Discourse by Elder Orson Pratt, delivered in the Fourteenth Ward Assembly Rooms, Sunday Afternoon, November 15, 1874.

We profess, Latter-day Saints, to be living in a dispensation called the dispensation of the fulness of times, a dispensation commenced and committed to men in our age by the administration of angels, by the revelations of the Holy Ghost, by bringing forth the word of God to the people, by restoring authority to the children of men to administer the ordinances of the Gospel, and by committing to them a message which is required to be published among the inhabitants of the earth. It is very evident from what was declared by the ancient Apostle that another dispensation after his day was to be introduced among the inhabitants of the earth. We read, in the first chapter of Paul’s epistle to the Ephesians, that in the dispensation of the fulness of times all things that are in Christ shall be gathered together in one. It is in accordance, therefore, with this dispensation that we see the people gathering here in this Territory and extending their settlements east and west, north and south. But we are only a very few of the people that God intends to gather together in one in this dispensation. It is literally a dispensation of gathering, not merely a gathering together of those who are here on the earth in the flesh; but before it is completed all things in Christ which are in heaven will also be gathered and united with those who are in Christ on the earth. We have but barely commenced in this glorious dispensation. The Church has been organized by divine revelation, angels have appeared, the apostolic authority has been restored by the ministration of angels, and the kingdom of God has been set up in fulfillment of the promise made to the ancient Prophet Daniel—a kingdom which shall never be destroyed, never again be rooted out of the earth and never be committed to another people, but it shall continue forever while all human governments, of whatever name they shall be, will be rooted out of the earth by the divine judgments that will take place as the kingdom of God rolls forth among the nations. This is clearly foretold by nearly all the Prophets whose words are recorded in the divine Scriptures. They have spoken of the day when the Gospel should be restored; they have spoken of the period in which the kingdom of God should be set up and what it should accomplish; they have spoken of the signs that should be made manifest in those days both in the heavens and upon the earth; they have told us concerning the gathering, not only of the literal descendants of Israel, from the four quarters of the earth, but also of the gathering of all the Saints. These are matters so clearly foretold that I have often wondered in my own mind that people professing to believe the Bible and to receive the plain and pointed instructions contained therein, have not been looking for a dispensation connected with all these events that I have named.

What can possibly be the meaning, Latter-day Saints, of that prediction in the revelations of St. John, that another angel should fly through the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, to every nation and kindred and people and tongue, Saying with a loud voice—“Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters!” What can possibly be the meaning of this prediction and vision of John in relation to the future and the hour of God’s judgment if there never was to be another dispensation made manifest to the children of men? Certainly, before John saw this vision the Gospel had been very extensively preached among the inhabitants of the earth, to both Jews and Gentiles, so much so that Paul, prior to this time, speaking upon the subject of the preaching of the Gospel, says it had been preached to every creature under heaven, “whereof I, Paul, am made a minister.” It seems, according to his declaration, that he had an understanding in some way, either by revelation or from some other source, that the Gospel that was committed in his day had already been preached before his death to every creature under heaven; yet John, after this period, while on the Island of Patmos, after having written several epistles to the churches that were built up called the seven churches, and reproved them for their wickedness, apostasy and lukewarmness, threatening to remove their candlesticks out of their places, and fighting them with the spirit of his mouth; after having seen all this in vision on Patmos and writing to these churches, had presented before him a scene that was still in the future—a scene of darkness, apostasy, sin and corruption, wherein all nations should be more or less overcome, and during which certain powers should arise and fight against the kingdom of God, and make war with and overcome the Saints, and then another power should be established on the earth under the name of “The Mother of Harlots”—an ecclesiastical power, described as a woman sitting on a scarlet-colored beast, having a golden cup in her hands full of the filthiness and abominations of the earth, causing all nations to drink out of that cup, and making them drunk with the wine of the wrath of her fornication. John saw this portrayed among the events that were to take place after his day. He saw the Saints overpowered and, as the Apostle Paul had clearly predicted, a great falling away take place, and that men should be lovers of their own selves, proud boasters, blasphemers, disobedient to parents, unholy, without natural affection, truce breakers, &c., having a form of godliness but denying the power thereof. This was clearly seen by the revelator on Patmos, as well as by the Apostle Paul. After having seen this, beholding all nations overcome, all people, kindred and tongues worshiping according to the creeds and ceremonies of this great ecclesiastical power that had risen, and supping out of the golden cup, the angel who revealed these things to John, in order to encourage him, showed that this wickedness would not always continue among the nations, and also gave him a view of the manner in which God would again visit the inhabitants of the earth, and he uses this prediction which I have quoted about the coming of another angel.

It seems that this angel was to come at a period when there would be no nation, kindred, tongue or people on the whole earth that had the power and authority to administer the Gospel of Christ. The ancient Apostles had very different views on this subject from those entertained by the divines of the present day. Almost all Christian denominations suppose that there have been Christian churches on the earth ever since the days of the Apostles, according to the New Testament pattern; but the ancient Apostles saw that, instead of being churches of Christ, they would have a form of godliness, denying the power, in other words, they would have no power to administer the Gospel as it was administered in ancient times; and this apostasy should be so universal in its nature that all people, nations and kindreds upon the face of the whole globe should be overcome by it, so much so that there should be no Christian church left, no people left that should have authority, no people left that could administer the ordinances of the Gospel, and hence it needed to be restored from heaven, and the method of its restoration was to be by an angel from heaven.

If we go among all these different denominations calling themselves Christians, and enquire of them if God has sent an angel, the answer of every soul will be—“No angel has come in our day. God sent angels to the Christian church in the primitive ages of Christianity, but now, for something like seventeen hundred years we have not been visited by angels, and no new message has been given.” This will be their declaration throughout the four quarters of the globe, wherever Christian churches, so called, are organized. Go to the great Mother Church, the oldest in existence among those professing Christianity, and make the enquiry of her members, and they will make the same declaration—“No message later than that given in the New Testament. God has said nothing by new revelation to guide our church. The holy Scriptures and the traditions handed down from the fathers are our rules of faith and practice.” Go to the Greek church, which separated from the Roman Catholics, the members of which are now so numerous that they number their millions, and ask them if they have received any message from God, and they will give an answer similar to that given by the Catholics—“Nothing new, our ecclesiastical authorities, archbishops, cardinals, etc., do not reveal anything new.” This you will find recorded in their writings. They declare that it is their business to interpret the old and to bring forth what the ancient fathers have said, and the church must be guided by these interpretations, and by the decrees of its uninspired authorities. Thus we may trace the Christian world in the four quarters thereof, and we shall find that they all acknowledge and declare that this angel, spoken of by John the Revelator, has never appeared to any of them.

Suppose that we now enquire of the Latter-day Saints. What do you believe, Latter-day Saints, about this matter? Why your universal answer is—“We as a people, without one dissenting voice, believe with all our hearts that God has sent his angel from heaven and restored the everlasting gospel in all its fulness.” What do you say, you missionaries, elders and high priests, and you seventies and apostles who have gone forth during the last forty-four years, and published these tidings in the four quarters of the globe? Why your universal answer is—“Wherever we have been we have published that which we were commanded—namely, that God has sent his angel from heaven, that that angel, by his administrations in our day, has brought to light a sacred record called the Book of Mormon, containing the fulness of the everlasting gospel as it was preached in ancient times upon this American Continent among the forefathers of the Indians.” This has been your testimony for almost half a century has it? Yes. Why did you bear this testimony among the people? Because you were commanded to do so, it was a message committed to you, and if you had not fulfilled the requirement given in the commandment you would have been under condemnation.

Then so far as the faith of this people is concerned, it is consistent with the prediction that was uttered by the Apostle John. John said that such should be the case, the Latter-day Saints say that such is the case; one predicted that it should be in the future, the other declares that is has already come to pass, and that God, in our day, has commissioned that angel and that he has appeared unto some, and through them, committed the fulness of the everlasting gospel to the human family and commanded them to bear record of it to all people. There is nothing inconsistent so far as this item of faith is concerned.

But here will arise a question in the minds of some who have not investigated this subject; they will admit that, if our testimony is true, the message which we proclaim is one of the most important that has been committed to man for seventeen hundred years past. This all will admit; for this message does not concern one nation alone, but all nations, for, as John stated, it is to be declared to every nation, kindred, tongue and people. Why? Because none of them had the gospel at the time it was revealed, that is the reason. If there had been one little corner of the earth where the gospel was preached and its ordinances administered by divine authority, there would have been no necessity for its restoration by an angel, all we would have had to do would have been to hunt up that little corner of the earth, where some tongue or people had the gospel and the church organized among them; they could have baptized and confirmed us, and administered to us the sacrament and all the blessings of the gospel. But from the very fact that there were no such people on the earth in the four quarters thereof, it had to be restored anew from heaven. This is our testimony, and it is plain and pointed, but the query is, among those who have not investigated it—“Is this true?”

Among the evidences that have accompanied the committing of this gospel to men in our day by an angel, let me refer you to those which were given before this church arose, when Joseph Smith, that farmer’s boy, was commanded to go to the hill Cumorah and take from the place of their deposit the plates from which the Book of Mormon was translated, and to translate them. When he was commanded to do this work, and while in the act of doing it, the Lord God sent his angel to three men besides the translator, and to these men the angel exhibited, leaf by leaf, the unsealed portion of these plates, and at the same time the voice of the Lord from heaven was heard, testifying that the work had been translated correctly, and commanding them to bear witness of it unto all people, nations and tongues to whom this work should be sent. They, therefore, prefix their testimony in the Book of Mormon to that effect, testifying to the ministration of the angel, to seeing the plates and the engravings thereon, and to its correct translation.

Here then, were four witnesses—the translator and three others, before the rise of this church, who testify that God sent his angel. It is not a speculation with them, but something absolutely certain. They could not be deceived in relation to this matter. Joseph Smith could not be deceived when the angel told him to go and obtain these plates, and gave him a vision of the very place where they were deposited, and he actually ob– tained them, and with them the Urim and Thummim, by which he translated them. There was no possibility of his being deceived in relation to the matter. And when these three men, in answer to their prayers, saw the angel in his glory, saw him descend from heaven clothed with glory, saw him take these plates, saw them in his hands, heard the voice of God from heaven bearing testimony to the correctness of the translation, commanding them to bear witness to all people, they could not be deceived in relation to this matter, it was something positive to them; and if you say they were deceived, with the same propriety an infidel may say that all the prophets from Adam down to the days of John, who professed to see angels, were deceived; with the same propriety they could contend against the holy Scriptures on the same ground that many would contend against the testimony of the Book of Mormon.

Were there any others who saw the plates besides these four men? Yes. How many? Eight, all before this church was organized. These eight witnesses have also given their testimony, and it is prefixed to the Book of Mormon. The eight did not see the angel, but they saw the plates, and they testify that they handled them, and saw the engravings thereon, all of which had the appearance of ancient workmanship, and, in the close of their testimony they say—“And this we bear testimony of, and we lie not, God bearing witness of it.”

This makes twelve witnesses to the original of the Book of Mormon. Would to God that we had twelve witnesses to the original of the Bible, so that it might stand on equal testimony with the Book of Mormon! But, alas, there is not one original in existence that we know of, and neither has there been for many generations past, of any one book of the Bible from the beginning of Genesis to the end of Revelation. Says one—“Do you mean to say that King James’ translators did not translate the Bible from the original?” Yes that is what I say. They translated it from the language of certain manuscripts, which language, of course, was not the English language; but they did not translate from the original. Why? Because, for aught we know, these manuscripts might have been the 999th copy from the original. There might have been two thousand copies handed from one scribe to another and transcribed instead of the original. Indeed, what man for the last ten centuries has ever seen one of the originals of the Bible? I do not know of any, and we have no account in history, either sacred or profane, that the original has ever been seen by any person for the last ten or twelve centuries; but we have the testimony of many learned men, men who profess Christianity and to believe the Bible, that, in gathering together the most original manuscripts they could find and comparing them one with another—manuscripts in the Hebrew, Greek and other ancient languages—they found that they contradicted one another, and that there are something like thirty thousand different readings among those different manuscripts. Some of these learned men have collected together an immense quantity of these different manuscripts and have expended large fortunes in so doing. For what purpose? That they might translate them into the English language; but when they came to compare them they found such a variety of contradictions that they gave the task up in despair. Others have taken such manuscripts as they could get hold of, and have done the best they could. One thing is certain, King James’ translators, being among the wisest men and greatest scholars of their day, did justice to the subject as far as it was possible by uninspired men.

Now the Christian world believe the Bible, so do the Latter-day Saints. We believe that the original was just as true as the Book of Mormon, that is our faith; and that the Book of Mormon is just as true as the original books of the Bible. The world believe that the Bible is a divine record, but on what evidence do they believe it? Certainly not because there is the testimony of any parties who ever saw the original. Here, then, we bring forth the Book of Mormon to you, and we present to you twelve witnesses who have seen the original of that book. Do you not perceive that, so far as this one species of evidence is concerned, the Book of Mormon is supported by a greater amount of evidence than the Bible? Is there one person among all the Christian churches and denominations, for the last sixteen centuries, who knows the Bible to be true by the ministration of an holy angel? No, not a single individual, for according to the testimony of all the Christian sects, during the whole of that time no angel has been sent and nothing new has been revealed.

If it be true that God has not revealed anything since the days of John the Revelator, then no person has had a knowledge given him as to the truth of the Bible. But how is it with the Book of Mormon? Four men have seen an angel. Now compare or contrast this evidence concerning the two books. These four men were men of your own times, men whom you could cross-question, witnesses whom you had the privilege of interrogating in relation to their testimony. But we are told that the Bible bears record of its own divinity, and that the Saints who lived in ancient days did see angels. Now suppose we admit that the Bible does bear testimony of its own divinity. Turn to and read the declarations of Nephi and Alma, and of the prophet Jacob, and many other prophets who wrote the various books in the Book of Mormon, and they bear testimony that they saw angels. The Bible bears testimony that the prophets who wrote the various books which it contains did the same. Now put one on a par with the other and, so far as that species of evidence is concerned, one is just equal to the other.

Again, the Bible says, in giving a commission to the ancient apostles to go and preach the gospel, that certain signs should follow all the believers throughout the whole world. “Go ye forth and preach the gospel to every creature under heaven, he that believes and is baptized shall be saved, and he that believeth not shall be damned; and these signs shall follow them that believe—in my name they shall cast out devils.” Mark, now, not the apostles alone, they were not the only ones whom these signs should follow, but they were to follow every creature in all the world who should believe, making it as definite and unlimited as possible. They were not only to have salvation, but they were to be blessed with certain signs following them. What were they? “In my name they shall cast out devils, they shall speak with new tongues, they shall take up serpents, and if they drink any deadly thing it shall not harm them, they shall lay hands on the sick and they shall recover.” Certain definite promises were made to the believers by which they could distinguish themselves from all the rest of mankind, and it is recorded in the following verses of the same chapter, that the apostles went everywhere preaching the word, the Lord working with them and confirming the word by signs following.

What are we to understand by confirming the word with signs following? Are we to understand that the Apostles alone confirmed the word? No. There were certain signs which were to follow the believers wherever they preached. The promise was to every creature in all the world. They went everywhere and preached this word, and the Lord wrought with them by confirming the word to every believer throughout all the world, by causing the promise to be fulfilled to those believers. Here then, the believers had no particular necessity for asking the apostles to perform miracles, for they themselves were blessed with certain miraculous signs, and the Lord confirmed these signs upon them, so that they were not obliged to seek foreign testimony, or for miracles wrought by somebody else, for every person, male or female, who believed and obeyed that gospel, obtained for himself, the signs promised. This is what the Scriptures inform us, and in this dispensation, when God revealed this Gospel anew, and sent his angel and organized his church, and sent forth his servants, the same promise was made as to the ancient Saints. I can read it here in this book, for this is the book of the revelations and commandments that was given to the Prophet Joseph Smith before the rise of this church, and a short period after its rise. In this book we find recorded something like this—“As I said unto mine ancient apostles I say unto you”—speaking to the elders of this church—“go ye forth among all the nations, preaching my gospel; he that believeth and is baptized shall be saved, and he that believeth not shall be damned; and these signs shall follow them that believe—in my name they shall cast out devils, in my name they shall open the eyes of the blind, they shall unstop the ears of the deaf, they shall cause the tongue of the dumb to speak, and the lame man to leap as a hart.” This promise was not made to the elders alone who went forth in this dispensation, but to all throughout the world who believe in their testimony.

