to make maple sugar. The boiling and cleansing is all the art there is in it. The sooner we go to work to produce these things the better, for we have got to go without tea, coffee, and tobacco until we raise them. I see no chance only for us to go to work as we have been instructed.

Years ago, in the days of Joseph, the Lord gave a revelation instructing this people to produce what they wanted for their own use by their own labor; and you have been taught it from that day to the present time, and the Lord has brought us into these mountains to bring to pass these very things, that we may become a free and independent people. To produce these things ourselves is necessary for our temporal and spiritual salvation.

You say you are going to work to cache up your grain, and so am I. I am going to work to raise a better crop next year than I have this, and I am going to work to make boxes to put it in; then I will dig holes and cache them, and the next year after that I will do likewise. And how long will it be before we shall have seven years’ provisions on hand, if you all do likewise?

A great many do not know the meaning of the word cache. Well, Cache Valley up here—almost the first company that passed through there, afraid of being overtaken by the wintry storms, cached some of their articles, and the mountaineers cached their furs; and from these circumstances, Cache Valley took its name; for they dug holes and buried their substance, and this is caching.

I am going to begin to collect all the wheat I can, flour it, and put it in good, dry boxes; and if it is well pressed down, I think it will keep longer than wheat: besides, the mice will not then be able to make such ravages upon it.

When we have done all this, shall we put it in the ground? No. Put it in your granaries, and have it ready for caching. We shall not cache our substance until it is considered necessary.

It is the duty of the Bishops to plan for the people in their Wards. Let every Bishop take a course to design for his people. This is the way for them to do, and this is their calling; and in so doing they will be blest, and this whole people will be sustained, and God will bless us and will hold our enemies; yes, he will hold them a great deal easier and far more secure than you can hold a horse with the Spanish bits. He is not going to let this people be overcome, if we do as we are told from time to time. Let us do as we have been told here today—lay aside our foolishness, our vanity, and bad habits, and I just know that all will be well.

Suppose I yield to the practice of drinking liquor, one draught gives me a greater thirst for another; my appetite increases as I nourish it, till by-and-by, I will want it regularly, and I am finally overcome. Let a man do an evil today, and the temptation will be stronger for him to do it tomorrow.

Brethren, let us take a course to keep the commandments of God, and do just as we are told from this time henceforth, and never cease our operations in everything that is good. Never let us cease our mechanical operations, and let us be diligent in cultivating the earth and accumulating everything we can think of that will be useful. If you will take this course, you will not be obliged to put for the mountains next year, nor the year after, and so on, if we will do exactly right.

I would prefer to go into the mountains, and see my family go there, and live on roots, wearing sheepskins, and goatskins, and dwelling in tents and caves, as the ancient Apostles did, rather than to see the troops of the United States come into this Valley, and to suffer, and see the sufferings of this people, as we have hitherto. [The congregation responded, Amen.] I have seen myself, with many of this people, broken up and driven five times, and robbed and plundered; and they have suffered in such a manner as I never want to see them suffer again.

I calculate, by the help of God, to do as I am told, to make preparations for peace and for war, for plenty, for hard times, and for every emergency—to arm myself and my sons with the armor of peace and righteousness, and then with the armor of death, and to carry the means of self-defense in one hand, and cultivate the earth with the other, and having the righteousness of Christ in my heart, and execute righteousness with the sword of the Spirit, temporally and spiritually.

Now, here is peace, here is prosperity, here is happiness, here is life, here is repentance, and baptism for the remission of sins, and the way to obtain eternal lives. Accept of it, if you please; and if you will not, you will suffer the consequences. I intend to take the right course, and to help to arm my boys and my brethren, and to do the best that I can for the welfare of the house of Israel.

You probably recollect what Jesus said to his disciples when Peter took up the sword and cut off the fellow’s ear: he designed to cut off his head, but missed it. Jesus said, “Those that take up the sword shall perish by the sword. If my kingdom was of this world, then my servants would fight.” Let me tell you, the kingdom that we are in is of this world and also of the world to come, and will stand forever; and we will fight, if our enemies come upon us to slay us—not only the men, but the women and the children.

Well, let us think of these things, and not get angry. I know that I am a stronger man when the Spirit of God is resting upon me than I am at ordinary times; and I know, when I get angry, that it makes me weak—it takes away my strength.

This is the way you feel; for that Spirit makes you mighty and powerful, and fear leaves you. Fear has torment, and torment makes a person weak, and vexes him, and perplexes him, because it is the principle of death.

Keep the Spirit of the Lord and learn to govern your tempers, just as a smith when he goes to work to make a knife or any other kind of edged tool. When he takes it from the fire, he almost always makes it harder than he wants it; and then he has to take the temper down again, until he gets it so that the edge will bend. It is better to bend than to break.

Let us make our passions bend, and become one with our head as every limb and branch pertaining to a tree becomes one with its head, and with the roots from which it springs. God bless you all! Amen.