Discourse by Elder George G. Bywater, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, June 4, 1882.

Among the loftiest conceptions of the world of mind, relative to the purposes and being of man, has, in human wisdom, been formulated to be the right to life, liberty and the pursuit of happiness. This sentiment has found an echo in every age, when the intelligence with which man is inherently endowed has been favored with a development to a degree adequate to this conception. And although this principle in the general bearing upon human interests is accepted by the intelligence of all countries and all peoples, we discover that our principles and sentiments are in advance of the moral and intellectual culture requisite to their full and complete development. But wherever and whenever the best cultivated minds have been moved to pronounce their conceptions upon the destiny of man, they have ever incorporated those principles and those rights in their constitutional manifestoes. And amid the multitudinous concerns and divine interests, in which the human mind is engrossed, there is always a sacred spot reserved for the welcoming and christening of those principles in the human heart. Moreover, whenever these principles have been invaded and the sanctity of the conditions involved in them has been imposed upon by ignorance and superstition or unbridled and uncultivated passions, they have ever resulted in sorrow, distress and anguish to the family of man.

In speaking a few Sabbaths ago I made reference to the genesis or origin of things, and quoted an inquiry which was very beautifully put by the intelligent individual who made the inquiry, namely, “Whence are all things, and whither do all things tend?” and then remarked that the highest and loftiest aim of man must necessarily be to obtain the conception of his origin and his final destiny. Short of this, his life would be an aimless life, and his acts would be acts without intelligent motives; they would be disconnected: they would bear no reference to the past, no reference to the future, but would be acts produced as the result of the force of circumstances, urging an acquiescence and recognition of the pressure by which he was surrounded, and yielding to the authority of that force.

But to the free and intelligent man and woman who ascend above the narrow zones and stratas of human life, who rise to a higher plain of intellectuality and who begin to perceive the vast extent over which human interests are spread and the undoubted right of association of those interests to go in one grand fraternal whole, in one bond of human unity, they must be led to inquire into those matters, and in doing so to satisfy themselves, at least, according to their highest standard of knowledge, and their widest scope of experience and observation, so that they might have in view an object, a mark, a prize towards which they should aim, a prize for which they should run a race, a work to be performed for which they should receive a reward; impelled by the eternal, heaven-born endowments which, under favorable influences and proper circumstances, they would feel awakened within them, impelling them, urging them to advance to a higher standard of moral and intellectual excellence, and be able to perform a work for the advancement of their race, for the amelioration of the condition of human society, that they might leave the world, in some small degree though it may be, the better for their living in it.

We conceive, my brethren and sisters, that these are motives that no well-directed line of thought can escape, that these are feelings that no heart imbued with the genuineness of its nature, which we inherit as the patrimony of our Father and God can entertain, without being moved thereby; and we certainly could not become oblivious to these considerations whatever may be the conditions or conceptions in which we find ourselves and those with whom we are more immediately associated in the fabric of human society—we must feel that this great, grand, dominating principle is ever presenting its modest claim upon our allegiance, that we should not only desire to enjoy the right to life but the right to liberty, and the right to pursue happiness according to our highest conceptions of that happiness and that liberty.

As Latter-day Saints we feel that this is our prerogative; we feel that the words which I have quoted, although I stated that they were formulated by human wisdom, but I beg to qualify that statement by a word or two to convey my meaning more clearly to you upon this subject. It is true that we draw a line of demarcation between human wisdom and wisdom from above—between the human and divine; that we draw a broad line by which we distinguish the one from the other; but when we express ourselves in harmony with the common principle which enters into the structure of our faith, as Latter-day Saints, we find that this line becomes more and more attenuated; we find that it loses that distinctness which we once thought should ever exist between what we call temporal and spiritual, and we find ourselves, being guided by the inspirations of our faith and the principles which we have espoused, coming nearer and nearer into a union, and more closely in harmony with that sentiment expressed by one of the ancient prophets: “Fear God and keep his commandments: this is the whole duty of man.” This sentiment was uttered long centuries ago, when men, according to modern writers and speakers, were supposed to enjoy only the light of Paganism, guided by the government of barbarism in the lower stages of the scale of human elevation—in the dark ages. But, my friends, if there is a sage or philosopher that has ever uttered a sentiment or declared a principle or enunciated a law by which he would give birth to his conception of the philosophy of life, of the purpose of human existence, that could express it more forcibly, more philosophically or in stricter harmony with the principles of exact science than this ancient Prophet, then I know not his name nor am I acquainted with him as an author.

Permit me, in a few words, to illustrate my meaning upon this principle. We will suppose that a master builder has conceived a plan for a magnificent structure, for a beautiful residence, for a temple of worship, for a temple of science, for a temple of freedom, a temple of truth; and he would embody, as the result of his deep and practical investigation into the wants and necessities embodied in his conception, a necessary provision to meet those wants, to supply those necessities, and to accord with the character of the work, or the results to be produced after the work should be completed, that there was no part of the plan conceived as being unnecessary or beyond what was called for, or any part of the structure that was built for nought, and that might as well be disposed of as to have it; but he would feel that he had completed his ground plan, the several floor plans, even to the topmost stone or the last elaborate and artistic touch of the painter’s brush or mechanic’s chisel, according to the genius of decorative art, that it was all necessary to carrying out the external principles and character and importance of the work to be performed and of the results to follow the completion of this labor. If this be true in works of art, if this be true also in the various labors of life, in the domain of agriculture as well as the domain of art, in every department of nature as well as in every department of art, we see design and purpose, we see invention and system, we see the indelible mark of intent upon every part designed to constitute the entire and perfect whole; and we would say that the man who would conclude that the work of such an architect, of such a master builder, was unnecessary, was simply an utterance of mind that was unfavorable to more mature investigation of such matters, and consequently could not be considered a competent judge upon such a subject.

We regard man as the highest form of intellectual and moral existence with which we are acquainted. We regard man as the most perfect embodiment of all the creations of nature with which we are acquainted. He possesses the highest development of a nervous system, the most complex organization in all its parts, the most fruitful brain, producing the grandest results witnessed in every form of animated existence; and if this be true—and I have never yet seen a man who could be considered by his best friends to be sane who doubted it—then we must admit that if man who is created with a complement of capabilities, with a capacity for advancement in knowledge of a variety of degrees and kinds, and that he is adapted in his mental and moral nature to perform works that are productive of the highest possible good, not only to himself as an intelligent being, but to all subordinate or inferior forms of life with which he is surrounded, we certainly cannot fail to come right into the presence of this inquiry: “Whence are all things, and whither do all things tend?”

Many and wide are the specula– tions indulged in by men who feel free to give themselves the most unbounded latitude in their speculations, forming theories not only devoid of ingeniousness, not only devoid of truth and symmetry, but possessing some features of fascination for the intellectual and good among mankind; yet, where do we find in the whole realm of mind, where through all the ages that have gone by, men that have wandered and gleaned information from every open avenue among the various civilizations which the words of history give unto us a knowledge of, is there a more rational and consistent solution of this question than is found in the writings of the most ancient historian and primitive lawgiver, Moses: “God made man in his own image; in the image of God created he him; male and female created he them.”

If then, my friends, we have an origin—and there is no doubt but that we have; and there are very few men with whom I have come in contact that have ever hesitated to admit man’s origin. It will therefore be rational to enquire whence are we. But to trace back through the ages that have elapsed and take a retrospective gaze into the past and endeavor to unearth the history of lost civilization; to exhume from the buried ruins the intelligence that existed upon the surface of this globe during the long, long centuries that have gone by, and there glean the very cream and gather together the most precious sentiments ever enunciated by sage or philosopher, can we find anything superior to this? No, we cannot, my friends; there is none on record. Pardon my freedom in making so broad and conclusive a statement; but I speak after many years’ reflections, and after considerable research.

And although, my beloved brethren and sisters, many grand and cherished principles have been brought to light by man’s will and power of investigation, by seeking to open nature’s temples and explore her departments and endeavor to comprehend law through phenomena, and formulate the laws of nature in harmony with the connected and continuous occurrences of events, with the uniform appearance and reappearance of her operations, and they have been gratified with the glorious results which have followed the earnest, the honest and indefatigable labors of good men, men who have sacrificed friends and homes and associations, who have bid adieu to their dearest friends on earth, sacrificing all the comforts and luxuries with which they were surrounded to embark on the ocean of peril and uncertainty in pursuit of principles which they felt were to be discovered, and results to be attained by persistent and indefatigable labor. They have traveled to earth’s utmost bounds; they have endured hardships, and many of them have sacrificed their lives in order to accumulate a fund of human knowledge to add to those experiences which seem indisputably necessary to build up society upon its more enduring basis. Yet, my friends, have they ever brought to light by their researches, without naming those worthies for whom I entertain profound respect, a great many of them, have they ever introduced to the human family such a plain, such a clear, lucid and satisfactory explanation of the principles of which I have spoken, and to which I am now alluding—the design of man and his final destiny upon the earth—as is given in the records of revelation. It is true that the scientific man is satisfied that there is a high destiny awaiting man; that there is an ultimatum pertaining to his being that science cannot unfold, that philosophy cannot teach, that man’s experience and observation cannot gather the materials for the solution of; but they see a grandness in the structure of the human frame, they see a profoundness in the constitution of his mind; they see such a variety of adaptations and combinations in his person that augurs for him a higher life and nobler results and grander purposes, than are presented within the narrow realm of his mortal sphere, in which he now sojourns. But to say what that life is, to explain what will be his future destiny and the future destiny of the human family at large, the earth and the universe, who can tell? The wisest of men here bow their heads in humility, their countenances become more or less suffused with expressions of humiliation. They stand in the presence of the future, the effect of which they feel, but the character of which they do not comprehend; and they will say with Professor Proctor and others, that whatever may be the laws that will bring to pass the resurrection of the world, as the prophets have said, it will die and pass away; what will be the laws and powers and forces that will make themselves manifest in the resurrection or regeneration of matter, they do not know, but they believe that there exists in nature an intelligent power which will conduct her operations to eternal perpetuity.

My friends, we are indebted to revelation as the source of knowledge; we are indebted to God and angels, and the spirit of revelation, for our understanding of those divine principles which afford a clear and final solution to these important and vital inquiries. As Latter-day Saints we appeal to this source; and while we do not ignore any truth, come from where it may, or wherever found, whether upon Christian or heathen ground, we hail the light of the everlasting Gospel of the Lord Jesus Christ which has been revealed in our day and dispensation as the only unerring, as the only truthful and unqualifiedly certain mode of interpretation by which we can attain to a knowledge of these things. We may say, the works of God and the word of God both constitute the avenues of human information, and that whoever ignores the one deprives himself of much of the benefits which flow from accepting the other; that there are two doors which open to the temple of truth, and they are both indispensably necessary to engage man’s full capacity and to endow him with the principles of knowledge, and with the purposes of his being here upon the earth, together with his origin and final destiny.

My beloved friends, I feel grateful for a knowledge of these things; I feel thankful that God has restored again the fulness of the Gospel of our Lord and Savior Jesus Christ, and that we are living in the dispensation in which God has foretold through his ancient servants the prophets that he would make known his mind and will concerning the earth and its inhabitants, and his purposes in relation to them; and that he will bring to pass all of his great and grand designs as they have been foreshadowed in the volumes of revelation from the earliest period of his speaking to the children of men to the present hour. And as Latter-day Saints we rely especially and entirely upon him for absolute truth. Although men deny this, they say there is no such thing as absolute truth, that all truth is relative. But we have learned, through the revelations of God, and taking them as a standard, that there is a great deal of false reasoning here. Truth is absolute in its nature. Man’s apprehension of it may be only partial and imperfect; he may know too few of its sides, comprehending it not in its entirety; and, therefore, to form a perfect and unerring judgment as regards its force and power and character requires a thorough application of its elements. I aver that truth is absolute. It is admitted by our wisest men that the existence of God is an absolute existence; we accept this admission, and say that whatever truth emanates from him, is an absolute truth. It may be beyond our comprehension. Truth may come unto man in relative quantities. It may be revealed in the form of line upon line, precept upon precept, here a little and there a little. It nevertheless comes to us in the character and absoluteness of his character, and this, we say, is stamped upon every principle that emanates from his divine presence.

As a community of people we have received this Gospel; we have embraced its first principles. We have gathered ourselves together to these mountain valleys in fulfillment of prophecy to be further taught of him. We are entering into the development of that work which has been the theme and burden of the prophetic song of men who lived long ages ago. We live in an age of revelation. We live in an age of Prophets and Apostles and inspired men. But who believes this? Here is a question, who believes it? It was asked in the day of the Savior, When the Son of Man cometh shall he find faith on the earth? When and where, I ask, has a dispensation of God to the children of men found a universal acceptance? We know of no time in the world’s history when the intelligence of the masses of mankind has been of that advanced and refined culture as to accord the right to the Creator of the universe to dictate a government for the children of men. They have ever assumed the role en masse or in the great majority, that they had the right to dictate to themselves. This is strikingly illustrated in the parable of the Savior, in which is represented a vineyard and the giving charge of it to stewards to cultivate it and take care of its fruit. This having been done, the Lord of the vineyard sends his servants or messengers to investigate as to the management and working of their stewardship. But when they came, making known their business to those in charge, were they received as they should have been? No, but on the contrary, they agreed among themselves that it was their right to manage their own affairs according to their own will and in their own way, and that it was their right to dictate to themselves. Vox populi, vox dei. We are the voice of God; we know what is best for ourselves, etc. And they took the messengers that were sent unto them by the master and owner of the vineyard, and beat one and stoned another, etc.; and they returned and reported the cruelties that had been inflicted upon them. By this act they ignored the right and authority of the Master to make any inquiries as to the management of affairs. Finally the Lord of the vineyard said: “I will send my Son, surely they will reverence my Son.” He came, and they recognized him; said they, “He is the heir, let us kill him.”

My beloved brethren and sisters, and friends, this is a very truthful, a very forcible illustration of the spirit that has been manifested by the generation of the children of men in our own age, when God has again sent a divine messenger, crying repentance to the people and inviting them to forsake their sins and return to the Lord their God, and recognize his right to dictate to them the form of government they should live by.

How is it today in this nation, that boastingly iterates and reiterates from one part of our common country to the other the rights of men which are embodied in the noble Constitution of the country, and expressed in the words I quoted, “Life, liberty, and the pursuit of happiness.” Do they recognize God’s right to rule? No, my friends, and I must say, pardon the allusion, in the sarcastic though too truthful article of Mrs. Gail Hamilton, with regard to the power and effects of science and the power and effect of the Christian world in their prayers for our late lamented President Garfield, when she tauntingly throws up to them that they have no faith; that the prayers of the whole world were turned, that the whole Christian world bowed itself, asking and pleading with heaven to save unto us our President; but the only prayer answered was that of the wretched and despised Guiteau, the assassin. There is too much truth in this sarcasm. Would we rule God out of the government; would we rule Him out of the Constitution, claiming the right to rule ourselves and dictate the conditions upon which we would live, or would we say with one of old, that “to fear God and keep his commandments is the whole duty of man.” It is with regret that we have to record the admission, that the general sentiment of today, is, that God has nothing to do with human affairs, which only expresses the real state of things as they now exist. But then this is merely a fulfillment of a prophetic utterance. In the latter days, said Timothy, many false prophets should arise and also false teachers, who would teach the doctrine of devils. Forbidding to marry (but tolerating prostitution); that men would become “covetous, boasters, proud, blasphemers,” that they would be “without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of them that are good.” That they would also be traitors, heady, highminded, lovers of pleasures more than lovers of God. “Having a form of godliness but denying the power thereof.”

What is the state, not only of our own glorious Republic, but of the governments of the world—whither are we drifting? We have eyes, but whether we can see enough of the circumstances that are to constitute the grand panorama spoken of in Holy Writ, is another question. It may be that they are too close to our doors to be seen distinctly, and that we are unable in consequence to comprehend their magnitude and foretell their results. Be that as it may, we nevertheless are right in the presence of these sorrowful facts of human history.

May we, as Latter-day Saints, be faithful, trusting in God. May we be like Daniel of old, though the king should forbid we should pray; though princes and rulers should tell us we shall not worship God only as we are permitted to, that we must accept and abide by popular opinion and bow in deference to popular prejudices, shaping our convictions after the ethics and theories of men, may we still trust in Him, and still be found at the post of duty and devotion.

Is this the age of life, liberty and the pursuit of happiness? Is this the age when we are to enjoy those immunities and guarantees which the highest conservators of human wisdom, the founders of our great Constitution were enabled to give unto us, to bequeath unto us as their patrimony? Alas! alas! It is in this instance as in that expressed by Oliver Goldsmith:

Ill fares the land, to hastening ills a prey, Where wealth accumulates and men decay.

When men will tell you that the constitution is not sufficient; that we have grown beyond it—that there is no sacredness to be attached to any institution that comes short in its provisions to supply means by which party purposes and popular prejudices can be fostered and carried into execution, that all these things must go by the way—I fear for my country; I fear for any nation and any people so situated. For remember, this is not the only age that mankind has lived. We go to Egypt, we go to Chaldee and to Central Arabia, and we find these relics of an ancient civilization, many phases of which would put to the blush the vanity and pride of the intelligence of the age in which we live. They have gone; the genera– tions then living have melted away. And the generations that now live will pass away; but God lives and rules, and his purposes will roll on. And, pardon me, I will close my remarks with another couplet:

“Yet I doubt not through the ages One eternal purpose runs, And the thoughts of men are widened By the process of the suns.” And by the development and the upholding of the principles of nature God is consummating his designs, which will terminate in the salvation of man and the perfection of the earth as a residence for the redeemed of all past ages, when the light of the sun will not be needed, for the glory of God will be the light, and intelligence and truth shall flow as the mighty ocean, and knowledge shall cover the great deep, and no man then need say, Know ye the Lord, for all shall know him from the least to the greatest; and every man in every place will meet a brother and a friend.

May God in His own due time hasten these things, and we, His children, be prepared for every dispensation of His providence, is my prayer, in the name of Jesus, Amen.

Discourse by Elder Chas. W. Penrose, delivered in the Tabernacle, Salt Lake City, Sunday, June 4, 1882.

It is written in the Scriptures, that “man by searching cannot find out God;” and the experience of all ages has proven the truth of this. We are living in an age of great intelligence, at a time when the wise things which have been said and written by sage, philosopher, and prophet centuries ago can be read and reflected upon; and when men can bring to bear their own researches, their own experience and the facilities which they have for gaining information, upon the investigation of the subject of Deity; yet, we find that people who now live are as much at sea in regard to this matter as any people who lived in former times. If we take up the works of the wise men who live upon the earth in our times and read their remarks concerning God, we are forced to the conclusion that they, like the people for whom they write, know little or nothing of the subject upon which they touch.

Many years ago certain divines of the Church of England, chosen for the purpose, endeavored to formulate a creed in which they tried to explain to the people what God is. And after making a number of very contradictory and foolish assertions, they came to the conclusion that God is “incomprehensible.” Man, by searching cannot find out God, the only way whereby man can come to the knowledge of God is by communication from God, and if the people receive what he does communicate they may find out clearly and truthfully what he is, and what are his designs and purposes in relation to them.

“Man know thyself,” is another saying; not in the Holy Scriptures, but just as good as though it were. Man cannot know himself, cannot comprehend himself any more than he can comprehend Deity by his own reflections. Unless the Creator who made him, and who comprehends what he was made for reveals it to him, he cannot comprehend even his own being. Who is there that understands the nature of that intelligent spirit which inhabits the tabernacle of man? A good surgeon can take the human body and dissect it; point out its various parts and their relation one to another, and name every bone and every muscle and every sinew and every nerve. But there is something even pertaining to the body (leaving out the spiritual part of man), that gives the body life, which he cannot grasp or comprehend. The vital force that gives animation to the body is beyond his ken. And every man who has studied himself to any degree whatever, knows that there is something about himself besides the life of the body; that there is something superior to the body, and to that vital force which animates the human frame. How did that intelligent being get into his physical nature, and where did it come from? Did it come into existence with the earthly body, or did it exist before? When the common lot of humanity comes and we “shuffle off this mortal coil” and our bodies go into the ground, each part separating from the other, and the elements go back whence they came, does this spiritual, this intelligent being which inhabited the body still exist, or does that also separate into particles? Who knows of himself, and who can comprehend this by his own reflections? No man. Unless we get some information from the Being who made man, we cannot comprehend ourselves, much less can we of ourselves comprehend the Being that made us.

The inhabitants of the earth in the different ages have had a great many duties; they have formed ideas concerning God in their own minds, and they have worshipped that which seemed to them the clearest representation of Deity. Some of the idols which men have worshipped appear very foolish to us; they are no doubt indications of the low degree of development of the people who set them up as objects of worship. But here, in the 19th century, among people called Christians, we hear a great deal about God, the God of the Bible, the God that made man, the God that rules the universe, and when we inquire of the wisest men we have in Christendom in regard to this Being, they tell us that he is incomprehensible; they tell us that he is an immaterial being whose center is everywhere and whose circumference is nowhere: that he has no body and no parts and no passions; that there is nothing which can represent him; there is nothing like him in the heavens above or in the earth beneath, and that man’s mind cannot grasp anything about him. They say he is one, and yet he is three; that he is not three but is one. That there are the Father, the Son and the Holy Ghost—three separate substances, and yet not three but only one. They say that one of these three beings without a body had a body; that one of the three parts of this partless being had both a body and parts, and that he, the Son, was in all things like the Father, and was also like us excepting that he was without sin, but had passions as we have. This is the result of the attempt on the part of the wise men of Christendom to find out God for themselves. It is impossible, and is so laid down in Holy Writ; “man by searching cannot find out God.” The only way that can be relied upon whereby man can find out God is by obtaining information from the Almighty Himself. “Well,” say the people, “but he does not communicate anything to any of the inhabitants of the earth.” Why not? Has he not power to manifest Himself to mortals? Is He so great and almighty and so far above the human family that He cannot reveal Him– self to humanity? “No. He used to do so hundreds of years ago.” And why does he not do it now? “Because the day of revelation has gone by,” they say. Who told them so? The fact is that for a long period the people have not been expecting to receive revelations from God. They have not sought for them and, therefore, have not obtained them. But we find in the Old Scriptures a promise something like this: “Return unto me and I will return unto you, saith the Lord: Even from the days of your fathers you have gone away from mine ordinances and have not kept them,” you have “transgressed the laws, changed the ordinances and broken the everlasting covenant;” now “return unto me and I will return unto you, saith the Lord of hosts.”

We also find in the scriptures the declaration, that God changeth not, that he is “the same yesterday, today and forever.” And we may reasonably infer that if God was a God of revelation hundreds of years ago, he is the same God of revelation today, only the people do not inquire of him, they do not seek unto him in the right way that they may obtain communications from him. The Apostle James declares, “If any of you lack wisdom, let him ask of God who giveth to all men liberally, and upbraideth not and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.”

It appears then that God may be approached; that we may ask of him, but if we do ask of him we must ask in faith. We must believe. If we do not believe we will not obtain. This principle of faith seems to be the means of approach– ing the Almighty. If we take up the Bible and read how the ancients received revelation, we find that they approached God by faith. And further, we learn that when God communicated anything to them they tried to carry it out in their practice; they tried to embody in their lives those instructions and communications. As Brother Bywater, who preceded me this afternoon, has quoted: “Fear God and keep his commandments. This is the whole duty of man.” Those holy men of old, when they learned anything from God were willing to carry it out, no matter what the cost might be. God held communion with them by means of the Holy Ghost, which seems to be the natural means of communication between God and man.

The word and will of God were revealed to the Prophet Joseph Smith. Why should we not receive this blessing of heavenly communication in our day? As Latter-day Saints we have our names cast out as evil, simply because we believe in this doctrine of receiving communication from God. We are simple enough to believe that God will speak to people now if they will approach him in the right way. Men have borne testimony that they have received communication from above, and have made known the same to us; and having believed on their word and done exactly as they directed us, God has confirmed the truth of their words upon our hearts, with signs following. And now we can say to ourselves we know that God lives, that he communicates to men; we know the channel of communication is opened up between the heavens and the earth, and that the people of the nineteenth century, by taking a proper course and exercising faith in the right way, and being humble enough to carry into effect the commandments which the Lord gives when he does manifest himself unto them, can obtain communication from on high by the gift and power of the Holy Ghost, by dreams and visions, and by the visible manifestation of God’s power in the midst of his people.

This is our testimony to the world, and it is for this that we are opposed; this is the ground work of the opposition applied to us in what is called the Christian world. For if the fact be admitted that the Latter-day Saints are the people of God and those who preside over them are the servants of God, that they receive communications from him, and that this is His Church, that would be to admit also that all other churches are the churches of men and not of Christ; that those who minister in them are not delegated of heaven and that the doctrines they teach are merely the doctrines and commandments of men. Thus our faith comes in contact with the established systems of Christendom.

Now, the Lord has made known to us a few simple truths in regard to our being—who we are, where we came from, what we are here for, where we are going to, and what is to be our final destiny. These things in our minds are not mere articles of faith, they are not myths, they are not mere opinions or sentiments, but they are to us, to use the language of Brother Bywater, “absolute truths;” they have been revealed from the Almighty, and are his word to us and not the say-so of men. God has borne testimony of the truth of them in our own hearts; and to us they have become absolute truths. We are not left in doubt about them; they are to us facts as palpable as the fact of our existence.

I have not time to dwell upon this subject, but I will mention two or three facts that God has made known to us, and will leave them for the reflection of the congregation. God has made known to us, in the first place, that we—the real beings, the intelligent spirits which are entabernacled in these mortal frames—are the offspring of Deity, the children of God, as much so as our bodies are the offspring of the children of men; that just as men and women are the sons and daughters of men, so far as their earthly bodies are concerned, so the spirits which inhabit these bodies are beings born of the Almighty God in the eternal worlds. This spark of intelligence that exists in the human form is stricken off from the eternal flame of Deity; the children of men are the offspring of God. And when Jesus told his disciples, in addressing the throne of grace, to say, “Our Father who art in heaven,” he said that which was absolutely true, not in a spiritual or Methodistical sense, but as an absolute fact. God is our Father, and we are his sons and daughters. Our earthly bodies are framed in the image of God; they are framed to fit our spirits which are the offspring of God, which are therefore in his image, according to the law that every seed brings forth its own kind. A comprehension of the offspring of God will therefore lead to an understanding of God Himself.

These spiritual beings now sojourning upon the earth in mortal tabernacles, dwelt in the bosom of eternity and were with the Eternal Father “when the morning stars sang together and the sons of God shouted for joy” on beholding the organization of this earth. We were there and we joined in the heavenly chorus. Said the Apostle John: “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” By that time we will be able to comprehend God, notwithstanding the assertion of the learned of the world to the contrary. We were sent down upon the earth to dwell for a time that we might learn the laws which govern this lower sphere, that we might have a portion of it framed as a body in which we should dwell, that in it and through it we might become acquainted with sin which is the transgression of law, and learn that only by obedience to law is happiness possible for the offspring of God; that only by obedience to eternal laws and wholesome regulations can man be made happy in time and in eternity. And by becoming acquainted with darkness we can appreciate the light; by becoming acquainted with pain and sorrow we can appreciate perfect bliss and happiness: by coming in contact with death, and understanding it through experience we may comprehend the blessings of life, preparatory to an endless existence in the presence of the Father to dwell in perfect submission to his eternal laws. We are here for experience, and while we dwell in mortality there are lessons to be learned and that must be learned, if needs be through suffering. It is our privilege, while here in the school of experience and adversity, far from our ancient home, to struggle up to the light from whence we came, and by the power of the Holy Spirit to obtain knowledge of the past, a comprehension of the present, and an unfoldment of the future; for “when the spirit of truth is come he shall guide you into all truth, and he shall take of the things of the Father and of the Son and show them unto you; he shall show you things to come, and shall bring to your remembrance things that are past, he shall give you knowledge of the present and shall unfold to you the future.” This is the office of the Holy Ghost in bestowing its gifts and blessings upon men.

Now we can learn our duty, we can learn what is the mind and will of God concerning us. The Lord has manifested a great many things to us while in mortality which has had the effect of stirring up the opposition of the world and the powers of darkness against us. This is a necessary experience as it tends to develop our being, and so long as we have this warfare to fight, if we carry out strictly the commandments of God, we shall have more present joy, more present satisfaction and more present pleasure than if we were in accord with the world, as we have the consciousness that we are doing what is right, and we also have the gratification of knowing that the Lord will plant our feet upon the rock of eternal truth and in his own time will bring us up to mingle and dwell with those who have overcome, and who move in a higher sphere of intelligence. Our duties are pointed out and made known to us as fast as we are prepared for them. We have the means whereby we can learn the will of God, line upon line, precept upon precept, here a little and there a little, as fast as we develop and grow up to the comprehension of higher truths; and in every man’s heart who walks in the ways of life is this spirit prompting and directing, and encouraging him to refrain from evil.