This was pretty bold language to be used if Joseph Smith was really an impostor; if he was an impostor he, in using such language and making such a promise, laid the foundation for the overthrow of his own system. It is a very easy matter to make a promise of this kind, nothing is easier than that; but to fulfill that promise is altogether another thing. Here was a promise made in the very early rise of this church, upwards of forty years ago, that certain signs should follow them that received and obeyed this gospel. Let us inquire on this subject, for this is one species of evidence that is dwelt upon by the opposers of this work wherever we go. When the elders came to you Latter-day Saints, in the various nations where you resided, and preached the gospel to you, did the Lord confirm these promises unto you, or did he not? You can hear the united testimony of some fifty or a hundred thousand people dwelling in this Territory, that God did truly and in reality confirm this promise unto his servants, and unto his handmaidens while in the different nations from which they emigrated; that he did cause the blind to see, the lame to walk, the tongue of the dumb to speak, and that he did cause his power to be made manifest in very deed, just as the promise was given.

Here then, was a vast cloud of witnesses, some fifty thousand living witnesses. Can we find one living witness who will bear such evidence as this to the truth of the Bible? No. Go among all the Christian denominations and ask them—“Are you believers?” “O yes, we are believers.” “Do the signs follow you that Jesus said should follow the believers?” What is their answer? No, almost without an exception. There may be some few exceptions; but what was the universal answer before spiritualism commenced, before the days in which Joseph brought forth this work, and for some few years after, among the Christian denominations? It was—“No, God has not shown forth any of those signs that he said should follow the believers.” Why then do you call yourselves believers? If God has not confirmed the word to you by signs following, how do you know that you are believers? May it not be that you are deceiving yourselves? May it not be that you have merely got a form of godliness, and that the power does not attend you? According to their own testimony they have no right nor authority to call themselves believers; and the promise contained in the Bible, made to believers, have never been confirmed to any of the so-called Christian sects since the days that King James’ translators translated them. But when we take the Book of Mormon and examine it on this kind of evidence we have fifty thousand witnesses ready to testify to the fulfillment of these promises, many of them having experienced the fulfillment thereof in their own persons, while others have seen the manifestations of God’s power in healing the sick and afflicted among his people from time to time; consequently the Latter-day Saints have fifty thousand times more evidence so far as the signs following are concerned, of the divinity of the Book of Mormon than what the Christian world have of the divinity of the book called the Bible.

Moreover there is another kind of evidence which the Lord promised before the rise of this church, when he conferred the apostleship again upon the heads of the children of men, and gave them authority to preach this gospel and to administer its ordinances; he told them that they should preach the gospel, and that they should baptize every penitent believer who desired baptism, and that they should lay their hands upon the heads of those penitent believers in confirmation, pronouncing, by the authority of their apostleship and office and calling, the Holy Ghost upon those baptized believers; and God promised, before the rise of this church, that every soul among all people, nations and tongues that would receive this gospel with full purpose of heart, should be baptized with fire and with the Holy Ghost by the laying on of the hands of his servants. It is a very easy matter for an impostor to make a promise of this kind, but supposing it should not be fulfilled, supposing that the Holy Ghost did not come upon the people, in the course of one or two years the believers, so called, in Mormonism would all apostatize, they would very naturally say—“the promise was made that we should receive the Holy Ghost through the ordinance of the laying on of hands, and yet we have not received it.” “Here is the promise that we should heal the sick, and that the various signs should follow us, but these promises have not been fulfilled we turn away from your system with disgust, we do not believe there is any authority in it,” and Mormonism would soon have been banished out of existence. But what are the facts? The fact that there is now a hundred thousand Latter-day Saints gathered from the various nations of the earth into these mountain regions proves to me beyond dispute or controversy that they did realize the promise, namely, that the Holy Ghost did rest upon them, and that by virtue of that gift they did receive revelation and visions and prophecies and the word of the Lord to themselves, and knew of a surety that this was the work of God; and in consequence of this knowledge, not mere faith, but in consequence of this knowledge which they received in their own native lands they gathered up here to this land. It would require a great degree of faith to induce people to forsake their own lands and the homes and graves of their ancestors, to come across the ocean some three thousand miles, then take an inland journey of two or three thousand miles or more, and come to a desert country, as we did when we first settled this land; I say it would require a great deal of faith to induce people to do this. But let me tell you that it was not by faith alone that the believers in the system established by the Prophet Joseph Smith did this; it was something beyond faith—they obtained a knowledge before they started. There may have been some exceptions, but many of them obtained a knowledge before they left their native countries that this was the work of God. You obtained this knowledge through the inspiration of the Holy Ghost; the gifts of that Spirit were manifest among you as they were among the members of the ancient Church, and by its inspiration you were edified and instructed, and you received a knowledge, in fulfillment of the promise of Jesus made in ancient times—“If any man will do the will of my Father, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” In the first place, they have to believe before they can do the will of the Father; but belief and knowledge are two very different things. By faith, without a knowledge, many repent and obey the ordinances of the Gospel, and then they receive a testimony to themselves, some in one way, some in another; some by having visions given to them, some by the ministrations of holy messengers, some by the healing of the sick, some by the revelations and inspiration of the Holy Ghost.

These are the evidences then which we have to present before the world, to substantiate the divine authenticity of the Book of Mormon. Have you any objection to them? Says one—“Here is my objection; it matters not how many miracles are wrought, how many signs are given, and whatever evidence may be pretended to have been received, it does not matter about this, if a thing is inconsistent in and of itself, if it contradicts itself, if it contradicts the Bible I shall reject it.” I honor you for that judgment, I would do the same. If the Book of Mormon contradicted the revelations of God called the Bible, given on the other continent, you might tear up the sycamore trees and cast them into the sea, or you might say to this mountain—“Depart hence,” and if it should be done it would not be sufficient evidence in my mind to make me receive it. A thing must be consistent, and when we come to open and read the Book of Mormon, do we find any evidence therein of its falsity? Read it from beginning to end in relation to its historical matter. It pretends to be a history of the coming of a small colony, two or three families, from the city of Jerusalem, led by the hand of the Lord. They built a ship by the command of the Lord, and were guided by his hand across the ocean; they landed on the western coast of South America, about six hundred years before Christ; and after that they worked their way up towards the narrow strip of land we call the Isthmus, and founded settlements and, finally, about fifty years before Christ, sent forth their colonies into the north wing of the continent, which we call North America, and in process of time the whole land became peopled and overspread with millions of people. Now read this history from the time they left Jerusalem until the time that the Nephite nation were destroyed by another portion of the nation called Lamanites, and their records were hid up by their last Prophet: read this history and see if you can find any contradictions therein; if you cannot, you cannot condemn the book so far as the historical matter is concerned.

Says one—“Oh, but it might have been got up by some cunning individual, who was very careful in his management, so as to get all the links of the history perfectly in accordance one with another, and still it may be false.” On what ground? Says the objector—“Perhaps the doctrines taught in the different ages by the several Prophets mentioned in the various books of the compilation do not agree.” Very well, read the whole of the books contained in the compilation, the period included in which comprises a thousand years, from the time they landed on the continent to the time the Nephites were destroyed, search the doctrine preached by each Prophet in the successive generations and see if you can find any contradictions; if you cannot find anything that contradicts itself, then see if you can find in that book anything that contradicts what is contained in the compilation of the Prophets on the eastern hemisphere; see if you can find anything in the Book of Mormon that clashes with or contradicts the Bible, then perhaps you will have a little justification for saying you do not believe it. But when you have made this thorough examination and find no contradictions between the two records you will certainly have no right to say the book is false, so far as its doctrines are concerned.

Says one—“That book called the Book of Mormon professes to be a prophetic record, and has a great many prophecies, and perhaps these prophecies may disagree with the prophecies contained in the Old Testament, or perhaps they may disagree among themselves, in which case it would weaken my faith in regard to it.” In this case I would say as I said concerning its doctrines—search all its prophecies diligently—and it contains prophecies that reach to the very end of the earth—search diligently those that have been fulfilled since the rise of the Church as well as before, and search those that are yet to be fulfilled from this time until the coming of the Savior, and from that time down to the end of the earth, and see if you can find one contradiction in all the record; and then compare them with the prophecies contained in the Bible, and if they do not contradict one another, have you or I any right to say that it is not a revelation from God? There must be some evidence that we can bring forward by which we can be justified in rejecting a book as being a divine revelation. Now where is that evidence, what species of evidence is it, where can it be obtained, from what quarter, in order to condemn that book as not being a divine revelation? I know of none.

I have given you, very briefly, my reasons, and the reasons of the Latter-day Saints for believing that book to be a divine revelation. Moreover, let me go still further. We find in the Bible, the Jewish record, many prophecies that point forward to the coming forth of a similar record to that called the Book of Mormon, pointing out what should be fulfilled when a certain record or book should come forth; pointing out a period, time or age of the world when it should come forth, and the object for which it should come forth.

Now the Book of Mormon has come forth to fulfill these ancient prophecies. I have not time to refer to them today particularly, but those who have heard these things for forty years past are well versed in relation to the predictions of the Bible, concerning the coming forth of such a work as the Book of Mormon. Now let any learned man prove that this work has not come forth in fulfillment of these prophecies, show some discrepancy, show wherein it cannot possibly be the fulfilling of these prophecies. Can they do this? If they can they perhaps may have a little justification for rejecting the work; but if, on the other hand, they cannot show the fulfilling of those prophecies in any other facts that have been revealed; if they cannot prove that the Book of Mormon is not the fulfillment of those prophecies they certainly cannot be justified in rejecting it. “Well,” says one, “is there any special prophecy in the Bible that calls that book by name, or that there should be a book called the Book of Mormon, come forth?” In answering this question, let me ask you another question—Is there anything in the prophecy of Isaiah or any Prophet who lived before his days that speaks particularly of a Prophet coming forth by the name of Jeremiah, who should reveal certain revelations? “Oh no,” says one. Well, then, ought you not to reject the prophecy of Jeremiah, inasmuch as no Prophet preceding him spoke of him, no one who lived before him who said a word about his book called the Book of Jeremiah? Moreover, were there no Prophets that prophesied concerning the coming of Ezekiel and his book, and Hosea and his book, and of Joel, Amos, Malachi, and many of the ancient Prophets who might be named? What preceding Prophet prophesied concerning the coming forth of these books? None at all. The Jews would have had the same right in the days of these Prophets to say—“I will reject you Jeremiah, and I will not receive your revelations, and my reasons for rejecting you are that none of the preceding Prophets have named you by name, and they have not spoken of your book.” The Jews might have rejected the whole catalogue of the Prophets on this ground; therefore, this is another species of evidence in favor of the Book of Mormon, over and above that which can be brought to establish the divinity of the Bible.

What more might be said to prove the divinity of the Book of Mormon? I will bring up some other evidence besides all that I have named. We are told in the prophecies of the holy Prophets, not only about the coming of the angel, but we are told that when God should set up his kingdom and send that angel, it should be a dispensation of gathering the people of God. Now, supposing that Joseph Smith had all these proofs that I have named to testify concerning the divinity of this book, and had said nothing about the gathering, what then? Why you and I could go to our homes and say, “goodbye Joseph Smith, we do not believe you to be a Prophet.” “Why?” “Because the latter-day dispensation was to be characterized by the gathering together of all things in one that are in Christ, and you have said nothing about it, and therefore we reject you.” But is it so? No; before the rise of this Church, while Joseph Smith was translating the Book of Mormon, it is predicted here, in this translation, that the Church should go forth from this continent to all the people, nations and tongues of the earth, and that all who believed should be gathered in one. Now how did Joseph Smith know that that would be fulfilled when there was no Church in existence? It is a very easy matter, as I said before, to prophesy, but to fulfill is another thing. But here in Utah is the fulfillment, for here are upwards of a hundred thousand people gathered out from the nations of the earth, proving definitely, at least so far as this species of evidence is concerned, that Joseph Smith certainly was a true Prophet, for he predicted it before it commenced to take place.

There is another species of evidence in this book. It is foretold within its pages that after it should come forth in the latter day and the Church should have been established, the blood of the Saints should cry from the ground against their persecutors and those who should slay them. This was a prophecy, the fulfillment of which in an enlightened age like this, seemed very unlikely. We find that, since the organization of this free government, and our great charter of liberties and constitution, since the time of the enunciation of these choice republican principles upon this continent by this great and powerful nation, that the blood of no sects or parties has, as it were, stained our ground because of the belief of the people. Sometimes they get killed in mobs about anti– slavery, or something of that kind; but when it comes to religion it has generally been a little persecution with the tongue, and that has been about all. But here was a prediction before the rise of the Church that the blood of the Saints should cry from the ground against their persecutors. This has been literally fulfilled. We have no need to refer you to the scores of Saints that were shot down in cold blood, who, while emigrating with their wives and children in order to locate in another country, were fallen upon by mobs, chased into a blacksmith’s shop, and there some eighteen or twenty of them were shot down by their persecutors, who pointed their guns between the logs of the shop, it being a log building. Then, when they had got through with these murders they began to rob them of their clothes and pulled off their boots and put them on, and while in the act of doing this they discovered two or three little children who had crept under the bellows in hope of escaping. What did they do with these children? Called them out, and placing their guns to their heads shot them down and destroyed them. All these things have transpired within the past forty years upon this great and glorious land of ours. The constitution is good, that is not to blame, that gives us the privilege of religious liberty; but those who have lived under this free government have seen proper to thus persecute and murder the Saints, and their blood has been shed, and it now cries from the ground for vengeance on the nation.

Says one—“Why on the nation?” Because it was not done by a private mob, but by the officers of a State; it was done by the highest authority and power of a State, by individuals who were organized under State authority to go against an innocent people. We had never broken a law, and the records of their courts could not show one case wherein this people had transgressed the laws of the land.

The people thus organized to drive the Latter-day Saints, of course, had their reasons for so doing, everybody has, or endeavors to find a reason for the course he pursues. One reason assigned for persecuting the Saints was that they believed in the gifts that the ancient Saints believed in. Some may be disposed to doubt the truth of this statement, but to such I say, go and read their documents and there you will find the reasons they set forth for this murderous work, and among those reasons they say—“A certain people have come amongst us who believe in speaking in tongues, in the interpretation of tongues, in the healing of the sick, and in the various gifts that were in existence in the ancient Church, and we pledge ourselves and our property and all that we have that we will remove them from our midst, peaceably if we can and forcibly if we must.”

Now, would you believe that people would be driven from their homes and murdered by individuals because they were exercising religious rights guaranteed to them by the constitution of their country? Did Joseph Smith know that such persecution would arise before the Church was organized? Could he have written such prophecies and the Book of Mormon if he had been an impostor? How did he know they would ever be fulfilled? How did he know that this Gospel would be spread to the uttermost parts of the earth? How did he know that the people abroad in other nations would gather to this land, according to the prophecies that were uttered? All these things prove him to be a prophet sent of God, as his prophecies were fulfilled.

Finally, examine every point of evidence you can think of; take up, step by step, the various events that must take place—the preaching of the Gospel to the Gentiles to bring in their fulness that their times may be fulfilled; the preaching of it to the Jews; the preaching of it to the scattered tribes of Israel, and all the other events predicted in connection with this Latter-day work; take them up one by one, and see if this people have left one thing out of their faith that should characterize the dispensation of the fulness of times. Do the Scriptures foretell the gathering of the Jews from the four quarters of the earth? The Book of Mormon does the same thing. Do the Scriptures say that the Jews should remain scattered until the times of the Gentiles are fulfilled? The Book of Mormon and the Revelations given to this Church declare the same thing. Did the ancient Prophets and Apostles declare that the Gospel of the Kingdom should be preached to all nations, that the fulness of the Gentiles should come in before all Israel should be saved? This also is according to the faith of the Latter-day Saints’ Church and is contained in our writings. And, finally, take up every principle, predicted by the ancient Prophets, pertaining to the great preparatory work for the coming of the Lord from the heavens and see if it differs in the least iota from the belief of the Latter-day Saints. When we come to combine all these evidences we are not ashamed of our faith, we are not ashamed of our doctrine, we are not ashamed of the dispensation which has been committed to us. We are abundantly able, through the assistance of the Holy Ghost sent down from heaven, and the grace of God shed forth in our hearts to maintain with all boldness and confidence the great, heavenly and glorious principles which God our heavenly Father has revealed to us in these latter times. Amen.