After we have performed our mission upon the earth the spirit will be liberated from the body and will go to a place prepared for it, and that place will be according to the acts of the individual while dwelling in earthly life. The spirits of the wicked will gravitate together, while the righteous will go to their place in the paradise of God, where they rest from their labors. The wicked go to a place prepared for them, not however, a place of literal fire and brimstone as taught by some religious teachers, but a place where they will have a knowledge and remembrance of their wickedness, and at the same time be without a knowledge of the future; their condition will be a state of awful suspense, not knowing what their fate will be; while the righteous will dwell together, and having served and communed with God while tabernacling in the flesh, they will have closer communion in the spirit, and be prepared for the glorious reign to come. Then when the resurrection day shall dawn, the righteous, they that have been faithful, who have been planted in the likeness of Christ’s death and raised in the likeness of his resurrection; having walked in his ways, and followed his example, will be brought forth in the morning of that great day; for the trumpet shall sound and the voice of Christ shall be heard, and they will come forth and stand erect again upon the earth in their own bodies, every part and particle restored to its proper part, making a whole and perfect frame; not a natural body, but a spiritual body; not a corruptible body, but an incorruptible body, made out of the same elements, purified and quickened by the power of God. And they will stand upon their feet again and enter into the presence of the Father, and be made like him. They will be in his perfect image and in his perfect like– ness. And while eternal ages roll along they will pattern after the works of their Eternal Father; as he does, so will they do, and they will all work together in perfect harmony with celestial beings, one spirit pervading the whole.

I have briefly outlined a few ideas embodied in our religious faith and have not time to pursue the subject further; suffice it to say, that man is the offspring of God, and was born in another sphere; that he is only a sojourner upon the earth for a short time; that his destiny is to be made in every respect like the Father, possessing as he does an immortal, eternal spirit, which, in course of time, through obedience to the laws of life and salvation, will dwell in an immortal, eternal body, by means of which he will be in communion with all that is good and beautiful, great and glorious throughout the boundless universe, and he will be under the inspiration and direction of the Father, and in the presence of the Son and all holy beings who are like him. In respect to the rest of the children of men, they will each occupy that station for which they are fitted by their earthly acts. But to enter into the presence of God and enjoy a fullness of his glory and be associated with him in the government of the universe, there is but one path, one gate to enter in by, one place of salvation, and that is the Gospel of Jesus Christ as preached by himself when upon the earth and revealed anew in this our day; the systems that men have invented being ineffectual and powerless to save. All the sects of Christendom in that respect are like the sects of heathendom, they must pass away. What truth they have emanated from God, for all truth comes from Him; but their systems are organi– zations of men, and they, therefore, must all perish in their time and season, whilst the kingdom of God which is being set up on the earth will remain and continue to spread forth and prevail, until the whole earth is subdued to our Father and brought into complete subjection unto him; that it may be purified from evil and the dominion of sin which has invaded it for centuries, and that Satan and his hosts may be banished forever from its pale, and this world be made radiant and glorious, transfigured, as the Savior was upon the mount, and come up among the worlds redeemed, refulgent in its own splendor, shining like the sun in the firmament. And the ransomed of the Lord will walk thereon, clothed in white raiment, rejoicing in the presence of the Eternal whom they will recognize again as their Father; for the past, now shut out by the veil of the flesh, will come back to them, and all their former history will return to their minds; those memories which were shut out by tabernacling in the flesh will come back again, and all their past experience upon the earth and in the spirit world will be fresh to their minds, never to fade away. Then will they comprehend God, being quickened in him and by him, dwelling in his presence and filled with the fullness of his glory, forever and ever. Amen.

Discourse by Apostle Wilford Woodruff, delivered in the Tabernacle, Salt Lake City, Sunday, May 14, 1882.

I feel disposed to read a chapter in the Bible; the chapter that I shall read contains, perhaps, a stronger chain of truth concerning life and death, the fall and redemption of man, the redemption and resurrection of the dead, than any other I know of in the Bible.

The speaker then read the 15th chapter of 1st Corinthians, and said:

Before proceeding to make any remarks upon this chapter, I wish to say that there is no person who knows, before entering this building, who is going to address the assembly, and, therefore, we have no prepared sermons to deliver, it may be a miller, or it may be a mason, it may be a carpenter, or it may be a farmer, a lawyer, a merchant, or otherwise; this practice is peculiar to the Church of Jesus Christ of Latter-day Saints, and the tendency is to make the speaker, whoever he may be, depend upon the spirit of inspiration to guide his thoughts and dictate his remarks. And, as a general thing if God, through this means, gives us nothing to say, we can say nothing to instruct the people.

I have often expressed my views with regard to the position we occupy before heaven and earth, before God, angels and men, and the views of Jesus and His Apostles and Elders, as they have come down to us, give a key to what I wish to say upon this subject. If there is an Emperor, a King, a President, a ruler of any nation or people, whether a monarchy, kingdom or republic—that takes away from any of his subjects or fellow citizens the right to worship God according to the dictates of their own consciences, he deprives them of a right which the God of heaven has guaranteed unto them. These are the sentiments of the Latter-day Saints. We believe in giving to all men freedom, freedom in spirit and action; we believe in religionists of every creed and faith enjoying the liberty to worship God according to the dictates of their own consciences, which right is guaranteed unto them by God himself; and the man or set of men that would deprive their fellows of this God-given right, assume a responsibility that they must answer for before the bar of God. If I had the power and control of the whole world I would never think of depriving any man, woman or child of this natural, this inherent right, whether their religious views were true or false. Can you find from history that God at any time forced any man to heaven or hell? No, you cannot. And we as Latter-day Saints claim this right and privilege for ourselves to worship God, to believe in God, and to believe in the records of divine truth—the Bible, the Book of Mormon, the Doctrine and Covenants and the Revelations of God.

A public speaker, a teacher of the people is held responsible before God and his fellow men for the doctrine he teaches; if he teaches any other gospel than that laid down in the Bible and taught by the ancient Prophets and Apostles he is under condemnation, no matter who he may be. Paul realized this fact so keenly that he, in speaking about it on one occasion, said: “Though we or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed;” and he repeats this sentiment two or three times over.

I wish to say a few words on one of the verses I have read, the 22nd: “For as in Adam all die, even so in Christ shall all be made alive.” The world, more or less, has found a great deal of fault with Mother Eve and with Father Adam, because of the fall of man; what I have to say with regard to it, I express as my own opinion. Adam and Eve came to this world to perform exactly the part that they acted in the garden of Eden; and I will say, they were ordained of God to do what they did, and it was therefore expected that they would eat of the forbidden fruit in order that man might know both good and evil by passing through this school of experience which this life affords us. That is all I want to say about Father Adam and Mother Eve. Adam fell that man might be, and men are that they might have joy; and some have found fault with that. It has been said that God commanded Adam to multiply and replenish the earth; and it has been said that Adam was not under the necessity of falling in order to multiply and replenish the earth, but you will understand that the woman was deceived and not the man; and according to the justice of God she would have been cast out into the lowly and dreary world alone, and thus the first great command could not have been complied with unless Adam had partaken of the forbidden fruit. We acknowledge that through Adam all have died, that death through the fall must pass upon the whole human family, also upon the beasts of the field, the fishes of the sea and the fowl of the air and all the works of God, as far as this earth is concerned. It is a law that is unchangeable and irrevocable. It is true a few have been translated, and there will be living upon the earth thousands and millions of people when the Messiah comes in power and great glory to reward every man according to the deeds done in the body, who will be changed in the twinkling of an eye, from mortality to immortality. Nevertheless they must pass through the ordeal of death involved in the change that will come upon them. The Savior himself tasted of death; He died to redeem the world; His body was laid in the tomb, but it did not see corruption; and after three days it arose from the grave and put on immortality. He was the first fruit of the resurrection. There was no prophet, no saint or sinner, from the days of Father Adam to the days of Jesus that ever rose from the dead through the keys and power of the resurrection. Although we read of some who were restored to life, but this was not what is termed the resurrection.

With regard to redemption, Paul said: All the children of Adam are redeemed from the fall by the atoning blood of Jesus, and all infants are redeemed as well as other people. There is no infant or child that has died before arriving at the years of accountability, but what is redeemed, and is therefore entirely beyond the torments of hell, to use a sectarian term. And any doctrine, such as the sprinkling of infants or any religious rite for little children is of no effect whatever neither in this world nor in the world to come. It is a man-made doctrine, and therefore not ordained of God; and I will defy any man to find in any of the records of divine truth any ordinance instituted for the salvation of little innocent children; it would be unnecessary on the face of it, and the only thing that can be found is where Jesus took the little ones in his arms and blessed them, which is and would be perfectly right to do according to the order of God. But the sprinkling of infants or the doctrine that infants go to hell under any circumstances, is a doctrine ordained of man and not of God, and is therefore of no avail and entirely wrong and displeasing in the sight of God. So much about the infants. I will say again they are redeemed by the blood of Jesus Christ, and when they die, whether of Christian, Pagan or Jewish parentage, their spirits are taken home to God who gave them, and never go to suffer torments of any kind.

Another subject I wish to say a few words upon: “In Christ all are made alive.” Since the day that sin entered into the world men have been held accountable for their own acts, and it has been known upon this earth from the day, at least, that Cain slew his brother Abel. And sin has presented itself in different grades; there are murder, blasphemy, lying, stealing, whoredom, and abominations of many different forms, which have followed man from generation to generation. For there was a power that dwelt upon the earth in the form of thousands and millions of fallen spirits, one-third of the hosts of heaven, which had been cast out of heaven with the devil in the great rebellion, who remain in that condition and who do not possess tabernacles, and they make war upon the Saints of God, wherever or whenever they are found upon the earth, and upon all men; they seek to destroy the whole human family, and have done so from the beginning until the present day, and they have not ceased their labors, nor do they intend to while Satan remains unbound. All the children of men who arrive at the years of accountability are guilty of sin, all being inclined to do evil as the sparks are to fly upwards. “What shall we do to be saved” was the cry of the people who heard the preaching of Peter on the day of Pentecost, and the same may be said to be applicable to all men in every generation. The answer would be, obey the law of the Gospel. This is the safe means given for the salvation of the human family. The law of God, the Gospel of Jesus Christ, which Gospel contains the laws of God; it contains the ordinances, it contains the commandments, and any man that breaks them is guilty before God. And I will here say, as I wish to be understood by all men, that our faith is, there never has been but one Gospel upon the earth, though today there are six hundred three score and six different religious faiths, all more or less diverse one from another; but there is but the one true and everlasting Gospel, and never will be any more, and it is the same Gospel that was taught to Adam, to Noah, to Abraham, Isaac, Jacob and the Patriarchs, and which Jesus and the Apostles preached; it never did vary in the least in one single instance, nor never will. And I say, if we teach any other Gospel than that which was taught by Jesus and His Apostles, we teach a false Gospel and shall be under condemnation before God, angels and men.

What is the Gospel as taught by Jesus himself? The very first principle was faith in the Messiah; this was the first principle ever taught to man. When Adam, after being driven from the garden of Eden, went to Adam-ondi-Ahman to offer sacrifice, the angel of the Lord asked him why he did so. Adam replied that he did not know, but the Lord had commanded him to do it. He was then told that the blood of bulls and goats, of rams and lambs should be spilt upon the altar as a type of the great and last sacrifice which should be offered up for the sins of the world. The first principle, then, ever taught to Father Adam was faith in the Messiah, who was to come in the meridian of time to lay down his life for the redemption of man. The second principle was repentance. And what is repentance? The forsaking of sin. The man who repents, if he be a swearer, swears no more; or a thief, steals no more; he turns away from all former sins and commits them no more. It is not repentance to say, I repent today, and then steal tomorrow; that is the repentance of the world, which is displeasing in the sight of God. Repentance is the second principle.

I have heard many men say, no ordinances are necessary, that belief only in the Lord Jesus Christ is necessary to be saved. I have not learned that myself from any revelation of God to man, either ancient or modern. But on the contrary, faith in Christ, repentance, and baptism for the remission of sins were taught by patriarchs and prophets and by Jesus Christ and His Apostles. Baptism for the remission of sins is an ordinance of the Gospel. Says one, baptism is not essential to salvation. Jesus not only taught it but rendered obedience himself to that requirement, not that He was baptized for the remission of sins—but, as He said, “to fulfill all righteousness,” thus in this, as in all other respects giving the example for all who follow. When these principles of the Gospel are complied with a man is then a fit subject to receive the Holy Ghost; and this holy gift is bestowed today as it was anciently, by the laying on of hands by men possessing the authority to administer in the ordinances of the Gospel. These are the first principles of the Gospel which we Latter-day Saints believe in and teach to our fellow men.

Joseph Smith received the ministration of Angels, and he by revelation organized the Church of Jesus Christ of Latter-day Saints, and he was taught by those who ministered unto him what to teach to the people, which was the everlasting Gospel.

Again, men received the Holy Ghost through the imposition of hands, after being baptized for the remission of sins. The Holy Ghost was imparted in that way, according to the promise of those who preached the Gospel. Joseph Smith when he organized this Church in 1830, organized it by revelation; and while we had hundreds of churches and systems and religions, not a single denomination upon the earth at that time preached the Gospel as taught by the ancient prophets and apostles, or had a church organized on the earth, with Prophets and Apostles, or with signs following the believers as in ancient days. Can you tell of one? I never heard of one until I heard the Elders of this Church preach the Gospel and set forth the order of God. When God commanded Joseph Smith to go forth and organize the Church, what authority had he to do so? None at all until he was ordained under the hands of those who had held the keys of the Priesthood upon the earth. And I will say to this assembly in the days of Jesus Christ, he taught these principles to the Jews; he brought the Gospel to the Jews, and established his kingdom among them, and it came with all its gifts, graces and powers: the sick were healed; devils were cast out; the gifts were manifested among them. But the Jews rejected him, and they finally put him to death—He and His Apostles. He came to His own Father’s house but He was not received; and then, according to command, this Gospel went to the Gentiles—we are all Gentiles in a national capacity, we are not Jews, the Jews are another class of men; they put the Savior to death, and have suffered for 1,800 years in consequence—they have been trodden under the feet of the Gentiles even until the present day. Those that took part in that deed and those who sanctioned it, said, Let His blood be upon us and our children after us. The Gentile Judge was willing to release Him because he could find no fault in Him; but the feeling and sentiment of the Jews was, “Crucify him! Crucify him!” What infidel is there, no matter who he is, who does not believe in God, let him read the revelations of heaven and see the fulfillment of prophecy from the beginning of Genesis to our day, and he will see them fulfilled to the very letter. There is nothing that has been predicted by Jesus or the Apostles, but what has already been fulfilled to the very letter as far as time will admit, and what has not will be. When, I say, the Gospel was preached to the Gentiles, it went to them in all its power, its beauty and glory, Priesthood and ordinances as it was offered to the Jews. And Paul, in writing to the Romans, told them not to be highminded, but to fear; for if God spared not the natural branches, who were the Jews, because of their unbelief, how could he be more merciful to the unnatural branches, who were the Gentiles? Has there been the true Church of Christ upon the earth since the Apostles were slain? Can you find a Church upon the earth organized as it was in that day? No, not one. The Gentiles followed the example of the Jews in their unbelief, and in putting to death those who bore the holy Priesthood; and instead of the Church of Christ has sprung up every kind of Church during the last 1,800 years. But in these the last days, God has again restored the everlasting Gospel; and any man who believes the Bible must believe the fulfillment of revelation, and he cannot believe in the fulfillment of prophecy without believing that God would send again to the earth angels to deliver that Gospel. And why send an angel for this purpose? Because the Gospel was taken from the earth in consequence of the unbelief of the Gentiles, and the powerful opposition that was brought against the comparative few who represented it. And in fulfillment of the revelation of St. John, John the Baptist came to Joseph Smith and conferred upon him, after a period of preparation on his part, the Aaronic Priesthood, which authorized him to preach and to baptize for the remission of sins, and to administer the sacrament, but not to lay on hands for the reception of the Holy Ghost. In due time, however, Peter, James and John appeared to him also and conferred upon him the Melchizedek order of Priesthood and Apostleship, which gave him the power to organize the kingdom of God upon the earth. These are truths whether the world believes them or not. It makes no difference; it is the work of Almighty God, and he is the originator of it. How is it with the Elders of Israel? God has called men from the plow, the hammer and anvil, from the carpenter’s bench, etc., unlearned and weak mortals, and they have been sent out to the world to bear record of this new and everlasting Gospel restored in our day. And what have they said to the Methodists, the Baptists, and all other religionists and classes of men? God Almighty has given unto me a dispensation of the Gospel and I offer it to you; he that believes on the Lord Jesus Christ, and that I am his servant having His Gospel message to declare to all those to whom I am sent, and repents and is baptized for the remission of his sins, shall receive the Holy Ghost. This has been the purport of the message we have borne to men and nations for the last fifty years. And now if God has nothing to do with this, how is it that we have been able to gather together thousands and tens of thousands from about all nations under heaven by the simple proclamation of the Gospel message? How long would it be before Joseph Smith or any other man who would go forth bearing the message that we do, and making the promises that we make, would be found out to be an impostor unless the promises he made were genuine and looked upon in such a way as to give entire satisfaction to those who hearkened to his word? The whole secret of our success as far as making converts is concerned is, that we preach the same Gospel in all its simplicity and plainness that Jesus preached, and that the Holy Ghost rests upon those who receive it, filling their hearts with joy and gladness unspeakable, and making them as one; and they then know of the doctrine for themselves whether it be of God or man. And this Gospel of Christ which we offer is what has led this Church from its first organization until today. And, as I have often said, had it not been for the Gospel revealed to us, we might have labored until we were as old as Methuselah, and Utah today would have been as barren as it was in 1847, when we first came to these valleys. At that time we found a barren desert, yes, as barren as the desert of Sahara, with no mark of the Anglo-Saxon race. But travel through Utah today, and we find houses and cities, gardens and orchards, meetinghouses and tabernacles and schoolhouses and dwellings, with the blessing of God attending the labors of the people; and a community of people from almost every nation taken from the various sects and parties, and they are here through the inspiration of Almighty God, and I know it. We have not had power of ourselves to influence any man or woman with regard to these things. They have been influenced by the testimony of Jesus Christ, and by the Gospel of the Son of God. These are principles by which all men are saved. All men are saved by and through the blood of Jesus Christ, through obedience to the Gospel.

I realize our condition and the position occupied by this generation. I know we are looked upon as a bad people, and we are considered a very ignorant people. There never were more epithets heaped upon Jesus Christ and the Apostles than upon the Latter-day Saints. Why is this? Are we so much worse than the world? No, we are not. What then is the matter? The Lord Almighty has set His hand to gather His people, and to build up his Zion and to establish his Church in these the last days; and the world do not like the doctrine we teach, as it lays the axe at the root of the tree, and consequently we have been persecuted from the time that this Church was organized until today; and the persecution will continue more or less until He reigns whose right it is to reign, until the Lord Jesus Christ comes in the clouds of heaven to reward every man according to the deeds done in the body.

Now I want to say to the Latter-day Saints, we are called to a certain work, and we have been called of God, and we as Elders, have gone forth whithersoever we were sent, taking our lives in our hands, traveling hundreds and thousands of miles without purse or scrip. I have waded swamps and swum rivers, and have asked my bread from door to door; and have devoted nearly fifty years to this work. And why? Was there gold enough in California to have hired me to do it? No, verily; and what I have done and what my brethren have done, we have done because we were commanded of God. And this is the position we occupy today. We have preached and labored at home and abroad, and we intend to continue our labors, by the help of God, as long as we can have liberty to do it, and until the Gentiles prove themselves unworthy of eternal life, and until the judgments of God overtake the world, which are at the door. Does this generation know what awaits them? Does our own nation? No, the world is ignorant of what must, sooner or later, befall them.

Here is the Christian world professing to believe the Bible, can you show me wherein any of the predictions of the prophets, whether those of Jonah to the city of Nineveh, or those of Isaiah to Israel, or to Tyre and Sidon and other ancient cities and peoples, have fallen unfulfilled? No, there is no man can point to a single prophecy of the servants of God that has failed in its fulfillment. Does not the Christian world know that the Bible is full of revelation pointing to this day and age of the world? Let them read the revelations of St. John given him while upon the Isle of Patmos and they will know what judgments await this generation before the coming of the Son of Man. There is a work for somebody to perform. But when we undertake to declare in all seriousness that God has anything to do with the work in which we are engaged they will laugh you in the face, and the reason is, they have departed from God and are entirely unable to comprehend his ways or his purposes; and instead of believing the plain and literal meaning of the word of God, they spiritualize it to suit themselves. Daniel was prepared to enter the den of lions; the three Hebrew children were not afraid of the fate that awaited them; the Apostles were valiant for the truth and shrank not from death for its sake, and why could those men and others under similar circumstances stand by their convictions without flinching? Because, in the first place, they had the truth and they knew it for themselves; and in the second place, the Holy Ghost, the Comforter, sustained them as that power alone can in all the trying scenes through which the people of God are called to pass. And this is so today. What the Latter-day Saints have done by way of preaching the Gospel under all kinds of difficulties, building up cities and subduing waste lands, and establishing themselves in the earth, they have done by the revelations and commandments of God to them.

I will say a few words concerning a certain principle, and why I say it is because we cannot help looking at the signs of the times as they appear today. I was reading in the news last evening a speech reported to have been made by Joseph Smith, son of the Prophet Joseph Smith, in which he accuses us of pursuing an entirely different course from that of his father; that his father had nothing to do with the endowments which form a part of our religious faith; and that his father had nothing to do with the patriarchal order of marriage; and he accuses our bishops of polluting the women of their several wards so that they are not fit for wives. This last accusation is so palpably false and so utterly mendacious as to be entirely unworthy of our notice, and I believe I ought to apologize to this congregation for referring to it at all. But it shows how weak must be the hope and faith of men who pretend to be teachers among the people when they descend to traduce the character of innocent men by willfully lying in the hope of bolstering up and establishing their own peculiar cause. And with regard to the others: I wish to say, that Joseph Smith utters falsehoods when he says what he is reported to have said about his father: for I bear record to this congregation, and I ask our young people to bear it in mind after I am gone, that Joseph Smith first made known to me the very ordinances which we give to the Latter-day Saints in our endowments. I received my endowments under the direction of Joseph Smith. Emma Smith, the widow of the Prophet, is said to have maintained to her dying moments that her husband had nothing to do with the patriarchal order of marriage, but that it was Brigham Young that got that up. I bear record before God, angels and men that Joseph Smith received that revelation; and I bear record that Emma Smith gave her husband in marriage several women while he was living, some of whom are today living in this city, and some may be present in this congregation, and who, if called upon, would confirm my words. But lo and behold, we hear of publication after publication nowadays, declaring that Joseph Smith had nothing to do with these things. Joseph Smith himself organized every endowment in our Church and revealed the same to the Church, and he lived to receive every key of the Aaronic and Melchizedek priesthoods from the hands of the men who held them while in the flesh, and who hold them in eternity.

I feel to say to the Latter-day Saints everywhere, brethren and sisters, do good and you will reap good; what you sow you will also reap. What our nation sows that it will also reap, and what it measures to others will be meted back to it heaped up, pressed down and running over. I have peculiar feelings in reflecting upon the condition of our own nation. Here are the Methodists and Presbyterians and others all combining to use their influence religiously and politically to put down “Mormonism,” which they say is an abomination in the land, and a great stain upon our nation’s escutcheon. “O, my God,” I feel to say, “I would our nation could see and understand things as they really are.” I want to ask a question. When the sixth angel sounds his trump revealing the secret acts of men to an assembled world, which will include us, what will be the feelings of the present generation and the rulers and leading men and women of our nation as well as those of other nations, and the leaders of the Christian world when that angel declares unto all those who have condemned and cried against the Latter-day Saints, especially those who have taken a leading part, saying, “You yourselves are defiled with women, and your own acts which are recorded on high will rise in judgment against you.” I say to this nation, and especially to those who are actively engaged in bringing about a crusade against us under the cloak of religion, “Sin lies at your own doors, and what you measure unto us will, according to the eternal law of retribution, be meted back to you, and you cannot escape it.” We declare to all men that the God of heaven commanded Joseph Smith to introduce and practice the patriarchal order of marriage, including the plurality of wives. And why? Because it was the law given to Abraham, Isaac and Jacob for certain purposes; that holy men might have their wives and children with them in the morning of the first resurrection in their family organization to inherit kingdoms, thrones, principalities and powers in the presence of God throughout the endless ages of eternity. Ladies and gentlemen, the Latter-day Saints are not the people you think they are; they are not guilty of the crimes and wickedness they are accused of, but on the contrary, they are as a people, free from the sins and abominations of this generation. We are represented as being a community of adulterers, and as being murderers. We are no more guilty of such crimes than were Abraham, Isaac and Jacob. What God has revealed unto us, and that which we know ourselves to be right and true, we cherish and revere; and the covenants that we have entered into in consequence of the revelations of God to us, we hold sacred. Our wives and children we love and respect, and we could no more deny them their claims upon us as husbands and fathers, than we could deny our God.

Another thing, there is no man that has ever lived who can claim a wife or child in the resurrection unless he and she were married and sealed by divine authority by a man delegated of heaven to perform the ordinance of marriage. All contracts not ordained of God entered into by men, end with this life, and are therefore without binding effect in the world to come. And herein is the difference of the position of the Latter-day Saints and of the Christian world with respect to the married state. The nature of our marriage covenant is sacred and binding both for time and eternity, and I would just as soon think of denying my God as to sever the relationship existing between me and my wives and children. Our plural wives and our children are just as dear to us as the one wife and the children of the Gentiles are to them; and what is more, we have married our wives by command of God, and by authority of His Holy Priesthood, which has been restored again to earth; and if we prove faithful and true to Him and to one another, we shall claim our wives and children in the world to come. Amen.

Discourse by Apostle Erastus Snow, delivered at Logan, Saturday Afternoon, May 6, 1882.

I will call the attention of the congregation to the words of the Lord through Moses, spoken to the children of Israel, contained in the 5th and 6th verses of the 19th chapter of Exodus:

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then shall ye be a peculiar treasure unto me above all people: for all the earth is mine:

“And ye shall be unto me a kingdom of priests, and an holy nation.”

In connection with this passage I will read the words of the Apostle Peter, as recorded in the 5th verse, 2nd chap. of 1st Peter:

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

Also the 9th verse of the same chapter:

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light.”

Elder Penrose referred this morning to the fact of so large a portion of the Latter-day Saints being called and ordained to bear some portion of the Priesthood, remarking that at times he had queried in his mind as to why this was so appointed unto us. This reminded me of the Scriptures I have just read in your hearing. The consideration of the subject involves the whole mission of the Latter-day Saints. The promise of God to ancient Israel contained in the first text sets forth the purposes of Jehovah in choosing the seed of Abraham especially and separating them from other peoples and nations, and taking them under His especial care and guidance, and leading them as he did out of Egyptian bondage with a mighty hand and an outstretched arm and planting them in Canaan in fulfillment of the promises made to their father Abraham, and to Isaac and Jacob. And when God called Abraham to leave his father’s house and go to a land which he should show him and which he afterwards promised to him and his seed for an inherit– ance, he had this in view, to make of him and his seed a peculiar people; to make of them instruments in his hands of accomplishing good for the benefit of the world.

He promised Abraham on another occasion that in him and his seed all the nations of the earth should be blessed. And although this had reference chiefly to the coming of the Son of God through his lineage, who was to be the Chief Apostle and High Priest of our profession, the Redeemer of the world, it implied the fact also that through his seed the Gospel should be carried to all the world, and the oracles of God delivered to men; that prophets and righteous men should be raised up who should act as the mouthpiece of God to the people among whom they should live, and they should have Abraham for their father. Among his descendants also, his Temple as well as the Tabernacle should be established, and the ordinances were to be revealed through them and the Priesthood conferred upon them, and the word of God preserved among them and handed down to future generations, thus maintaining the true character and knowledge of God, and perpetuating the same upon the earth. This was a great work that the Lord purposed concerning the seed of Abraham, and it was for this reason and purpose that he promised to establish his covenant with them forever.

Now the Priesthood referred to in Scripture had not reference alone to that lower or lesser order known as the Levitical Priesthood which was confirmed by covenant upon Aaron and his seed and upon the house of his fathers, the tribe of Levi, which Priesthood officiated in offering sacrifices and all the lesser duties pertaining to the law; but it comprehended something more than this, the Priesthood as a whole, including the Melchizedek or that holy order of Priesthood after the order of the Son of God. And when Moses was made the mouthpiece of the Lord to Israel in this precious promise we find them hearkening to him and keeping his covenants, they being a peculiar people unto him, above all the earth, a chosen generation, a royal Priesthood; and he referred to them as a whole people and not to the Levites alone, and to the Priesthood, as I before remarked, as a whole including, of course, the Melchizedek Priesthood, hence the words of Peter: “Ye are a chosen generation, a royal Priesthood, an holy nation.”