Discourse by Elder Orson Pratt, delivered at the Adjourned Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday Morning, October 11, 1874.

[The speaker took as a foundation for his remarks the 9th, 10th, 11th, 12th and 13th verses of the 7th chapter of the prophecies of Daniel, and the 20th chapter of the Revelation of St. John.]

All Bible believers are looking forward to the time when the inhabitants of this creation shall be brought into judgment, and be judged out of the books which are written, every man according to his works. We should rather conclude from these sayings in Daniel and in the Revela– tion of St. John, that there is a record, or perhaps many records, kept of the works of men—their deeds done in this probation. How these records are kept in heaven is not for me to say; what language they are recorded in, or what are the symbols of the ideas of the heavenly hosts who are engaged in recording, how many records there are, etc., is not known to us; but from what is written, we can form some conclusions in relation to this matter, for we are told in the sayings of Jesus, in the New Testament, that for every idle word and every idle thought men shall give an account in the great judgment day. Hence these words and thoughts must be had in remembrance either in books, or impressed upon the minds of beings who are capable of retaining all things in their remembrance. There must be some way by which the idle words and thoughts of the children of men shall be kept in remembrance, and if the dead are to be judged out of the books that are to be opened, we should naturally draw the conclusion that they are memorandum books of the idle words and thoughts of the children of men.

We also read in the Book of Mormon—a record which all Latter-day Saints profess to believe in, and consider equally sacred with the rest of the word of God that is recorded in the Bible and elsewhere—the sayings of Jesus, that were spoken on this continent some eighteen hundred years ago. Jesus says—“All things are written by the Father.” I suppose by his agents, that is through his direction, by his authority. “All things are written by the Father.” Taking all these passages of Scripture together, we may look for a general reckoning with all the inhabitants of this earth, both the righteous and the wicked. How long this day, called the day of judgment, will be, is not revealed. It may be vastly longer than what many suppose. It seems to me that unless there were a great number engaged in judging the dead, it would require a very long period of time; for, for one being to personally investigate all the idle thoughts and words of the children of men from the days of Adam down until that time, it would require a great many millions of years, and therefore I come to another conclusion, namely, that God has his agents, and that through those agents the dead will be judged.

This reminds me of what was said by the Apostle Paul when reproving the ancient Christians for going to law one with another. He tries to shame them out of this evil practice by referring them to the lowest esteemed among them that were called Saints. Says he, in substance—“Let them be your judges, it is not necessary for you to go to the highest authorities, but let even those who are least among you become judges in regard to many of these things that you now take before unbelievers, and for which you require a judgment from those who have nothing to do with the Saints of God,” or rather with the Gospel in which they believed. And, in connection with these sayings, he asks this question—“Know ye not that the Saints shall judge the world?”

This reminds me of some sayings that are recorded in the Book of Mormon, as also of others contained in the Bible. Jesus said to his twelve disciples or Apostles—“You that have followed me in the regeneration, when the Son of Man shall come sitting upon the throne of his glory, then you shall also sit upon twelve thrones, and shall eat and drink in my presence, and shall judge the twelve tribes of Israel.” It seems, then, that there are certain personages to be engaged in judging the world. The Twelve Apostles are to judge the twelve tribes of Israel, and the Saints will be set to judge the world.

The Book of Mormon, speaking on this same subject, informs us that there were Twelve chosen among the ancient Nephites on this American land, and that, while the Twelve chosen by Jesus on the continent of Asia were to judge the twelve tribes of Israel, the Twelve chosen from among the Nephites should judge the remnant of the house of Israel that dwelt on this land.

Here, then, is another quorum of judgment, another council that is appointed to judge, and so we might continue the subject and bring in all the councils that God has ordained in any generation of those whom he has appointed and selected, and ordained with power and authority from on high. To them was granted not only the privilege of acting here in relation to the ordinances of mercy, but hereafter in relation to the ordinances of justice; hence both justice and mercy were committed, in some measure, into the hands of those who were ordained of the Lord. But in these respects there is one thing to console the Saints of all ages, as well as to console the whole world, and that is, that when the final time shall come to judge the children of men, whoever the agents may be who shall sit in judgment upon their several cases, they will do it by the inspiration of the Almighty, and hence it will be done right.

This reminds me of what Jesus said to the Twelve who were chosen among the Israelites on this continent, eighteen hundred years ago. Said he—“Know ye not that ye shall be judges of this people? What manner of persons, therefore, ought ye to be, in all holiness, and purity and uprightness in heart, if you are to judge this great nation?” In other words—“If you are to sit in judgment upon all of their deeds done in the body, and to render a righteous decision before the Almighty, how pure, holy, upright and honest you twelve disciples ought to be in order to become judges indeed of the people, that in judging them you may not condemn yourselves.”

Having quoted these passages, which give us a little understanding of the purposes of the Almighty in regard to judging the world, I will now quote another passage of Scripture that has a bearing in some measure upon this subject, showing that it was a principle understood by the ancient Saints of God, and that the eternal judgment that was to be administered by the Saints at some future time was numbered among the first principles of the doctrine of Christ. It was not one of those hidden mysteries, one of those secret things, one of those wonders that were to be searched out by the faithful, but that it was a doctrine numbered among the first principles of the oracles of God. I will now, leaving the principles of the doctrines of Christ according to King James’ translation, quote from another translation which I have seen, and which I believe to be more correct. The passage to which I will direct your attention reads—“Therefore, not leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works, of faith towards God and of the doctrine of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment.”

These principles of the doctrine of Christ were thoroughly understood by the faithful ones who lived eighteen hundred years ago. They understood that the day would come when God would set them, not only to judge the world, but to judge angels. Some angels have got yet to be judged, and the Saints will be the agents to perform this great work and render the decision of judgment. Jesus said to the Twelve among the ancient Nephites—“Know ye this, that your judgment”—speaking of their judging the Nephite nation—“shall be that judgment which the Father shall give unto you;” in other words—“You shall not judge by your own natural wisdom; you shall not judge according to the outward appearance; but it shall be that judgment which the Father shall give unto you.” Now, the Lord judges mankind according to the law and the testimony. The revealed law is delivered to the people, and those to whom it is revealed will be judged by that law, hence Jesus says—“My words shall judge you at the last day.” It is not the tradition of the children of men that is going to judge the world, that is not the law. The traditions of the children of men are one thing, and the law is another thing; popular ideas are one thing and the law of God is another thing. We are not to be judged by the creeds, doctrines, disciplines and articles of faith invented by uninspired men, but by the pure law of God as it issued forth from his own mouth and by the mouths of his ancient Prophets and Apostles. The testimonies will be forthcoming, one of which will be the record, the books that are written. Every idle word that is spoken, every idle thought that has ever entered into the hearts of man will be written and brought up, and out of that record of our conduct—our thoughts, words and deeds—will we be judged.

Now, if there is to be a vast number of individuals engaged in the work of judgment, it may be a speedy work; for let all mankind be classified—a certain portion delivered over to the Apostles of ancient days, another portion to the Twelve chosen from among the ancient Nephites, another portion delivered over to the Saints who lived in the first ages of the world, another portion to the Saints who lived after the flood, and another portion to the Latter-day Saints, and let all be engaged in this work of judging the human family and the work can speedily be accomplished. It may require years, and it may be accomplished, perhaps, in less than one year, that is a matter that we cannot decide upon now. There is to be, however, a prior judgment to the final judgment day, and we will speak upon that awhile.

There is a certain degree of judgment rendered upon every man and every woman as soon as they have passed the ordeals of this present probation. When they lay their bodies down their spirits return into the presence of God, when a decree of judgment and sentence is immediately passed. Hence we read in the Book of Mormon, that the spirits of all men, as soon as they depart from this mortal body, return home again to that God who gave them life, and then shall it come to pass that the spirits of the righteous shall enter into a state of rest, peace and happiness, called Paradise, where they shall rest from all their labors. And then shall it come to pass that the spirits of the wicked—for behold they have no part or portion of the spirit of the Lord—shall depart into outer darkness, where there is weeping, and wailing and gnashing of teeth; and in these two states or conditions the children of men shall be placed until the time of the resurrection.

Then again there will be a judgment after the resurrection, that will not be the final judgment, that is the judgment of the twelve tribes of Israel, spoken of by our Savior, which will take place when he and the Twelve return again to the earth. That judgment will be exercised more directly on the whole house of Israel that have loved the Lord and kept his commandments.

Here then are the various times of judgment, the various conditions and circumstances of the children of men in the spiritual state, judged before the resurrection, assigned to happiness or misery as the case may be, and in the judgment of the first resurrection certain rewards, glory, power, exaltation, happiness and eternal life will be conferred upon the righteous. But another sentence of judgment will be pronounced upon those who are not favored with coming forth on the morning of the first resurrection, namely, those who have disobeyed the Gospel. To all such the voice of the angel will be—“Let sinners stay and sleep until I call again,” their sins having been sufficiently judged beforehand, that they are not counted worthy of a resurrection among the just and the righteous ones of the earth. This agrees with another passage recorded in the Book of Covenants, that at the sound of the third trump then come the spirits of men that are under condemnation. These are the rest of the dead, and they live not again until the thousand years are ended, neither again until the end of the earth. Why? Because a certain measure of judgment is pronounced upon them even then. Now then let us go to the angels which the Saints are to judge. We find that the angels who kept not their first estate are reserved in chains of darkness until the judgment of the great day. Those angels that fell from before the presence of God were judged in a measure upon their fall, and were cast out to wander to and fro upon the face of this earth, bound as it were with chains of darkness, misery and wretchedness, and this condition is to continue during the whole of the temporal existence of this earth, until the final judgment of the great day, when the Saints, in the authority and power of the Priesthood which God Almighty has conferred upon them, will arise and judge these fallen angels, and they will receive the condemnation of which they are worthy.

Having made these few preliminary remarks in regard to the judgment of the children of men, let us now refer again to the passage contained in the seventh chapter of Daniel. Says that ancient Prophet—“I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.”

How many are ten thousand times ten thousand. One hundred million. That would be a larger congregation than you or I ever saw, and larger, probably, than any congregation that has ever been collected together upon this earth at any one time. They would occupy a vast region of country, even for a foothold. A hundred million people stood before this personage—the Ancient of days. Who was this personage called the Ancient of days? We are told by the Prophet Joseph Smith—the great Prophet of the last days, whom God raised up by his own voice and by the ministration of angels to introduce the great and last dispensation of the fullness of times—the last dispensation on the earth so far as the proclamation of mercy is concerned; I say we are told by this Prophet that the Ancient of days is the most ancient personage that ever had an existence in days here on the earth. And who was he? Why, of course, old father Adam, he was the most ancient man that ever lived in days that we have any knowledge of. He comes, then, as a great judge, to assemble this innumerable host of which Daniel speaks. He comes in flaming fire. The glory and blessing and greatness of this personage it would be impossible even for a man as great as Daniel fully to describe. He comes as a man inspired from the eternal throne of Jehovah himself. He comes to set in order the councils of the Priesthood pertaining to all dispensations, to arrange the Priesthood and the councils of the Saints of all former dispensations in one grand family and household.

What is all this for? Why all this arrangement? Why all this organization? Why all this judgment and the opening of the books? It is to prepare the way for another august personage whom Daniel saw coming with the clouds of heaven, namely the Son of Man, and these clouds of heaven brought the Son of Man near before the Ancient of days. And when the Son of Man came to the Ancient of days, behold a kingdom was given to the Son of Man, and greatness and glory, that all people, nations and languages should serve him, and his kingdom should be an everlasting kingdom, a kingdom that should never be done away.

This explains the reason why our father Adam comes as the Ancient of days with all these numerous hosts, and organizes them according to the records of the book, every man in his place, preparatory to the coming of the Son of Man to receive the kingdom. Then every family that is in the order of the Priesthood, and every man and every woman, and every son or daughter whatever their kindred, descent or Priesthood, will know their place.

Where will this great conference take place? The Lord has revealed this also. The Lord did not raise up this boy, Joseph, for nothing, or merely to reveal a few of the first principles of the Gospel of Christ; but he raised him up to reveal the hidden mysterious things, the wonders of the eternal worlds, the wonders of the dispensation of the fullness of times, those wonders that took place before the foundation of the world; and all things, so far as it was wisdom in God, were unfolded by this personage called by his enemies “Old Joe Smith,” who was about fourteen years old when the Lord raised him up. I say that he, by the power of the Holy Ghost, and the spirit of revelation, revealed the very place where this great assemblage of ten thousand times ten thousand of the righteous shall be gathered together when the books are opened. It will be on one of the last places of residence of our father Adam here on the earth, and it is called by revelation Adam-ondi-Ahman, which, being interpreted, means the valley of God where Adam dwelt, the words belonging to the language which was spoken by the children of men before the confusion took place at Babel. In that valley Adam called together Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, Methuselah and all the high Priests and righteous of his descendants for some seven or eight generations. Three years before his death he there stood up, being bowed with age, and preached to that vast assembly of people, and pronounced upon them his great and last patriarchal blessing, and they rose up by the authority and power and revelation of the holy Priesthood which they held, and pronounced their blessing upon their great common progenitor Adam, and he was called the Prince of Peace, and the Father of many nations, and it was said that he should stand at the head of and rule over his people of all generations, notwithstanding he was so aged. That was the blessing pronounced, three years before his death, upon the great head, Patriarch and Prophet of this creation, the man whom God chose to begin the works of this creation, in other words to begin the peopling of this earth.

Where was that valley in which that grand patriarchal gathering was held? It was about fifty, sixty or seventy miles north of Jackson County, Missouri, where the Zion of the latter days will be built. Where the garden of Eden was is not fully revealed; where Adam ate the forbidden fruit is not revealed so far as I know, that is, the particular location on the earth, no revelation informs us where he passed the first few centuries of his life; but suffice it to say that, when Adam was about six or seven hundred years old there was a great gathering of the people. Enoch, the seventh from Adam, who lived contemporary with his old ancestor, and others who were called by him, went forth and gathered out the righteous from all the nations, and as there was no Atlantic Ocean in those days rolling between the eastern and western continents, they could gather together by land from Asia, Africa and Europe. In those days the earth was not divided as it was after the flood, in the days of Peleg. In that gathering many came from the ends of the earth. Adam might have been among the emigrating companies, if not, then, he most probably had his residence at that central place of gathering. Let this be as it may, it is not revealed. There is a place, however, where this great Conference took place in ancient times, where the Lord revealed himself to that vast assembly, and stood in their midst, and instructed them with his own mouth, and they saw his face. There is the place where it was ordained that Adam should have the power, as the Ancient of Days, after a certain period and dispensations had rolled away, to come in his glory accompanied by the ancient Saints, the generations that should live after him and should take up their abode upon that land where they received their last blessing, there in the valley of Adam-ondi-Ahman.

This man, will sit upon his throne, and ten thousand times ten thousand immortal beings—his children—will stand before him, with all their different grades of Priesthood, according to the order which God has appointed and ordained. Then every quorum of the Priesthood in this Latter-day Saint Church will find its place, and never until then. If we go behind the veil we will not see this perfect organization of the Saints of all generations until that period shall arrive. That will be before Jesus comes in his glory. Then we will find that there is a place for the First Presidency of this Church; for the Twelve Apostles called in this dispensation; for the twelve disciples that were called among the remnants of Joseph on this land in ancient times; for the Twelve that were called among the ten tribes of Israel in the north country; for the Twelve that were called in Palestine, who administered in the presence of our Savior; all the various quorums and councils of the Priesthood in every dispensation that has transpired since the days of Adam until the present time will find their places, according to the callings, gifts, blessings, ordinations and keys of Priesthood which the Lord Almighty has conferred upon them in their several generations. This, then, will be one of the grandest meetings that has ever transpired upon the face of our globe. What manner of persons ought you and I, my brethren and sisters, and all the people of God in the latter days to be, that we may be counted worthy to participate in the august assemblies that are to come from the eternal worlds, whose bodies have burst the tomb and come forth immortalized and eternal in their nature.

It will be found then who it is who have received ordinances by divine authority, and who have received ordinances by the precepts and authority of men. It will then be known who have been joined together in celestial marriage by divine authority, and who by wicked counsels, and by justices of the peace who did not believe in God at the time that they did it, or those who have been married merely until death shall part them. It will then be known that those who have received the ordinances of marriage according to divine appointment are married for all eternity; it will then be known that their children are the legal heirs to the inheritances, and glories, and powers, and keys and Priesthood of their fathers, throughout the eternal generations that are to come; and every man will have his family gathered around him which have been given unto him by the sealing of the everlasting Priesthood, and the order and law which God has ordained, and none other. Amen.

Discourse by Elder George Q. Cannon, delivered at the Adjourned Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday Afternoon, October 11, 1874.

The teachings which we have heard at this conference have been of a character most important to us as a people, and should be treasured up by all who have heard them; and those of us who reside in other places who have attended Conference should carry the instructions they have received to the places where they reside, that the spirit of this work and the spirit of this conference may be disseminated among all the Saints.

We are living in one of the most important periods of the earth’s history. Events are of such a character connected with us as to excite the greatest interest, and no one connected with the people, who feels as he or she should, can help being interested in the way in which this work is progressing and attracting attention throughout the earth. There is no people, today, on the face of the earth who are situated in this respect as are the Latter-day Saints. God is dealing with us in a most remarkable manner, and is fulfilling, through his people, the predictions of the holy prophets, and we behold on every hand, when we open our eyes to see and our hearts to understand, the great events which God said should transpire in some day and age in the future.

There is one thing with which I am greatly impressed, and that is, within a few years how determined the enemies of the kingdom of God have been to destroy that work which he has founded. How they have envied, maligned, and maliciously persecuted this people, and how they have concocted plots for their overthrow! In this last Congress no less than eight bills were introduced, having for their object the subjugation of the people of Utah to the ring of men who have sought their destruction, and yet the population of this entire Territory does not number as much as a second class city in the United States. I remarked to members of Congress, of the House and of the Senate, that Congress was paying us a great compliment, a people so insignificant numerically, so devoid of wealth, in the estimation of many so illiterate, so deluded, so bound and fettered and so barbarous in our habits. I think it a great compliment that the representatives of forty millions of people should bestow such attention upon one hundred and fifty thousand. Yet it is not these representatives who wish so much to do us harm, but it is a body of men here who are anxious to gain power and influence at the expense of a people whose prosperity and influence they envy. I have been impressed with the wonderful manner in which we have been advertised now for some years back. I cannot fail to recognize the hand of God in this. I look around me and I see a people who, if they were not Latter-day Saints, if they did not believe the gospel of the Lord Jesus Christ, would not be noticed in any particular manner, but who, because they are Latter-day Saints, are known more widely and whose movements attract more attention and excite greater interest, whose public men are more advertised and their lives and characters published more widely throughout the earth than those of many rulers of great nations. Men say it is because this is such a great imposture, because Brigham Young is a false prophet, and because the Latter-day Saints are deluded. These are singular statements to make, as though a few deluded and ignorant people, led by a false prophet, could occupy the attention of the nations of the earth. It is something un– heard of in history except, as we testify, in the case of those who have preceded us in the same work. Jesus said to his ancient disciples, “Ye are the light of the world. A city that is set on a hill cannot be hid.” The eyes of the world were upon them. And in our day we behold the same effect. The Latter-day Saints and their work have been like a city set on a hill. They have attracted the gaze of the nations, and that, too, without any especial effort on their part to make themselves conspicuous. The clamor of our enemies has greatly contributed to this. What do their attacks accomplish for us? They advertise us and give us an importance to which we could not otherwise attain. Every effort that is made to destroy this work or to embarrass its onward progress, or to deprive its leaders of their lives or of their liberties only enhances its importance in the midst of the earth, gives it publicity, preaches the gospel, attracts attention, causes men and women to think, to reason and to investigate what it is about this people that creates so much excitement.

I have said, and I do not think I exaggerate in the least degree, that the efforts of the past three or four years, in this Territory, to destroy this work and to deprive the leaders of this people of their liberty have had more effect in preaching what is called Mormonism than the efforts of a thousand missionaries would have been able to accomplish. “Well, but,” says one, “they say such terrible things about you, and it is no advantage to be spoken of in this manner, to be maligned and accused of wrong.” It is an advantage, because, as I have said, it causes men and women to reason and reflect, and it promotes investigation. There have been hundreds who have come here and been brought in contact with this people, who have been astonished at what they have seen, because what they have seen has been so different in every respect from the stories that they have heard, and the effect and revulsion of feeling have been much greater than they would have been had they never heard anything about us at all. And it is our business to live down the lies that are put in circulation about us. I, myself, rejoice in these things, because I see the hand of God in it all, I see the fulfillment of the predictions of the holy prophets, I see a people being gathered together who are united, not so much as they should be, but still more united than they were before they heard this gospel, and I rejoice that this is the case.

I hope that we shall continue to cultivate within us the principle of union. Remember the story of the Scythian king. When on his deathbed he told his boys to bring him a bundle of arrows. “Now,” said he, “let me see you break this.” They tried one after another, but they could not break the bundle. “Cut the string that ties them,” said the king, “and try to break them singly.” They cut the string and tried the arrows singly and broke the entire bundle with ease. There is power in concentration of effort, and it is this which gives us our character in the earth today. Cause the Latter-day Saints to be disunited, divide us asunder, split us into factions and what would we amount to? Why, nothing at all, we would not count anything in the history of the race or of the earth; but the very notice that we receive, the attention that we attract is a tribute to our union and to that amount of the cementing influence which prevails among us as a people. Union among us is all-important, because we have a power opposed to us that will destroy us if it can, there is no disguising this fact, it is publicly announced everywhere. It was hoped when the railroad was completed that that would do it; it was hoped that when the mines were discovered and emigration floated in here that the accompanying influences would accomplish it, that fashion, luxury, vice with all their corroding influences at work at this system would destroy it, or produce the disintegration of the entire people. Every effort of this kind has for its object the destruction of the union of this people. Why, if we were disunited, if we were split into factions we might have houses of ill fame on every corner in juxtaposition with churches; we might have drinking saloons and gambling saloons; we might practice harlotry to the fullest extent, and who would indict us for it or say one word against our practices? No one; we would be following the fashion of the world. Why, it would furnish themes for preachers and they would have excellent texts, for where these things abound they flourish. But because we are united, because we have set our faces against these things, because we discourage vice we are unpopular, and we shall continue to be so until a better judgment prevail.

I have said there is no disguising the fact, nobody attempts to disguise it, that the object sought for at the present time is the destruction of this people as a people. Not that many would avow their wish to have our lives taken, but to destroy our union, to destroy the influence of our leading men. Now, I ask you, Latter-day Saints, are you so blind and so foolish as not to see that this is the object of every attack which is made upon us? You who do not feel in favor of more union and of concentrating our efforts, ask your– selves this question and reflect upon the objects sought to be obtained by those who are arrayed against us. We do not seek the destruction of any, we have never been aggressive, we have never sought to force our opinions upon anyone; we have invited all to come to this land and proclaim their principles here, without let or hindrance. They have not been gagged in their faith, or restrained or restricted in any manner. They have had the privilege of preaching to the fullest extent in our tabernacles and meetinghouses, and we have not had the least objection thereto, but on the contrary we have been pleased to see them. This is the course we have taken. But when we are threatened with destruction, as a pure matter of self-defense it is our duty to organize ourselves to resist these attacks, and the people who would not do it are unworthy of an existence upon the earth. I, therefore, have ever been, am now, and will always be, while I feel as I do at the present time, in favor of greater union among this people, in favor of the United Order, in favor of everything that will give us strength and cement us closer and closer together and make our lines more impregnable than they are. And as I said the other day so say I again, with the help of God, my life shall be devoted to that object with all the strength, influence and ability which God shall give me among this people. Is there any harm in this? Not in the least, so long as our objects are what they are. We want to save, we want to preserve, we want to disseminate good principles, and any man or woman who will practice this can live forever in the midst of the Latter-day Saints and never have any difficulty. Every fair-minded man who comes to this land and deports himself as a gentleman, and any fair-minded lady who comes and deports herself in like manner, might live here until they were as old as Methuselah was, if we continued as we have been, without ever having the least cause of feeling against us. We ask no more from others than we are willing to extend to them with the greatest liberality and freedom; but we expect to have liberty and freedom for ourselves, and we shall contend for them in every constitutional and legal manner as long as we live.

My brethren and sisters, if you have not got this spirit of union let me advise you to seek for it. Humble yourselves before God and seek for it until the desire to be more closely united will burn within you, until you regard it as one of the greatest objects that can be attained. In a family capacity, in a ward capacity, or as a people, from north to south, we should not have these clashing and conflicting interests—Latter-day Saints against Latter-day Saints, and yet all of us professing to have the building up of God’s kingdom at heart. I do not know of anything else that we have to do. God has sent us here for this object, and I do not know any better thing that we can engage in than to build up the Zion of God. It is as good and as great a labor as we can be engaged in, in fact it is the labor which God has assigned unto us as a people and as individuals, and if any of us are engaged in anything else we are not in the line of our duty, and we should turn aside from that and pursue the path which God has marked out.

May God bless you and fill you with his Holy Spirit, that you may carry it with you to your various homes in the remote parts of the Territory, and that it may live and burn within you, fill you with good and holy desires to do the will of God, keep his commandments and live in close communion with him, and then you need never be afraid of being deceived, for you cannot be if you have the Holy Ghost within you, and that this may be the case, is my prayer, in the name of Jesus. Amen.

Discourse by President George A. Smith, delivered at the Semi-Annual Conference, in the New Tabernacle, Salt Lake City, Sunday Morning, October 11, 1874.

This being the closing day of the Conference, and as we are administering the sacrament, we naturally call our minds up in a way of discipline for ourselves, on various subjects which pertain to our everyday life. The Apostle James tells us that “faith without works is dead, being alone,” and good works are certainly the best illustrations of that faith which prompts us.

As our brethren will soon scatter through the different wards and settlements of the Territory, and to other parts of the world, we wish them to carry forth just and wise impressions in relation to the simple principles of faith and practice which pertain to the holy Gospel, and to disseminate the instructions they have received, that all may be benefited thereby. When we come here and take bread and drink of the cup in memory of the death and sufferings of our Savior, we witness unto him that we remember him, that we love his law, that we are determined to abide by his Gos– pel and that we will do all in our power to walk in the principles of faith and patience, forbearance and long-suffering, and of truth and righteousness in which we are engaged. As a short illustration, and to draw the minds of the congregation directly to the points of instruction, I am disposed to read a portion of the rules of the United Order.

Rule one says, “We will not take the name of the Deity in vain, nor speak lightly of his character or of sacred things.” I am sorry to say that many professed Latter-day Saints are careless in the observance of this rule, which every Latter-day Saint, and every person who has respect for his own character must certainly consider most wholesome and wise, and absolutely obligatory. Let us be very careful, and never indulge in profane language or use the name of the Deity except in such a manner as becomes his high and holy position and our dependence upon him for every breath we draw; and let us also inculcate in our children a respect for that chaste, discreet, upright and pure language which is becoming Saints of the Most High.

Rule two reads—“We will pray in our families morning and evening, and also attend to secret prayer.” Now brethren and sisters, remember this. Those of you, if any, who have been careless and negligent on this subject, remember how often God has heard our prayers and how dependent we are upon him for every blessing we possess and enjoy, and for the protection which has been extended unto us. While almost all the world has been ready to destroy the Latter-day Saints from off the earth, the Lord has answered our prayers and has protected us, as it were, in the hollow of his hand. Let us not forget to call upon him morning and evening, that our families may learn, from their childhood, to observe this great and important duty. And before we lie down to rest or rise in the morning let us lift up our hearts in secret prayer to the Most High, asking his protection and blessing in all things, that by united faith we may be able to perform the great and arduous duties which are placed upon us. And in our prayers let us remember our Bishops and Teachers and those in authority—the President of the Church, his counselors and all those who act in the holy Priesthood that the Spirit of the Almighty may rest upon them as well as upon us, that with one heart and one mind we may have a knowledge of the things of God; and that by observing these duties of prayer and preserving ourselves in purity before the Lord, when teaching, instruction, or counsel is sent forth among the Saints, or revelation is proclaimed unto us, we may have enough of the Holy Ghost in our hearts to know, each for himself or herself, whether these things are true or not; and that when false spirits go forth and lead men astray into darkness, error and folly, we may know the true from the false, detect those who are liars, and expose them as may be necessary.

The third rule is—“We will observe or keep the word of wisdom, according to the spirit and meaning thereof.” Remember this, brethren and sisters. I hear occasionally of brethren indulging in intoxicating drinks, and I see many of them yet, even young men, who indulge in the use of tobacco, a habit which is very pernicious and injurious to health, and a violation of the word of wisdom. There are also other violations of this rule among us which should cease, for we are told in the word of wisdom that if we will observe it with all our hearts, keeping the commandments of God, we shall have faith, health and strength, marrow in our bones, and have wisdom and great treasures of knowledge, and the destroyer will pass by us and not slay us. Brethren, how general it is with us when persons are sick and afflicted, or when our children are sick, to say to the Elders—“Brethren, come and lay your hands upon them,” and in thousands of instances they are healed. Perhaps we are losing some of our faith. We read in the Scriptures that King Asa, whom God had healed and blessed, when he was diseased he trusted not to the Lord, but sought physicians, and King Asa died. While we recommend and approve of using every reasonable means within our power to preserve our lives and those of our children, we do depend, first of all, upon faith in the holy Gospel, the administration of its ordinances and the fulfillment of the promises of God; and inasmuch as we observe the word of wisdom and keep the commandments of God we have faith, and we have the promises of God, upon which we can rely, and by which thousands and thousands are delivered from the afflictions which prey upon them.

“We will treat our families with kindness and affection; and set before them an example worthy of imitation. In our families and in our intercourse with all persons we will refrain from being contentious and quarrelsome. We will cease to speak evil one of another, and cultivate a spirit of charity towards all. We consider it our first duty to keep from acting selfishly or from covetous motives, and we will seek the interests of each other and the salvation of all mankind.” This is rule four, and in calling your atten– tion to it I wish it to be remembered that it enters into our business transactions and everyday life. I have noticed in the course of many years that I have traveled and preached, being in hundreds of families—that some men were pleasant and agreeable, while others were crabbed, cross, ill-natured and surly in their disposition; the very tone of their voice would show it. This is all wrong. We should cultivate kindness, forbearance and patience in our families, and a spirit that will incline them unto us, and in all things set such an example before our children that we may be as shining lights unto them, that as they grow up imitating our examples they may become pillars of society, plants of renown and ornaments in the kingdom of God, and not be led by covetousness, dishonesty, idolatry or any corrupt motive whatever. Consider all these things, and remember this as one of the rules of the United Order which it is of special importance that we should observe.

Rule five teaches—“We will observe personal cleanliness, preserve ourselves in all chastity, refrain from adultery, whoredom and lust, and discountenance and refrain from all vulgar and obscene language and conduct.” In regard to this rule, I am sorry to say that the influx of so-called civilization and Christianity in our midst has shown its effects upon some portions of our community, and that strict and firm adherence to the principles of chastity, for which the Latter-day Saints have been remarkable ever since the organization of the Church and the gathering of the people, seems, in some instances, to be wanting. We call upon all such persons to repent and humble themselves before the Lord; and we exhort all Lat– ter-day Saints to maintain such a high position before God that every act of their lives may be approved of him. Never let us be guilty of any word or deed that we will be ashamed of before our father, mother, brother, or sister, or before our heavenly Father. This is a principle that we should cultivate, maintain and abide by in all things; and wherever any have been foolish enough to fall or go astray, through the toils or snares that have been set for them, let them repent and humble themselves before the Lord, and let a spirit of unity, harmony, peace, stern integrity, purity and chastity abide in every heart, for if we ever inherit blessings and glory, if we ever are made partakers of the thrones, dominions, principalities, powers and endless lives which pertain to the exaltation of the kingdom of God, we shall do so by maintaining a purity like that of Joseph who was sold into Egypt.