The same great purpose and object prevail at the present time. The calling and mission of the Latter-day Saints are to fulfill what is here promised in these Scriptures—to bring about the restoration of scattered Israel, the establishment of Zion, the preparing a people for the coming of Christ; a people who are to be Saviors upon Mount Zion, and thus fulfilling one of the prophecies of one of the Jewish prophets concerning the Zion of the latter days, that Saviors should come up upon Mount Zion to save the house of Esau, but the kingdom should be the Lord’s. No matter how many might be employed in this work of salvation, as Saviors upon Mount Zion, all should labor as helpers and co-laborers with Christ in the salvation of men.

God has promised in the revelations given to the Latter-day Saints to make known unto them the fullness of all former dispensations, and he has confirmed upon his servants in this dispensation of the fullness of times the keys of all former dispensations and revealed all the ordinances made known to the an– cients; and, therefore, it is our calling to complete the work that was inaugurated in former dispensations of God to man. At first Joseph Smith received the gift of seeing visions and the gift of translating dead languages by the Urim and Thummim, and when he had exercised himself in these gifts for a season, he received the keys of the Aaronic Priesthood, together with his Brother Oliver, under the hands of John the Baptist, who was a resurrected being, and who was the last of the Jewish High Priests under the dispensation of the law, the only son of Zacharias the High Priest, and a child of promise, who was beheaded by order of Herod, having first performed his mission in preparing the way of the Lord, and having preached the baptism of repentance for the remission of sins, testifying of Jesus that was to come, and baptizing those who received him, including the Savior himself. John having finished his mission, seals his testimony with his blood, rose again from the dead and continued to hold those keys of the Priesthood which he inherited from his fathers and which were confirmed upon him by the angel of the Lord when he was eight days old. And he was a fit and proper person to send to confer those keys of Priesthood upon Joseph and Oliver. In due course of time, as we read in the history which he has left, Peter, James and John appeared to him—it was at a period when they were being pursued by their enemies and they had to travel all night, and in the dawn of the coming day when they were weary and worn who should appear to them but Peter, James and John, for the purpose of conferring upon them the Apostleship, the keys of which they themselves had held while upon the earth, which had been bestowed upon them by the Savior. This Priesthood conferred upon them by those three messengers embraces within it all offices of the Priesthood from the highest to the lowest. As has been often taught us that the keys of the presidency of this Apostleship represent the highest authority conferred upon man in the flesh. And by virtue of these keys of Priesthood the Prophet Joseph from time to time proceeded to ordain and set in order the Priesthood in its various quorums as we see it today in the Church. And if the question be asked why, and for what purpose, the answer would be the idea conveyed in the language I have quoted: In accordance with the design of the Lord to raise up a peculiar people to himself, a holy nation, a royal Priesthood—a kingdom of Priests, that shall be saviors upon Mount Zion, not only to preach the Gospel to the scattered remnants of Israel, but to save to the uttermost the nations of the Gentiles, inasmuch as they will listen and can be saved by the plan which God has provided.

The first important labor of this ministry is to go abroad and preach the Gospel to the nations. The Gospel of the kingdom must be preached to all people and nations and tongues before the end can come; and by the preaching of the word and the administering of the ordinances of the Gospel, is Israel sought out from among the nations among which they are scattered, especially the seed of Ephraim unto whom the first promises appertain, the promise of the keys of the Priesthood. For it must be remembered that of all the seed of Abraham whom the Lord chose to bear the keys pertaining to this holy order of Priesthood, the seed of Ephraim, the son of Joseph, were the first and chief. While the tribe of Levi, unto which Moses and Aaron belonged, was especially charged with the administration of affairs of the lesser Priesthood under the law, yet Ephraim, the peculiar and chosen son of Joseph, was the one whom the Lord had named by his own mouth and through the Prophets, to inherit the keys of presidency of this High Priesthood after the order of the Son of God. In this also we see the fulfillment of the covenants and promises of God; not that Joseph by birthright inherited this blessing, for Reuben was the firstborn among the twelve sons of Jacob; but we are told in Chronicles, the 5th chapter, that Reuben forfeited this birthright by his adultery, and that God took it from him and conferred it upon the sons of Joseph; and of the sons of Joseph he chose Ephraim as the chief; and while the Patriarch Jacob, as we read in the 49th chapter of Genesis, adopted into his own family two of the sons of Joseph, Ephraim and Manasseh, yet he placed Ephraim the younger foremost, and blessed him with the chief blessing, saying, that Manasseh shall be great, but Ephraim shall be greater than he; he shall become a multitude in the midst of the earth. Another Scripture also says concerning scattered Israel, that Ephraim has mixed himself among the people; and speaking of the gathering of Israel in the latter-day dispensation, the Prophet Jeremiah has said that God would gather Israel and lead them as a shepherd does his flock, and says he, I am Father to Israel, but Ephraim is my firstborn. Now, if Ephraim has been scattered and has mixed himself with the people until their identity is lost among the nations, how are they going to be recognized and receive the promised blessings—how is it that Ephraim shall be the firstborn of the Lord in the great gathering of the latter days? If we turn back to the blessing which Moses gave to the twelve tribes of Israel as found in Deuteronomy, we shall there see that in blessing the tribe of Joseph, he especially charged them with the duty of gathering the people from the ends of the earth. Said he, Joseph’s horns are like the horns of unicorns, which shall push the people together from the ends of the earth, and they are the thousands of Manasseh and ten thousands of Ephraim; showing that it shall be the ten thousands of Ephraim and thousands of Manasseh who shall be in the foremost ranks of bearing the Gospel message to the ends of the earth, and gathering Israel from the four quarters of the world in the last days. Whoever has read the Book of Mormon carefully will have learned that the remnants of the house of Joseph dwelt upon the American continent; and that Lehi learned by searching the records of his fathers that were written upon the plates of brass, that he was of the lineage of Manasseh. The Prophet Joseph informed us that the record of Lehi, was contained on the 116 pages that were first translated and subsequently stolen, and of which an abridgement is given us in the first Book of Nephi, which is the record of Nephi individually, he himself being of the lineage of Manasseh; but that Ishmael was of the lineage of Ephraim, and that his sons married into Lehi’s family, and Lehi’s sons married Ishmael’s daughters, thus fulfilling the words of Jacob upon Ephraim and Manasseh in the 48th chapter of Genesis, which says: “And let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land.” Thus these descendants of Manasseh and Ephraim grew together upon this American continent, with a sprinkling from the house of Judah, from Mulek descended, who left Jerusalem eleven years after Lehi, and founded the colony afterwards known as Zarahemla and found by Mosiah—thus making a combination, an intermixture of Ephraim and Manasseh with the remnants of Judah; and for aught we know, the remnants of some other tribes that might have accompanied Mulek. And such have grown up on the American continent. But we are not informed that the Prophet Joseph and the first Elders of this Church who were called and chosen of God to bear the Priesthood and lay the foundation of this work, were descended from any portion of those remnants that peopled America anciently, and whose history is given us in the Book of Mormon. Yet we find in the Doctrine and Covenants the declaration concerning the first Elders of this Church, that they were of the house of Ephraim; and another passage referring to the wicked and rebellious says, they shall be cut off from among the people, for the rebellious are not of the seed of Ephraim. And there is a passage in the Book of Mormon which is a part of the prophecy of Joseph written on the plates of brass and quoted by Lehi, concerning the Prophet Joseph Smith, who, it says, was to be raised up in the latter days to translate the records of the Nephites, and whose name should be Joseph, and who should be a descendant of that Joseph that was sold into Egypt, and also that that should be the name of his father.

Now if the Prophet Joseph Smith was that chosen vessel out of the loins of Joseph, it may be asked by some, what evidence have we of this lineage? I answer, the testimony of God, the best of all testimony, for no record kept by mortal man can be equal to it; and that, too, by reason of that quaint but sensible old maxim, “it takes a wise man to know who his father was, but a fool may find out who his mother was.” And even if we had the lineage of the fathers, it would not be as sure and certain to us as the word of the Lord. For he has had his eye upon the chosen spirits that have come upon the earth in the various ages from the beginning of the world up to this time; and as he said to Abraham, speaking of the multitudes of spirits that were shown unto him in heavenly vision, you see that some are more noble than others? Yes. Then you may know there were some others still more noble than they; and he speaks in the same manner of the multitude of the heavenly bodies; and said he to Abraham, thou art one of those noble ones whom I have chosen to be my rulers. The Lord has sent those noble spirits into the world to perform a special work, and appointed their times; and they have always fulfilled the mission given them, and their future glory and exaltation is secured unto them; and that is what I understand by the doctrine of election spoken of by the Apostle Paul and other sacred writers: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” Such were called and chosen and elected of God to perform a certain work at a certain time of the world’s history and in due time he fitted them for that work. It will be remembered when Jeremiah was called of God in his youth that he, in order to excuse himself, complained of his youth and of his being slow of speech, that the Lord said unto him that he would be mouth for him and matter to his heart, for, he said, he knew him and called him from his mother’s womb to be a prophet unto the nations. And so he called John the Baptist by sending his angel Gabriel to his father Zacharias, and giving him a promise that his wife Elizabeth, though old and barren, should yet conceive and bear a son, and that his name should be John, who should be a forerunner to the Savior to prepare the way before his face. And so he elected the seed of Ephraim to be that peculiar people I have referred to, that holy nation, a kingdom of Priests, a people to receive the covenants and oracles, and to be witnesses to certain nations of the God of Israel. And how strict were his commands that they should have no other Gods but him, that they might be a standing rebuke to the idol worshippers, and to all who believe not in the true and living God.

Now the same spirit of revelation that sought out the Prophet Joseph from the loins of Joseph who was sold into Egypt, and that raised him up in this dispensation to receive the keys of the Priesthood and to lay the foundation of this great work in the earth, has also called the children of Abraham from among the kingdoms and countries of the earth to first hear and then embrace the everlasting Gospel; and the remnants of the seed of Ephraim who were scattered from Palestine and who colonized the shores of the Caspian Sea and thence made their way into the north of Europe, western Scandinavia and northern Germany, penetrating Scotland and England, and conquering those nations and reigning as monarchs of Great Britain, and mingling their seed with the Anglo-Saxon race, and spreading over the waters a fruitful vine, as predicted by Jacob, whose branches should run over the wall. Their blood has permeated European society, and it coursed in the veins of the early colonists of America. And when the books shall be opened and the lineage of all men is known, it will be found that they have been first and foremost in everything noble among men in the various nations in breaking off the shackles of kingcraft and priestcraft and oppression of every kind, and the foremost among men in upholding and maintaining the principles of liberty and freedom upon this continent and establishing a representative government, and thus preparing the way for the coming forth of the fullness of the everlasting Gospel. And it is the foremost of those spirits whom the Lord has prepared to receive the Gospel when it was presented to them, and who did not wait for the Elders to hunt them from the hills and corners of the earth, but they were hunting for the Elders, impelled by a spirit which then they could not understand; and for this reason were they among the first Elders of the Church; they and the fathers having been watched over from the days that God promised those blessings upon Isaac and Jacob and Joseph and Ephraim. And these are they that will be found in the front ranks of all that is noble and good in their day and time, and who will be found among those whose efforts are directed in establishing upon the earth those heaven-born principles which tend directly to bles– sing and salvation, to ameliorating the condition of their fellow men, and elevating them in the scale of their being; and among those also who receive the fullness of the Everlasting Gospel, and the keys of Priesthood in the last days, through whom God determined to gather up again unto himself a peculiar people, a holy nation, a pure seed that shall stand upon Mount Zion as saviors, not only to the house of Israel but also to the house of Esau.

Now the work of carrying the Gospel to the nations and gathering the people, mighty as it is, is not the chief, it is but laying the foundation for the still greater work of the redemption of the myriads of the dead of the seed of Israel that have perished without the fullness of the Gospel, who too are heirs to the promised blessings; but the time had not come when they passed away for the fulfillment of all that God had promised Abraham, Isaac and Jacob concerning their seed: Ezekiel in the 37th chapter of his book beautifully illustrates this doctrine in his vision of the valley of dry bones. I respectfully refer you to it. The substance of the vision is this: The Lord showed Ezekiel a valley full of dry human bones; and he asks him if those bones can live. Ezekiel answered, “O Lord God, thou knowest.” The Lord then tells him to prophesy to the bones: Oh ye dry bones. Hear the word of the Lord; and as he did so there was a shaking, and behold the bones came together, bone to its bone; and according to the word of the Lord through him, flesh and skin and sinews came upon them, and the breath of life came into them, and lo, and behold, they stood upon their feet an exceedingly great army. The Lord then tells the Prophet that these are the whole house of Israel; and that they complain of the non-fulfillment of the promises upon their head, saying, “Our bones are dried, and our hope is lost: all are cut off for our parts.” But he further tells him to prophesy unto them, saying, “Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel,” etc. And by whom shall this great and marvelous work be accomplished? I answer, by the thousands of Manasseh and the ten thousands of Ephraim; by this same people who shall search out and gather together the house of Israel, and who will come up as saviors upon Mount Zion.

Paul tells us concerning the Melchizedek Priesthood, that it is after the order of an endless life, without beginning of days or end of years; or, in other words, that it is eternal; that it ministers in time and also in eternity. Peter, James and John and their fellow laborers still minister in their Priesthood on the other side of the veil; and Joseph Smith and his fellow brethren still minister in their office and calling under the counsel and direction of the same Peter, James and John who ministered on earth, and who conferred upon Joseph the keys of their Priesthood; and all the Elders of this dispensation who prove faithful and magnify their calling in the flesh will, when they pass hence, continue their labors in the spirit world, retaining the same holy character and high responsibility that they assume here. And these men will be engaged there hunting up the remnants of their fathers of the house of Joseph through Ephraim and Manasseh; and then all the other tribes of Israel; while their children and children’s children remaining in the flesh, holding the same Priesthood, are building and will continue to build Temples and enter into them, and there officiate for the whole house of Israel, whose bones are dry and hope lost; but with whom it will be, as the Apostle Peter has expressed it, “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” When Peter buried his Lord he buried his hope also, and when in this state of mind he said, “I go a fishing.” He returned to the old mode of living, and his fellow Apostles accompanied him. After toiling all night and catching no fish, the Savior appeared to them, but the disciples did not know him; and after learning that they had caught nothing, he told them to cast the net on the other side of the ship, and instantly the net was full of fishes. And straightway the inspiration of the Almighty was upon Peter, who said, that’s the Lord; that’s one of his tricks. And the impetuosity of his nature was such that he could not wait, but threw himself into the water to go and meet the Savior, knowing that it was He just as well as if the Father himself had told him so. And when they got ashore they found that their Lord had prepared food for them, of which they all partook. And then the Savior takes Peter to task by giving him to understand that He had called him and fellow apostles to be fishers of men, and says to Simon Peter, “Simon, son of Jonas, lovest thou me more than these,” (fish)? Peter answered, “Yea, Lord, thou knowest that I love thee.” The Savior said unto him, then “feed my lambs;” repeating his question and admonition three times. This rebuke was sufficient for Peter all the rest of his days; we never hear of his going fishing again.

The morning of the resurrection dawns upon us. Ere long we will find Joseph and his brethren overseeing and directing the labors of the Elders of Israel in the Temples of our God, laboring for the redemption of the dead, which work will continue during the thousand years rest when the Savior will bear rule over the whole earth.

The Gentile nations comprehend not these things. Congress and the hireling priests are blind and ignorant to them. And why? Because they have not been “born again,” being in the same condition that Nicodemus was when the Savior told him that except a man were born again—that is born of the water and the Spirit—he could not enter into (or see) the kingdom of God. They talk about religion, and they profess to be teachers of Christianity; so far as they honestly believe, and show by their works, that Christ was the Son of God, so far God will have them in remembrance; so far as they honestly receive those principles of morality that should govern men in their walks of life and their intercourse with their fellows, and do respect and strive to live them, so far will he hold them in honorable remembrance, and they will be numbered among the honorable of the earth, and the mercy of the Lord will reach them in his due time; but the hypocrite who conceals his wicked heart under the cloak of religion, who has a form of godliness, but denies the power thereof, all such will he waste away.

Understanding this as we understand them, we do not wonder at this class of persons combining with the powers of earth to throw stumbling blocks in the way of this community. But will the Lord suffer them to bring persecution upon us? Peradventure he may; and he will if it is necessary to prune the vineyard, to cleanse his people from sin, to purge out evil and frighten away the hypocrites in Zion; for it has been decreed that fearfulness shall surprise the hypocrites in Zion; and if he suffers the wicked to combine against us, he will overrule it for the salvation of the righteous. The righteous can endure trials, realizing as they do that

Behind a frowning providence, He hides a smiling face.

And that after much tribulation comes the blessing. And such are of Ephraim. Amen.

Discourse by Apostle Lorenzo Snow, delivered at Logan, Sunday, May 6th, 1882.

The speaker commenced by reading the first ten verses and the 18th verse of the 35th chapter of Jeremiah; also part of the 139th Psalm; and then said:

I read these verses with a view of riveting more forcibly upon our understanding a principle which I desire to present for consideration, namely, the establishing of a proper character, as Latter-day Saints, before God our Father.

I am under the strongest impression that the most valuable consideration, and that which will be of the most service when we return to the spirit world, will be that of having established a proper and well-defined character as faithful and consistent Latter-day Saints in this state of probation. In cases where a stranger applies for employment, or an office of trust, it is often required that he produce papers attesting his worthiness, from reliable parties, letters of recommendation and of introduction which are exceedingly useful in their way, assisting in obtaining favors and privileges which otherwise would be difficult to secure. It is, however, comparatively easy to obtain a written character, as it is termed, a character that one can put in his pocket; and, indeed, according to my observation it is not infrequently the case that people are the bearers of written characters which their real and true character fails to attest. There are those among us who are recognized as members of this Church who take a vast amount of pains to be favorably known by those around them, but whose real character, or the inwardness so to speak, of such people, is veiled or disguised, being to all outward appearance reputable Latter-day Saints, but whose inward character, the character that is written indelibly upon their own hearts, would, if known, render them unfit for the association and fellowship of the people of God. Now this prayer that I have referred to—“Search me, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting”—is very significant; it was a prayer that David in the principal course of his life could conscientiously and with a degree of confidence offer up to the Lord. But there were times when he would feel the faltering and quivering sensation of weakness in offering up a prayer of this kind.

I have reason to believe that many of the Latter-day Saints, during a great portion of their lives, could approach the Lord in all confidence and make this same prayer—“Search me, O God, and know my heart, and see if there be any wicked way in me;” but if we, as a people could live so as to be able at all times to bow before the Lord and offer up a prayer like this, what a delightful thing it would be, what an attainment we should have acquired in righteousness and good works! To every person who has at heart the preparing of himself for the great change, that is the work of regeneration, I would recommend that he adopt this prayer of David, and see how near he can live according to the light that he has, so as to make it in all sincerity part of his devotions to God. Many fail in coming up to this standard of excellence because they do things in secret where mortal eye cannot penetrate, that has a direct tendency to alienate them from the Almighty, and to grieve away the Spirit of God. Such persons cannot, in their private closet use this prayer; they could not unless they had repented of their sins and repaired the wrong they may have committed, and determined to do better in the future than they had done in the past, and to establish a character before God that could be relied upon in the hour of trial, and that would fit them to associate with holy beings and with the Father himself when they shall have passed into the spirit world. In order to arrive at the state of perfection that David did when he poured out his soul to the Lord in the prayer that I have referred to, we must be true men and true women; we must have faith largely developed, and we must be worthy of the companionship of the Holy Ghost to aid us in the work of righteousness all the day long, to enable us to sacrifice our own will to the will of the Father, to battle against our fallen nature, and to do right for the love of doing right, keeping our eye single to the honor and glory of God. To do this there must be an inward feeling of the mind that is conscious of the responsibility that we are under, that recognizes the fact that the eye of God is upon us and that our every act and the motives that prompt it must be accounted for; and we must be constantly en rapport with the Spirit of the Lord. We should strive earnestly to establish the principles of heaven within us rather than trouble ourselves in fostering anxieties like the foolish people of the Tower of Babel, to reach its location before we are properly and lawfully prepared to become its inhabitants. Its advantages and blessings, in a measure, can be obtained in this probationary state by learning to live in conformity with its laws and the practice of its principles. To do this, there must be a feeling and determination to do God’s will.

There are many things that I admire in the character of the prophets, and especially in that of Moses. I admire his determination to carry out the word and will of God with regard to Israel, and his readiness to do everything that was in the power of man, assisted by the Almighty; and above all I admire his integrity and fidelity to the Lord. There is something very beautiful and lovely to contemplate in the character of the children of Rechab of whom I have read: there is something that ought to command the admiration of all men, and indeed, God himself admired it and recognized it in the great promise that he made their father as a recognition of this remarkable virtue exhibited in their character, namely, “Jonadab the son of Rechab shall not want a man to stand before me forever.” How comforting and consoling, what a feeling of gratification and joy to the heart of a parent to receive such a promise from the Lord, because of the obedience of his children in strictly adhering to this counsel; his pos– terity forever should be represented among those who should stand before the Lord. And God admires the men and women today who pursue a course of rectitude and who, notwithstanding the powers of Satan that are arrayed against them, can say, Get thee behind me Satan, and who live a righteous, a godly life, and such people have influence with God and their prayers avail much. Moses, for instance, had such power with the Almighty as to change his purposes on a certain occasion. It will be remembered that the Lord became angry with the Israelites, and declared to Moses that he would destroy them, and he would take Moses and make of him a great people, and would bestow upon him and his posterity what he had promised to Israel. But this great leader and lawgiver, faithful to his trust, stood in the gap and there plead with the Lord on behalf of his people; by the power that he could exercise and did exercise, he was the means of saving the people from threatened destruction. How noble and glorious Moses must have appeared in the eyes of the Lord, and what a source of satisfaction it must have been to him to know that his chosen people, in their obstinate and ignorant condition, had such a man at their head.

In Jonah again we find an interesting trait of character. When upon the raging waters, and fears were expressed by the sailors as to their ability to save the ship, Jonah, feeling conscience-stricken at the course he had taken in not proceeding to Nineveh as commanded of the Lord, came forward and confessed himself as being the cause of the disaster that was about to befall them, and was willing to be sacrificed in the interest of those on board. Also in other prophets and men of God, although they may have on certain occasions, like Jonah, exhibited weaknesses, there is something really grand and admirable shown in their character. But such traits of character as we find evinced in the ancient worthies are not the products of accident or chance, neither are they acquired in a day, a week, a month, or a year, but are gradual developments, the results of continued faithfulness to God and to truth, independent of either the plaudits or criticisms of men.

Written characters do not always amount to much; they are well enough in their place however. It is important that we, as Latter-day Saints, should understand and bear in mind that salvation comes through the grace of God, and through the development in us of those principles that governed those righteous people before mentioned. The idea is not to do good because of the praise of men; but to do good because in doing good we develop godliness within us, and this being the case we shall become allied to godliness, which will in time become part and portion of our being. I will refer again to the Rechabites, and the strong temptation that they were under when invited to the Temple of God, and there, in one of the apartments, asked by Jeremiah, one of the greatest Prophets, to drink wine; or, in other words, to do something that they had been instructed by their father not to do. But they could not be moved, the teaching of their father had found an abiding place in their hearts, and the consequence was that they utterly refused to do what the Prophet of God told them to do. The Lord Himself admired the course that they took in this matter, and was led as I before said, to make such a glorious promise to the house of Rechab; and I would not be astonished to know that among this people may now be found some of the descendants.

Do we not at times do things that we feel sorry for having done? It may be all very well, provided we stop doing such things when we know them to be wrong; when we see the evil and then reform, that is all we can do, and all that can be asked of any man. But undoubtedly, it is too much the case with some that they consider and fear the publicity of the wrong they commit, more than committing the wrong itself; they wonder what people will say when they hear of it, etc. And, on the other hand, some are induced to do certain things in order to receive the approbation of their friends, and if their acts fail to draw forth favorable comments or to be recognized, they feel as though their labor had been lost, and what good they may have done was a total failure. Now, if we really desire to draw near to God; if we wish to place ourselves in accord with the good spirits of the eternal worlds; if we wish to establish within ourselves that faith which we read about and by which ancient Saints performed such wonderful works, we must, after we obtain the Holy Spirit, hearken to its whisperings and conform to its suggestions, and by no act of our lives drive it from us. It is true that we are weak, erring creatures, liable at any time to grieve the Spirit of God; but so soon as we discover ourselves in a fault, we should repent of that wrongdoing and as far as possible repair or make good the wrong we may have committed. By taking this course we strengthen our character, we advance our own cause, and we fortify ourselves against temptation; and in time we shall have so far overcome as to really astonish ourselves at the progress we have made in self-government and improvement.

We have received a Gospel that is marvelous in its operations: through obedience to its requirements we may receive the choicest blessings that have ever been promised to or bestowed upon mankind in any age of the world. But, like the child with the toy or the plaything, we too often satisfy ourselves with the perishable things of time, forgetting the opportunities we have of developing within us the great, the eternal principles of life and truth. The Lord wishes to establish a closer and more intimate relationship between himself and us; He wishes to elevate us in the scale of being and intelligence, and this can only be done through the medium of the everlasting Gospel which is specially prepared for this purpose. Says the Apostle John: “Every man that has this hope in him purifieth himself, even as he (Christ) is pure.” Are the Latter-day Saints applying the principles of the Gospel to their lives, and thus accomplishing the design of God?

We sometimes, though perhaps not to a great extent, trouble ourselves about some probable or possible persecution that our enemies may bring upon us. We look upon the past history of the Church and see that the Lord has suffered our enemies on certain occasions, to destroy our houses, despoil us of our property and drive us from one place to another. We say such things have been allowed; and we query in our minds, whether they will still be permitted to bring trouble upon us, and if so, to what extent. We acknowledge that God has blessed us—that he has given us houses and lands, flocks and herds, and has put us in the way to obtain the conveniences and comforts of life. We, no doubt, appreciate our temporal condition, and would dislike very much to be deprived of these blessings we enjoy. And some wonder as to how far the hand of oppression will be allowed to disturb the quiet of our mountain homes, and whether we as individuals, will ever pass through what this people endured in early days. This is a matter that should not trouble the Saints of God particularly; but what to my mind is far more important is, what can we do under the circumstances to elevate ourselves still higher in the righteousness of our God. What advantages, blessings and privileges does this system of salvation, which we have obeyed, afford, and what means shall be employed to realize them? If there should be a sacrifice demanded it will be very opportune for all those who wish to make their religion a study, and who are endeavoring to conform to its requirements, by living it in their everyday life, to show their willingness to bow to the will of Jehovah, acknowledging his hand in adversity as in prosperity.

I remember very well the cloudy and stormy days of Kirtland, and how foolishly some people acted. There were men who occupied high standing in the Church, who disgraced themselves, having behaved in a manner which afterwards brought the blush of shame to their cheeks. There was a reason for that. Had they lived so that they could have offered up in their hearts David’s prayer, they would not have been numbered among those who apostatized and fell in the hour of trial. It would be well to examine ourselves, hold communion with ourselves in the secret closet, to ascertain how we stand as Elders in Israel before the Lord, so that if need be we may renew our diligence and faithfulness, and increase our good works.

There is no doubt, speaking of the people as a whole, that we are greatly improving in the sight of God. But although this is undoubtedly the case, I am convinced there are persons among us endowed with spiritual gifts and susceptible of cultivation, that could be exercised, if they chose, to a far greater extent than they are, and who could move much faster in the ways of holiness and get much nearer to the Lord. But the spirit which attends the things of this world is operating upon them to that extent that they do not increase those spiritual powers and blessings; they do not place themselves in that close relationship to the Lord that it is their privilege, as men holding the holy Priesthood, called and chosen to perform a special work in the midst of mankind. As it was with Peter and the rest of the Apostles in the days of their gloom, when the Master, the Savior of the world, hung upon the cross, their hope and prospects sunk in darkness, having lost the real spirit of the mission to which they had been called, in their despair, they said, Let us go a fishing; let us return to our nets, to our former business. So it is with some in our day. There are men among us upon whom the Spirit of the Almighty once rested mightily, whose intentions were once as good and pure as those of angels, and who made covenants with God that they would serve Him and keep His commandments under every and all circumstances; and many of such were ready and willing to leave their wives and children to go or come as the case might be in the interest of the cause they had espoused. But how is it now with some of those Elders? They do not feel so today. Their affections are set upon the things of this world which the Lord has enabled them to acquire, that they wait now until they are called, and in many instances when called, they obey more out of a desire to retain their standing and position, than a real heartfelt love of the labor to which they may have been called.

This is the condition of all men, no matter how well they start out, who allow their thoughts and affections to run after the world and its ways, and it is a plain and indisputable proof that when this is the case with men they love the world more than they love the Lord and His work upon the earth. Having received the light of the everlasting Gospel, and partaken of the good things of the kingdom, and being of the seed of Israel and heirs to great and glorious promises, we should labor with fidelity and diligence to accomplish what God has designed to do through us; we should be men and women of faith and power as well as good works, and when we discover ourselves careless or indifferent in the least, it should be sufficient for us to know it in order to mend our ways and return to the path of duty.