The sixth rule is—“We will observe the Sabbath day and keep it holy.” I regret to say that I have noticed a great many instances of laxity in the observance of this rule, and I wish the Elders and teachers in all the Branches and settlements to preach and practice the observance of the Sabbath. Brethren, work six days, and on the seventh rest and observe the Sabbath according to the revelation; and impress this principle upon the Saints everywhere by practice. I remember once I was in a hurry to come to Salt Lake City. Fillmore was then the only settlement between my place in Parowan, Iron County, and the settlements in Utah County. The Sunday was very fine; we had attended meeting and, having been a long time away from the brethren in Salt Lake City, we wanted to hurry on. I certainly thought we could travel twenty miles on Sunday evening, as well as not, so we started. I was a little conscience-stricken; I said to myself—“This is not exactly right, and I am afraid we shall not get along as well as we would to have stayed until Monday morning.” We drove about twenty or twenty-two miles that evening. I told the brethren to tie up the horses, but some of them got loose and went clear back, and in the morning the brethren had to go the whole distance after them. That is what we gained at the start by breaking the Sabbath; but it did not end there. The next day we broke a wagon, and then we got into a storm, and we were six days in reaching Fillmore, and it took us some twelve days to reach this city. Now, I do not believe that, as a general thing, anything is gained in property or in time by working on the Sabbath; and I advise and exhort all men professing to belong to the United Order, or to be Latter-day Saints, to observe the Sabbath; keep it holy, devote it to worship, to the study of good books, to rest, to imparting instruction, to attending meeting, and do not, under any circumstances, lapse into a habit of thinking that you can do as you please on the Sabbath, and that so doing is clear gain. We have, someday, to meet our Father in heaven, and that day is not very far off with many of us. I meet here at this Conference quite a number with whom, forty years ago this summer, or last spring, I marched on the Zion’s Camp journey—a thousand miles. That does not seem long, but we are marching steadily to our last account, and we should not let our love for self, our desire for gain, or our anxiety for pleasure so mar our path that when we come into the presence of our Father in heaven we shall be smitten with the reflection that, instead of observing the Sabbath, according to the command, we went off spreeing, or hunting, or we went looking after cattle, or getting wood, or dashing around and breaking the Sabbath time and again, for if our conscience reprove us, God is greater than our consciences, and he surely will condemn us.

Rule seven—“That which is not committed to our care we will not appropriate to our own use.” That is a very modest way of agreeing or promising that we will not steal or take that which does not belong to us. One of the ten commandments teaches—“Thou shalt not steal;” and in the Book of Doctrine and Covenants we are informed that he that steals shall be cast out and delivered to the law of the land. These things should never be forgotten by those professing to be Latter-day Saints. I have noticed, in the course of my life, a great many men professing a great deal of piety, who have been very dishonest. In the neighborhood where I was raised there were men who would charge a good round price for a bushel of wheat, and then use a false measure. In that way they reared children to be dishonest. If there are fathers or teachers in Israel who indulge in this covetous practice, or who take that which does not belong to them, they set examples before their children which cause them to grow up a generation of thieves. I was once conversant with an incident illustrative of this principle. A young man was cut off from the Church for stealing. When he came home his mother upbraided him for it, “but,” said he, “mother, you have yourself to thank for it. My father always told me not to steal; he commanded me not to touch a thing that did not belong to me, but you used to send me to the neighbors to steal eggs; you taught me to steal, and you are measurably responsible for my disgrace.” This was rather a bitter pill for the mother, but it contains an important lesson, if we will consider it.

“That which we borrow we will return according to promise, and that which we find we will not appropriate to our own use, but will seek to return it to the proper owner.” There is too much of a want of confidence in the midst of the Saints. When some promise they too often fail to keep their word; and those who are in business do not feel as free to trust their brethren as outsiders do. I have had brethren come to me and say—“They are not as accommodating to me as outsiders are,” and I sometimes answer them by saying—“Perhaps you are not as punctual to pay your brethren as you would be to pay an outsider.” Many of our brethren are not, and this is all wrong. Confidence should be established in each other by fulfilling what we undertake. What we borrow we should return; what we agree to do we should fulfill. We should be careful to make our agreements so that we can fulfill them, and then do so, and if through some unforeseen circumstances we are unable to do so, we should immediately make known the facts of the case, and be honest. I hope these cases are by no means common, but I am satisfied they are more numerous than they ought to be.

The ninth rule requires us, as soon as possible, to cancel all indebtedness, and thereafter to avoid getting into debt. For the last few years, owing to the opening of mines, the construction of railroads, and the good crops that have been raised, the prosperity of the people has been very great, and as a wise and prudent community we should have taken a course to have had the benefits of all this means without being involved in debt, for, notwithstanding we have been put to vast expense in consequence of persecution and oppression from our enemies, we have been in a condition to have saved a great deal. But many of our brethren are in debt notwithstanding all this prosperity. Now this rule requires that we take measures to pay, or cancel, our debts as soon as possible, and then avoid getting into debt by living within our means. Ambition to push forward and make wealth should not induce us to involve ourselves in debt, but we should, with economy and prudence, live within our means.

The residue of these rules I will not read, but commend them to the consideration of all the brethren, as being of the utmost importance. There is one, however, to which I will just call your attention. It refers to our manner of dress and living, and requires us to use proper economy and prudence in the management of all things entrusted to our care. I exceedingly regret to see the disposition to extravagance which exits among us, as also a disposition to purchase from abroad a variety of articles that are not of the first necessity. I do think that it is right and proper that we should take the utmost pains in our power, as a United Order and a united people, to provide everything that we can produce within ourselves, and not be sending away all the money we can get to buy things that we can make ourselves. Our brooms, for instance, and a great deal of our clothing, and most of our shoes can be made here. With all the ridicule that has been expended in relation to wooden-soled boots and shoes, I sincerely advise every man who is afflicted with a cough, or who is subject to colds or rheumatism, asthma, or any ailment of that kind, to put wooden soles under his feet this Fall. They will preserve health a great deal better than rubber; and if they happen to be paid for it will be much better than to owe a trader for them, or to wear leather that is like a sponge, through which the damp will penetrate, striking directly to and promoting cough or rheumatism. I am of the belief that wooden-soled shoes worn in winter will cure nine cases out of ten of rheumatism and will save the lives of many of our children, by keeping their feet dry and warm. I feel like preaching up wooden shoes as a medical prescription, if you please, as well as on the score of economy.

I wish you brethren when you return to the settlements to look after the schools, see that they are established in all the settlements for the winter, that no child be left without a chance to acquire a knowledge of the common branches of education. See that all the poor are provided with the means of sending their children to school, that no child be deprived of the privilege of attending school through the poverty of its parents. Make your schoolhouses comfortable and pleasant. Make the seats of the proper height and comfortable, so that the children may not become humpbacked or round shouldered, nor contract spinal complaints, or anything of that kind through their seats being awkwardly constructed. There is plenty of lumber in the mountains, and plenty of workmen; let them make good comfortable seats for the children. See that your schoolrooms are pro– perly warmed, and be careful as to the characters of the men you employ for school teachers. Do not hire a scoundrel, a seducer, or blackleg for the position, for if you employ as teachers of your schools those who are foul, wicked, and corrupt in their habits, you assume a terrible responsibility, for the impressions made upon and the lessons taught to the children while attending school have a great influence for good or for evil, upon their future lives and welfare. I believe I have preached upon this subject almost every Conference since I can remember, or since I began to speak at Conferences, and I shall continue to do so. Let parents be stirred up in regard to the education of their children, and provide for their welfare. In the early days of the Territory the first house built in every settlement, as a general rule, was a schoolhouse. Let this rule still be followed, and let our children receive their education directly within ourselves; and if we want them to study the advanced branches, fill up our home universities, instead of sending them abroad to be educated in foreign schools, uphold your own university and sustain your own schools.

After the close of this Conference, meetings in this building will be discontinued during the winter and will be held, under the direction of the Bishops, in the ward assembly rooms every Sunday afternoon and evening. The forenoons will be devoted to Sunday Schools, and I exhort the brethren and sisters to have their children ready, so that they can be at school in time. And I invite the young men, and especially the young sisters, to attend Sunday schools; I want to stir up the young men to go there and form Bible classes. And I exhort the Elders to be present as teachers, that there may be no lack of teachers. I want to express my admiration of brother Goddard and a number of other school superintendents and teachers, with whom I am acquainted, because of their efforts to spread among the young throughout the Territory a knowledge of the principles of the Gospel, as taught in the Bible, Book of Mormon, Book of Doctrine and Covenants, and in the standard works of the Church. And I say to the young men, that if they will attend the Bible classes and study the catechism in use in our schools, and make themselves familiar with it, they will become so thoroughly informed in the principles of the Gospel and the evidences of it, that when called upon to go abroad to defend the doctrines of Zion they will be well prepared to do so. I invite the Elders to see that these classes are formed in all the settlements.

I will again repeat the idea that has already been presented, to sustain our own literary institutions and publications—the Juvenile Instructor, the Woman’s Exponent, the Deseret News, which contains discourses by the First Presidency and Twelve, and also the publications in the several counties. They are conducted by men who take pains to disseminate the truth, as well as the general news of the world, and they ought to be sustained, that their influence may be extended and increased. Do not spend your money in buying lies, nor your time in reading yellow-covered literature, or in studying such things as are calculated in their nature to degenerate the human mind and degrade the soul. One of the best books you can read on the earth is the Bible. It is the finest history ever published in Great Britain. Study its history and its precepts. It is the foundation of the sciences of the world, and the basis of the laws of all the Christian nations; and although men in every direction have departed from it, we can read and understand it for ourselves. See that it is on every table, in every household, in every pulpit, and that it is the school book of every family throughout the Territory.

I want to say, with regard to the Temple at St. George, that the walls are between twenty-five and thirty feet high. Some of the brethren remained at work upon it all summer, some of them without shoes and poorly supplied with clothing. About 309 persons have reported, I believe, as going there this winter to aid in pushing forward the work on this Temple, as volunteers from the different settlements of the Territory. We hope, by means of this help and the contributions that may be sent there, to have the roof on early next spring, and very soon a baptismal font in the basement, in which we can begin the administration of the principle of baptism for the dead and the ordinances of the Gospel in connection with our fathers. The climate in St. George is well suited to those in feeble health, and such of that class of persons as desire to do so can, after the Temple is completed, go there and spend the winter, and attend to the ordinances for their dead.

I have invited the brethren, during the Conference, to go and look at the Temple foundation in this city. It is a very beautiful foundation, and the design of the building is grand. The labor of taking the granite from the mountains, bringing it on to this ground and cutting it and putting it in position is immense. You saw a great many prepared stones that are not laid: I will explain how that has happened. We had a good many beginners who could shape a rough stone, but not so many stonecutters who could do a finished job, and all the stones for the outside had to be done by skillful workman. A great number of those that you see lying round, numbered up as high as thirteen or fourteen courses, were cut by men who were not skilled workmen. That is the reason why so many are not yet laid in the building. We found it necessary during the harvest to dismiss fifty workmen of this kind from the block, that they might go and aid in gathering in the harvest, because we could not supply them with work so far in advance of the laying. Brother Truman O. Angell has been exceedingly zealous in attending to this work: he has been so fearful lest a stone should be laid wrong that he has been on the walls early and late to see that every stone has been set in its proper place, to a hair’s breadth. His zeal has been such that I have almost feared that, in spite of the faith of the Saints and the energy of the man’s soul, he would work himself into the ground. I want the brethren to pray for him that he may be sustained in his arduous labors.

One great difficulty in getting along on this Temple, has been the want of money to supply the workmen with actual necessaries. We have been accustomed, during the prosperous times of the past year or two, to pay them one-fourth in cash or merchandise; this season we were unable to do that, hence an invitation was given by the First Presidency and the Bishops, to all the Saints, far and near, to make a donation of fifty cents a month to aid in the prosecution of the work on the Temple. The names of all who respond are to be entered in the “Book of the Law of the Lord.” Quite a number have responded, and some means has come in from this source. I now invite the brethren, sisters, strangers, and all who feel an interest in the Temple, and wish to have their names enrolled in the “Book of the Law of the Lord,” to make this monthly contribution, that the hearts of the workmen may be gladdened and that the hands of those who are called to conduct this business may not be tied. We have been compelled to borrow money and to pay interest to carry on this work; the resources that have come in have been insufficient, and the kind that has come in has not been such that we could make it available in carrying on the work as vigorously as we desired to do on this Temple and upon that at St. George. I appeal to the brethren also to remember the Temple in their prayers. Let us pray that God will give us power to erect and dedicate it, and that he will preserve the life of our President to organize the Priesthood in all its beauty and order in that Temple, and fulfill to the uttermost the duties of those keys, which were delivered to him by Joseph Smith, pertaining to the twelve and to the church, and to the bearing off of this work in the last days. Let us lift our hearts to God that he will preserve his servants for the accomplishment of this work. And while we raise our hearts in prayer for this object, let our souls be filled with benevolence and liberality to pay our tithes and offerings. I fully believe that, if one-half of the brethren had honestly paid tithing as we understand it, our hands would not have been tied. Think of these things and act upon them.

Most of the emigration the present season has been through their own means and the aid of relatives and friends, and a goodly number have thus been gathered. We now again invite all those who owe the Perpetual Emigration Fund, or whose relatives or friends are indebted to it, to remember their obligations, that those in the old countries who desire may be gathered here as fast as possible. We also invite the brethren to send for their friends from abroad; but before expending your money for that purpose, find out whether those whom you wish to gather still remain Saints, or whether they have corrupted their ways before the Lord. It would be a very good idea to learn this before expending money to help them, though it is an act of charity to bring anybody from the old world and place them on the broad plains of America, where they may be enabled to obtain homes of their own.

I want to say, in relation to the missionary labors of President Brigham Young in going to Europe and founding and starting the system of emigration, and gathering thousands upon thousands of people from the old world and placing them in positions to get homes of their own, that he is the most distinguished and extensive benefactor of his race of any living man within my knowledge. We regret that he has been unable to speak to us during this Conference. We feel confident, however, that had the gospel which he has preached for the last forty-three years to the inhabitants of the world, been received as honestly by those who heard it as it has been declared by him and his brethren, all the human family would have had a knowledge of the gospel today, and the Millennium would have been brought it. This, however has not been the case; but the formal preaching of President Young, and the acts of his life in teaching and being a father to the people will be had in everlasting remembrance; and we will exercise our faith that God will restore his health, that his voice may again be heard amongst us, though that is not possible at this time. We are gratified to know that he is able to be in our midst, to hear our testimonies, see our countenances, and know that within us there is a portion of that Holy Spirit which God has revealed for our salvation.

Discourse by Elder Albert Carrington, delivered at the Adjourned Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday, October 11, 1874.

I have been much interested during our meetings in this Conference, and, with you, I measurably realize the benefits to be derived in thus assembling together. In my reflections in reference to some remarks that have been made I have been led to ask myself—What is crime? Simply a transgression of the law, human or divine. What is law? It is, or should be, a rule of order founded in justice, for the benefit of those to whom it may apply. Now, so far as we are concerned in regard to law, we are under divine law, the Gospel, the grand plan of salvation—a law that is perfect, plain and simple as well as just, and applicable to the whole human family at all times, and in this we should rejoice. But we are also under human laws as well, we pertain to a number of what are termed human governments, subject, in a greater or less degree, to man-made institutions, and are they perfect? No, each and every one of them, notwithstanding the intelligence possessed by mankind, and their centuries of experience, contain the seeds of their own dissolution, and, in the providence of God, they are all destined, in their times and in their seasons, to be superseded by the government and kingdom of God upon the earth—a fact at which every human being should rejoice. But do they? Does even that portion of the world termed Christian rejoice in the ushering in of the kingdom of God upon the earth? I am sorry to say, and chagrined for humanity at being compelled to say, that all Christendom, almost to a unit, perhaps as much a unit on that subject as upon any one thing, although they have the Bible in their hands, are opposed to the establishment of the government of God upon the earth. What folly, absurdity and inconsistency on the part of so-called Christendom to oppose that which was devised in the wisdom of the Gods in the eternal worlds and which, in its very nature and constitution, is calculated to benefit and to promote, to the utmost possible degree, the welfare of mankind in all their relations!