When our friends are stricken down by sickness and disease, or when our little ones are in the agonies of pain and death, there should be Elders in our midst who have educated themselves so thoroughly in developing the gifts of the Spirit within them, and in whom the Saints have such perfect confidence, that they would always be sought after instead of doctors. There are men among us who possess the gift of healing, and might have great faith; but they do not exercise the gift, they do not live for it, and, therefore, do not have the power to use it so effectually as they might. There are men in this Church who are as good in their hearts and feelings as men ever were, but lack faith and energy, and do not obtain really what it is their privilege to receive. If their faith, their energy and determination were equal to their good feelings and desires, their honesty and goodness, they would indeed be mighty men in Israel; and sickness and disease and the power of the evil one would flee before them as chaff before the wind. Yet, we say we are a good people and that we are not only holding our own but making great advances in righteousness before God; and no doubt, we are. But I wish to impress upon you, my brethren and sisters that there are Elders among us endowed with Spiritual gifts that may be brought into exercise through the aid of the Holy Ghost. The gifts of the Gospel must be cultivated by diligence and perseverance. The ancient Prophets when desiring some peculiar blessing, or important knowledge, revelation or vision, would sometimes fast and pray for days and even weeks for that purpose.

As Saints of God, Elders of Israel, we should be willing to devote time and labor, making every necessary sacrifice in order to obtain the proper spiritual qualifications to be highly useful in our several callings. And may the Lord inspire every heart with the importance of these matters that we may seek diligently and energetically for the gifts and powers promised in the Gospel we have obeyed.

Discourse by President Joseph F. Smith, delivered at the General Conference, on Sunday, April 9th, 1882.

Nearly all the brethren who have spoken at this Conference have referred to the circumstances in which we, as a people, are now placed; and it would seem unnecessary for me to make any further reference to this all-prevailing subject with which the people generally are more or less familiar, and in which we necessarily are considerably interested. But while the brethren who have spoken have merely referred to some of the sayings of the Prophet Joseph, and to items in the revelations through him, to the Church, I feel impressed to read in the hearing of the congregation one or two passages from the revelations previously referred to. I will, therefore, call the attention of the congregation to a verse or two in the revelation given in 1831, which will be found on page 219 of the Doctrine and Covenants:

“Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.

“Wherefore, be subject to the powers that be, until he reigns whose right it is to reign, and subdues all enemies under his feet.

“Behold, the laws which ye have received from my hand are the laws of the church, and in this light ye shall hold them forth. Behold, here is wisdom.”

The following I quote from a revelation given December, 1833, page 357:

“According to the laws and the constitution of the people, which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles;

“That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment.

“Therefore, it is not right that any man should be in bondage one to another.

“And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.”

Again, in a revelation on page 342:

“And now, verily I say unto you concerning the laws of the land, it is my will that my people shall observe to do all things whatsoever I command them.

And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me.

Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land;

And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.

I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free.

Nevertheless, when the wicked rule the people mourn.

Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil.

And I give unto you a commandment, that ye shall forsake all evil and cleave unto all good, that ye shall live by every word which proceedeth out of the mouth of God.

For he will give unto the faithful line upon line, precept upon precept; and I will try you and prove you herewith.

And whoso layeth down his life in my cause, for my name’s sake, shall find it again, even life eternal.

Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.

For if ye will not abide in my covenant ye are not worthy of me.”

This, as I understand it, is the law of God to the Church of Jesus Christ of Latter-day Saints in all the world. And the requirements here made of us must be obeyed, and practically carried out in our lives, in order that we may secure the fulfillment of the promises which God has made to the people of Zion. And it is further written, that inasmuch as ye will do the things which I command you, thus saith the Lord then am I bound; otherwise there is no promise. We can therefore only expect that the promises are made and will apply to us when we do the things which we are commanded.

We are told here that no man need break the laws of the land who will keep the laws of God. But this is further defined by the passage which I read afterwards—the law of the land, which all have no need to break, is that law which is the Constitutional law of the land, and that is as God himself has defined it. And whatsoever is more or less than this cometh of evil. Now it seems to me that this makes this matter so clear that it is not possible for any man who professes to be a member of the Church of Jesus Christ of Latter-day Saints to make any mistake, or to be in doubt as to the course he should pursue under the command of God in relation to the observance of the laws of the land. I maintain that the Church of Jesus Christ of Latter-day Saints has ever been faithful to the constitutional laws of our country. I maintain also, that I have a right to this opinion, as an American citizen, as one who was not only born on American soil, but who descended from parents who for generations were born in America. I have a right to interpret the law in this manner, and to form my own conclusions and express my opinions thereon, regardless of the opinions of other men.

I ask myself, What law have you broken? What constitutional law have you not observed? I am bound not only by allegiance to the government of the United States, but by the actual command of God Almighty, to observe and obey every constitutional law of the land, and without hesitancy I declare to this congregation that I have never violated, nor transgressed any law, I am not amenable to any penalties of the law, because I have endeavored from my youth up to be a law-abiding citizen, and not only so, but to be a peacemaker, a preacher of righteousness, and not only to preach righteousness by word, but by example. What therefore have I to fear? The Lord Almighty requires this people to observe the laws of the land, to be subject to “the powers that be,” so far as they abide by the fundamental principles of good government, but He will hold them responsible if they will pass unconstitutional measures and frame unjust and proscriptive laws, as did Nebuchadnezzar and Darius, in relation to the three Hebrew children and Daniel. If lawmakers have a mind to violate their oath, break their covenants and their faith with the people, and depart from the provisions of the Constitution where is the law human or divine, which binds me, as an individual, to outwardly and openly proclaim my acceptance of their acts?

I firmly believe that the only way in which we can be sustained in regard to this matter by God our Heavenly Father is by following the illustrious examples we find in holy writ. And while we regret, and look with sorrow upon the acts of men who seek to bring us into bondage and to oppress us, we must obey God, for He has commanded us to do so; and at the same time He has declared that in obeying the laws which He has given us we will not necessarily break the constitutional laws of the land.

I wish to enter here my avowal that the people called Latter-day Saints, as has been often repeated from this stand, are the most law-abiding, the most peaceable, long-suffering and patient people that can today be found within the confines of this republic, and perhaps anywhere else upon the face of the earth; and we intend to continue to be law-abiding so far as the constitutional law of the land is concerned; and we expect to meet the consequences of our obedience to the laws and commandments of Godlike men. These are my sentiments briefly expressed, upon this subject.

Now I desire to read another passage in a revelation given in 1834, which will be found on page 364 of the Doctrine and Covenants, commencing at the first verse:

“Verily I say unto you, my friends, behold, I will give unto you a revelation and commandment, that you may know how to act in the discharge of your duties concerning the salvation and redemption of your brethren, who have been scattered on the land of Zion;

Being driven and smitten by the hands of mine enemies, on whom I will pour out my wrath without measure in mine own time.

For I have suffered them thus far, that they might fill up the measure of their iniquities, that their cup might be full;

And that those who call themselves after my name might be chastened for a little season with a sore and grievous chastisement, be– cause they did not hearken altogether unto the precepts and commandments which I gave unto them.

But verily I say unto you, that I have decreed a decree which my people shall realize, inasmuch as they hearken from this very hour unto the counsel which I, the Lord their God, shall give unto them.

Behold they shall, for I have decreed it, begin to prevail against mine enemies from this very hour.

And by hearkening to observe all the words which I, the Lord their God, shall speak unto them, they shall never cease to prevail until the kingdoms of the world are subdued under my feet, and the earth is given unto the saints, to possess it forever and ever.

But inasmuch as they keep not my commandments, and hearken not to observe all my words, the kingdoms of the world shall prevail against them.

For they were set to be a light unto the world, and to be the saviors of men.;

And inasmuch as they are not the saviors of men, they are as salt that has lost its savor, and is thenceforth good for nothing but to be cast out and trodden under foot of men.

But verily I say unto you, I have decreed that your brethren which have been scattered shall return to the land of their inheritances, and build up the waste places of Zion.”

It is somewhere written as the word of God, that the enemies of the people of Zion can do nothing against but for Zion. Now let us review for a few moments the history of the Church, and see how far the acts of the enemies of this people have gone towards nullifying those words.

When Joseph first looked upon the face of the Father and the Son in 1820, until the Book of Mormon was translated and published to the world in 1829, his enemies did not cease their efforts to destroy him; they sought his life continually; they blackened his character; they maligned and proscribed him, and his name was cast out as evil among all men. But mark you, at the beginning of this period Joseph was a lad of a little over fourteen years of age; and during the nine years of persecution he was but a boy; he had no vast congregation as we see before us this morning to sustain, encourage, or cheer him in his ministry and labors. He stood alone in the world, friendless and despised, cast out, maligned and persecuted on every hand. But did the work cease? Did his enemies prevent him from performing the mission which he had been sent to accomplish? They tried and they did their utmost. They not only made frequent attempts to imprison him under the law, but they made several attempts to take his life, and thus stop the progress of the work in which he was engaged. They spared neither pains nor means, nor did they shrink from hypocrisy, falsehood and misrepresentation to accomplish their purposes; but they signally failed, and he continued to steadily pursue his course, and performed his work, translated the plates, published the Book of Mormon, and in 1830 organized the Church of Jesus Christ of Latter-day Saints, according to the law of the land.

When the Book of Mormon was published and the Church organized, did they cease their endeavors? Did the hatred of the world diminish? Did the wicked stop their persecutions? Did they refrain from slandering, misrepresenting, and otherwise attempting to obstruct the progress of this work? No, they did not, but on the contrary, as the work developed, as the Church increased in numbers and began to spread on the right and on the left, the feeling of hatred, animosity, bitterness and persecution increased proportionately, and as the Church became stronger, her enemies become more numerous and gained strength. But notwithstanding, we moved on; built a Temple in Kirtland, Ohio, from whence we colonized Jackson County, Missouri. We were afterwards driven into Clay, Caldwell and Davies’s Counties, Missouri, where we founded new colonies. Like the snowball starting from the summit of the mountain which gathers not only in bulk but in velocity, so did the work of God increase in the midst of the opposition, persecution and hatred of the world. In the midst of all the powers that were exerted to stop it, it moved right on. But did they succeed in expelling our people from Jackson County, and finally from the State of Missouri? Yes, they drove the Saints from their homes, deprived them of their rights as citizens and freemen, murdered many of them in cold blood, while others they confined in dungeons feeding them on the flesh, (as those heartless wretches themselves boasted) of their own brethren; and they dispersed the people, as they supposed, to the four winds of heaven, rejoicing in the belief that they had finally consummated the destruction of the “Mormons.” But like the phoenix rising from the ashes of its supposed destruction, they gathered like swarms of bees in Illinois, founded a city, and built another Temple, which cost a million dollars—the most beautiful structure in the Western States at that time; and they continued to thrive. Here they gained something which they never possessed before, a city charter granted to them by the State government of Illinois. They soon became notable for their union and their tenacity to the principles which they had espoused, for their faith in God and in His servant the Prophet, for their unconquerable, irrevocable will to prosecute what they knew to be the work of God, and to accomplish, so far as in their power lay, His purposes and designs, concerning this great latter-day work.

In all these vicissitudes and during all the persecutions of fourteen years which were as ceaseless against the Prophet Joseph as the forces of nature are endless, did they diminish the numbers of Saints? Did they break the Saints to pieces? Did they destroy them? No; you know they did not and it seems that our enemies themselves are fully aware of this fact. But when they thought they had torn up “Mormonism” by the roots and cast it out to dry up and wither under the parching, blighting influence of hostile public sentiment, behold, they had only transplanted the tree into new and better watered soil. Instead of destroying our confidence in the promises of God to us, it had the tendency to strengthen our faith, to increase our knowledge and experience, thus fitting and preparing us for the future that lay before us.

Finally they succeeded in taking the life of the Prophet and that of his brother; and they shed the blood of our honored President who sits here today upon this stand. They thought then they had accomplished their hellish work, they thought then the head and front, or root and branch of “Mormonism” was destroyed. But was it? No; it only made us stronger in faith and more united in purpose. “The blood of the martyrs became the seed of the Church.”

They next drove us from our homes in Nauvoo. I remember the circumstances, although at the time I was but a lad. I also remember my thoughts on the day the mob besieged the City of Nauvoo. My widowed mother had been compelled a day or two previously to take her children and ferry them, in an open flat boat across the Mississippi River into Iowa, where we camped under the trees and listened to the bombardment of the city. We had left our comfortable home with all the furniture remaining in the house, together with all our earthly possessions, with no hope or thought of ever seeing them again; and I well remember the feelings I had when we made our camp on the Iowa side of the river. They were not feelings of regret, sorrow or disappointment, but of gratitude to God, that we had the shelter of even the trees and the broad bosom of the “father of waters” to protect us from those who sought our lives; I felt to thank God that we still possessed our lives and freedom, and that there was at least some prospect of the homeless widow and her family of little ones, helpless as they were, to hide themselves somewhere in the wilderness from those who sought their destruction, even though it should be among the wild, so-called savage, native tribes of the desert, but who have proved themselves more humane and Christlike than the so-called Christian and more civilized persecutors of the Saints.

After the expulsion of the Saints from Nauvoo, and from the State of Illinois, our enemies thought surely the “Mormons” are now broken up, and that this would be the last of “Mormonism.” But it is strange how hard we are to kill; it would seem that we object to being killed: there is something dreadful in the thought of being destroyed—annihilated. We naturally recoil from such a doom and seek to preserve and perpetuate our existence. The fact is, we think we have a right to “life, liberty, and the pursuit of happiness,” so long as we do not interfere with the rights of others; we therefore most decidedly object to being demolished; we do not like nor do we intend to be destroyed. Not that we presume to be able to defend ourselves unaided by divine power, against our numerous and unrelenting foes; but knowing in whom we trust, and the nature of the work in which we are engaged, we are not slow to believe, neither are we afraid to openly maintain that we were born to live and to uphold truth, to defend virtue, to establish righteousness, and to stand by the right, and by the help of God we intend to fill the measure of our creation.

Let us follow the wanderings of the Latter-day Saints across the plains to these mountain valleys, and look at our condition today compared with our condition in Illinois, Missouri, Ohio, or New York, or compared with our condition at any period of our existence as a church. What do we see today? We see the promises of God made on certain conditions fulfilled; and that is an evidence to me that the majority of the people have complied with the conditions, although many may not have done as they should have done. We have prevailed thus far, in accordance with the word of God. And what of the future? So far as the ultimatum of this work is concerned, there is no man in Israel who has a spark of the inspiration of the Almighty in his heart who does not know just as well as he knows that God lives or that he himself lives, that it will be triumphant. But I do not suppose it would be wisdom in God to show us all the vicissitudes and changes, the trials and persecutions through which we may have to pass in order to reach this consummation, because if He did we might get fainthearted before we were prepared to enter into that trial. We may have to be driven again. I do not say we shall be driven; I do not believe we shall—but what has been done may be done again. And supposing we were driven again, what would be the result? Is it not fair to presume—have we not good grounds to believe from the experience of the past, that if we should be again driven and despoiled of our homes, we should rise up somewhere else, many fold greater and more numerous than we are now? The enemies of God can do nothing against, but much for, the work of God. Is it not written that the God of heaven has set His hand for the last time to establish His kingdom upon the earth, never more to be thrown down, and no more to be left to another people? Are we not assured by the word of God, ancient and modern, that its destiny is onward and upward, until the purposes of God concerning this great latter-day work are consummated? This seems to be a point difficult for many to comprehend; but when comprehended it is a key to the whole matter. What God has decreed cannot be annulled by the learning, wisdom, wealth, power, numbers or cunning of man! There is no power beneath the celestial kingdom that can stop or impede its progress one iota. Its destiny is onward and upward—man may fail, but the purposes of God will not. All His enemies, combined with the cunning and perfidy of the infernal spirits by which they are moved to hate, hound, and pursue him unto death, failed, signally failed, even in the crime of murdering him, to prevent Joseph Smith from accomplishing his mission; he filled his destiny and sealed his testimony with his blood. And his blood is upon this nation and upon all the nations that have consented to that terrible deed inasmuch as they do not repent of their sins and obey the Gospel of salvation which is being preached unto them.

My childhood and youth were spent in wandering with the people of God, in suffering with them and in rejoicing with them. My whole life has been identified with this people, and in the name and by the help of God it will be to the end. I have no other associations or place of abode. I am in this respect like Peter when the Savior, on seeing the people turn away from Him, asked him, Will ye go also? Said Peter, Lord, if I leave Thee whither can I go, Thou hast the words of eternal life. We have nothing else to do save to keep in the narrow path that leads back to God our Father. That is the channel He has marked out for us to pursue, and it is our duty to press on; we cannot turn aside, we cannot switch off; there is no side track, it is a “through train” and its destiny is already fixed and mapped out. We have got to meet opposition as it presents itself, battling against it with the weapons of truth which God has placed in our hands. And we must make up our minds that this world with all its pleasures is as dross compared with the excellency of the knowledge of God. He intends to try us and prove us, and He has a right to do it, even to the death if need be, and only those who endure to the end, who will not flinch, but will maintain their integrity at the risk and sacrifice of their all, if need be, will gain eternal life, or be worthy of the reward of the faithful.

I am thankful to God that circumstances are as well with us as they are. He has delivered His people thus far and blessed them from the beginning. His word has been fulfilled concerning them, and will be fulfilled from this time henceforth until His purposes shall be accomplished with regard to them, providing they keep his commandments, which, that they may do, is my prayer, in the name of Jesus. Amen.

Discourse by President John Taylor, delivered at the General Conference, on Sunday Afternoon, April 9th, 1882.

In attempting to address the congregation this afternoon, I trust that all will be as quiet as possible. It is extremely difficult to make the congregation hear in this place, especially in so large an assembly, when there is the least confusion. While I address you, I wish to speak such words as shall be interesting, edifying and instructive, and I desire an interest in the prayers of the faithful, that I may be able to do so intelligently, that we may be the better for our coming together.

I am aware of the position that we occupy today. I feel that I am surrounded by a large number of intelligent men and women, and while I am addressing you, I am also addressing the world, for the remarks I make will be reported and published to the world. Therefore, I am desirous to advance such sentiments as will be in accord with the enlightenment of the Latter-day Saints, with the intelligence of the 19th century, and with the principles that have emanated from God.

Any intelligence which we may possess and which we may be able to impart, is not of ourselves, but of God. It did not originate with us; it did not originate with Joseph Smith, with Brigham Young, with the Twelve Apostles, nor was it received from any institution of learning, nor of science, either religious, political, or social. Our philosophy is not the philosophy of the world; but of the earth and the heavens, of time and eternity, and proceeds from God.

A message was announced to us by Joseph Smith the Prophet, as a revelation from God, wherein he stated that holy angels had appeared to him and revealed the everlasting Gospel as it existed in former ages; and that God the Father and God the Son had also appeared to him: the Father pointing to the Son, said, “This is my beloved Son, hear ye him.” Moroni, a prophet that had lived on this continent, revealed unto Joseph the plates containing the Book of Mormon, and by the gift and power of God he was enabled to translate them into what is known as the Book of Mormon. That book contains a record of the ancient inhabitants who dwelt upon this continent, a part of whom came from the tower of Babel at the time of the confounding of tongues, and another part came from Jerusalem in the time of Zedekiah, king of Judah, 600 years before the advent of our Lord and Savior Jesus Christ. This book contains a record of the dealings of God with those people; it contains a record of their worship, of their wars and commotions, of their righteousness and iniquity, and of the coming of the Lord Jesus Christ unto them, and of His preaching unto them the same Gospel that was taught on the continent of Asia, attended by the same ordinances, the same organization and the same principles.

I shall not attempt to bring any proof with regard to these matters today; I am simply making statements, the truth of which you Latter-day Saints know, as it would be impossible to enter into all the details in a short discourse. Suffice it to say, that the Father having presented His Son to Joseph Smith, and commanded him to hear Him, Joseph was obedient to the heavenly call, and listened to the various communications made by men holding the Holy Priesthood in the various ages under the direction of the Only Begotten. He and Oliver Cowdery were commanded to baptize each other, which they did. John the Baptist came and conferred upon them the Aaronic Priesthood. Then Peter, James and John, upon whom was conferred, in the Savior’s day, the keys of the Melchizedek Priesthood came, and conferred that Priesthood upon them. Then Adam, Noah, Abraham, Moses, Elijah, Elias, and many other leading characters mentioned in the Scriptures, who had operated in the various dispensations, came and conferred upon Joseph the various keys, powers, rights, privileges and immunities which they enjoyed in their times.

Again, Joseph was commanded to preach this Gospel and to bear this testimony to the world. He was taught the same principles that were taught to Adam, the same principles that were taught to Noah, to Enoch, to Abraham, to Moses, to Elijah and other Prophets, the same principles that were taught by Jesus Christ and the Apostles in former times on the continent of Asia, accompanied with the same Priesthood and the same organization, only more fully, because the present dispensation is a combination of the various dispensations that have existed in the different ages of the world, and which is designated in the Scriptures as the dispensation of the fulness of times, in which God would gather together all things in one, whether they be things in heaven or things on earth. Therefore, whatever of knowledge, of intelligence, of Priesthood, of powers, of revelations was conferred upon those men in the different ages, was again restored to the earth by the ministration and through the medium of those who held the holy Priesthood of God in the different dispensations in which they lived.

Under the direction of the Almighty, Joseph organized a church; and when people were called upon to believe on the Lord Jesus Christ, to repent of their sins, to be baptized in the name of Jesus Christ for the remission of sins and to have hands laid upon them for the reception of the Holy Ghost, those who did believe and obey received the atten– dant blessings. Then the various offices of the Priesthood began to be conferred upon men who believed, and in due time the quorum of the Twelve was organized, whose commission was to proclaim this Gospel to every people, to every nation, to every kindred, to every tongue. Then a quorum of seventy Elders was selected, known by the name of Seventies; and we now have some 76 times 70 of those Elders.

A First Presidency was also organized to preside over the whole Church in all the world. Then there were High Priests ordained whose office was principally to preside as well as to preach the Gospel. Then there were Elders, Priests, Teachers and Deacons; and this organization was given by direct revelation, by which the Church has been governed from that time until the present. Bishops were also appointed whose position in the Church was clearly defined by the word of the Lord. Then High Councils were organized for the adjustment of all matters of difficulty, for the correction of incorrect doctrine, for the maintenance of purity and correct principles among the Saints, and for the adjudication of all general matters pertaining to Israel. This was the testimony and this is our testimony today to the nations of the earth. The Lord stood at the head as instructor, guide and director; and the Elders were told to go forth and to preach the Gospel to every creature, because confusion, disorder, sectarianism and the theories of men had been substituted for the word and will, and the revelation, law and power of God. These Elders were told that we approached the latter times, when God would have a controversy with the nations, and the message which they had to proclaim was that which was described by John when wrapped in prophetic vision upon the Isle of Patmos. Among other great and important events he said “I saw another angel fly in the midst of heaven, having the everlasting Gospel to preach unto them that dwell on the earth, and to every nation and kindred, and tongue, and people, saying with a loud voice, Fear God and give glory to Him, for the hour of His judgment is come.” This was the commission given by the Lord to the Latter-day Saints. This is the mission we have been trying to carry out from that time to the present; and I myself have traveled tens of thousands of miles without purse or scrip, trusting in God, to teach these holy principles, and so have many of my brethren by whom I am surrounded.

When we started we were told that we were not sent to be taught, but to teach. Why? Because the world was not in possession of the principles of life, and therefore could not teach them. We went in obedience to the direct command of God to us through his servant Joseph, and we have spread forth the Gospel among the nations. And is there anything unreasonable about it? No. Is it true? Yes. Is it scriptural? Yes. Is it philosophical? Yes. And I say today, not by way of boasting, because we have nothing to boast of (I have no intelligence but what I am indebted to God, my heavenly Father and my brethren for), that while I have traveled through various parts of the United States and the Canadas, also in England, Ireland, Scotland, Wales, France, Germany, and different parts of the earth, among the wise and intelligent as well as the poor and ignorant, among all classes of men—I have stood in their halls and talked with their professors, ministers, legislators, rulers, divines, judges and wise men of every class, grade and position in life—but I have never met with a man who could gainsay one principle of the Gospel of the Son of God, and I never expect to; because truth, eternal truth, as it emanates from God, cannot be controverted.

And what is the nature of the Gospel? It is the same as that taught on the day of Pentecost by the Apostles, when they cried out to the multitude, “Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” That was the testimony which they bore to the people. That is the testimony which the Elders of this Church bear. There is something about this that is reasonable, that is intelligent, and that is susceptible of proof. It was a very fair proposition for the Apostle to make, promising the people who would obey the requirements which the Gospel imposes upon its adherents, that they should receive the Holy Ghost. And what should this do for them? It was to cause their old men to dream dreams and their young men to see visions, it was to make their sons and daughters prophesy, it was to bring things past to their remembrance, to lead them into all truth, and to show them things to come. This proposition was not alone of a religious nature, but it was also strictly philosophical. The farmer sows oats or wheat, or plants corn, and what does he expect? He expects oats, wheat or corn, as the case may be, and nothing else. There are laws and principles in nature, in the vegetable, the animal and the mineral kingdoms, as well as in all the works of God, that are true in themselves and they are eternal. There are such metals as gold, silver, copper or iron, each possessing certain distinctive elements which they always did possess; and the different bodies in their chemical relations possess principles that are always true to unchangeable laws. It is so also in regard to all the elements by which we are surrounded, and also in regard to the heavenly bodies. Because of these unchanging laws, we know precisely when the sun will rise and when it will set. We know when certain planets or comets will appear and disappear. All their movements are undeviating, exact and true according to the laws of nature.

Now here is a principle of the Gospel that will admit of as strong evidence as anything in nature. What is it? “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Or in other words, sow wheat and you reap wheat; plant corn and you gather corn. It was a bold position to take. I remember that on these points I questioned the Elder who brought the Gospel to me. I asked, What do you mean by this Holy Ghost? Will it cause your old men to dream dreams and your young men to see visions; will it bring to pass the scripture which saith: And on my servants and on my handmaidens I will pour out in those days of my Spirit, and they shall prophesy? Yes. Will it give you the permeating influence of the Spirit of the living God, and give you a certain knowledge of the principles that you believe in?

“Yes,” he answered, “and if it will not, then I am an impostor.” Said I, That is a very fair proposi– tion. Finding the doctrine to be correct, I obeyed, and I received that Spirit through obedience to the Gospel which gave me a knowledge of those principles which I simply believed before, because they were scriptural, reasonable and intelligent, according to that scripture which saith, “If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

I was ordained an Elder by the proper authorities, and I went forth to preach this Gospel. Other Elders went forth as I did to the civilized nations, preaching the same doctrine and holding out the same promises. Some of them were not very learned; some were not very profoundly educated. We send a singular class of people in our Elders. Sometimes a missionary is a merchant, sometimes a legislator, a blacksmith, an adobe maker, a plasterer, a farmer, or common laborer, as the case may be. But all under the same influence and spirit, all going forth as missionaries to preach the Gospel of light, of life and of salvation. They have received the treasures of eternal life, and they are enabled to communicate them to others; and they hold out the same promises. You who hear me this afternoon, as well as thousands upon thousands of others, have listened to those principles, you have had held out unto you those promises; and when you obeyed the Gospel, you received this same spirit; and you are my witnesses of the truth of the things that I now proclaim in your hearing, and of the Spirit and power of God attending the obedience to the Gospel, and you will not deny it. This congregation will not deny it. When you yielded obedience to the laws of God, obeyed His commandments, were baptized for the remission of your sins and had hands laid upon you for the reception of the Holy Ghost, you did receive it; and you are living witnesses before God. This is a secret that the world does not comprehend. Its people have not obeyed it and they do not know it; and the things of God, say the scriptures, no man knoweth but by the Spirit of God; and this Spirit has imparted to us that intelligence and that knowledge. This people have in their possession a hope that enters within the veil, whither Christ, our forerunner, has gone. They are living and acting and operating for eternity. God is their Father, and they know it. Some people think we are a set of ignorant boobies, who do not know what we are talking about, and they try to overrun the faith of the Latter-day Saints by sophistry, falsehood and folly. Whilst the fact is, we are in possession of the principles of eternal life, and are operating for eternity; and then we are operating to build up the Zion of God, where righteousness can be taught, and where men can be protected, and where liberty can be proclaimed to all men of every color, of every creed and of every nation.

Being placed in communication with God, the sophistry, nonsense and dogmas of men have no influence upon us. We are built upon the rock of revelation, as Peter was, and on the same principle. Said Jesus to him, “Whom do men say that I, the Son of Man, am?” The answer was: “Some say thou art one of the Prophets; some say thou art the Elias who was to come,” etc. “But whom say you that I am?” Peter answered and said: “Thou art the Christ, the Son of the living God.” Jesus replied, “Blessed art thou, Simon Barjona, for flesh and blood hath not revealed this unto thee, but my Father which is in heaven; and I say also unto thee, that thou art Peter, and upon this rock will I build my Church, and the gates of hell shall not prevail against it.” What rock? The rock of revelation—upon the intelligence communicated by the Holy Ghost to those who obey the Gospel of the Son of God; by this, men shall know for themselves, and stand as the rock of ages, invulnerable, immovable and unchangeable. That is the position which we the Latter-day Saints occupy.