What about the government under which we live? Why, it is one of the very best, as to its form, that the human family have ever devised. It was founded by excellent, honorable, upright, liberal and high-minded men who, in framing the constitution, were measurably inspired by that Holy Spirit which our Father in the heavens bestows upon whom he will. That is the view that we, as Latter-day Saints, have in regard to the fundamental or basic instrument of the government of the United States termed the Constitution; and however much we may be misrepresented, maligned or lied about in regard to that matter, as a people we are loyal to that constitution to the minutest principle therein contained. We understand that constitution—its spirit as well as its letter—and, so far as it is observed, it is a very excellent instrument for the conducting of human affairs. We are a people that uphold that constitution, and we ever have done so, and take great pleasure in doing so, and so also with every constitutional law; and I am at the defiance of the wide world to truthfully controvert the statement that we, as Latter-day Saints, have ever transgressed one single particle of constitutional law, or have ever had any occasion to do so, or ever will have in obeying the principles of the Gospel and laboring to build up and establish the kingdom of God on the earth. What do you think of that? The world will tell you that we are a terrible set, that we are disloyal, ignorant, stupid, fanatical, bigoted, deceivers and deceived, and in all these statements and as many more about the Latter-day Saints, the world will lie like the devil.

Now, you heard me say constitutional law. Mark it well. I understand, as a general thing, somewhat of what I am saying when I speak, and I made use of the expression understandingly. The constitutional laws of this government, what are they? They are laws enacted in pursuance of the principles couched in that constitution under the authority given the Congress of our nation to enact laws for the whole United States, and to make treaties for our government. All that is beyond that one hair’s breadth is just that far usurpation, tyranny and wrong. Have we obeyed that, more or less? Oh, no doubt; we have had to do so now these many years. In the days of the stripling Joseph, when he was first called of God to bring forth this great latter-day work that the Lord our God has set his hand to accomplish, he was assailed unconstitutionally, so far as the constitution of the State of New York was concerned, by the citizens of that State; and again, the same thing occurred in Ohio, in Missouri, and, finally, in Illinois, where, contrary to the plighted faith of the governor of the State, he was slain by a mob, because, according to their own testimony, the law could not reach him, for he had lived above it. What right, then, had they to assail or interrupt him? No right whatever.

Now, we as a people, left the States, and I may say we left Christendom, from the simple fact that we were obliged to do so in order to live our religion. But would they let us alone after we had left the States? No. After having aided in the conquest of the very region to which we fled to avoid persecution and religious tyranny, they were not satisfied even then to leave us unmolested to worship the true and living God according to the dictates of our own consciences; but they have followed us as a nation, and are following us to this day—a professed Christian nation is trying to force upon us the tyranny and oppression of unconstitutional law, administered by officers for whose appointment there is not a scintilla of right under the constitution. What do you think of that? And we are enduring their interference with our domestic affairs with as much patience as we may. We have endured these things with considerable patience for many long years, and I trust that we shall still be able to do so, realizing that patience is one of the great requirements of our Father concerning us as his children. He desires that we should be long-suffering towards those who seek to afflict and oppress us, as he is long-suffering towards the human family in their wickedness and waywardness, and we must become like unto him in these respects if we are his; and if we expect to become perfect in our sphere as he is in his, we not only have to be patient and long-suffering, but we shall have to continue in patience and long-suffering. Will we do so? I trust so, knowing the blindness, ignorance, bigotry, superstition, and consequent intolerance of our fellow beings; knowing also that they as well as we are answerable to the Lord our God, being careful, while leaving events in the hands of the Supreme Ruler, that our conduct, day by day, is such that it will bear, not only the strictest examination and scrutiny of our fellow beings, but also of our Father and his angels; realizing, also, now as anciently, that whosoever will live godly in Christ Jesus, must needs suffer persecution. Do not forget that this is in the very nature of things, from the simple fact that, in order to constitute this a probation, wickedness has been permitted upon the earth, and hence good and evil; and wickedness is and ever has been aggressive, tyrannical, oppressive, cruel and murderous, and so it will ever continue to be. Do not forget these plain facts, and when you hear the wicked lie, and see them strive to oppress you and to deprive you of your rights do not get impatient about it and fancy that it is anything new, but remember that it has ever been so since the days of Cain, and that it will continue until wickedness is swept from this footstool of Jehovah, and not before that time can we hope to cease to be oppressed and wronged. And this is necessary to prove whether we will endure all things, as the great Captain, pattern, and exemplar of our faith and the great High Priest of our salvation endured, in his time. He was buffeted, scourged and mobbed and led like a lamb to the slaughter—a being in whom was no guile, who finally terminated his mortal career by a cruel death on the cross. He was opposed by his own when he came to call and gather them as their king and ruler. Who were his own? The tribes of Israel, and he came more particularly to that most stubborn and stiffnecked of all the tribes—the tribe of Judah. And did the scribes and Pharisees, the rabbis and lawyers, the wise, intelligent and noble hail and welcome him? No, most assuredly not; then how much less need we expect that they will hail and welcome us, his professed followers! When, instead of himself, his word, through the Prophet Joseph Smith, came to Christendom with its almost numberless free schools and its millions of bibles and legions of priests, did the people hail that word? No, they spurned it, and in every conceivable way derided him who brought it; and, as in the days of the Savior, the Priests, the Pharisees and Sadducees, the lawyers and scribes, the wise in their own estimation and the wealthy all banded together to keep from the children of men the word of God, which is truth, and which is the power of God unto salvation to all who will believe and obey it. Are not these facts? I know they are, though the whole world may gainsay I know that I am telling you the truth, as God lives I know it for myself.

Now, then, with regard to these matters that we are immediately passing through—the attempted enforcement of laws that are not constitutional and, through not being constitutional, that are not valid, and consequently of no force or effect whatever, in justice, what are we going to do about it? I trust that we will endure, with all patience, whatever the Lord our God may permit the evil one and those who, through the exercise of their agency, list to serve him, to accomplish; and while enduring with all patience, that we seek, in all faithfulness and uprightness for the guidance of his Holy Spirit to lead us in the path of truth and to enable us to walk therein, and to endure meekly and patiently all things that he in his providence may see fit to place upon us, in order to prove whether we as individuals and as a people will serve him in evil as well as in good report. Is there anything bigoted or contrary to the principles of eternal truth as taught by the Savior and his Apostles in all this? No. Then why not the world turn to the Lord our God, and live? Why not, Latter-day Saints, for our own sakes, live faithfully, humbly and uprightly and in all respects honor the requirements of the Gospel, until we become powerful through good works and able to meet, with joy, the coming of the Savior, and prepared to hail with gladness the society and companionship of just men made perfect, being worthy to associate with them and to share in their blessings, and finally, be saved in the celestial kingdom of our Father? That this may be our lot is my prayer, in the name of Jesus. Amen.

Discourse by Elder Charles C. Rich, delivered at the Adjourned Semi-Annual Conference of the Church or Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday, October 11, 1874.

I have rejoiced in listening to the instructions that we have received this morning, as well as during the whole of this Conference. It seems to me that they ought to make an everlasting impression upon the minds of the Saints, and that we, one and all, should be determined, under the influence thereof, to live more faithfully, and to keep the commandments of God as near as possible in all things; and I have no doubt that this is the feeling, at the present time, of most of those who have attended this Conference. It is for us to guard against temptation that may be presented before us, and, when we leave this place, that we suffer not ourselves to do or to say anything that is wrong, but be willing, with an eye single to the glory of God, to carry out the counsels of his servants, and to perform all the labors required at our hands in aiding to advance his cause and to build up his kingdom upon the earth, that we may prepare ourselves for that which is to come both on the earth and in the eternal worlds. I know very well that there is no being upon the earth who is thus engaged, but what feels well; all such rejoice in their labors, and the Spirit and power of God will rest upon the Saints when they take this course and adopt this policy.

We have been permitted to live in one of the most auspicious times or dispensations that has ever been ushered in upon the earth—the dispensation of the gathering together of all things in Christ, both which are in heaven and which are on earth. We may feel our weakness and inability, but it is not our strength or wisdom that is to bring about the triumph of the purposes of God upon the earth, we are simply co-workers with our heavenly Father, and his power will bear off his Saints in the future as it has done in the past and up to the present time. It is upon his arm that we have to lean, and in him we must put our trust. When has there been a time when the Saints have trusted in God and been disappointed? Never; inasmuch as we have done our part, the Almighty has never failed to do his and fulfill his promises. We have the power to carry on this work and to perfect ourselves, and also to perform a labor for our benefit and for the benefit of our friends who lived before us, who did not have such an opportunity as we have. This should be impressed upon our minds, and we should not suffer ourselves to neglect any duty that is incumbent upon us, whether for our benefit or for the benefit of those who have lived before us. When we pass behind the veil and meet with our friends, if we can tell them that, while we were in the flesh, we attended to and performed certain ordinances and ceremonies in their behalf which they, while here, had not the privilege of attending to and performing for themselves, and which they had not power to accomplish in the spirit world, it certainly will be a matter of rejoicing to us and also to them; but if, on meeting them there, we have to admit that we neglected to do that for their benefit which it had been in our power to attend to, we shall not feel pleasant, and our friends will most assuredly be disappointed.

In speaking of the Temples now in course of erection in which to perform the ordinances for the dead, our hearts ought to be inspired with determinations to do all we can to push them forward to completion, that, in our day, while we yet live in the flesh, we may have the privilege of doing a work therein for our dead friends as well as for ourselves. All these things are before us, and our eyes should be single to the glory of God, and our hearts set upon building up his kingdom upon the earth, and not upon objects that do not tend in this direction. I have felt, for many years, that I was not safe in any place or upon any errand, and had no business to be engaged in any labor, no matter what it might be, unless that business, errand or labor was directed by the Priesthood; and I feel today that all the labors and operations of the Latter-day Saints, temporal and spiritual, ought to be organized and directed by the Priesthood which God has established to lead his people. If our labors are thus directed they will tell in the right direction—for the upbuilding of the kingdom of God, and not for the promotion of evil upon the earth. This is a thing against which we should be continually on our guard. Human nature is weak, and many people when brought in contact with evil influences are liable to be led away, they are in danger, and the best, the safest policy is to keep away from dangerous ground and beyond the range of evil, and we should not associate with those whose influence is evil.

Our lives are made up of small items, of labors performed a little at a time. If our acts are good, if our words are such that the righteous can approve of them, we need not fear when they are summed up and judgment rendered, for our lives having been spent in the performance of good deeds, it will be all right with us, and if we have this consciousness we can rejoice wherever we are. I can bear testimony that I have never been disappointed when I have been engaged in the work of the Lord, and in carrying out the counsels of his servants unto me. I can bear testimony that this is the work of God, and that Joseph Smith was a Prophet of God, that Brigham Young is a Prophet of God, and that the Gospel which they have preached to the Latter-day Saints is the Gospel of the Son of God; and inasmuch as we live according to its precepts we shall be delivered from evil. Salvation is revealed in the Gospel, and that salvation commenced to be received by us when we obeyed it. We can be freed from our sins when we learn and obey the truth, for in the Gospel there is deliverance from sin if we will but apply its principles to our lives. When we find a difficulty in the midst of the people, it is simply because some one or more have done that which they ought not to have done, and had they applied the principles of the Gospel applicable to that particular case, the difficulty might have been avoided. When we practice the principles of this Gospel to perfection, we shall be delivered from evil, whether in this world or in the world to come. For instance, if no murders are committed, none of the evils will be experienced which grow out of that crime; if the people generally would cease lying, the evils now resulting because of the great prevalence of falsehood in the world would be unknown. And so we might enumerate all of the evils that are committed by the human family and say that, if the principles of the Gospel of Christ were universally observed, the evils of every kind now so abundant in all parts of the world would be known no more. Then it is for us, to whom this Gospel has been revealed, to learn what is right, and to be faithful in practicing it, and the more faithful we are in applying ourselves to this important duty, the more speedily will evil disappear from amongst us, and the salvation promised by the Gospel be by us enjoyed, and that is precisely what we want—a present as well as an eternal salvation by an application of the principles of the Gospel to our daily lives.

If this course were pursued by mankind generally, it would soon bring about a millennium, or that still more happy time spoken of by the Prophets, when the knowledge of God shall cover the earth as the waters cover the great deep, and when men all the world over are friends and brothers. This is the direction in which the practice of the principles of the Gospel leads us, and a continued and close attention thereto will enable us to overcome every imperfection. At the same time our heavenly Father is disposed to try those who profess to have taken upon them the name of Christ, and, in fact, he is trying us continually in order to prove whether we will serve him in all things. If an evil is presented before us, we must either receive or reject it. If we reject it we have overcome; if we accept it, we are overcome of evil. And we may say that we have continually a trial before us, and it is for us to be on our guard that we enter not into temptation, and that we are not overcome, no matter in what guise or how temptingly evil may present itself to us. We need to be valiant before the Lord, valiant in testimony, valiant in keeping his commandments, valiant in rejecting every evil principle and practice that may be presented before us; and if this is our course, and we continue therein, the time will come when we will be counted worthy of an inheritance and exaltation among the sanctified in the presence of our Father.

I feel to rejoice in the principles of the Gospel that the Lord has revealed to us, and that, many years ago I had the privilege of hearing and obeying them. I can say that, from that time until the present, I have never had the first moment’s sorrow because of anything that I have been called to pass through in connection with the Gospel, and I hope I never shall. My experience in this cause and kingdom has been a source of continual rejoicing, and I believe it will be so to the end. I trust brethren and sisters that this is also your experience, and that you and I may continue faithful to the end, that we may be counted worthy of the privilege of mingling with that great company of the sanctified and just whom we have heard spoken of this morning, and that with them we may receive a crown of glory and immortality. This is my prayer in the name of the Lord Jesus. Amen.

Remarks by President George A. Smith, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Sunday Afternoon, October 11, 1874.

I have been much interested in the remarks of the Elders this morning, as all through the Conference, and I hope the instructions we have received will be treasured up in the hearts of all, and carried home to our households and wards, and that the Elders who have attended Conference will stir up the people to diligence, teach them to remember the Sabbath day and to keep it holy, and instead of fooling away their time in labor or pleasure, to devote that day to the worship of God and to rest, according to the original design of heaven. We should remember our prayers at all times in our families, we should also remember to observe the word of wisdom, and be careful to continually pursue such a course as will entitle us to the blessings of the Lord, and that his Spirit may unceasingly abide in our hearts. As members of the Church of Jesus Christ of Latter-day Saints we should let our light shine before men, by observing the principles which we profess to have obeyed. We need not be troubled because false reports are sent abroad into the world concerning us; this has been the universal lot of Saints in all ages of the world. The Savior said—“Blessed are ye when men shall persecute you and say all manner of evil against you falsely for my name’s sake.” If we are only conscious within ourselves that these charges are false we need not fear, and we should never hesitate to lift up our voices among the children of men in bearing testimony of the truth revealed in these latter days, through the Prophet Joseph Smith.

We are anxious to publish the standard works of the Church to a greater extent than hitherto. Some of them have been republished, and others are in progress, and we wish to have the cooperation of the Saints, generally, throughout the Territory, in helping on this work. Our publications should be in every family of the Saints, and we wish to exercise that kind of influence in the midst of our people that will lead them to make themselves acquainted with the contents of the Bible, Book of Mormon, Book of Doctrine and Covenants, and such other works as are or have been published illustrative of the principles of life and salvation made known in the Gospel of Jesus Christ, that they may be more gene– rally understood by those professing to be Latter-day Saints.

We expect, before the Conference closes, to call a considerable number of Elders to go and preach the Gospel in the United States. There have been but few missionaries sent to the States, and the present generation there have, to a great extent, formed their notions of us and our faith from the false reports sent through the press; and as we all know that notions so formed cannot be other than erroneous, we shall call a considerable number of Elders to go and travel through the States, representing the Gospel in its true light, and bearing testimony to the truth, that the generation that have grown up since we were driven into the wilderness, may learn and know for themselves the facts concerning us.

We are laboring, as has been referred to by some of the brethren who have addressed the Conference, to build a Temple in St. George, and one in this city. The work is moving on in both places. I feel quite gratified at the success of the workmen the present season on the Temple here. Taking the granite from the boulders in the mountains, bringing it here, cutting the blocks, placing the pillars in position, and getting everything in the mechanical style that it is, in the last two years, is perfectly wonderful to me. The erection of a Temple like this is a great work, it requires a vast amount of means, energy and skill. We have not had as much means to sustain the brethren who have been laboring upon it as we anticipated, in consequence of the change of the times, and the failure of some to come forward and pay their Tithing and thereby supply the demand. Yet we have moved the work forward gloriously. Brother Pinnock has the gates open, and I invite the Bishops and all the brethren and sisters from distant places to go and see the beautiful work we have done on that Temple; and while you are inspecting what has been done try and realize the amount of labor and means that have been required to accomplish it. Think of the millions of dollars that King Solomon expended in building the foundation of his Temple, and of the heavy tax it was upon the people; and then, if you want to compare his work with ours, think of the manner in which we are carrying this forth. I wish the Saints, also, when visiting the Temple, to raise their hearts in prayer to the Most High, that he will bless the efforts that are being made to rear a house to his holy name. We invite all the brethren and sisters to contribute their monthly offerings in money, that these workmen may have a portion of their wages in money, and such necessaries as cannot be obtained without it. For a considerable portion of the present season the Temple workmen have had to do almost entirely with home products. Some of them have stuck to it faithfully, others have been compelled to quit. In fact, for want of means, we were under the necessity at one time of dismissing fifty hands. But we have kept the work moving, and if the brethren will go and see what we have done they can but be surprised and delighted. It is a glorious work, and one that is to be dedicated to the Most High God. Then let our hearts be lifted to him in prayer that this work may continue, that we may be protected from the wrath of our enemies and from the vengeance of the wicked one, and be able to complete this Temple and dedicate it, that the glory of the Lord may rest upon it, the various quorums of the Priesthood be organ– ized within it, and that we and our children may be permitted to enter its sacred precincts, and receive the ordinances of the Priesthood and the blessings of the Gospel of peace which can be received only in a Temple of the Lord.

I wish to bear my testimony to the principles of the Gospel which have been revealed. I never wish to stand before the Saints without doing that, for when I was called as one of the first Seventies to bear testimony to the people, I lifted my hand to heaven and said—“If I ever forget to bear testimony to the Gospel of Jesus Christ and the true mission of Joseph Smith, let my right hand forget its cunning and my tongue cleave to the roof of my mouth.” From that day to this I always remember to bear my testimony when I address the people, for I know that this Gospel and plan of salvation, revealed by Joseph Smith and taught by the Apostles of this Church, is true. Men may say that Brigham Young and the Elders of this Church are impostors; but I know that they were called by revelation and ordained and set apart to do this work through Joseph Smith, and they are the servants of the Most High God. They were called to proclaim the Gospel and to administer its ordinances, and with all their hearts they have labored to accomplish the work assigned them.

It is written that “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain; and it rained not on the earth by the space of three years and six months.” This shows that a man of like passions to ourselves may obtain faith to perform great and good works, to give wise instructions, to proclaim the principles of the everlasting Gospel, to bear testimony to the truth, to ad– minister in the work of the Lord and bear off his kingdom. And it is our duty, as we have already been warned, to exercise faith for those in authority, that, while they contend with like passions with ourselves, they may have the Spirit of the Almighty to preserve and guide them, and to sustain their hands, and in all cases be careful never to be found speaking evil of the Lord’s anointed. A tattling tongue is a curse, and, as the Apostle James expresses it, “is set on fire of hell;” and when we are found speaking evil against the servants of God and accusing the brethren we are only following in the wake of the wicked one. Let us then avoid these things, and learn to speak those things that are good, upright and true, and bear a faithful testimony of the Gospel.

As I said before, I wish the Saints generally to remember the brethren who are laboring on the Temple at St. George. They have been working all the season, with very little to supply them, and some of them are destitute of clothing, and other necessaries. Some of the workmen there have labored on the Temple from the very beginning, and the walls are now thirty feet high, and the work is going ahead prosperously. We have invited the people in every settlement to contribute of their means to continue the work and we have also invited brethren to go down to St. George, and labor upon the Temple this winter, that the building may be prepared for the roof as soon as possible. It will be a magnificent Temple, and will contain all the conveniences of the Temples of Kirtland and Nauvoo. It will be one hundred and forty-three feet long and ninety-seven wide, and the walls will be eighty-eight feet high. It is desirable that the brethren contribute their means to supply the wants of those who are laboring on that Temple, that they may be encouraged to continue. We are anxious to push this Temple forward to completion as early as possible. It is not so large nor so elaborate in its design as the one in course of erection in this city. St. George is a place in which parties living in the northern settlements, who may desire to do so, can go and spend the winter, and attend to the ordinances of the Priesthood. When that Temple is finished we can go down there and be baptized for our dead, receive our anointings and ordinances and all the blessings pertaining to the Priesthood, and get our records made to perform that great work which is placed upon us for the salvation of all the generations from the time that the Priesthood was lost, the covenant broken, the laws trampled under foot and the ordinances forsaken, unto the present time, for the salvation of all who have died since then rests upon us as a generation. But if any of us suffer ourselves to be led into darkness by the cunning and craftiness of the wicked one or evil spirits, we lose great and glorious blessings, and a great and glorious responsibility which is laid upon us pertaining to the salvation of ourselves and our ancestors. We call upon all the brethren to consider these things, and we do not wish any to go and labor on that Temple this winter unless they desire to do so, and have got the spirit to go in order that they may assist in forwarding the work.

It is very probable that some who live in the northern settlements, who are able to do so, will make practice of spending the winter in St. George, because of the mild pleasant weather which prevails there during the winter season. Last winter the masons worked on the walls of the Temple all the winter, except seven and a half days, when they were prevented by rain. But to all who may have any intention of going there to spend the winter, I would say, never go with light shoes and thin clothing, but take good warm clothing and thick-soled shoes. Do not be deceived with the idea that you will find summer weather there in the winter season, it is more like pleasant spring weather, and when evening comes, good thick warm clothing is needed.

In speaking of the press I wish to name especially the paper published by our sisters—The Woman’s Exponent. I feel as though I hardly need suggest to the brethren that natural gallantry would require them, all through the Territory, to subscribe to this little sheet, and I believe that if the brethren would do so the paper would be much more widely circulated and would do much more good than at present. The brethren should remember that our sisters hold the ballot in this country, that they have equal influence at the polls with the men, and I certainly think that we should patronize them in their press, for I am satisfied that the prospects of any man being elected to the Legislature of Utah Territory would be very poor if the women were opposed to him, for I presume that the women compose a majority of the legal voters of the Territory, hence, under these circumstances, our natural gallantry and the national characteristic to desire office should prompt us to sustain their publication.

I hope also that the brethren, in reflecting upon the instructions which have been given during Conference, will not forget what has been said in relation to sustaining ourselves with our own material. We have mechanics here who can make good coffins, yet a great many coffins are imported from the States into this Territory, for which the money has to be paid. I say that we ought to be ashamed of this, and I here publicly request my friends, whoever may live to place me in the ground, to place me there in a coffin made of our mountain wood by our own mechanics, and I prohibit anybody who may outlive me paying a dollar for a coffin for me that is imported from the States. That is my sentiment, and I wish it was of every man and woman in the Territory. It may be said to be a small matter, but it takes thousands of dollars of our money away just to gratify pride. Says one—“I am just as good as such a one, and why not I have a coffin from Chicago or St. Louis as well as he have one?” This is a sentiment resulting purely from pride and love of display, which is unworthy of a Latter-day Saint. Carry this principle out and it leads us to reject homemade shoes and other articles which are far superior to the foreign-made imported articles.

We have been talking about the United Order, and getting up tanneries, shoe shops, &c., and initiatory steps have been taken in some of the settlements with these objects in view; but it takes time to carry out and successfully accomplish such projects. But we can produce these things within ourselves, and it is our duty to do it, and instead of manifesting a disposition to oppose anything of this kind, we should exert all the influence and energy we possess to bring it about, and to make ourselves self-sustaining. It is true that the principles of the United Order are such that a great portion of our people at the present time are not in a condition to take hold of it with all they have, for many of them have been foolish enough during the success of business for the last four years, instead of paying their debts, to launch into business of various kinds and get deeper into debt. That class of men have to get their hands untied before they can take hold to promote the great project of uniting the whole of the Latter-day Saints in all their business affairs. But this must be done as fast as possible, and the work of making Zion self-sustaining must be regarded as part of the work of the Lord; for it is an obligation devolving upon us to pro– vide within ourselves labor and the necessaries of life. We must take hold of this matter, brethren and sisters, with all our hearts, and never let ourselves rest until Zion is independent of her enemies and all the world.

May peace and the light of truth abide with you, that you may understand these things and act upon them with all the spirit and power of the gospel of peace, is my prayer, in the name of Jesus, Amen.

Remarks by Elder Wilford Woodruff, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in The New Tabernacle, Salt Lake City, Friday Morning, October 9, 1874.

We, as a people, have had a great deal of teaching and counsel in our day and generation. Some of us have been taught in the things of this kingdom for over forty years, and, by this time, we ought to exercise faith in the promises of God. We have looked forward to the fulfillment of the revelations which have been given in all ages and dispensations which are past and gone; and we have not only expected their fulfillment, but we have helped to fulfill a great many of them in the course of our lives. This work is the work of God, it is not the work of man. The Lord has set his hand in these last days in fulfillment of revelation and prophecy and the promises which have been made for thousands of years past and gone, concerning the earth and the dispensations thereof.

I will here say that all inspired men, from the days of father Adam to the days of Jesus, had a view, more or less, of the great and last dispensation of the fulness of times, when the Lord would set his hand to prepare the earth and a people for the coming of the Son of Man and a reign of righteousness. One of the brethren was speaking here about the views entertained by some in the world who regard Christianity and the work of God as a failure. I will say that the work of the Lord has never been a failure and it never will. His purposes have to be accomplished in the earth. There is one thing true with regard to the history and travels of the Saints of God in every age of the world—they have had to pass through trials, tribulations and persecutions, and have had to contend with opposition, and this will always be their fate until the power of evil is overcome. This is one of the legacies that is designed from God to the Saints while dwelling in the flesh among a world of devils, for the world is full of them, there are millions and millions—all that were cast out of heaven; they never die, and they never leave the earth, but they dwell here and will continue to do so until Satan is bound. As a people we have to meet this warfare, and the Saints of God have had to contend with it in every age of the world. Any man who undertakes to serve God has to round up his shoulders and meet it, and any man who will not trust in God and abide in his cause even unto death is not worthy of a place in the celestial kingdom. Said Jesus—“I have chosen you out of the world, therefore the world hate you; if you were of the world the world would love its own. They have hated me, they will hate you; and if they persecute me they will persecute you.” This is the legacy which all Saints may depend upon receiving. True, there has been a difference in the various dispensations. This is the only dispensation that God has ever established that was foreordained, before the world was made, not to be overcome by wicked men and devils. All other dispensations have been made war upon by the inhabitants of the earth, and the servants and Saints of God have been martyred. This was the case with Jesus and the Apostles in their day. The Lord gave that good old Prophet Enoch, President of the Zion of God, who stood in the midst of his people three hundred and sixty five years, a view of the earth in its various dispensations, showing him that the time would come when it would groan under the wickedness, blasphemy, murders, whoredoms and abominations of its inhabitants. The Prophet asked the Lord whether there would ever be a time when the earth should rest; and the Lord answered that in the dispensation of the fulness of times the earth would fill the measure of its days, and then it would rest from wickedness and abominations, for in that day he would establish his kingdom upon it, to be thrown down no more forever. Then a reign of righteousness would commence and the honest and meek of the earth would be gathered together to serve the Lord, and upon them would rest power to build up the great Zion of God in the latter days. These things were also shown to Abraham, and many others of the ancient servants of God had glimpses of them by vision, revelation and the inspiration of the Spirit of God, and what they saw, or an account of what they saw, has been left on record.

This dispensation is one that all the Patriarchs and Prophets had their eye upon, and the Lord has commenced it, and has carried it on now for more than forty years, since this Church was organized with six members. We have not altogether traveled on beds of ease, we have had warfare and opposition from the commencement until this day; but we and the world may set our hearts at rest concerning “Mormonism,” for it will never cease until the Lord Jesus Christ comes in the clouds of heaven. This nation and other nations will war with the Saints of God until their cup is full; and when they become ripened in iniquity the Lord Almighty will cut them off, and the judgments of the Most High God will follow the testimony of the Elders of Israel.

This is the way I look upon it. We are called upon to do our duty with regard to the subject which has been spoken of by brothers Van Cott and Cannon. What is this world I would like to know? What are the things of this world? What are houses and lands, goods and chattels, and the treasures of the earth generally, to us? What are they to any Saints of God compared with eternal life? We should certainly be as well off to unite ourselves and our interests together in the things of God as to be separate. There have been too much selfishness and division and every man for himself amongst us, and the devil for us all. Eternal life is worth more to a Saint of God than all things else put together, in fact it is the greatest gift God ever gave to man, or that he can give to him, and whatever the Lord requires at our hands we should be ready to do, individually and collectively.

As I have often remarked in my testimony, from my youth up I had a desire to live to see a people rise up in the earth and contend for the faith once delivered to the Saints, who would receive and teach the Gospel of Jesus Christ as it was taught in his day and generation. When I heard this Gospel I embraced it. The first sermon I ever heard the Spirit of God bore record to me that it was true, and I went forth and was baptized for the remission of my sins. I received the laying on of hands and the Lord gave me the Holy Ghost and a testimony, just the same as he gave to you, and to hundreds of thousands of those who have obeyed the Gospel.

It was but a short time after embracing the work that I was called to go with my brethren a thousand miles for the redemption of Zion. I went willingly, for I knew it was the work of God, it was what I had sought for from the time I was eight years old, what I had been taught in the Presbyterian Sunday School and what I had read in the New Testament in my father’s house. From that time up I had looked for these things, and I had a testimony that I should live to see them, and I did, and when I embraced this Gospel my heart was filled with joy and consolation; and as for this world, if I had the whole of it, I felt in those days as I feel now, it would not stand in my path in seeking for eternal life.

I was called to take my life in my hands and go up to Missouri, and a little handful of us went up to redeem our brethren. We certainly had to go by faith. My neighbors called upon and pled with me not to go; said they—“Do not go, if you do you will lose your life.” I said to them—“If I knew that I should have a ball put through my heart the first step I took in the State of Missouri I would go.” I went, and I did not get shot, neither did any of the rest of us, but we fulfilled the commandment of God. That is the way I felt in those days with regard to the work of God, and that is the way I feel today. I am after salvation and eternal life, and I do not want anything to stand between me and that which I am in pursuit of. It does not make any difference what we as a people may be called to pass through. Men can go no further than they are permitted by the Lord. I have often remarked, and I repeat it, your destiny, the destiny of this nation, and the destiny of every king, prince, president, statesman and ruler under heaven are in the hands of the God of Israel. He made the world and all its inhabitants, and they can go no further than they are permitted. If we unite ourselves according to the law of God we shall have far more safety than if we turn away from the commandments of the Lord and set our hearts upon the things of this world. If we forget God we are liable to be scourged; that is my feeling this morning.

This is the work of God. The Lord has set his hand to build up his kingdom, and he will do it whatever the consequences may be. Whatever the persecutions or difficulties his Saints may be called to pass through, the Lord will never withdraw his hand, for he decreed, before the foundation of the world, that in the dispensation of the fulness of times his kingdom should be set up upon the earth, never more to be thrown down.