This, then, is the religious part of the question. What do we believe in? We believe in purity, in virtue, in honesty, in integrity, in truthfulness and in not giving way to falsehood; we believe in treating all men justly, uprightly and honorably; we believe in fearing God, observing His laws and keeping His commandments. Do we all do it? No, not quite. I wish we did. But a great majority of the Later-day Saints are doing this; and if there are those that are not, let them look well to their path, for God will be after them, and their brethren will be after them, for God cannot look upon sin with any degree of allowance. And as we are here for the purpose of building up Zion, He expects that we will be upright and honorable in all our dealings with one another and with all men.

One part of the Gospel is that we should be gathered together to a land that should be called Zion. Have we been doing this? Yes. Some people are very much opposed to it. Have we injured anybody by gathering in this way? Is this indeed the land of the free, the home of the brave, and the asylum for the oppressed? Cannot the people of this nation afford to listen to the principles of truth, and allow men who are fearing God to assemble together to worship Him according to the dictates of their own consciences? Have we violated any law of the United States in thus gathering together and in thus worshiping our God? Not that I know of. Have we been opposed to the United States? No! no! no! We never have, and we are at the defiance of all men to prove anything of the kind. There are falsehoods set afoot by low, degraded, unprincipled men. We believe that the Constitution of the United States was given by inspiration of God. And why? Because it is one of those instruments which proclaims liberty throughout the land, and to all the inhabitants thereof. And it was because of those noble sentiments, and the promulgation of those principles which were given by God to man, we believe that it was given by the inspiration of the Almighty. We have always esteemed it in this light, and it was so declared by Joseph Smith. Did we do any wrong in coming here in the way we did? I think not. Did we transgress any of the laws of the United States? I think not. Did we transgress any of the laws of the nations we left? I think not. We gathered together simply because we were told there was a Zion to be built up. And what was that Zion? The term means the pure in heart. In connection with our gathering, I would remark, that a short time ago, at one of our public celebrations, there were twenty-seven nationalities represented. This is in accordance with the scripture which says: I will take them one of a city and two of a family, and bring them to Zion. And I will give them pastors after mine own heart, that shall feed them with knowledge and understanding. This is what we find in the Christian Bible, and there is certainly no harm in believing the Bible. The Christians send their Bible missionaries among us to circulate it, and we are always glad to receive the Bible and be governed by it.

Now, then, being gathered together, we necessarily required some kind of social relations with each other, for when we came here we brought our bodies with us as well as our religion, and we brought our wives and families with us as well as our religion; and we needed to cultivate the earth and build houses, and plant orchards, and vineyards, and gardens, and attend to the common affairs of life. And then as we began to increase we began to open and build farms, hamlets, villages and cities. Is there anything wrong in this? No. Finally, when we came here we petitioned for a State government, the people held a convention and a constitution was framed, and forwarded to Washington. Congress refused our application for a State, but they gave us a Territorial form of government and named the Territory Utah; and strange to say, how men and nations change, they are trying to interfere with us because of our polygamy, and at that time the government appointed a polygamous governor, Brigham Young. People change in their sentiments and views; I suppose they call it progress. Apostle Orson Pratt, whom you all knew, as soon as that revelation was made public, went down to the city of Washington, and there published the doctrine of plural marriage and also lectured upon it. The paper he published was called The Seer, which many of you brethren remember very well. They were not in ignorance in relation to these matters. It was then well understood by the nation that these were our sentiments, and that President Young was a polygamist.

But passing on. Sometime after that, we had some United States officials sent out here, who were not polygamists, but one of them went so far as to show us what beautiful civilization they had where he came from, and he left his wife at home and brought with him a strumpet and took her on to the bench with him, to let the people see how intelligent and enlightened the people were in the United States. However, fortunately for him, there was no Edmunds bill then. Still, we were not much edified. It might be according to some people’s system of ethics; it may be considered beautiful or aesthetic by the admirers of this fast and progressive civilization; but we could not appreciate it, and the consequence was, that the people felt indignant, they looked upon him as a profligate, and that he had defiled and disgraced the ermine. These were the sentiments of the people then, and they are yours today, for you have never been taught anything else. He and some others went back to Washington, and reported that the “Mormons” were in a state of rebellion; that they were a very wicked people, very corrupt and very depraved, almost as bad as some of our truth-telling ministers make us out to be, for some of them are not very notorious for telling the truth, nobody believes them here; but then they have reverend put before their names and that, of course, covers—what is it? a multitude of sins. And therefore, the mendacious stories that they tell and circulate are received as actual truth by thousands of blind, ignorant, bigoted people, who, doubtless, are far more sincere and far more honest and pure in their lives than these specimens of fallen humanity who, in the garb of sanctity, manufacture falsehoods and prepare them specially for the vitiated taste of the age.

But to return; judges and other officials were sent here, and suffice it to say, we did not like their civilization; and, then, they were not much enamored with ours, because whatever we may be in the estimation of the world generally, we are utterly averse to anything like licentiousness and debauchery; and, if there is any among us, we are indebted to our Christian friends for it, and to our Christian judges for maintaining and protecting it in our midst. We have no affiliation with such things; they cannot exist among us as a people, only by the force, the power and influence of this federal Christianity that has been introduced among us. Until these people came into our midst we had no house of ill fame; and a lady could travel as safely in our streets at any time of night as in the day; we had no occasion to lock our doors to prevent thieves from preying upon us; we had no drunkenness, ribaldry or blasphemy in our streets; all these things have been introduced among us by our good, kind, pure, pious Christian friends, and in scores of our remote settlements where this civilization has not penetrated, they are free from these vices today.

Now we will go back to the statement of these men. They were believed in Washington. What did they state? Among other things they said that we had burned the United States library, and the court records, and that a dreadful state of anarchy was in existence; and instead of the United States sending out a commission to enquire into these matters, they took the statement of a Lothario and his associates, and sent out an army to destroy us. And these troops were reduced to gnawing mules’ legs about the vicinity of Bridger, refusing salt when we sent it to them—for we would have done them good, notwithstanding they came as our enemies. I remember writing a letter to one of the officers who had a letter of introduction to me, and forwarded it by a messenger; I told him that I was very sorry, that as a United States’ officer, as an honorable man, he should be placed in the situation he was then in; because he could not help it, as an officer, any more than we could, as he was operating as a servant of the government under military rule and had, therefore, to obey orders. And that while we esteemed him and other officers as patriots and high-minded, honorable men, who had exhibited their patriotism and bravery in Mexico and other places, and while we heard of their excellent military equipments, we did not like the idea of their trying the temper of their steel upon us. I told him that republics which reflected the voice of the people were in many instances excitable and erratic, and that I looked for a reaction in public opinion, and that when that change came I expected the difficulties that the government had placed us in would be done away, and that then I would be glad to extend to him that courtesy in our city that one gentleman should extend to another, and would then be happy to see him. But we could not meet then of course; they could not come to us, and we could not very well go out to them.

So that the Latter-day Saints may know the truth or falsity of the allegations made by Judge Drummond, I will have the official statement of Governor Cumming, who came out with the army, read to this congregation.

It would be unfair and disingenuous to blame one administration for the acts of another, yet when we see a disposition to listen to the same kind of popular clamor that then existed, we cannot but notice a great similarity of circumstances.

[Elder L. John Nuttall then read the following extracts from the official statement of Governor Cumming, which was dated Great Salt Lake City, April 15th, 1858:]

“Since my arrival I have been employed in examining the records of the Supreme and District Courts, which I am now prepared to report as being perfect and unimpaired. This will, doubtless, be acceptable information to those who have entertained an impression to the contrary.

I have also examined the Legislative Records and other books belonging to the office of Secretary of State, which are in perfect preservation.

* * * * *

The condition of the large and valuable Territorial Library has also commanded my attention: and I am pleased in being able to report that Mr. W. C. Staines, the librarian, has kept the books and records in most excellent condition. I will, at an early day, transmit a catalogue of this library, and schedules of the other public property, with certified copies of the records of the Supreme and District Courts, exhibiting the character and amount of the public business last transacted in them.”

Thus it appears that the allegations made by our enemies were false, and the army was sent out under false representations, and their own Governor furnishes the evidence for their own refutation. Yet we were subjected to the indignity and outrage of having an army sent among us, predicated upon these false statements.

From the above and other similar actions manifested towards us as a people we have learned in the sad school of experience, and by the things that we have suffered, the excitability of the populace, and the unreasonable, savage and relentless feelings that frequently possess the people in their antagonism towards us, to be very careful, in all our acts among men, not to excite that feeling of hate which seems to be implanted in the human bosom against the principles taught by the servants of the Lord in all ages of the world.

Our mission is and always has been peace on earth and goodwill to man, to all men. We have in our midst Baptists, Methodists, Presbyterians, Roman Catholics and all kinds of “ites.” Does anybody interfere with them? Not that I know of. Yet there was a man, a professed minister in Sanpete County—[addressing President Canute Peterson of Sanpete Stake] Brother Peterson, did you not have a man in your Stake who got up a sensation by publishing far and wide that he had to preach the Gospel in Sanpete with a revolver on his desk, to prevent the “Mormons” from interfering with him—was not that the purport of his statement? [President Peterson: Yes, sir.] Do you know the man? [Ans.: Yes, sir.] Is he there yet? [Ans.: No, sir.] [Laughter.] Others have stated lately that we were in a state of sedition, and that in our different counties there were armed bodies of men prepared to fight the United States. The person that made and published this last statement was, as I understand, also a minister, one of these reverend gentlemen. Do any of you know his name? [A voice: Sheldon Jackson.] I am told it was one Sheldon Jackson; a reverend gentleman with a big R, a pious man, of course, and therefore what he says must be true. [Laughter.] We have a set of people that seem to be prowling about; I suppose, however, they are as necessary as anything else; I do not know but what they are. We have a species of birds called buzzards, whose natural tastes are for any kind of nauseous food; nothing suits them better than to gorge on carrion. Like them, these defamers are fond of trying to root up something against our people here. They themselves fabricate all kinds of notions and opinions, similar to the above that I have mentioned, that everybody here knows to be false, and they circulate them, and they have fanned the United States almost into a furor. People generally are ignorant of what these men and women are engaged in. They think these persons are honorable men and women; and they get up a lot of stories about some poor woman or some poor girl who has been crowded upon by her husband, and that in this state of polygamy there is the most abject misery, and the greatest distress that can be found anywhere. Are they true? Some individual cases may be true. Some of our men do not treat their wives right, and then some wives do not treat their husbands right. We do not all do right by a great deal. I wish we all did right. But supposing we were to go down to the places where these people hail from, to the slums of Chicago, St. Louis, Cincinnati, Philadelphia, New York, and other cities, beginning, say, in New York, with the gilded palaces of 4th and 5th Avenues, and trace the thing down to Five Points, and then go through other cities in the same way, and what would we find there? Do you not think one could get up something as dirty and filthy as the most foul-minded person can get up about us? A thousand times more so.

They say we are an ignorant people. We admit that we are not so very intelligent, and we never boast of our learning or intelligence; but then, they should not boast of theirs either. However, we can compare favorably with them any day; and while they have had millions of the public funds to sustain their educational establishments, we have been despoiled, plundered and robbed over and over again, yet we are prepared to compare notes with them on education, and also on virtue, honesty and morals, any way they can fix it. And I would be ready to say, as one said of old, Thou fool, first take the beam out of thine own eye, that thou mayest see the more clearly to take the mote out of thy brother’s eye.

We will have read some figures for the information of the brethren who come from a distance, who may not be acquainted with these matters.

[President Taylor then called upon his secretary, Elder L. John Nuttall, to read some extracts from a work published by an ex-United States official in New York City, which were as follows:]

Before citing from the still incomplete census reports of 1880, let us take that of 1870 and compare Utah and Massachusetts, the new theocracy with the descendants of an old theocracy—priest-ridden Utah with “cultured” Massachusetts, also adding the District of Columbia, which has the enlightening presence of the American Congress to add to its advantages, and is under its direct government.

[Insert statistical table here] XXX

“From statistics contained in the Report of the Commissioners of Education for 1877, it is shown that in the percentage of enrollment of her School population, Utah is in advance of the general average of the United States, while in the percentage in actual daily attendance at school, she still further exceeds the average of the whole Union.

In 1877, when the school population of Utah numbered 30,792, there was invested in the Territory in school property the creditable sum of $568,984, being about eighteen and one-half dollars per capita of the school population.

In contrast with this, take the amount per capita of their school population, which some of the States have invested in school property: North Carolina, less than $0 60; Louisiana, $3 00; Virginia, about $2 00; Oregon, less than $9 00; Wisconsin, less than $11 00; Tennessee, less than $2 50; Delaware, less than $13 00.

In respect to the amount, per capita, of her school population, which Utah has invested in school property, she exceeds several other Southern and Western States, is in advance of the great States of Indiana and Illinois, and I believe in advance of the general average of the entire Union.

Thus, in the matter of education, Utah stands ahead of many old and wealthy States, and of the general average of the United States in three very important respects, namely, the enrollment of her school population, the percentage of their daily attendance at school, and the amount per capita invested in school property.

From the census of 1880 I have compiled the following:

COMPARISON OF ILLITERACY—

The United States & Utah Territory: United States. Utah. Total population 50,155,783143,963 Total over 10 years of age who cannot read 4,923,451 4,851 Percentage who cannot read, 10 years & over 9.82 3.37 Total over 10 years of age who cannot write 6. 239,958 8,826 Percentage who cannot write, 10 yrs. & over 12.14 6.13 Total white population43,402,970142,423 Total white population over 10 years of age who cannot write 3,019,080 8,137 Percentage of white population who cannot write, 10 years & over 6.96 5.71

Of all the States and Territories in the Union there are but thirteen showing a lower percentage of total population who cannot read, Connecticut having the same 3.37. The rest range all the way up 32.32 percentage of total population in South Carolina.

We will now produce some evidence with regard to crime, etc., drawn from official sources:

The population of Utah by the census of 1880 is about 144,000, divided as follows:

Mormons ………….. 120,283 Gentiles …………….. 14,155 Apostate Mormons. 6,988 Josephites ………….. 820 Doubtful ……………. 1,717 23,680 Total ……………………143,963

“It will be seen that the “Gentiles” constitute only ten percent of the population, yet from this small minority are taken the incumbents of nearly every position of influence and emolument. They have the Governor, with absolute veto power, Secretary, Judges, Marshals, Prosecuting Attorneys, Land Register, Recorder, Surveyor-General, Clerks of the Courts, Commissioners, principal Post Office Mail Contractors, Postal Agents, Revenue Assessors and Collectors, Superintendent of Indian Affairs, Indian Agencies, Indian Supplies, Army Contractors, express, railroad and telegraph lines, the associated press agency, half the jurors in law, but at least three-fourths and always the foreman in practice, in fact, every position not elective.

Last winter there was a census taken of the Utah penitentiary and the Salt Lake City and County prisons, with the following result: In Salt Lake City there are about seventy-five Mormons to twenty-five non-Mormons. In Salt Lake County there are about eighty Mormons to twenty non-Mormons. In the city prison there were twenty-nine convicts, all non-Mormons; in the county prison there were six convicts, all non-Mormons. The jailer stated that the county convicts for the five years past were all anti-Mormons except three.

In Utah we have seen that by the United States Census the proportion of orthodox Mormons to all others is as eighty-three to seventeen. In the Utah penitentiary there were fifty-one prisoners, only five of whom were Mormons, and two of the five were in prison for imitating Father Abraham in their domestic menage, so that the seventeen per cent “outsiders” had forty-six convicts in the penitentiary, while the eighty-three percent, Mormons had but five! The total number of Utah lockups, including the penitentiary, is fourteen; these aggregated one hundred and twenty-five inmates. Of these one hundred and twenty-five, not over eleven were Mormons, several of whom were incarcerated for minor offenses and polygamy; while if all the anti-Mormon thieves, adulterers, blacklegs, perjurers, murderers and other criminals who are at large, were sent to prison, the Mormons claim that their prisons could not hold them.

In 1878 a Mormon publication made the following boastful statement:

Out of the twenty counties of the Territory, most of which are populous, thirteen are, today, without a dram shop, brewery, gambling or brothel-house, bowling or billiard saloon, lawyer, doctor, parson, beggar, politician or place-hunter, and almost entirely free from social troubles of every kind; yet these counties are exclusively ‘Mormon;’ and with the exception of a now and then domestic doctor or lawyer, the entire Territory was free from these adjuncts of civilization (?) till after the advent of the professing Christian element, boastingly here to ‘regenerate the Mormons,’ and today every single disreputable concern in Utah is run and fostered by the very same Christian (?) element. Oaths, imprecations, blasphemies, invectives, expletives, blackguardism, the ordinary dialect of the “anti-Mormon,” were not heard in Utah till after his advent, nor till then, did we have litigation, drunkenness, harlotry, political and judicial deviltries, gambling and kindred enormities.

This is what the Mormons assert. Let us see how the case stands today, and what the facts attest.

Out of the two hundred saloon, billiard, bowling alley and pool table keepers, not over a dozen even profess to be Mormons. All of the bagnios and other disreputable concerns in the Territory are run and sustained by anti-Mormons. Ninety-eight percent of the gamblers of Utah are of the same element. Ninety-five percent of the Utah lawyers are Gentiles, and eighty percent of all the litigation there is of outside growth and promotion.

Of the two hundred and fifty towns and villages in Utah, over two hundred have no “gaudy sepulchre of departed virtue,” and these two hundred and odd towns are almost exclusively Mormon in population. Of the suicides committed in Utah, ninety odd percent are non-Mormon; and of the Utah homicides and infanticides, over eighty percent are perpetrated by the seventeen percent “outsiders.”

The arrests made in Salt Lake City from January 1, 1881, to December 8, 1881, are classified, as follows:

Men ………………………………………………….782 Women ………………………………………………..200 Boys ………………………………………………….38 Total ………………………………………..1,020 Mormons, Men & Boys …….. 163 ” Women ……. 6 169 Anti-Mormon-Men & Boys- 657 ” Women …….. 194 851 Total ………………… 1,020

A number of the Mormon arrests were for chicken, cow and water trespass, petty larceny, etc. The arrests of anti-Mormons were in most cases for prostitution, gambling, exposing of person, drunkenness, unlawful dram selling, assault and battery, attempt to kill, etc.

If the seventy-five percent Mormon population of Salt Lake City were as lawless and corrupt as the record shows the twenty-five per cent anti-Mormons to be, there would have been 2,443 arrests made from their ranks during the year 1881 instead of the comparatively trifling number of 169 shown on the record; while if the twenty-five percent anti-Mormon population had as law-abiding and upright a record as the seventy-five percent Mormons, instead of the startling number of 851 anti-Mormon arrests during the year, there would have been but 56 made.”

I give these statements of facts for the information of the brethren who are here from a distance; but, then, they know them as facts; that is, they know how these soi disant regenerators act, but many of them do not know what their civilization is here, and what is sought to be introduced among us, and the infamous statements circulated concerning us. We are ready, as I said before, to compare notes with them or the people of this or any nation at any time. And then again, we ought to be more pure and virtuous than they, for we do profess to be the Saints of the Most High God. With this view, when this Edmunds bill was being canvassed, and there was a prospect of its passing—although we thought at first it was impossible that such a concern could pass through Congress; but when we saw the falsehoods that were being circulated, the furor that was being raised and fanned by religious fanatics and political demagogues, petitions were gotten up by the people here, one of them representing the male class, another our Relief Societies, another our young men, and another our young ladies’ Improvement Societies. All of them represented that we were a virtuous people—that polygamy was a religious institution; and the young people asserted that it had been taught to them by their parents from their youth up, and that the principles of purity, virtue, integrity and loyalty to the government of the United States had been instilled into their minds and hearts since their earliest childhood; and further, that they had been taught and understood that chastity was their greatest boon, far above jewels or wealth, and more precious than life itself. In a few days we had 165,000 signatures, and they were forwarded to Washington. The request was that Congress would not act as the government had before—first send out an army and then send commissioners to inquire, but that they would send commissioners first to inquire into the facts of the case. But they did not choose to listen. In fact, there has been a great furor in the United States in relation to these matters, and that has originated to an extent through our Governor. Now I am very much averse to talking about official men; I do not like to do such things. They ought to be honorable men; the most charitable construction I could put upon his acts would be to say that his education had been sadly neglected, and that he was not acquainted with figures. He might have learned to read and write perhaps, but I would question his having gone so far as arithmetic; because he did not apparently know the difference between 1,300 votes and 18,500 votes. It does denote a lamentable absence of a knowledge of the rudiments of a common education; but then, a man should not, perhaps, be blamed for that which he does not know. And, indeed, it would seem that some of our lawmakers in Washington are not educated. With all due respect to them, with these facts before them and condemned throughout the United States, they did not think it was any crime for a man to be thus ignorant, or they would not have sent him back again. We hope the Commissioners will be better educated, that they will be men who can tell the difference between 1,300 and 18,500. Now we may be very ignorant—and we do not boast much of our intelligence, but when such people perpetrate such palpable, flagrant outrages, we have to resort to a political phrase in order to express our disgust towards them by saying, “There is something rotten in Denmark.” I have to be a politician as well as everything else.

Still, in the midst of these things, what are you going to do? Do the very best we can. Are you going to rebel? That would please our enemies, but we do not have much of that spirit in us. We feel to sympathize with people who have no better judgment than to adopt so suicidal and dishonorable a course as that which has been pursued towards us. Yet notwithstanding this, we are unshaken towards the principles of our government and believe that we have got the best on the earth, these evils arising from the corruptions of men and maladministration. It is said that error and falsehood will run a thousand miles while truth is putting on its boots, but truth ultimately will triumph, as according to the old adage, “Truth, crushed to earth, will rise again.” And what will you do? Contend for constitutional principles, or lie down and let the vicious, the mendacious and unprincipled run over and overslaugh you?

We have peacefully, legally and honorably possessed our lands in these valleys of the mountains, and we have purchased and paid for them; we do not revel in any ill-gotten gain. They are ours. We have complied with all the requisitions of law pertaining thereto, and we expect to possess and inhabit them. We covet no man’s silver or gold, or apparel, or wife, or servants, or flocks, or herds, or horses, or carriages, or lands, or possessions. But we expect to maintain our own rights. If we are crowded upon by unprincipled men or inimical legislation, we shall not take the course pursued by the lawless, the dissolute and the unprincipled; we shall not have recourse to the dynamite of the Russian Nihilists, the secret plans and machinations of the communists, the boycotting and threats of the Fenians, the force and disorder of the Jayhawkers, the regulators or the Molly Maguires, nor any other secret or illegal combination; but we still expect to possess and maintain our rights; but to obtain them in a legal, peaceful and constitutional manner. As American citizens, we shall contend for all our liberties, rights and immunities, guaranteed to us by the Constitution; and no matter what action may be taken by mobocratic influence, by excited and unreasonable men, or by inimical legislation, we shall contend inch by inch for our freedom and rights, as well as the freedom and rights of all American citizens and of all mankind. As a people or community, we can abide our time, but I will say to you Latter-day Saints, that there is nothing of which you have been despoiled by oppressive acts or mobocratic rule, but that you will again possess, or your children after you. Your rights in Ohio, your rights in Jackson, Clay, Caldwell and Davis counties in Missouri, will yet be restored to you. Your possessions, of which you have been fraudulently des– poiled in Missouri and Illinois, you will again possess, and that without force, or fraud or violence. The Lord has a way of His own in regulating such matters. We are told the wicked shall slay the wicked. He has a way of His own of “emptying the earth of the inhabitants thereof.” A terrible day of reckoning is approaching the nations of the earth; the Lord is coming out of His hiding place to vex the inhabitants thereof; and the destroyer of the Gentiles, as prophesied of, is already on his way. Already the monarchs of the earth are trembling from conspiracies among their own people; already has one Czar of Russia been destroyed and another holds his life by a very uncertain tenure through the perpetual threats and machinations of an infuriated populace; already have the Emperor of Germany, the King of Italy, the Queen of England, the King of Spain, the Sultan of Turkey, and many others of the honorable and noble rulers of the earth had their lives jeopardized by the attacks of regicides; already have two of the Presidents of this Republic been laid low by the hands of the assassin; and the spirit of insubordination, misrule, lynching, and mobocracy of every kind is beginning to ride rampant through the land; already combinations are being entered into which are very ominous for the future prosperity, welfare and happiness of this great Republic. The volcanic fires of disordered and anarchical elements are beginning to manifest themselves and exhibit the internal forces that are at work among the turbulent and unthinking masses of the people. Congress will soon have something else to do than to proscribe and persecute an innocent, law-abiding and patriotic people. Of all bodies in the world, they can least afford to remove the bulwarks that bind society together in this nation, to recklessly trample upon human freedom and rights, and to rend and destroy that great Palladium of human rights—the Constitution of the United States. Ere long they will need all its protecting influence to save this nation from misrule, anarchy and mobocratic influence. They can ill afford to be the foremost in tampering with human rights and human freedom, or in tearing down the bulwarks of safety and protection which that sacred instrument has guaranteed. It is lamentable to see the various disordered and disorganized elements seeking to overthrow the greatest and best government in existence on the earth. Congress can ill afford to set a pattern of violation of that Constitution which it has sworn to support. The internal fires of revolution are already smoldering in this nation, and they need but a spark to set them in a flame. Already are agencies at work in the land calculated to subvert and overthrow every principle of rule and government; already is corruption of every kind prevailing in high places and permeating all society; already are we, as a nation, departing from our God, and corrupting ourselves with malfeasance, dishonor, and a lack of public integrity and good faith; already are licentiousness and debauchery corrupting, undermining and destroying society; already are we interfering with the laws of nature and stopping the functions of life, and have become the slayers of our own offspring, and employ human butchers in the shape of physicians to assist in this diabolical and murderous work. The sins of this nation, the licentiousness, the debauchery, the murders are entering into the ears of the Lord of Sabaoth, and I tell you now, from the tops of these mountains, as a humble servant of the living God, that unless these crimes and infamies are stopped, this nation will be overthrown, and its glory, power, dominion and wealth will fade away like the dews of a summer morning. I also say to other nations of the earth, that unless they repent of their crimes, their iniquities and abominations, their thrones will be overturned, their kingdoms and governments overthrown, and their lands made desolate. This is not only my saying, but it is the saying of those ancient prophets which they themselves profess to believe; for God will speedily have a controversy with the nations of the earth, and, as I stated before, the destroyer of the Gentiles is on his way to overthrow governments, to destroy dynasties, to lay waste thrones, kingdoms and empires, to spread abroad anarchy and desolation, and to cause war, famine and bloodshed to overspread the earth.

Besides the preaching of the Gospel, we have another mission, namely, the perpetuation of the free agency of man and the maintenance of liberty, freedom, and the rights of man. There are certain principles that belong to humanity outside of the Constitution, outside of the laws, outside of all the enactments and plans of man, among which is the right to live; God gave us the right and not man; no government gave it to us, and no government has a right to take it away from us. We have a right to liberty—that was a right that God gave to all men; and if there has been oppression, fraud or tyranny in the earth, it has been the result of the wickedness and corruptions of men and has always been opposed to God and the principles of truth, righteousness, virtue, and all principles that are calculated to elevate mankind. The Declaration of Independence states that men are in possession of certain inalienable rights, among which are life, liberty and the pursuit of happiness. This belongs to us; it belongs to all humanity. I wish, and the worst wish I have for the United States, is, that they could have liberality enough to give to all men equal rights, and, while they profess to have delivered the black slaves, that they strike off the fetters of the white men of the South, who have been ground under the heel of sectional injustice, and let them feel that we are all brothers in one great nation, and deliver all people from tyranny and oppression of every kind, and proclaim, as they did at the first, liberty throughout the land and to all people. That is the worst wish I have for them. And when I see them take another course I feel sorry for it. I would like if I had time to talk a little upon constitutional rights; I would like a little to discuss the unconstitutionality of that Edmunds bill; but it was ably done by many senators of the United States, and by others in the House of Representatives. Very ably done; and I honor the men who maintain such sentiments. It is true that most of them apologized and said that they were as much opposed to polygamy as anybody. Well, that is a matter of their own; they have a right to their opinions as much as I have a right to my opinion. Would I deprive them of that right? No, I would not. I preach the Gospel to the world. What is it? Force, tyranny and oppression? No: it is all free grace and it is all free will. Is anybody coerced? Did anybody coerce you, Latter-day Saints? Are any of you forced to continue Latter-day Saints if you do not want to? If you think you are, you are all absolved today. We know of no such principle as coercion; it is a matter of choice. The principle that I spoke of before—that is, men receive the Holy Ghost within themselves, is the cementing, binding, uniting power that exists among the Latter-day Saints. What right have I to expect that members of the House of Representatives or the people of the United States should advocate polygamy? They would not understand it. Nor would it be reasonable for us to expect it at their hands; but what I admired in those Senators and Members was their fealty to the government, to the Constitution and the maintenance of the freedom and the inalienable rights of man, of every color, creed and profession.

I will relate a little conversation that I had with President Hayes, when he was here, on the subject of polygamy. I said to him, we are not generally understood by the people of the world, by the outsiders; and I can look with very great leniency upon the action of members of the House of Representatives and the Senate, the governors, and others who have expressed strong indignation against this principle. From your standpoint, you think we are a corrupt people; you think it is a part or portion of the thing you call the social evil, that permeates all classes of society, and is sapping the foundation of the life of so many throughout the land. You think that we are trying to introduce something that is encouraging licentiousness and other kindred evils among the people, and to legalize these things by legislative enactment and other– wise, and trying to popularize and make legal those infamies. I continued, that is a false view to take of the subject. Mr. President, I have always abhorred such practices from the time I was quite young; when I have seen men act the part of Lotharios, deceiving the fair sex and despoiling them of their virtue, and then seeing those men received into society and their victims disgraced, ostracized and esteemed as pariahs and outcasts, I could not help sympathizing with a woman that was seduced, I looked upon the man who seduced her as a villain; I do so today. Said I, when Joseph Smith first made known the revelation concerning plural marriage and of having more wives than one, it made my flesh crawl; but, Mr. President, I received such evidence and testimony pertaining to this matter, scriptural and otherwise, which it was impossible for me as an honest man to resist, and believing it to be right I obeyed it and practiced it. I have not time now to enter into all the details; but in regard to those honorable gentlemen in the Senate who maintained the principle of constitutional rights and who declare, as I declare today, that that instrument which was then gotten up was unconstitutional in several particulars, I could not expect them to advocate my religion; it is not their business, but is mine and yours. They can take what religion they please; we do not wish to force our religion nor our marital relations upon them, nor have we ever done it, nor could we do it if we wished, for this principle is connected with the Saints alone, and pertains to eternity as well as time, and is known to us by the appellation of “celestial marriage.” It does not belong to them, nor does it pertain to all of our own people. None but the more pure, virtuous, honorable and upright are permitted to enter into these associations. Now I speak to the Latter-day Saints, who are acquainted with what I say. If I state untruths, tell me, and I will consider you my friends, and the friends of this community. Should we preach the doctrine of plurality of wives to the people of the United States? No; you know very well that it is only for honorable men and women, virtuous men and women, honest men and women who can be vouched for by those who preside over them, and whom they recognize as their Presidents; it is only such people as these that can be admitted to participate in this ordinance. You know it. I know it, you Presidents of Stakes know it and the people know it. There are any number of people in this Territory who are good people in many respects, but who cannot come up to that standard. That is the position we occupy in relation to this principle.

If the United States were to ask us if we could give to them the same ordinance, we would say, No; no, we cannot. Why can you not? Because it is a religious ordinance, as I have stated; because it connects men and women together for time and for eternity; because it associates people of this world in the next; because it makes provision for our marital associations in the other world, and that while we have our wives here we expect to have them in eternity; and we believe in that doctrine that reaches beyond time into eternity. Others make their marital relations to end in death; their covenants last only till death does them part. Ours take hold of eternity, they enter into the eternal state of existence, and contemplate an eternal union of the sexes, worlds without end.

We believe in the resurrection of the dead and the life in the world to come; and not only in the resurrection of the male, but also of the female. We believe also in eternal unions, union on earth and in heaven. And as the heavens declare the glory of God, and the stellar universes roll on according to eternal laws implanted in them by the Deity, and perform their revolutions through successive ages, so will man progress and increase—himself, his wives, his children—through the eternities to come. Who is injured by this faith? Cannot a great and magnanimous nation afford the privilege to enjoy these principles without passing bills of pains and penalties for the belief and enunciation of such divine, ennobling and Godlike principles?

Man is a dual being, possessed of body and spirit, made in the image of God, and connected with Him and with eternity. He is a God in embryo and will live and progress throughout the eternal ages, if obedient to the laws of the Godhead, as the Gods progress throughout the eternal ages. Is it a thing incredible in this generation that God shall raise the dead? Is it a thing incredible that the finest and most exalted ties and sympathies of humanity, sanctified by family relations—pure undefiled love, should continue in the resurrection?

We have no fault to find with our government. We deem it the best in the world. But we have reason to deplore its maladministration, and I call upon our legislators, our governors and president to pause in their career and not to tamper with the rights and liberties of American citizens, nor wantonly tear down the bulwarks of American and human liberty. God has given to us glorious institutions; let us preserve them intact and not pander to the vices, passions and fanaticism of a depraved public opinion.

Cannot the enlightenment, civilization and statesmanship of the nineteenth century in this great American nation find a more worthy object than to fetter human thought, to enslave its own citizens, to forge chains for the suppression of human progress, to bind in Cimmerian darkness the noblest aspirations of the human soul, to tear down the pillars of the temple of liberty, to inaugurate a system of serfdom and oppression, and to copy after Egypt, Russia, and the late practices of this nation in enslaving and brutalizing humanity, tearing to pieces that great Palladium of human rights, the Constitution of the United States? Can they afford to do this? If there are supposed wrongs, can they not find a legal and constitutional way of correcting these wrongs? Surely the tearing down of the bulwarks, the very temple of freedom, will not aid them in the solution of this, to them, vexed question, for if they tear away the strongholds of society, they themselves will perish in the ruins.

But with regard to those not of us, I will tell you what I believe about the matter. I believe it would be much better for them to have even polygamy in their state of existence than this corroding, corrupting, demoralizing and damning evil that prevails in their midst. We look upon it that polygamy is the normal condition of man; but that has nothing to do with Mormon plurality of wives, or what is termed “celestial marriage.” I would state also, that when we speak of its being the normal condition, it has so existed throughout all ages. And when we talk about polygamy, I have read the speeches of men in Congress when speaking about the Mormon position, telling us that the British in India put down suttee, which is the burning of widows on the funeral pile of their husbands; casting children into the Ganges, etc.—that the British put that down by force of law. But the British, if my memory serves me right, have about two hundred millions of polygamists under their jurisdiction, and they can afford to treat them right and to give them the protection of law; but our free government cannot. And when we talk about the suttee, that is the destruction of life, while polygamy means the propagation of human life. One tends to destruction and death, the other to the propagation of life. I will guarantee today, without fear of contradiction, that there is more of the suttee in the United States today pertaining to infants than there ever was in India among the same number of population. It has become unfashionable in the east for women to have large families. I have heard remarks like this: one lady was asked, How many children have you? One or two. Is that all? What do you take me for, do you think I am a cow? Why no, you are not a cow, for cows do not murder their offspring. What a terrible tale is here told! What a horrible state of affairs is here exhibited. And I am told that some of these iniquities are being introduced here. I tell you, in the name of God, if you do we will be after you. I am told of physicians who are acting as they do in the east—as the butchers of infants. Let us look after these things, you Bishops, and if you do find it out, bring them up. As God lives we will not permit such infamies in our midst; you will not commence your fashionable murders here. And I will say now, Wo to this nation and to the nations of Europe, or any people among any nation, that sanctions these things. Have you not read that no “murderer hath eternal life abiding in him?” What shall be thought of those unnatural monsters, the slayers of their own offspring? This revolting, unnatural, damnable vice may be fashionable, but God will require this crime at their hands. Wo to men and to women that are licentious and corrupt, depraved and debauched, and especially wo, tenfold wo, to the murderers of helpless innocence. I tell you this in the name of the Lord. If these things are not stopped, God will arise and shake the nations of the earth and root out their infamies.

Now then what shall we do?

We do not wish to place ourselves in a state of antagonism, nor to act defiantly, towards this government. We will fulfil the letter, so far as practicable, of that unjust, inhuman, oppressive and unconstitutional law, so far as we can without violating principle; but we cannot sacrifice every principle of human right at the behest of corrupt, unreasoning and unprincipled men; we cannot violate the highest and noblest principles of human nature and make pariahs and outcasts of high-minded, virtuous and honorable women, nor sacrifice at the shrine of popular clamor the highest and noblest principles of humanity!

We shall abide all constitutional law, as we always have done; but while we are Godfearing and law-abiding, and respect all honorable men and officers, we are no craven serfs, and have not learned to lick the feet of oppressors, nor to bow in base submission to unreasoning clamor. We will contend, inch by inch, legally and constitutionally, for our rights as American citizens, and for the universal rights of universal man. We stand proudly erect in the consciousness of our rights as American citizens, and plant ourselves firmly on the sacred guarantees of the Constitution; and that instrument, while it defines the powers and privileges of the President, Congress and the judiciary, also directly provides that “the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively or to the people.”

I have heard it boasted by British statesmen, that as soon as a slave planted his foot on British soil, his fetters were broken and he was a free man. It is the proud boast of Americans that her flag floats for all; and while Congress claims the right of dominion and legislation over territories, with that same right is associated the right of manhood, freedom and American citizenship. We need have no fears, no trembling in our knees, about these attempts to deprive us of our God-given and constitutional liberties. God will take care of His people, if we will only do right. I am thankful to say that you are doing pretty nearly as well as you know how. There are many things among us that are wrong, many things that are foolish, but generally you are seeking to fear God and keep His commandments. Now, treat your wives right, but do not subject yourselves to the infamous provisions of the Edmund’s act more than you can help, avoid all harsh expressions and improper actions, act carefully and prudently in all your social relations. Be wise as serpents and harmless as doves. A gentleman in Washington told another, who related it to me, in answer to the question, What will the “Mormons” do with their wives and children when this bill passes? He was told: Turn them out in the streets as we do our harlots. I say in the name of God we will not do any such thing, and let all Israel say Amen. [The vast congregation, amounting to from 12,000 to 14,000 persons, responded Amen.] We will stand by our covenants, and the Constitution will bear us out in it. Among other things, that instrument says that Congress shall make no law impairing the validity of contracts. You have contracted to be united with your wives in time and in eternity, and it would not do for us to break a constitutional law, would it? [Laughter.] Others may do it, but we cannot. We cannot lay aside our honor, we cannot lay aside our principles; and if people cannot allow us freedom, we can allow freedom to them and to all men. We will be true to our wives and cherish them and maintain them, and stand by them in time, and we will reign with them in eternity, when thousands of others are weltering under the wrath of God. Any man that abuses his wife, or takes advantage of this law to oppress her, is not worthy of a standing in the Church of Jesus Christ of Latter-day Saints; and let the congregation say Amen. [The immense congregation responded by a loud Amen.]

Now, what will we do in our relations with the United States? We will observe the law as we have done, and be as faithful as we have been. We will maintain our principles and live our religion and keep the commandments of God, and obey every constitutional law, pursuing that course that shall direct us in all things.

Brethren and sisters, God bless you and lead you in the paths of life, and give you wisdom; be calm and quiet; all is well in Zion. You need not be under any fears about anything that may transpire, as though some strange thing had happened. We have met such things before; we can meet them again. God has delivered us before. He will deliver us again, if we put our trust in Him and remain true to the covenants we have made with Him. Our trust is in God. You have heard me say before, Hosanna, the Lord God Omnipotent reigneth; and if this congregation feels as I do we will join together in the same acclaim. Follow me.

[The speaker then repeated and was followed by the congregation: Hosanna! Hosanna! Hosanna! to God and the Lamb, forever and ever worlds without end, Amen, Amen and Amen.]

Discourse by Apostle Moses Thatcher, delivered at the General Conference, Saturday, April 8th, 1882.

I have been very happy in attending the meetings of this Conference. I have rejoiced in listening to the remarks of brethren who have spoken; and earnestly hope that I may be influenced and guided in the remarks I may make, by the same spirit and power which has actuated them. Realizing as I do, that God is working in the hearts of the Saints and is, at the same time, holding as in his hands the destiny of nations, I have seen no happier day than this. And, while proscriptive, ex post facto laws, abridging the liberties of the people have been, and others may hereafter be enacted by the lawmakers of the nation, still the honest and good, the meek and pure in heart rejoice in the Holy One of Israel, who while preserving their lips from uttering guile makes steadfast their feet in Zion, that they slip not.

I am not aware that we, as a people, have any policy marked out by which to meet the issues or overcome the annoyances which may be forced upon us, but with those who merit the constant companionship of the Holy Ghost, all will be well. The sight of the eye, the hearing of the ear, the touch of the hand may each and all be deceived, but, the instructions of the spirit are in all things correct. The combined senses may misguide or fail, but he who happily secures the companionship of the Holy Spirit, walks in the ways of life and neither fears, becomes weary nor faints by the wayside. Christ as the author of human redemption—himself a willing sacrifice—comprehending by his divine nature, the fulness of this great truth, commanded his disciples to tarry at Jerusalem until endowed with power from on high —until he should send the Comforter whose mission it was to show them things to come, bring all things which he had taught to their remembrance and lead them into all truth.

They had listened to the words of life and light as the marvelous sermon on the Mount came from the divine lips of their Lord and Master: they had seen him touch the eyes of the blind, making them to see again, the ears of the deaf to hear, and had witnessed his power quicken into life, the decomposing body of the dead; they had traveled throughout the land of Judea with, and perhaps watched many weary nights to keep him from the injury of those who desired to harm him; they had eaten and drank with, and slept by him, listening by night and day to the inspired instructions; but, notwithstanding all the experience thus gained during years of unsurpassed opportunity for learning the truth as it was in him, they were not yet fully qualified and authorized to preach that perfect law of liberty—the Gospel of their Redeemer. Hence the command, “Tarry ye in the City of Jerusalem until ye be endowed with power from on high.”

The Comforter which came to them is the same that has come to us, and his mission then, as we have demonstrated it now to be, was to bring things to the remembrance, show things to come and lead into all truth. No man has authority to preach the Gospel and administer its ordinances without a commission from Jesus Christ; and the seal of such commission has always been, and always will be the gifts, blessings and endorsement of the Holy Ghost, which, not only leads to the form, but also to the power of godliness.

It is this that cheers the hearts of the Latter-day Saints, brings knowledge of things past, present, and to come, unites and makes them in their testimony, hopes and aspirations, distinct from all the world—a peculiar people.

The Elders of Israel acting under the authority of an endless Priesthood, bear the message of peace, of life and salvation to the inhabitants of a fallen world. Without money and without price they visit the ends of the earth and, while warning the wicked of the judgments to come, they urge the honest and good to gather, before the coming of the great and dreadful day when Babylon shall fall. Bearing a faithful testimony, they speak of that which they know and testify of that which they have experienced, saying, “do the will of the Father and you shall know whether the doctrine is true or false.” In this, their testimony differs from that of the ministers of all other religious denominations, and they not only speak as having authority, but they have it. Where, outside of the Church of Jesus Christ of Latter-day Saints, is there a man authorized to make the promise of the knowledge of God by revelation as the reward of obedience to the principles of the Gospel? Who, beside the Elders of this Church are commissioned to perform ordinances in the name of the Father, Son and Holy Ghost through which, and by which, the Comforter comes to the obedient penitent, leading him into all truth and showing him things to come? Who, beside them are authorized by God, commissioned by Jesus and endorsed by the Holy Spirit to preach repentance, baptism and the laying on of hands, saying to the inhabitants of the earth, “believe in the doctrines of Jesus Christ, repent of all sins, be immersed in water for their remission and have hands laid upon you for the reception of the Holy Ghost, and you shall know these things to be true, for, through obedience to the law of life, comes the testimony of Jesus, which is the spirit of prophecy.”

Ask the members of the so-called Christian sects if their ministers come to them offering such a test of their authority to speak in the name of Him who descended beneath all things that he might arise above all things—ask them for the testimony of Him who led captivity captive, and gave gifts to men, what gifts they have to offer, what promises of godly knowledge they have to make? Ask them for the testimony of Jesus and to show the plan of salvation built upon the rock of revelation against which the gates of hell cannot prevail, and you will be made painfully to feel that they have none of these things. A form of godliness they may exhibit, but the power, they do not have.

“Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name they shall cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them.”

Such was the commission given to the Apostles anciently, and the gifts and blessings, some of which I have enumerated, following the believer whose faith led to works, were evidences of the authority of the Lord’s disciples who bore that commission. Their testimony being true and faithful, received the endorsement of the Holy Spirit.

Unlike ministers of the various Christian denominations the Elders of this Church claim no part of the commission given by the Lord to his ancient Apostles, but they do claim, and do have authority from Jesus Christ to preach his Gospel, and the signs that followed believers then follow them now, as thousands can testify. Most so-called Christians have long since discarded the idea of works, holding that salvation coming only by grace, belief alone, is essential.

Now, I hold that they have not only discarded all works, but belief as well. My reason for so doing is I think logical and conclusive. Jesus declared that certain signs should follow them that believe, but modern divines do not even pretend that any one of the signs enumerated follow those that accept their teachings. Therefore, relying upon the words of the Lord, we must, we are bound to conclude that they do not even believe the Gospel, or if they do the promise of Christ certainly fails. I am aware that such a conclusion gives a choice between but two horns of a disagreeable dilemma, but we had nothing to do in the arrangement of matters which have brought it about; we only speak of facts as they exist. Again, ask the ministers of any of the Protestant churches where they got their authority to preach? They will tell you not from the Roman Mother Church which claims Apostolic succession from Peter, but they will refer you I think, in most instances, to the words of Jesus already quoted, wherein he instructed his disciples to go into all the world and preach the Gospel to every creature, etc. They will tell you that here is where they get their authority, and they claim that commission is to them as well as to those to whom it was di– rectly given. Let us submit the test and see how this claim stands. Those who anciently had the commission and authority were endorsed by the spirit and power of God which caused certain heavenly gifts and blessings to follow those who believed their testimony and teachings. Do any of those gifts and blessings follow the believers in the teachings of modern divines who claim the same authority and commission? No, not one. They the ministers themselves hold them nonessential, and hence done away. They are, indeed, done away so far as our Christian friends are concerned, and so is the authority and commission of their ministers done away, so far as the endorsement of their teaching by the Holy Ghost is concerned.

I desire here to bear my testimony that the gifts and blessings enumerated by the Savior as those that should follow believers, do follow in this day, the authoritative preaching and administration of the ordinances of the Gospel, and that the Elders of this Church are clothed with authority from God. It did not come from the Roman Mother Church, nor from any of her Protestant daughters, but was restored to earth in our day by Peter, James and John, to whom Jesus Himself gave it. In their charge it was authority that bore fruit as testimony of its efficacy and divine power; committed to the charge of God’s servants it does likewise in this age among this people.

Lacking the revelations of the Holy Ghost, men and self-constituted ministers are not led into all truth but teach, instead thereof, opinions and vain imaginings. As an instance I refer to a sermon preached not long since by an eminent divine in the East for whose liberal views and outspoken advo– cacy of them in many respects I entertain admiration, for they have, in my opinion, a tendency to liberalize the ideas of some who otherwise would have inclined to religious bigotry or, on the other hand to infidelity. In seeking to illustrate how the various Christian sects were moving heavenward, this divine compared the kingdom of God to the city of Philadelphia, which has numerous railway connections leading from almost every direction but all centering in that city. Upon these numerous railways daily move many trains composed of numerous cars containing many people traveling from various directions on different roads, but all bound for the city of Philadelphia. Now this doctrine being broad and liberal would certainly commend itself to every thoughtful and charitable Christian did it not, when tested by the Master’s perfect standard, reveal a defect—a fatal one too, which all who rely upon it must eventually find to their disappointment and sorrow. The doctrine however attractive, is absolutely untrue, for Jesus Himself has declared that there is but one way, “Straight is the gate and narrow is the way (not many ways like the roads leading to the city of Philadelphia), and few there be that find it.”

Now why do eminent, educated, influential men, who have chosen the ministry as a profession, and who pretend to teach the Gospel to others advocate as doctrine ideas so diametrically opposed to the eternal truths advanced by Christ himself? The answer is simple, lacking the inspiration and revelations of the Holy Spirit—having no Comforter to lead them into all truth, bring things to their remembrance and show them things to come, they teach for doc– trine the opinions of men. Being filled with worldly wisdom but not the power of God. “They divine for money and preach for hire.” Again Christ prayed that his disciples might be one with Him as He was with the Father, and that all should believe the words of the disciples that they might be one with Him, as He was one with the Father. Are Christians claiming belief in those words, one? No, the various denominations are not only divided against each other, but in some instances are divided among themselves. During the late civil war, as was stated yesterday, members of the same church south of the Mason and Dixon line were praying for the destruction of their brethren of the same church north of it, while, on the other hand, those north were making a like petition to the same God against their brethren south of that line. According, however, to their own idea of God, He could hardly have heard and answered either party; for, having no body he could not hear, and having no passions he would have been indifferent, had he been able to hear.

Notwithstanding this, however, many, very many on both sides were destroyed and, as we believe, needlessly. Of one thing we may be certain, and that is the members of the various Christian denominations are not one. Therefore there is but one of two conclusions at which the reasoning and thoughtful can arrive. Either God has ceased to answer the prayer of His Son, or the various conflicting religious sects are not believers in the Gospel. And as they put great stress upon faith or belief, I have endeavored and think I have not failed to show that they are not even true believers, for they are certainly not united and one with Christ as He is one with the Father, nor as His ancient disciples were one with Him.

In mentioning these matters, I have tried to do so in a respectful manner, having regard for the feelings of those who differ from us in religious affairs. There are many people in the world who do not believe as we do, but for whom I entertain a high personal regard; for according to the light they have, they are moral, honest and just, and are as devoted to what they believe to be right as we possibly can be. Thousands and hundreds of thousands of people in the world are just as sincere as we are; but to be sincere in a matter does not make that matter true.

While at the City of Mexico recently, I saw many exhibitions of religious devotion and sincerity. On certain feast days people there do strange things. I have seen women walk upon their knees three miles over rough stony roads, being rewarded at the end of their painful journey with a plaited crown of thorns placed upon their heads, while being carried upon the shoulders of strong men, amid the cheering multitude, who praised them for having accomplished what they believed to be a saintly, meritorious task. Again, I have seen ladies of refinement, wealth and influence trail their rich satin and velvet robes through the dirt and filth accumulated upon the floors of the great cathedral, for hours they would kneel in adoration before an image, while being jostled by ignorant, degraded, vermin-covered Indians, worshipping at the same shrine. On other occasions I have witnessed for weeks together the revelry of Catholic maskers who frequented the streets, theaters and balls, night and day. At some of those masked balls it was said scenes were enacted that were so immoral in their tendency that the general of the Mexican army issued orders prohibiting officers and men of the army from attending them. And yet, at the termination of the thirty days’ dissipation, religious sincerity caused those poor, ignorant people to feel free from sin after confessing to their priests and receiving absolution for all their abominations and securing a great black mark in the form of a cross in their foreheads. Now, while these things, and many others which I have no time to mention, appeared very repugnant, immoral and debasing in their practice and tendency, yet I respected those people in their religious belief, customs and ceremonies as I desire to respect the people of other creeds so long as they do not infringe upon the rights and liberties of others. For God intends that all should be absolutely free in such matters. When Adam and Eve were placed in the Garden, the doctrine of free agency was fully established and endorsed by the Creator, for He there gave a conditional commandment, obedience to which was to perpetuate life, disobedience was to bring death, but the choice was left with the man and woman, and from that day to this he has intended that man should act upon his own agency; that he should be permitted to receive the truth, choosing the path that leads back to the presence of God and the knowledge that comes from above; or, on the other hand, to reject it, following in the path which leads to ruin and destruction.

In this great American government a man should be free to worship the Father, the Son and the Holy Ghost; he should be equally free to worship a mountain, a stream, the sun, moon, or anything or not to worship at all; so long as his practice and belief do not interfere with the inalienable rights guaranteed to man, so long should he be free.

From the time when God gave to man and woman their free agency in the Garden of Eden, making the law and defining the penalty for breaking that law, I can find nothing in the revelations that would bind or fetter the soul or the body of the children of men. There was, however, one unconditional command; it was given in the generation of the heavens, when God created man and woman in His own image; and that command still rests upon the fishes of the sea, upon the fowls of the air, upon the beasts of the field, and all beating throbbing nature naturally obeys the edict, “multiply and replenish the earth.” This great unconditional, unrepealed law is still in force. The Roman Catholic church, as it has done heretofore, may issue edicts binding certain members of that church to celibacy, making the union of man and woman obnoxious, but that great command is nevertheless still binding. The Roman church and our own Government, in their blind efforts to defeat the purposes of God, may continue to forbid marriage, and thus fulfill ancient prophecy, but their efforts should not surprise us. Is there anything occurring in the midst of the Nation today that we have not anticipated? I have recently returned from the east, and I rejoice exceedingly in what I saw manifested there. Does God hold the members of Congress responsible for their acts as he does the Elders of this Church? No. They will be judged by the light they have and no more. They are, many of them, educated, and are men of influence, possessing, however, but little genuine moral courage. Notwithstanding the evident disregard for principle manifested by some of them touching affairs in which we are interested, I confess that I lose confidence in them with the deepest regret, and find it most difficult to withdraw the faith formerly reposed in the lawmakers of our great nation. I still desire and hope to be able to continue praying for them and for the President and cabinet, that they may honor the positions to which the people have called them. We will uphold, sustain and pray for them at least until God rejects and condemns their works. There is salt in the nation yet. I try to comprehend the feelings of faithful Abraham when pleading for Sodom and Gomorrah; which, had they contained five righteous men, might have been spared.

Now, I think there are a great many more than five righteous men—righteous according to the light they have, in the United States; good men too, who, while they cannot see as we see, and while they cannot endorse our peculiar ideas in regard to the plan of human salvation, love liberty, cherish the memory of our forefathers, and regard the foundations of this great government so highly that they could not even under the pressure of public opinion, vote for a measure so radically wrong, a measure so thoroughly unconstitutional as every lawyer must know the Edmunds law to be. There were a few honorable members of Congress whose high regard for the labors and sacrifices of our forefathers precluded them from advocating that infamous measure which strikes with deep intent and a spirit born of hatred, at the very foundation upon which our government and the liberties of the people rest. Those honorable gentlemen, in opposing the bill, counted the cost by realizing that their course in the matter might offend their constituents, who by reason thereof, might retire them forever from the walks of public political life.

Now I must admit that it would have required nerve and genuine moral courage to enable members of the Republican party to vote against the passage of that bill when the party lash was being swung around them as I have never before seen a party lash used. To overcome the fear arising from the contemplated action of constituents at home, and the cut and the sting of the party leaders in Congress, required more courage than we could reasonably expect from members of the dominant party. Moral courage is a virtue possessed by few men in this gilded age in which ambition, rather than principle, too frequently is the moving cause which prompts to action. When, therefore, party leaders, sarcastic and unscrupulous, shake their fists under the noses of their timid followers, daring them to place themselves upon record as advocates of “Mormonism” by opposing measures intended for the bondage of “Mormons,” it is indeed difficult, and we ought not to expect weak men, under such circumstances, to do what is right.

I remember before going East, certain petitions to Congress were being circulated in the midst of the Latter-day Saints, which were afterwards, I understand, signed by about 65,000 people, and what was the prayer of those petitioners—did they ask Congress to endorse polygamy, or in the least manifest sympathy for the marital relations of the Latter-day Saints? No. The burden of the prayer of this community was to give us a trial before condemning us, to hear our cause before convicting and executing us; in other words, that an investigating committee be sent to the people of Utah to see them as they are; to come, if need be, into our homes and pry into every detail of our social relations, and then judge the tree by its fruits. If the children of the Latter-day Saints, as has been asserted, are frail in body and weak in intellect, we asked the statesmen of our land to come and demonstrate it for our benefit and their information, or send a competent and reliable commission to investigate the matter for them. If we are all immoral people—as we have been accused of being—we want the nation to say so through the mouths of honorable men. That is what we prayed for. Our petitions were not heard, I doubt if they were even read, and, yet, have we any feelings of enmity towards our nation because of it? I have not, not in the least. There is not a man, woman or child in all this broad land for whom I have one particle of hatred. Thank God for that. That is what my religion has taught me. And while I know that I am by no means perfect in keeping that higher law which Jesus gave, namely, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you, I am trying to become so. That is a law of the Gospel which we must all eventually observe in spirit and practice. I am trying to pray for men who by night and day use their influence and every means in their power to crush out a people whom I love, and who are innocent before God of the vile slanders constantly heaped upon them. When we, as Saints of the Most High, shall have learned to love our enemies and pray for those who despitefully use us—shall have learned it so well, that prayerful humble practice impresses it upon the tablets of our hearts, from which every desire to oppress our fellow man has been eradicated, then, and not till then will the government rule, and dominion be given into the hands of this people.

Zion will be redeemed, God’s kingdom bear sway and His people, under Christ Jesus our Lord, will rule when the law goes forth from Zion, and the word of the Lord from Jerusalem.

Much has been said about the domination of the “Mormon” Priesthood. In Europe, in the States of the Union, and even in Mexico it has been stated that “Mormons” are controlled like slaves, being obliged to yield obedience, right or wrong, to the behest of Church leaders. I bear my testimony that the statement is utterly untrue. No part of the Union possesses a freer and more independent people than these mountain valleys. Indeed I hesitate not to say that their equal in fearlessness of wrongful church, political or other influences cannot be found elsewhere. They neither crouch beneath public opinion nor cower before the pulpit and press. The names of prominent businessmen of Eastern cities, with whom for years our merchants have done business, appeared in the public prints as the vice-presidents of anti-”Mormon” meetings; thus making them seem to join in the raid against our people. When asked regarding the matter a number confessed that their names had been used without either their knowledge or consent. But they had not the moral courage necessary to stem the current of public opinion and run the risk of incurring the displeasure of the press by withdrawing their names; and, while disclaiming to me personally, any sympathy with the anti-”Mormon” raids, then so numerous in the East, they dare not publicly so express themselves. Now, while expressing sympathy for those who, under any circumstances, could be placed in such a position, I am bold to assert that nowhere in Utah among Latter-day Saints could such a thing be found. Such domination, ecclesiastical, political or social does not exist in Utah among the “Mormons;” possibly it may exist in the midst of those comprising their enemies, and known here as the “ring.” Whatever may have been said or whatever may hereafter be asserted regarding the domination of the “Mormon” Priesthood, I know no people who regard more highly the individual rights of man or who are more willing to defend them than the people called “Mormons,” who here, as elsewhere, have the moral courage to protect and defend their names while maintaining their individuality. I don’t think they would hesitate to defend the oppressed whether Jew, Gentile or “Mormon,” nor would they sacrifice in their lack of independence, principle or persons at the shrine of public opinion or popular prejudice. The “Mormon” Priesthood dominates the affairs of the “Mormon” people upon the principles of righteousness and equity. Outside of these it has neither power nor authority. I wish this were equally true with the religious, political and social organizations throughout the Union; but it is not, as I have already shown. When principle is sacrificed to prejudice there can be neither safety nor stability. Acting upon such a basis men become great in small things, but small in greater matters.

Did principle or a proper regard for the rights of man prevail in the Senate and House of our National Congress, pending the passage of the Edmunds law? It is true a number of honorable members in each branch recognized and protested against the passage of that unconstitutional and un-American measure, but how few, if any, comprehended the opportunity afforded a great statesmen to stem the current and by the force of patriotism and the power of right, rise above the waves of popular prejudice and, striking out of disguises stand proudly upon the solid foundations of constitutional law while victoriously battling for human freedom and the natural rights of man. Such an opportunity had made Webster, Clay or Sumner even greater than the great men we now esteem them. The thought of such as they were, the devotion to principle, liberty and right exhibited by Washington, Jefferson, Adams, and others in their struggles for human freedom, have made me proud to be an American citizen. But when I see sacred principles, for the establishment of which our fathers devoted property, honor and lives, trampled under foot by our national lawmakers, in order to answer the fanatical demands of religious bigots against a few thousand loyal citizens in Utah, I blush and almost wish I had been foreign born.

Aside from these drawbacks evidencing the degeneracy into which statesmen are falling, I have ever been proud of my citizenship. Of but one thing have I ever been prouder and that is of my allegiance to God and His laws, and a love for His kingdom and people. For these I have patiently, and almost uncomplainingly, endured the scorn and ridicule of many people in various countries. This I could never have endured, being naturally proud and perhaps oversensitive, had it not been for the comforting influence which accompanies a knowledge of truths revealed in our day.

During twenty-five years of experience in the Church, having been more or less in the missionary field since I was fifteen years of age, I have met thousands of people in Europe and America who thought of “Mormonism” and the “Mormons” only with contempt, believing the system to be a fraud they thought of its advocates as wicked deceivers. Under other circumstances I have been thrown into contact with men and women who, while appearing chaste and fair without, were foul and corrupt within, but who nevertheless, would act as though the touch of a “Mormon” Elder was pollution. Hundreds of times I have been forced to notice the reluctance of men, themselves not averse to the destruction of chastity, to publicly appear in the company of Elders, whom I knew, would suffer their right hands to be burned from their bodies rather than look upon a woman with lust, much less seek to destroy virtue, or defile themselves with the unclean.

Whatever the world may think or say to the contrary, the Elders of this Church are the purest men on earth, and there are abundance of facts with which to substantiate the assertion. They are not all, perhaps, what they should be, but take them as a whole—consider their works, their sacrifices, trials and temptations, and in that virtue that comes of chaste thoughts, words and actions, they have no rivals in this world; for, as married men, they are true at home and abroad to their marital vows; as single men they are equally true to God and their covenants. With men of the world these things may be of but little moment, with us they are of vital importance, for upon the basis of sexual purity shall be perpetuated that which is noble, good and lovely.

The love of wealth, a desire for luxury, or an ambition for fame may move the world, and stir men to ceaseless activity; but for us and our children there is more happiness, peace and salvation in the quietness and purity of our simple homes, than can be found anywhere else.

In some of the Eastern States, especially in the larger cities, the evidences of increasing prosperity appear numerous. Trade and commerce, pushed by enterprise and capital, are accumulating wealth in the hands of the far-seeing and shrewd very rapidly, and the luxurious habits manifested in the erection and decoration of magnificent, palatial residences, is only equaled by the rich personal ornaments of their owners. To excel in these things the highest ambition of the worldly is excited to the utmost extent, and intelligent men and women too often sacrifice truth and honor in the mad strife for gain. Wealth, or the love of it, is fast becoming the God of the Christian world. To what extent their idolatrous worship produces happiness I am not aware, but am personally satisfied to cast my lot with the poor, despised people of Utah; who, having less of the things of this world, have more of the imperishable things of God. Possessing the keys of inspiration, we are able to draw upon the only true source of happiness, and our path, if we are faithful, will grow brighter and brighter, until the perfect day. Were we able to convince the rulers of nations of this fact, they would, I have no doubt, willingly forego all earthly hopes of worldly fame and the honors of men, and meekly receive that which has been so freely given to us. If God were to open the eyes of the Queen of England and the President of the United States, as He has opened our eyes, I think they would rejoice as we have rejoiced, with a boundless gladness. But they, like millions of others, having never been born of water, cannot even see, much less enter the kingdom of heaven. Could they do so and receive the manifestations and revelations, the companionship and instructions of the Holy Ghost, they would willingly exchange the honors and emoluments of their offices, for the persecution and slander to which all who live godly in Christ Jesus are subject.

They have their mission and work to perform; we have ours. We would gladly confer upon them and others a knowledge of that which we have received from God, if we could, but we cannot. The wealth of this world can neither purchase such knowledge, nor can the influence of the mighty and great ever become potent enough to secure it for themselves and convey it to others, except upon the simple conditions prescribed by the Master and to which we have yielded a willing obedience.

As this people have been obedient to God, so have they been loyal to the government. I desire to ask those composing this vast congregation, if you are a disloyal people you are frequently accused of being so. Do you not regard the Constitution of our nation with respect and veneration? Have you not taught your children that the Declaration of Independence is the highest bill of rights which man has ever bequeathed to man? Have you not held up to them for emulation the character of the father of his country, the great George Washington? When recently gazing upon his monument in Washington, D.C. which has been so many years in building, I asked myself the question: Is all this mass of polished marble being accumulated and put together with such accurate nicety and at such vast expense because George Washington was willing to float with the current of public opinion, right or wrong, or is it because he had those noble sentiments which beat and throb in generous hearts for freedom? He, while possessing many ideas of the English aristocratic school, was no weather-cock to be turned by the passing breeze. How few men in the Senate and House of Representatives of the United States, appear to have been close students of history. Had they been such they would have seen in the characters of Washington, Jefferson, and the Adams’s something far different from that possessed by the average statesmen of our day. Close students of history should be able to sense the fact, that in emergencies when the waves of popular feeling run high, great men whose hearts beat for liberty and freedom come to the front but they do not float with the tide, nor are they swerved by prejudice or biased by public opinion.

Public opinion followed Jesus Christ into the garden of Gethsemane when, alone and unwatched by His Apostles, He prayed to the Father for strength to endure suffering which caused drops of blood to ooze from every pore of his agonized body. Public opinion followed him to the bench of the heathen judge who, being above the prejudices of the age, washed his hands of innocent blood and said: “I find no guilt in this man.” But the self-righteous Jew—the hypocritical Scribe and Pharisee—cried out, “Crucify Him!” “Crucify Him!” “His blood be on us and our children.” Public opinion has caused rivers of human blood to flow; sacrificing, it is said, sixty millions of lives during the reign of the inquisition. Who can think of the dark and cruel work of those days and years of religious superstition and bigotry without a shudder of horror?

In the museum at the City of Mexico I have gazed upon the mummied forms of men and women who lost their lives under the pressure of the religious public opinion that fed flames, and instituted racks, in that land.

Public opinion, backed by persecution, drove our fathers across the deep, and planted the Pilgrims upon Plymouth Rock, ready to perish if needs be for God and liberty. Had they been of the class predominating today in our National legislature, a free government on this land would have been unknown to the present generation. But they were noble, self-sacrificing men who, loving liberty better than life, could neither cringe to the dictates of kingly power nor bow to the behest of priestly authority. Hence, that conscience might be free and God worshipped accordingly, they braved the dangers of the sea in search of a land of freedom, a home for the oppressed. And here, upon the choice land of Joseph, still persecuted and hated, the survivors prospered and grew and became strong under the blessings of God, until their noble hearts and generous brains produced thoughts and actions that led to one of the grandest and most successful efforts, in the interest of human freedom, the world has ever known. How strange, how unreasonable it seems that the children of those noble ones, should ever become oppressors. Thus attesting the truthfulness of the saying: “The oppressed of today may become the oppressors of tomorrow.”

Persecution, prompted by religious bigots, and urged forward by public opinion incited to deeds of violence, and sacrificed in a cool, premeditated and bloody manner the Prophet Joseph and the patriarch Hyrum Smith, at Carthage in the free and sovereign State of Illinois. Unappeased with the blood of martyrs, it devastated cities, villages and farms, pillaged homes, killed defenseless women and children, and finally drove us as a people into these mountains. I remember as a child, the pains and sorrows of those days of destitution when the aged and the young together walked weary miles with blistered feet in the hot sands that formed a part of the wilderness which stretched out between the so-called civilization and the place of peace and rest, so much desired by our people. Heat and cold, hunger and thirst, were each and all forgotten in the intense desire to be free from the cruel persecution of our enemies. We asked for neither riches nor fame, but around the camp fires at night the people were inspired with but one prayer during the weary days of that long journey—it was for peace and rest—freedom to worship God without being molested, without being persecuted by cruel, relentless enemies. For the enjoyment of these blessings we were willing to forego the comforts of life, associate with savages, and dig roots with which to keep body and soul together, as many of us had to do.

For a time we enjoyed comparative peace, but bitter prejudice manufactured and fostered by Christian divines and political demagogues, has followed us with malice unparalleled. Securing the support of public opinion it sent, in 1857, all army to Utah to despoil our people, while sedition ripened in the heart of the nation. In 1862 it culminated in a congressional enactment against a religious tenet, notwithstanding the positive and explicit prohibition of the Constitution which forbids Congress to pass any law “respecting the establishment of religion or preventing the free exercise thereof,” it urged and succeeded in passing the Poland law, under the provisions of which “Mormon” citizens were deprived of trial by an impartial jury of their peers, and by the decision of biased judges were not only subject to, but some of them actually were, tried by packed juries. At the demand of the clergy of the various religious denominations throughout the Union the Edmunds bill, substantially as it was drafted by clergymen and carpetbag officials here, became law; and without excuse or apology citizens in Utah are deprived of franchise, a sacred, blood bought right, without which no American can ever feel proud or properly exercise the liberties bequeathed by our fathers to their children.

Now what does it all mean? What can be the object of this unjust, inexcusable, unholy raid? Can it be possible that the dominant party holding the reins of government, desire to make of the people of Utah a race of slaves—fit subjects for fetters and chains? I hope not. But if such is the object would it not be well to transport us to the flats of the Mississippi River, to the swamps of Louisiana, where association with the black freedman might accustom us to the chains of slavery that now lie rusting in the blood of thousands that were brave and true—willing sacrifices at the shrine of human liberty and the equal rights of man.

There, perhaps, restraining bonds might fret and gall until the love for liberty and the rights of free men might be forgotten. Not so in these mountains. They are high and noble and grand. They are the mighty bulwarks of our God. The snows that drift upon their lofty peaks, the waters that leap down their steep sides and rush through their rugged gorges, are full of the harmony that accords with our love for freedom. The very air we breathe, the water we drink, the food we eat, the soil we walk upon, inspire the soul with thoughts and a love for liberty undreamed of in lands that produce oppressors. Loyal citizens of a great government, honest, frugal, just, charitable and obedient to constitutional law, we desire to continue while fulfilling our mission of peace on earth and good will to man, but while our surroundings remain unchanged and Nature’s bulwarks stand, with the blessings of God we never can become slaves. Oppressions, frauds and wrongs we may for a time endure. We may as in the past be subjected to annoyances and to the petty tyranny of small tyrants, but we know in whom we trust, and we are not ignorant of what the final result will be. Traitors may arise and seek to trample upon the provisions of the Constitution, but right here in these mountains—on the backbone of the continent—will grow the men who will preserve intact that sacred inspired charter of human rights, under the just provisions of which millions will rejoice long after usurpers and traitors shall have been buried in oblivion. And right here in this connection I desire to repeat what I have said in public once before. In reviewing the tribulations through which the Saints have passed, and while contemplating the wrongs which they have endured at the hands of despoilers, I have felt and said, rather than be robbed as my father on several occasions was, on account of his religion, I would endeavor to have facts plainly submitted to the President of these United States, so that he might fully understand the situation, and then, before I would permit my possessions—the hard earnings of year’s of toil—to go into the hands of those who covet our property, and who would rob us, as our fathers were robbed, I would deed it to, and make a present, if he would accept it, of all the property I have to the President and his successor in office forever, as a perpetual reminder, that here, in free America, whole communities of citizens have been plundered, persecuted and deprived of the peaceful possession of property without cause and without redress.

It is said “there are no persons in Utah who desire the property of the “Mormons” except upon the fair basis of purchase.” I would be glad if this were true, for I wish to think well of all men, and especially of fellow citizens, but I fear recent movements and present indications will scarcely warrant belief in the statement, and if future developments of the plot of conspirators do not demonstrate that polygamy was the chosen pretext with which to excite and blind the public mind, while unscrupulous tricksters sought to transfer the revenues of the Territory and virtually the property of the majority of the people through increased and excessive taxation, to the control of the insignificant minority in this Territory, then I am neither a prophet nor the son of a prophet. The passage of the Edmunds bill and the means used to make it law, are but a part of the plot concocted in this city and endorsed by certain parties east against the rights and liberties of the people of Utah. The peculiar mathematical calculation by which Governor Murray succeeded in counting about 1,300 votes for a person almost unknown here, a greater number than over 18,000 cast for Hon. George Q. Cannon, the people’s choice for Delegate to Congress, was but another part of the program, and one which has, thus far, deprived us of representation in the National Legislature, and rendered nugatory, to the majority in this Territory, the sacred right of franchise. The late President Garfield, in a public State document, declared, in effect, that as a person who plotted against the life of the king in a monarchical government committed treason, so one who tampered with the ballot-box and thereby deprived the citizen of his right of franchise also committed treason. If this be sound doctrine and authoritatively enunciated, what crime has the Governor of Utah Territory committed? If the canvassing of those votes and the issuance of a certificate of election to a man who received only about one-fifteenth of the whole number, foreshadow the future action of our chief executive, what have the people of Utah to expect, by way of justice, from him? Being neither of, nor from among us—depending upon others for the tenure of his office and the amount and payment of his salary, we have, perhaps, no reason to expect sympathy or disinterested service, but we do have a right to expect unbiased justice in the administration of official duties.

No American citizen having the love of liberty and the rights of man at heart, can endorse the course pursued by the Governor in the Cannon-Campbell case. I cannot and never expect to. From childhood I have been taught to respect officials because of the dignity of their offices, and it may be possible to respect the office after having lost confidence in the man occupying it. As people, our regard for the Government ought perhaps to enable us to do this in the future, as in the past. Faithful, loyal citizens can afford to do it, and much more, if necessary.

But says one, “You are thought to be neither faithful nor loyal to the Government, and it is believed by many that you make secret covenants against it.” In answer I have this to say: The brain that concocted and the heart that prompted such accusations were possessed by the wicked and cruel. We have proven our loyalty under circumstances most trying circumstances in which actions were more weighty than words, deeds than promises.

The patient, heroic endurance of the “Mormon” battalion while making their wondrous march of 2,030 miles, the planting of the Stars and Stripes on these mountains and in these valleys, then Mexican soil by their fathers, brothers, sisters and wives are historical facts, and so are the circumstances under which these things were done, historical facts establishing love for, and loyalty to our country that no honest man can ever question. As to making secret covenants against the Government, I never was requested to do it, and would have spurned the request and the person making it if I had been. As applied to this people the charge is false as those who make it. I think, however, I can understand why these false and unjust accusations are made. We have been treated from the beginning like an unloved child, when asking for bread we have been given a stone, for a fig we have been given a serpent. Now, who ever knew a father to be just to an unloved child? Or one unwilling to listen to the accusations of the favored against him? And here may be applied the saying “We can forgive those who injure us, but those we injure, never.” And that is just the position we occupy. We have been injured, repeatedly injured, and those who have injured cannot forgive us. They hate us because they know they have wronged us. If statesmen and lawmakers disregard the Constitution by overriding and trampling on its provisions in their efforts to solve the “Mormon” problem, I hold the act to be no less treasonable than if performed by private citizens. I say treasonable because disregard for the Constitution by the nation’s lawmakers, must ultimately result in their rejection by the people, or in the dissolution of the Government. Thus the charge of lawbreaking and disloyalty might more consistently come from, than against us. Of one thing we are certain: that which is a crime to an individual or a community cannot become a virtue in lawmakers, even though advocated as an expedient. George Washington, in his farewell address to the American people, foreseeing, perhaps, what might occur, uttered the following forcible sentiments: “If, in the opinion of the people, the distribution or modifica– tion of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed.” Very different are these sentiments from those uttered not many years since by a prominent republican leader in the House of Representatives, who, when asked if he, as a lawyer, would state to the House that the measure introduced by him, and then under consideration by it, was in its provisions in harmony with the Constitution, answered with a sneer, “Why, any justice of the peace would tell the gentleman it is not constitutional, but it is a measure we want and one we shall pass, and by the time its constitutionality is tested, it will have accomplished the object we have in view.” The same sentiments as those we have referred to were clearly and unhesitatingly uttered by members of Congress pending the final passage of the Edmunds bill. They show the drift of the party, perhaps the spirit of the times, in which the sentiments of Washington are below par. Other members, while not entertaining such views, lacked moral courage to oppose them. Some of them came privately and confessed that the Edmunds bill was an infamous measure; but, said they, What can we do? Public sentiment is against your people, and we dare not defend you; if we do, our constituents will withdraw their support, and we shall be retired.” The force of such reasoning we may not comprehend, but we do feel that we have no desire to have any man sacrifice himself or his prospects for us. We are used to oppressions, and with the help of God we can stand all the special ex post facto laws and bills of attainder which Congress may pass and the President approve, and we don’t expect much sympathy or friendship from the outside either; for we have proven years ago that a man never has fewer friends than when he needs them most, nor more than when he needs them least. Does a knowledge of this fact tend to destroy our confidence in man? No, I think not, but it does tend, by showing how weak and unreliable man is, to increase our trust in God.

In asking for a commission of honorable gentlemen to visit Utah to investigate affairs before passing judgment upon us, we did express as I said before, a hope that we might be fairly tried before being convicted. The signers of these petitions knew, and their enemies here knew that the charges constantly heaped up against this people could be proven utterly false if a chance to do so were afforded. But that is just what certain parties did not want, fearing that a thorough investigation conducted by honorable men would defeat their plot against the people of Utah. I speak of these matters as I understand them. I am not and never have been radical, but have desired always to view things from an impartial standpoint.

Irrespective of creed or color, I think there is room in Utah for all who wish to locate in the Territory, and those who are here and others who may come hereafter, should be protected in the enjoyment of their rights, and should be free to exercise them so long as they do not infringe upon the rights of others. In these matters Gentile, Jew and Mormon should stand upon the same level. So far as I am concerned I would contend for, and if necessary defend the liberties of the one as soon as I would those of the other. Naturally I am inclined to be timid and am disposed to shrink from troubles rather than to court them believing it to be better to suffer wrong than to do wrong; but there are circumstances under which even the cowardly throw off their timidity, and fearlessly assert their rights. I am not able to say how patient, long-suffering and kind this people may prove under the oppressions which wicked plotters may bring upon them; but of one thing I am certain and that is, God will permit nothing to occur to our hurt. Nor will he, if we are faithful, permit the wicked to do anything that will not ultimately prove beneficial to those who love and obey Him. With the companionship of the Holy Spirit the doctrines of the Priesthood will distil upon our minds as the dews of heaven, and we have nothing to fear. The time may be near at hand when men’s souls will be tried, but those possessing the inspiration of the Almighty, will hear the test as the faithful and true in other ages have done. Unaided by the power of God, we might be placed under circumstances that would cause us to fear and tremble and possibly plead for life at the sacrifice of allegiance to Him. Under the pressure of fear Peter denied his Lord and Master, but that transpired before he was “endowed with power from on high.” From the day of Pentecost, when he received the Comforter, until his death no power on earth or beneath could have induced him to do such a thing. This fact is attested beyond doubt, by what we know of his life and labors subsequent to that awful night, when the powers of earth and hell seemed to prevail even over the Son of God.

Deprived of the sustaining powers of the Holy Spirit, the Latter-day Saints might yield to the fear of artillery, bullets and bayonets, so often recommended by Christian divines as the best means with which to solve the “Mormon” problem; but with that spirit such agencies become impotent. Confidence in God destroys fear, and a knowledge of the resurrection of the just, takes away the sting of death. The inspiration and guidance of the Holy Spirit have prompted the Presidency and Apostles of this Church to open meetinghouses and Tabernacles for ministers of various religious denominations to preach in while our Elders were being persecuted, hunted and sometimes whipped by members of these same denominations. The contrast between the treatment which we have given and that which we have received is very great. And if we have not under every circumstance “turned the other cheek to be smitten,” we have at least tried to do good for evil. Without purse or scrip our Elders have faithfully sought to preach the Gospel in every Christian land; and while we, here in Utah, have extended courtesy and kindness to ministers of Christian denominations, many of our Elders have wandered like outcasts, sleeping under the hedges and in the woods with leaves as their only covering, like their Master, having no place other than that provided by nature, to lay their heads. Others when provided with places of rest have been called out and flayed with hickory withes. Poison has been administered in the food of some, and others have been killed.

How exactly similar this treatment is to that received by the Saints of old; and yet Christians appear to be utterly unable to learn a lesson from the parallel. To them nothing good can come out of Nazareth, and the kingdom of heaven they cannot see, for they have not been born again. The world loves its own, but it loved not the disciples of Jesus because he called them out of the world. On the same principle the world cannot love us. Let us realize this fact, and while being just to all men, let us live the religion of Jesus Christ, and trust in God. If we are pressed on all sides from without, it will tend to unite and make us all the more solid. Snow is soft and yielding, melting easily under the genial rays of the sun, but press it hard from every side and it congeals into a frozen mass, and in that state is capable of resisting mighty forces.

Pressure from without, as observed before, will tend to unite and make us better and stronger. Better because the spirit manifested towards us by the wicked, will cause us to lay aside the little envies and jealousies that may have existed among us. Stronger, because the hatred of our enemies will teach us to trust more fully in God. And in doing this we shall learn to follow the example of the faithful and true. A special law was passed for the sole purpose of entrapping the three Hebrew boys. It failed. When questioned by the wrathful king they could not say whether God would preserve or suffer them to perish, but they could say that “they would not fall down and worship the image which the king had made.” No fault could be found with Daniel, so those who were jealous of his growing influence and power succeeded in securing the enactment of a special law which they knew he must violate or be false to his God. But Daniel was true to God, and with his face turned toward Jerusalem, prayed as before. How many Daniels or Hebrew boys we have among us I do not know. Lions’ dens and heated caldrons, prisons and dungeon cells, the rack and the rope, have each and all been used to punish those unwilling to forsake God, or disobey His laws. They have their terrors, but the bloodstained pages of history attest that they have been failures when applied as means with which to change men’s religion, violate conscience, or coerce the human mind. As it has been in the past, so it will be in the future; the faithful being inspired with the Holy Ghost, will set their hearts upon the redemption of Zion, and relying upon the promises, will turn their faces towards Jerusalem, pray as before, and follow Jesus Christ in life and death. Let the wicked rage and the adversary exert his power, the righteous will gain the victory, and when thrones are cast down the Saints shall prevail.

Let us maintain the Constitution of our country, and all laws enacted in conformity therewith, realizing that the destruction of the Constitution must lead to the ruin and destruction of the Union. Let us honor the rulers of the nation and uphold them, by faith and prayers as long as it is possible to do so. I desire to regard the President as an honorable man. As the chief executive of a great nation he should have the confidence and respect of the people. Should he select honorable, unbiased gentlemen for the Utah commission, as I have reason to hope he will, they can do much towards modifying the unjust law under which they must act, but whether such are appointed or not, we must continue to pray for our enemies and those that despitefully use us, until by and by we shall learn the lesson so well that when the little stone cut out of the mountains without hands shall roll forth, become a mighty mountain, fill the whole earth, and the Saints of the Most High have the rule and dominion they will never be disposed to oppression.

I pray for the peace and blessings of God to be with all Israel, and with the honest everywhere. Thousands are misguided and deceived by priests who preach for money and divine for hire; ministers who make merchandise of the souls of men. The mother of Harlots has “made all nations to drink of the wine of the wrath of her fornication,” just as John the Revelator saw she would do, but among those nations are many honest, upright ones. For them I pray. In conclusion let me impress upon your minds the spirit of inspiration given through Joseph the Prophet, while incarcerated in Liberty Jail, while suffering the abuse of his enemies, and while being deprived of his liberty and the association of family and friends for the Gospel’s sake, he says. “No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—

Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death.

Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God, and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.

The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.”

May God enable us to learn these things, and to be true and faithful to Him, is my prayer in the name of Jesus. Amen.

Discourse by Apostle F. D. Richards, delivered at the General Conference, Salt Lake City, Saturday Morning, April 8, 1882.

The greatly increased numbers of Israel, and the greatly diversified and multifarious necessities which are occurring, and which increase like the branches upon a great tree, call upon us each and all, to seek continually for the mind of the Lord, that in all our varied ministrations, labors and duties, we may perform the same acceptably to him and profitably to all of his children; not only to the Saints but to the inhabitants of all the earth, inasmuch as they will hearken to his word.

We have a vast number of witnesses and evidences of the mercy, the favor and blessing of God unto us, as a people, as well as to ourselves individually and as families, it being the privilege of all who live faithfully in Christ Jesus to see and acknowledge the hand of God in all things throughout their checkered lives.

This morning I am reminded of some choice, precious promises which the Lord has made to us in the dispensation in which we live, having a peculiar application unto us, though like blessings may have been promised to people in former generations, those now referred to were given especially to the Saints of the last days. There is one very significant saying in the revelations, you will find it in the Doctrine and Covenants, section 103, beginning at the 19th verse. It is as follows:

“Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence. But I say unto you: Mine angels shall go before you, and also my presence, and in time ye shall possess the goodly land.”

Here is a very definite and positive assurance that this work is His, that he is particularly to figure in it himself; that he has not entirely committed it, even to angels; as represented in the parable, so beautifully expressed in the Book of Mormon, where the husbandman calls upon his servants to come and help him to prune his vineyard for the last time; we are given to understand that so we are called to be helpers to the Lord our God, to prune his vineyard for the last time.

We should not allow the cares or corruptions of the world to lead us to forget that the work in which we are engaged is the Lord’s work; we should never forget that the work to which all are called, God has undertaken to direct Himself; especially as it was commenced in former dispensations, but, for obvious reasons, remains to be consummated and perfected in the dispensation of the fulness of times in which we live. The Lord has also told us specifically in his revelations that it is his business to provide for his people. Most encouraging words—calculated to increase confidence in the hearts of all those who walk by faith before him.

Furthermore, he has condescended to tell us in the revelations given through the Prophet Joseph Smith, “For behold, I do not require at their (the Elders) hands to fight the battles of Zion; for, as I said in a former commandment, even so will I fulfil—I will fight your battles.” Doctrine and Covenants, section 105, verse 14.

One after another passages might be repeated relating to the designs and purposes of God, all going to show that he has not let out the work to be done by chance or to be controlled by others, but that he will direct it himself.

Have we not evidence of these facts? We have as pointed and conclusive evidence of these things, already before us, as the Apostle Paul had when he told the Hebrews that, through faith the worlds were framed by the word of God; through faith Abraham, when he was called to go out into a place which he should afterwards receive for an inheritance, obeyed; by faith he sojourned in the land of promise, etc. Let us look at two or three prominent features of our history for evidences of his divine favor in overruling affairs for our welfare according to the counsels of his own will.

In former times there was much destruction of life and a great deal of contention between the enemies of God’s work and his people. The latter have at different times gone forth, and that by the holy command of heaven, to mortal combat. The Lord has told us in his revelations of the last days concerning the laws which governed warfare in the days of Abraham, of Lehi and Nephi, etc., which are detailed very minutely in the Doctrine and Covenants. He says:

“Behold, this is the law I gave unto my servant Nephi, and thy fathers, Joseph, and Jacob, and Isaac, and Abraham, and all mine ancient prophets and apostles.

And again, this is the law that I gave unto mine ancients, that they should not go out unto battle against any nation, kindred, tongue or people, save I, the Lord, commanded them. (Doctrine and Covenants, sec. 98, verse 32, 33.)”

For an account of the laws that justify warfare the Saints can read this section from the 23rd verse to the end.

In those days there was more contention or mortal combat permitted and required, in order to maintain the rights of God’s people and establish righteousness before his face, when idolatrous and all manner of worship, except that of the true and living God, prevailed among the nations generally. But it is not given unto us that we should contend with weapons of war; that inasmuch as we serve him, he will fight our battles for us. How has he done this? Have we forgotten how he managed to keep us out of the late terrible fratricidal war, when our great country was divided in a sanguinary struggle? How did he graciously regard us? It was by telling us to arise and go hence.

Some of you well remember in what haste we gathered our little remaining substance in Nauvoo, leaving our homes in the winter season, and how we crossed the river on the ice. History attests the fact that we left none too soon to escape the dire necessity of taking up weapons of war against our fellow man. The great reason why David was not allowed to build a house to the Lord, was because he had been a man of blood. He had commenced to gather his thousands of talents of gold and silver together, and was ready to build, but the Lord told him he should not, that he had been too much a man of war, had shed too much blood; but that he might get the materials together, and that Solomon, his son, should build a temple to his name. It is plainly to be seen, in the wisdom of God, that the Saints are not to take that course; but on the contrary, the Lord requires of them that they preserve to themselves pure hearts and clean hands to build His Temples. Was not this a great and wonderful manifestation of his loving kindness, was it not a demonstration to a great people of his tender mercy in preserving us from that fratricidal strife that arose in the nation? Where is the heart that cannot be thankful for this? Here is one great, we may say, worldwide demonstration of his kindness and goodness to provide for his people, and to preserve them from dire calamities, the direst of calamities that overtake the human family. Let us then sense the feeling and spirit of the ancient prophet Isaiah when speaking of the judgments of the latter days, that the watchmen should lift up their voices and speak comforting words to Zion. And what should they say? “Thy God reigneth.” That is the word to us, brethren and sisters. “Thy God reigneth.” Let us learn to know and sense it, put our trust in him, and learn that it is he that builds up nations, and it is he that levels them to the dust; that it is he that raises up and makes rulers and people to become mighty in the earth, and that it is he that permits them to go down into insignificance, shame and contempt.

How has it been when our enemies in our midst, in violation of a sacred principle of the Constitution, have said that we should not bear arms, which we had been wont to do in celebrating the anniversary of our national independence, and for our own protection in this new and Indian country, and that too in accordance with a provision of the Constitution; when we submitted in silence to this indignity, what has been wrought out in our behalf? As if the heavens took momentary record of it, from that day to this the enmity that has existed among the unprincipled, low and degraded Lamanites upon our borders has been hushed to silence; the manner in which we have dealt with them has been felt for good. Terrible wars have been prevented by the influence of the Latter-day Saints among them, until today it is not necessary that any, in this region of country, should have arms to protect themselves unless it be from professed friends. Is there no God in this? Look all around us, God has made even our adversaries to be at peace with us. He has made the blessings of peace to be multiplied around us, until the very occasion for weapons of defense is removed. The wicked had no sooner forbidden us to bear arms when God in his tender mercies and parental solicitude removed the very occasion of defense, leaving us at peace with all around us. The glorious tidings, “peace on earth and good will to man,” have come sounding to us through the ages, and they are being echoed and reechoed to us by the voice of those who hold the keys of the kingdom, and we see it not only in word but in power and demonstration of truth.

These are none other than the blessings of God unto us, my brethren and sisters. We ought to think of these things; we ought to acknowledge in gratitude this dispensation of his providence; and we should make it our business to sanctify ourselves before him; yea, let the man that has taken to his cups depart from them; and let he who has drunk of the spirit of the world, and who fraternizes with the ungodly, turn from the error of his ways, wash himself from the filth of unrighteousness and purify himself before God, and call upon his name that he may forgive and extend his pardoning favor. It is to be deplored that there are so many that are so easily to be civilized by this damning “civilization” that has come among us; it is an occasion of sorrow to the Latter-day Saints that so many are so easily drawn away to affiliate with the ungodly. When we remember the mercies and blessings of God to us, it is a fitting time to turn and seek his face and favor afresh, and renew our covenants before him, and become worthy in his sight.

I might enumerate many other instances of the goodness and mercy of God unto us, how he fed the suffering Saints with quails on the banks of the Mississippi, how he sent gulls to rid us of the crickets when they threatened us with starvation here.

I must refer to the time when the Lord permitted the United States to send an army to Utah. It was told to us that there were a million of bayonets in the States ready to be turned toward Utah. We did not count them, but we know the details of their coming and how the soldiery arrived here. They came with their mouths full of ribaldry, full of threatenings, full of animus and destruction towards President Young, his family, the Apostles, and towards all that were immediately associated with them, threatening to hang them like Haman upon a tree. But God in his mercy before they got here very much cooled their ardor; and when they arrived they came as harmless as any 4th of July celebrators. They marched in quiet through our streets, no man daring to commit an indignity as they passed.

Our Heavenly Father sanctified this to our good, for while they scattered much means among us, scarcely an act of hostility was committed, and, when the time of terrible destruction came they marched away to the violence of death. Is not the hand of God to be seen in this? If so, should we not acknowledge with thanksgiving his mercy in thus making us the objects of such care. We ought to bestow the best efforts and energies of our lives to build up his kingdom, establish his righteousness, and make him our friend for time and eternity.

I would not dwell too lengthily upon these things, although they show the divine goodness and tenderness. Is there a loving father that deals more affectionately with his children than this? Could the Lord deal more lovingly with us? It is to be feared that his tender mercies are so abundant, and we become so used to them as to grow ungrateful.

A few words in regard to the fundamental law established for the guidance of the people of this great nation, called the Constitution of the United States, that instrument was framed by our forefathers, who purchased the power to do so with their blood; they were men who went into the revolutionary war pledging their lives, their fortunes, their sacred honor, and placed everything they possessed upon the altar of liberty. The Constitution they adopted has been admitted by European statesmen to be the grandest palladium of human rights known upon the earth. The flag of our nation has commanded respect in every part of this habitable globe, whether on land or sea.

All representatives and officers of the government, state or national, from the highest to the lowest, lift up their hands to heaven and swear that they will observe that Constitution and the laws of the nation or State, as the office may require, to the best of their knowledge and ability, so help them God. When Congress so far descends as to make special laws, and send forth its legislative missiles to us bearing the odor, power, and character of at– tainder, and ex post facto laws; when they can provide, directly or indirectly, for conviction without trial by jury; when they frame and pass measures having for their object the deprivation or spoliation of rights common to all citizens, and that in direct opposition to the provisions of the Constitution, as appears on the face of the Edmunds’ bill, they themselves violate that oath of office which they took before God and their country. They may, standing in high places, think that it does not become citizens to question their acts; but citizens of this Republic are the sovereigns of the nation; and when the Constitution was created it was provided that every power not granted by that instrument was retained by the people. Public men, in the true spirit of the Constitution of our government, are the servants of the people, put in office to administer the will of the people as defined in that instrument.

When men in high places forget themselves, and in violation of their oaths dictate or forbid what shall or what shall not be observed as religious rites, they become amenable to the higher laws, and will have to answer to the charge of perjury to an immortal court, from whose decisions mortals have found no mode of appeal by any bill of exceptions.

The principles upon which our government is founded are most excellent, and to all intents and purposes most satisfactory. The great and learned Webster, Clay, and their contemporaries, considered them a standard of liberty—far above that of any other country upon our globe; something that every American had cause to be proud of. If the American nation will be governed by its doctrines, it will extend to the whole human family the precious boon of liberty, and will make this land in reality an asylum for the oppressed of all nations. But we have come to a time when Congress has undertaken to dictate our ethics, to declare what we may or may not accept as tenets of religion. This is a right or power that is not conveyed in the Constitution; but on the contrary, Congress is expressly prohibited from making any law establishing any form of religion or preventing the free exercise thereof; this right of worshiping God according to the dictates of one’s own conscience is the right of every American citizen.

Aside from what may be pronounced legal, there is an equity side of the court to which all Godfearing people have recourse. One principle of which the courts of the nation seem to have taken no consideration, but which the Latter-day Saints cannot afford to pass unnoticed, is this: Wherein it is given in the Constitution that the States shall make no law to impair the obligation of contracts. I wish to ask the people, not in the legal sense, but in the sense of equity, of righteousness and eternal truth, if the marriage relation is not to all intents and purposes a contract? Do we not enter into a covenant, a contract, an agreement with our wives. Yes; not only a contract, an agreement of a civil nature, as it is regarded in the world, but our contracts are of a higher order, of a more sacred nature extending as they do in perpetuity from time into eternity. Now, if it is a violation of States rights to pass a law impairing the obligation of contracts in common financial matters, is it not a graver and more serious violation of the Constitution to pass a law impairing the obligation of contracts as between man and wife? It is laid down by the most eminent law writers of our country that properly maintained marital relationship is the true basis of all human society; it needs the solemn covenants of husband and wife to be taken into account, and then what follows? The reasons why contracts and faith in them should not be violated is because of vested rights that accrue under those contracts; and have you any vested rights, my brethren and sisters, under the contracts that you have made with your wives and husbands, have you not acquired under those covenants and contracts the most precious of vested rights—those of sons and daughters given you in the flesh? These are possessory rights, the value of which bear no comparison with any thing that can be called goods or chattels. We look upon the increase of our families, as the foundation of our eternal dominion, we cannot but look upon any hand impairing the obligation of these contracts as striking at the very root of our prosperity. Our children are our vested rights growing out of these holy relations, rights not only of a temporal but of an eternal, and finally immortal character, and of the highest possible consideration.

I apprehend while I talk upon this subject, that it is very improbable that the courts of the world would regard these matters in any such light, but they are matters which pertain to the laws of the living God before whose court we shall all appear and our rights be vindicated; those who have undertaken to deprive us of these rights will also appear and on such a writ of errors as will bring them effectually within the jurisdiction of the court.

The Lord has given unto us these rights, which we are learning to appreciate, but which the world know nothing of. Is it to be wondered at that they do many things, as did those who slew the Savior, concerning whom he said, “They know not what they do?”

The rulers of our land have undertaken to set snares for our feet, to bring us into subjection to the political will of the Republican party to teach us how to promote party discord, be oppressed with heavy taxes and become burdened with debt. Let us put our trust in the living God, and see that while we violate no law of man unnecessarily, that we do not violate any of the laws of God, so that we may be entitled to His protection and that his blessing may abide with us.

Not desiring to occupy too much time, I would exhort my brethren and sisters to renew their diligence in trying to honor the Lord by keeping his commandments, remembering our obligations to each other; that we continue preaching the Gospel to the nations, gathering the honest in heart who receive the word through the ministrations of the Elders; and inasmuch as this is God’s work we have no need to fear. There are those who dwelt here in 1848-9, who for days and weeks, scarcely tasted bread. Those who have passed through these scenes will never fear anything that may come upon us again. I often think of the peculiar circumstances of the Savior when upon the earth, who when Herod the Great sent word to him, inquiring who this Jesus of Nazareth was; the answer of the Savior being, Go tell him that the birds of the air have nests, and the foxes have holes, but the Son of Man hath not where to lay His head. Think of it my friends; He by whom the worlds were created, who gave the law upon Mount Sinai; He who communicated with the brother of Jared, directing him to cross the sea and people this continent; He who was and is our great Ruler came and dwelt in the flesh, instead of making himself the possessor of houses and lands and earthly substance, had not where to lay His head. And after passing through a life of sorrows he was tried for His life, when the judge washed his hands, saying, he found no fault in Him. The fact was He was above the law, He was without sin, and of the things of which they tried to convict him he was not guilty, wherein he said he was the Son of God, which they, in their blind ignorance, looked upon as blasphemy.

Now, we are charged with blasphemy, because we believe and declare that the holy Priesthood has been restored to us from heaven. It is made blasphemy to believe that Peter, James and John were sent from heaven to earth to ordain Joseph and Oliver, and because, as they had been instructed to do, they ordained others to the same Priesthood, and then commissioned them to go to all the world and preach the Gospel. This is put forth and published as one of the blasphemies that we believe in which has made us to incur the displeasure and wrath of this self-righteous generation. While we contemplate that the Prophets of God have been slain, their blood ruthlessly shed, and the nation has never made an expression to exculpate themselves from the act, they have never even expressed their disapproval of it, but, on the contrary, multitudes have said, they were glad of it, but that they disliked the way in which it was done.

While this is upon the nation and until they wash their hands of it, we can but look upon them with sorrow and apprehension and dread for thus acquiescing in breaking and overriding the fundamental laws of the land; for if these things can be inflicted upon us they can be done to others. And they have been to others. Do you not recollect when the army came here, it was the nation’s first effort against the “Mormons,” against what they were pleased to term a “twin relic”—polygamy; and having extirpated the “twin relic” of the south—slavery, which was deemed necessary to secure the triumph of the republican arms, now the attack is made again upon the people representing the remaining “relic.” They and we are in the hands of God, and it becomes us to move on in all our duties quietly, peaceably and prayerfully. The nation, of course, can cause us a great deal of bodily and mental suffering if God permits. They have already shown what they are capable of doing by their deprivations and arbitrary rule in the south; and we have every reason to believe they would do as much for us were it the pleasure of the Almighty to permit them.

The few men now sitting in Congress, from the Southern States, who had the manhood and the moral courage to protest against the measure, which has since become a law, aimed directly at our liberty and rights, knew from experience the effects of military law, and those usurpations which have tended to ruin their country after the desolation caused by the war. They had been through the furnace, they could feel anew the burnings of the fire, and they could see the grief into which we are to be crowded.

The question with us is, are we sufficiently devoted to the interests of the kingdom of God to enable us to confidently believe, without a doubt, that he will sustain us in all that we may be called upon to pass through? If we are he certainly will not permit any more to come upon us than we can endure and that will be for our good; because he is that God who is nearer to us than a friend or a brother.

He had told us that those who kept his commandments had no need to break the laws of the land. We made no law nor passed any ordinance contrary to the laws of the land; the lawmakers of the nation made the law which brought us in conflict with our government; and, therefore, we must look to him to overrule this conflict, and trust that he will do better for us than we know how to ask or even to think for ourselves; provided, we pursue the path of duty faithfully and steadfastly.

I pray that we may so take consideration of our ways that we shall not feel vindictive to those who are vindictive towards us; but, on the contrary, rise above such a feeling upon the more elevated platform which was introduced by the Savior, in which he taught his disciples to do good to them who despitefully used and persecuted them. This is a lesson that we have not fully learned.

May the Lord bless and prosper all who seek to do his will, and may his mercy be multiplied to all nations until the ends of the earth shall see the salvation of our God, and until the kingdoms of this world become the kingdoms of our God and of His Christ; may we live and our generations after us to perform efficient and faithful service in bringing about his purposes. Oh, that our enemies might see the error of their ways, repent as in dust and ashes and place themselves in a condition to receive the favor of God, and thereby escape the terrible judgments that must sooner or later overtake those who willfully battle against the truth.

It remains for us to continue to bear our testimony to the world, to build our Temples, in which to per– form the work for ourselves and our dead, essential to salvation and exaltation in his kingdom, and to build up a Zion to the glory of God. That this may be our determined purpose to a faithful consummation, I humbly pray, in the name of Jesus, our Lord. Amen.

Discourse by Apostle Lorenzo Snow, delivered at the General Conference, Friday, A. M., April 7th, 1882.

The speaker read the 10th, 11th, 12th, 13th, 14th and 15th verses of the 14th chapter of Exodus, and then said:

There is an important lesson contained in these verses, and the lesson is not only applicable to this community as a whole, but to each individual. It appears that the children of Israel at the time referred to in the passage I have read, were not very well acquainted with the Lord, or with his ability to carry out his purposes. They, however, had not the opportunities of becoming acquainted with him, as have the Latter-day Saints. They had seen some of the works of the Lord wrought in the presence of the Egyptians as well as in their own presence; but their hearts had not been touched, neither had their understandings been enlightened by the intelligence of the Holy Spirit, as has been the case with the Latter-day Saints, and therefore, when they were brought to face the Red Sea, which, to all human appearance, was impassable, and with the armies of the Egyptians pressing close upon them, their hearts failed them.

The Latter-day Saints in latter days have been placed in circumstances very similar. I well remem– ber in my own experience the Latter-day Saints being placed in situations where it became very necessary for them to rely upon their knowledge of the things of God and their faith in His power to carry out His purposes.

It is not at all strange that the Israelites at that time, possessing the little knowledge they did, should be considerably alarmed, or that they should display a great amount of ignorance and folly, having expressed themselves to Moses as being in doubt as to the propriety of attempting to deliver them from their fettered condition, notwithstanding the Egyptians had been so severe upon them, and had taken the lives of their children, yet they had so little faith in the word of the Lord through their deliverer, Moses, that they were willing to still continue slaves rather than place themselves under the direction of the Almighty. They wished to know of Moses if there were not sufficient graves in Egypt that it became necessary for them to be destroyed by the army of Pharaoh in the wilderness, and chided Moses for the course he had pursued, and wished themselves back in bondage.

I do not think the Latter-day Saints in any period of their history have displayed such weakness and lack of faith; however trying our circumstances may have been, we have never been guilty of such pronounced ingratitude to God. At the time the mob came against us in Missouri there were but a few of us, and the circumstances were such it was impossible to expect deliverance except through the intervention of the Almighty. There may, it is true, have been some persons at that time whose hearts failed them under the very trying circumstances in which we were placed; but they were very few. The Latter-day Saints had received the Gospel accompanied by the Holy Spirit; and it was in consequence of that miraculous influence and power that was and had been upon them at various times, which caused them to have faith in their deliverance. They did not display the weakness and folly that we see manifested in the children of Israel on the occasion referred to in the verses I have read, as well as on many other occasions. There were a few, however, that wished to turn back to Babylon and give up their faith, the ordeal being too severe. In reading ecclesiastical history we find that even the prophets on certain occasions, displayed more or less weakness; and I have thought that Moses exhibited a little on this occasion, that is, if the translation be strictly correct. He saw the difficulties, and although he had more faith and knowledge in his bosom than all the faith and knowledge of the people put together, yet there seemed to be a feebleness in the course that he advised on this occasion. With the Red Sea in front and the army of Pharaoh pressing closely in the rear, the state of affairs, of course, seemed critical, and it was apparent to all: and while the people were bewailing their condition Moses gave instructions, saying, “Fear ye not”—now that part of it was excellent, and may apply to the Latter-day Saints, and will always be applicable in whatever condition they may be placed; but the after part of the instruction I would scarcely think was exactly applicable on that occasion, and it certainly would not be to the Latter-day Saints in any situation or circumstance, namely, “Stand still, and see the salvation of the Lord.” It appears from this verse which I will read, that Moses began to cry unto the Lord for deliverance; and the Lord answered him saying: “Wherefore criest thou unto me? Speak unto the children of Israel that they go forward.” There was no standing still; there never has been since the day that the Almighty commenced to establish His work, the people have always been required to move on and never stand still. Although the Lord will work and accomplish wonders in regard to the deliverance of His people when impediments arise in the path of their progress and no human power or ability can remove them, then God by His power will do so, but it is the business of those who profess to be engaged in His work to move on, to go forward, and that too without murmuring or having to be urged; so long as there remains a step forward to be taken, that step should be taken. As in this case it was not wisdom for the people to stand still to see the salvation of the Lord, but the word was, move on, go forward, have faith, so that when they should come to the water’s edge and place their feet therein, that then the Lord would either move upon the Egyptians to stay the hand of destruction, or show His power in delivering them in some other way; but so long as they could make a move in the direction that God through Moses had appointed, it was their duty to do so.

It may appear through our ignorance in not understanding fully the ways of the Lord and His purposes, that in our onward march in carrying out the program before us, we sometimes come to a stopping place for the time being, but the fact is, there is no such thing in the program, and there cannot be providing the people continue their labors putting their trust in the promises of God. The Apostles, notwithstanding the opportunities they had of acquainting themselves with the purposes of the Almighty, through personal converse with the Son of God, thought there was a time when they would have to stand still, and cease their labors as ministers of God. When they saw the Savior hanging upon the cross in the agonies of death, their hearts failed them, and they concluded that all was over with them. They had thought that Jesus was to be king of Israel, and deliver them from the Gentile yoke, but now their hopes seemed vain and all was lost; now said their leader, let us go a fishing. Was there a cessation of the work of God, when Jesus was suffering upon the cross? No, the work was still going on, but the Apostles did not understand it; they did not seem to comprehend the fact that the purposes of God were being carried out when He was suffering upon the cross; but when Jesus appeared to them after He arose from the tomb, He gave them to understand that in His suffering and death the words of the prophets were being fulfilled and He opened their understanding that they might understand the Scriptures. But the High Priests of the Jewish faith, and all those who were foremost in the crucifixion of the Savior, believed they had accomplished their purpose in putting to death Him whom they feared would take away their name and nation, and doubtless felt satisfied with their work, especially as He failed to come down from the cross, when they cried out, If He be the Son of God let Him come down from the cross.

There is no standing still with the Latter-day Saints. When we were driven from Kirtland and Jackson County by mob violence, the purposes of God were being fulfilled and the work was undergoing changes necessary to its growth and progress, and the trials and afflictions incident thereto were necessary to the proving of the Saints and the establishment of the kingdom of God upon the earth. And I would say, let the motto be to every Elder in Israel, and to every person worthy to be called a Saint: “Fear not, and never stand still, but move on.” Let the farmer go forward making improvements, plow and sow and reap; and those engaged in proper and useful enterprises continue to do what seems good according to the Spirit of God that may operate upon them, and let every man be faithful and very diligent in keeping the commandments of God, and cultivate the desire to do good to those around him; and if, in reflecting on the past, we find we have not acted strictly in accordance with the dictates of our consciences and duty, let us make ourselves right before God and man, that we may be prepared for every event that may transpire. Let the work of building temples and houses of worship go on; let Israel continue to educate their children and bring them up in the fear of the Lord, and let the Gospel still be carried to the nations afar, and Israel be gathered and the people always be found moving on as the purposes of God continue to be fulfilled. Do not stand still and expect to see the salvation of God, but move on so long as there is a step to be made in the direction that he has commanded, and then see the salvation of the Almighty. This is the work of God, and he is directing its course and progress in the earth, and this work should ever be uppermost in our minds; and so long as we are found in the path of duty we can surely remain fixed and unmoved and determined in our purpose, and thus exhibit to the world our faith and devotion to the principles of truth which God has revealed, as did the Saints when they were driven from their homes as recorded in the history of the Church. And because of this exhibition of faith, God blessed us wonderfully and miraculously after we had passed through the trials which followed in the accomplishment of this work, trials which seemed indeed to the world almost unbearable. However we regard those afflictions, they were not so very disagreeable. When the three Hebrew children, for instance, had been brought to a certain position, cast into the fiery furnace because of their undying faith and integrity, they could not after all perhaps have been placed in more pleasing and agreeable circumstances. A holy being, it is said, appeared and walked with them, side by side in the midst of the flames; and so with Daniel under similar circumstances. Did they wait to see what God would do for them? No; it was “move on” with them. They knew that in the hands of their Master were held the issues of life and death, and that to die in Him is to live, live eternally, to go on, on to perfection until they should become even like unto Him; and having a living, an abiding faith, and a knowledge of the true and living God they were ready to live and they were ready to die for the truth. It was not with those men as it was with the children of Israel of whom I have read. They were in possession of knowledge through the operation of the Holy Ghost which prepared them for any circumstances in which they might be placed. And so with regard to the Latter-day Saints: When compelled to sign over our property to the mob in Missouri, we were advised to disperse and mix up among the people and not attempt to gather together again; and yet under these circumstances the Lord moved upon the legislature of the State of Illinois to grant us a city charter in which there were favorable provisions that were not found in any other charter. And this was as he had told us he would do, namely, that he would soften the hearts of rulers from time to time that they should show favor to his people. I do not believe, as some do, that no good can come out from Nazareth. We talk sometimes rather harshly about some of the politicians of our country, and deservedly, too; but notwithstanding the illiberal and unjust policy they show towards us, I believe they can do us a great deal of good provided the Lord operates upon the hearts of ruling men, as he has done in the past, and as he will do in the future, which will result in their showing and granting us favors and blessings that many now little imagine.

The circumstances under which we came to these mountain valleys are well known; they need not be recited now. After we had passed through the chastisement, the Lord moved upon our national government to bestow favors upon the people of God. They gave us what is called the Organic Act, a bill of rights as good as we could expect from their hands, and what was more, they conferred political favor upon our leader, our Prophet and President, Brigham Young, by making him Governor of the Territory. And who would have thought of such a thing? Any man that would have predicted such a thing at the time we were being driven from Missouri, would have been considered to say the least, an enthusiast. And besides that, one of our United States judges was a Mormon Elder; the Secretary of the Territory was also a Mormon Elder. And who, let me ask, did this? Was it the Congress or the President of the United States? Well, now, I would dislike very much to say anything that could be construed into ungratefulness on our part or in failing to recognize all the good that our nation has designed to do us, for we recognize it as our uncle, and sometimes it has been a pretty good uncle; but, notwithstanding, we see in all this the hand of our God who through them, has wrought out this good and this deliverance for his people, while we are ready and willing to acknowledge an overruling Providence in the good that comes to us; and for one I am ever ready to acknowledge that good also can come out of Nazareth. We can certainly afford to suffer a little when at times we perceive magnanimity displayed towards us by our government, which has been the case in the past, and which I firmly believe will be in the future despite the pressure that is being brought to bear against us and the nature of the means that are being now employed.

The Lord moved upon rulers in former generations; he moved upon infidel kings to favor his people, and he is the same God now as then.

We talk about the Edmunds bill, what it is going to do I do not pretend to say, neither do I think that its framers and abettors know what is going to come of it. One thing I have noticed, and that is that Congressmen themselves differ widely with regard to certain of its provisions; and that being the case it would perhaps, become us to wait and watch. But there is one singular feature about it relating to plural marriage. And about that allow me here to say, I happen to have some knowledge of it as a principle of revelation belonging to the religion we have espoused. I was personally acquainted with Joseph Smith during twelve or fourteen years and, of course, through him I first learned what I now know about that principle. And as to his being a man of truth and honor I, nor anyone else that knew him, have any reason to question for a moment. But then I never went forth to preach the principles of this Gospel depending entirely upon any information I received through him or any other man; but I believed on his words, coming as they did to me as the words of truth, from an inspired man of God; and from that hour the Spirit of God, the Holy Ghost which all men may receive and enjoy, has confirmed the truth of what he had told me, and it became knowledge to me of that nature which no man can give or take away. And now, as there is good, more or less, to be found elsewhere, the Edmunds bill is not without its good; and, therefore, I say, let us accept the good and feel thankful therefore. That extraordinary bill legalizes the issue of plural marriage up to the 1st day of January, 1883. Now, who could have expected so much good to come out of Nazareth? Uncle Samuel is now and then a pretty good uncle after all. (Laughter). And, mark you, the framers of the Bill have been so considerate as to distinctly provide that the children thus legalized must be the offspring of marriages performed according to the rites and ceremonies of the sect known as the Latter-day Saints. In the language of the small boy I say, “good enough.” (Laughter.) Now, if any of our Gentile friends have been indiscreet, or should hereafter be guilty of bigamy, their offspring of course are not so favored. (Laughter.) We ought to be thankful for this unexpected favor, and indeed I have no doubt we are. I really never expected that the lawmakers of our nation would ever legalize plural marriages as performed for the last thirty years or more. If the Lord is able to do a thing of this kind through men who framed that strange and singular bill, our open and avowed enemies, what is he not able to do? What may we not expect if we remain faithful and true to the trust reposed in us?

The Lord very possibly may cause a heavy pressure to bear upon us, such as will require great sacrifice at the hands of his people. The question with us is, will we make that sacrifice? This work is the work of the Almighty, and the blessings we look for which have been promised, will come after we have proven ourselves and passed through the ordeal. I have no special word to this people that there is, or that there is not, before them a fiery ordeal through which they will be called to pass; the question with me is, am I prepared to receive and put to a right and proper use any blessing the Lord has in store for me in common with His people; or, on the other hand, am I prepared to make any sacrifice that he may require at my hands? I would not give the ashes of a rye straw for any religion that was not worth living for and that was not worth dying for; and I would not give much for the man that was not willing to sacrifice his all for the sake of his religion.

Well, I close my remarks by saying to one and all, Move on! move on, and see the salvation of the Lord, and not stand still. Amen.