The world has had its dispensations: we are at the end of the sixth thousand years, and are bordering upon the coming of the Son of Man in the clouds of heaven, with power and great glory, to reward every man according to the deeds done in the body; and whatever the feelings of the world may be the Lord has decreed a woe upon that man, that house, that nation or that people that rejects the testimony of his servants. The Lord says that he will hold a controversy with the nations, and judge the world with fire and sword, and he will plead with all flesh, and the slain of the Lord will be many. What if some of us do have to sacrifice our lives for the word of God and the testimony of Jesus Christ? What of it? What is a man’s life? The whole world will die. Armies, containing thousands of men, go forth for the honor of being killed, in order to defend a king or a government. Is it any worse to die for the word of God and the testimony of Jesus Christ than to die serving the devil? Not a particle. I glory in my feelings at the valiant spirit that is and has been manifested by the servants of the living God in the cause of truth and in defense of the great latter-day work. The Lord never raised up a better set of men and women since the world was than are they who have embraced the Gospel of Jesus Christ in these latter days. They have the testimony of Jesus Christ with them, and they have been called to pass through many trials thus far in the history and progress of the work of God. It is true that many have broken their covenants and turned away from the Lord, and the reason is that they stopped serving God and undertook to serve themselves, and that led them into darkness. They rejected the things of the kingdom of heaven, and the spirit of God was taken from them, and that class of people, in every age of the world is the darkest of any who ever breathe the breath of life. They lose all confidence in every principle of salvation and eternal life revealed to man.

With regard to our present position I want to say that it is the duty of every Saint of God in these valleys of the mountains to let his prayers ascend into the ears of the Lord of Sabaoth, day and night in the season thereof, in the family circle and in private places, for the Lord to sustain his people, build up Zion and fulfill his promises. We are in duty bound to fulfill ours, and the Lord will not fail now any more than he has any other time. He did not fail in the days of Jesus Christ, not a bit of it. Jesus was poor, and from the manger to the cross, spent his whole life in the deepest poverty, suffering and affliction; he descended below all things that he might rise above all, and we are told that he had not money enough to pay his taxes to Caesar, and had to send Peter to catch a fish to get money for that purpose. He was poor all the way through his life. Is it any worse for you, or me, or any other Saint of God, to suffer persecution, affliction, poverty or trials than for our great Leader, President, Redeemer, King and Savior, who is going to come in the clouds of heaven? No, not a particle. As some of our brethren have said, there is need for us to repent and humble ourselves before the Lord our God, that we may have and enjoy more of the Holy Spirit to prepare us for that which lies before us. It is our duty to unite together as a people; our temporal salvation lies in this, and we should not be backward in this matter. We should not only preach it, but be also ready to practice it; as leaders and as people, all should unite in carrying out that which is required of us. As an individual I am not afraid of starving to death, I never was afraid of that in my life, and I have traveled a great many thousand miles to preach the Gospel without money and without price, and so have many of my brethren who are around me, and we never starved to death and we do not expect to. The amount of it is that everything we have herein these valleys of the mountains—this Tabernacle, this Temple, these public grounds, and all the cities and towns that have been built over six hundred miles of Territory, are the gift of God to us. The Lord knows this country was barren enough when we came here, and a faithful people were tried here with cricket and grasshopper wars, until famine stared them in the face; but they trusted in God, and they did not get disappointed.

Our prayers should go up day and night in behalf of our President, and the Presidency whom God has sustained from the beginning, and also for the leaders of the people and for each other. We should labor and pray for this. We are making history. The travels and experience of the Latter-day Saints have been as interesting as the history of any people in any dispensation since the world began. Joseph Smith was a Prophet of God, and he was called to lay the foundation of this kingdom; he was raised up from before the foundation of the world for this purpose, and he came forth, through the loins of ancient Joseph who was sold into Egypt, and dwelt in the flesh, and nothing failed in its fulfillment as far as he was concerned. He lived until he planted the Gospel, until he received the apostleship, and every branch of the Priesthood of Aaron and Melchizedek, all the keys of the kingdom of God, everything that was necessary in order to lay the foundation of this Church and Kingdom, which God, through the mouths of holy Prophets, declared should be established in the latter days, to be thrown down no more forever.

Under these circumstances, of course, faith is required on the part of the Saints to live their religion, do their duty, walk uprightly before the Lord and build up his Zion on the earth. Then it requires works to correspond with our faith. I know the testimony of Jesus Christ is not palatable; it does not, and never did, suit the ears of the world at large. Christendom today does not like “Mormonism,” because it comes in contact with the traditions handed down from the fathers; the world never did like the truth. We cannot help that, it is our duty to bear a true and faithful testimony to the work of God, and to preach the Gospel which has been revealed to us in our day by the ministration of angels out of heaven. That Gospel is the same as was taught by Adam, and the ancient patriarchs, Abraham, Isaac and Jacob, Noah, Enoch, Methuselah and all the ancient Prophets, also by Jesus and the Apostles. There never was but one Gospel, and never will be but one delivered to the children of men, and that never changed and never will change in time or eternity. It is the same in every age of the world; its ordinances are the same. Believers in the Gospel had faith in Jesus before he came in the flesh, and repentance of sin was preached before his day as well as since; they also practiced baptism for the remission of sins and the laying on of hands for the gift of the Holy Ghost; and they had the organization of the Church with inspired men therein. Saith the Lord Jesus, “I have set in the Church, first, Apostles, second Prophets, third Teachers, pastors, gifts, helps, and governments.” What for? For the work of the ministry, for the perfecting of the Saints, etc. These things are necessary in every age of the world, and they have been restored in these last days, and they are true and will have their effect upon the children of men. When this Gospel is preached to the Gentiles and they count themselves unworthy of eternal life it will go to the house of Israel, and the first will then be last, as the last has been first.

It is our duty as a people to unite together and not to be slothful in welldoing. As I have already said, we should let our prayers ascend before the Lord. I have more faith in prayer before the Lord than almost any other principle on earth. If we have no faith in prayer to God, we have not much in either him or the Gospel. We should pray unto the Lord, asking him for what we want. Let the prayers of this people ascend before the Lord continually in the season thereof, and the Lord will not turn them away, but they will be heard and answered, and the kingdom and Zion of God will rise and shine, she will put on her beautiful garments and be clothed with the glory of her God, and fulfill the object of her organization here upon the earth. Therefore, I say, brethren and sisters, let us do our duty. Let us pray for the Presidency of this Church; let us uphold and sustain them by our faith and by our works. They are called of God, they have been our leaders for years. President Young has led this Church longer a great deal than any other man. His works and his life have been before you, and you know him, and the course he has pursued. God has blessed him and he has been profitable unto us. The revelations of God and the principles which he has brought forth have been a consolation to Israel. Our prayers should ascend for him that he may be restored to health and be preserved by the hand of God. We should pray to the Lord for everything else that we stand in need of. Then we should go to and do our duty in building the Temples of our God, that we may magnify our calling, and be saviors on Mount Zion, for the living and the dead. In the seventeen hundred years which are past and gone, over fifty thousand million people have gone into the spirit world who never saw the face of a Prophet or of an Apostle, and never heard the words of an inspired man, for during the whole of that time no man was called of God to build up his kingdom on the earth. Whatever the Christian world may think, these things are true. When the Apostles were put to death the Priesthood went from the earth, and the Church went into the wilderness, or, in other words, there was a falling away among the Gentiles, as there had been before among the Jews. Those generations are in the spirit world, shut up in prison; they have got to be visited by men who held the Priesthood in the flesh, that they may preach the Gospel unto them, the same as Jesus did when he went to preach to the spirits in prison during the three days and nights when his body lay in the tomb. This is our duty. And I will here say that every Elder of Israel who lays down his life, whether he dies in his bed, or is put to death by the enemies of truth, when he goes into the spirit world his works follow him, and he rests in peace. The Priesthood is not taken from him, and he has thousands more to preach to there than he ever had here in the flesh. But it depends upon the living here to erect Temples, that the ordinances for the dead may be attended to, for by and by you will meet your progenitors in the spirit world who never heard the sound of the Gospel. You who are here in Zion have power to be baptized for and to redeem your dead. The resurrection and the coming of the Messiah are at the door. The signs of heaven and earth indicate the coming of the Lord Jesus Christ. The fig trees are putting forth their leaves in the eyes of every man who has the faith of the Gospel. Let us, therefore, try and do our duty. Let us attend to the ordinances of the house of God, and unite ourselves according to his law, for Jesus will never receive the Zion of God unless its people are united according to celestial law, for all who go into the presence of God have to go there by this law. Enoch had to practice this law, and we shall have to do the same if we are ever accepted of God as he was. It has been promised that the New Jerusalem will be built up in our day and generation, and it will have to be done by the United Order of Zion and according to celestial law. And not only so, but we have to keep that law ourselves if we ever inherit that kingdom, for no man will receive a celestial glory unless he abides a celestial law; no man will receive a terrestrial glory unless he abides a terrestrial law, and no man will receive a telestial glory unless he abides a telestial law. There is a great difference between the light of the sun at noonday and the glimmer of the stars at night, but that difference is no greater than the difference of the glory in the several portions of the kingdom of God.

I always have said and believed, and I believe today, that it will pay you and me and all the sons and all the daughters of Adam to abide the celestial law, for celestial glory is worth all we possess; if it calls for every dollar we own and our lives into the bargain, if we obtain an entrance into the celestial kingdom of God it will amply repay us. The Latter-day Saints have started out for celestial glory, and if we can only manage to be faithful enough to obtain an inheritance in the kingdom, where God and Christ dwell, we shall rejoice through the endless ages of eternity.

I thank God that my ears have heard the sound of the Gospel. I thank God that I have been preserved upon the earth to live to see the face of an Elder of Israel, to be called of God and to administer the ordinances of his house. I traveled a good many miles with President Joseph Smith, as some of you did; I have also traveled a good many miles with President Young and with the Apostles and Elders of Israel, and I have never seen the hour yet, in the midst of our deepest afflictions and persecutions, that I was sorry that I had embraced the Gospel, and I hope I never shall.

I pray God my heavenly Father that he will inspire our hearts as Latter-day Saints, that we may become one and, not having the fear of man before our eyes, but the fear of God, that we may be ready to do whatever is required of us, and to carry out the counsels of the servants of God. When we do this we shall be happy, and we shall be saved whether in life or in death. I pray that we may pursue this course, and that we may overcome the world, the flesh and the devil, and inherit eternal life, for Jesus’ sake. Amen.

Discourse by Elder John Taylor, delivered at the Semi-Annual General Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Friday Afternoon, October 9, 1874.

In our assemblies at Conference the representatives of the people from the various parts of the Territory meet together to be informed in relation to any and all measures that may be determined upon for the furtherance of our interests as a people, and the interests of the Church and kingdom of God upon the earth; for the Church and kingdom of God is established upon the earth, and God has communicated unto us his will, and, by revelation, has instructed us how to organize the various orders of the Priesthood as they have been presented before you today. I feel that we are acting in the presence of God and of the holy angels, and that we are operating for our own welfare, the welfare of our ancestors and, in part, for the welfare of the millions who have lived upon the earth, and for the introduction of principles which have emanated from God, which are calculated to regenerate, evangelize and redeem the world in which we live.

There is something peculiar in the relationship that we sustain to each other, to those who have gone before us, to our God and to the building up of his kingdom. We are not acting for ourselves individually, but in the interests and for the benefit of all men that have ever lived upon the earth, as well as of those now living upon it.

We are acting in conjunction with the Almighty; with Apostles and Prophets and men of God who have lived in the various ages of the world, to accomplish the great program that God had in his mind in relation to the human family before the world existed, and which will as assuredly come to pass as God lives. We feel, at the same time, that we are encompassed with the infirmities, weaknesses, imperfections and frailties of human nature, and in many instances we err in judgment, and we always need the sustaining hand of the Almighty; the guidance and direction of His Holy Spirit, and the counsel of his Priesthood that we may be led and preserved in the path that leads to life eternal; for it is the desire of all Latter-day Saints to keep the commandments of God, live their religion, honor their profession and magnify their calling, and so prepare themselves for an inheritance in the celestial kingdom of God.

We have had presented before us today, the Church authorities. This may seem to many of us a mere matter of form; but it is at the same time a matter of fact, and one in which we are individually and collectively interested. It presents to our minds a train of reasoning, ideas, thoughts and reflections which men generally do not experience. Here is a President and his council, here are the Twelve, the Bishops, High Priests, Seventies, Elders and the various authorities and councils of the Church upon the earth—the Church of Jesus Christ of Latter-day Saints. What is that Church? Is it a phantom, a theory, an ideality, something that has been got up by the schools, by the wise men and philosophers of the day? No, it is something that emanates from God, that had its origin with him. It is to him that we are indebted for all the light, intelligence and knowledge that we possess. How did we know that we needed a President? God told us. How did we know that we needed counselors? The Lord told us. How did we know that it was necessary that there should be a Twelve in the Church and kingdom of God? The Lord told us. How did we know that there should be quorums of Seventies, High Priests, Elders, High Councils, and all these various organizations? The Lord told us, and we have come together and passed upon these principles, and have united together in the Commonwealth of Israel. And when we talk about this Priesthood, as has been very properly remarked by one of the speakers during this Conference, why, we all of us belong, more or less, thereto. It is emphatically that which was spoken of in the days of Moses—a kingdom of Priests. We are in reality a kingdom of Priests, and we are in possession of principles that will endure throughout all eternity. We are associated with men who have lived before us, and who are connected with the same ministry and calling as we possess, and they are operating with us and we with them for the accomplishment of certain objects which God has in view. And who of us can point out the path wherein we should walk? Who of us can direct our steps in relation to the great principles that lie before us? We need the guidance, instruction, intelligence and revelation that flow from heaven to lead us. We have needed them to bring us thus far. When the Lord got angry with the children of Israel because of their follies, and said, “I will not go up with you, but, my spirit shall go with you,” Moses might well plead and say—“O God, if thou goest not up with us carry us not up hence.” He felt—what can we do, what course shall we pursue unless the Lord directs us? We, the Latter-day Saints are in the same position—unless the Lord guides us we are in a poor fix.

Now then, what were Apostles, Prophets, Pastors, Teachers, Evan– gelists and other officers placed in the Church for in former days? Paul tells us for the perfecting of the Saints, for the work of the ministry, and for the edifying of the body of Christ until we all come to a unity of the faith, to the knowledge of the Son of God, unto the fullness of the stature of a perfect man in Christ, that we be no more children, tossed about with every wind of doctrine, and the cunning craftiness whereby men lie in wait to deceive, and that we may grow up in him, our living head, in all things. What are Apostles, Prophets, Evangelists, Pastors, Teachers, &c., placed in the Church now for? For precisely the same reasons that they were then, only much more so, for they were connected with a system that had to succumb to the adversary, and to be rooted out—a certain power was to rise up and was to prevail against them; but it is not so with us—our course is onward. We are connected with that little stone that was hewn out of the mountain without hands, and that was to continue to roll until it filled the whole earth. That is the position that we occupy, and it is said that the kingdom shall not be given into the hands of another people.

These several officers, we are told, were placed in the Church for the perfecting of the Saints—we need their labors; they are for the work of the ministry—we need a little of it; they are for the edifying of the body of Christ—we need edifying. How long? Until we all come in the unity of the faith, and until we are perfect in the knowledge of the Son of God. We are not quite there yet. There is a little faltering, shaking, tottering and stumbling like babes amongst us once in a while, and we need the sustaining hand, and instruction of God to support us and help us to pass along in the path marked out for us. He has led us along remarkably, and he has united us to a certain extent in many things, and there is something pleasant and delightful in union. We have done a good deal in being united. Here are many of these Elders around me who have been ready, in any moment, to go anywhere, just as these Elders who have been called today to go to the States, England, Scotland, France, Germany, Spain, Portugal, or any other part of the earth, to preach the Gospel, build up settlements or whatever else they are required to do in order to further the purposes and to build up the kingdom of God upon the earth. I was very much pleased at a meeting we had the other evening in the Tabernacle, to learn that over three hundred men could be found who would go down to St. George this winter, find their own food and work as teamsters, carpenters, stonecutters, and in other callings necessary to forward the work on the Temple. That shows there is something like union among the Latter-day Saints. I like to see principles of that kind operating among us, it shows that we possess a portion of the spirit of the work, and that we appreciate the Gospel. And we have done a good deal of this kind of thing heretofore. Many of you remember what took place when we left Far West. When our people there had been robbed of everything that the thieves could get hold of, they put the balance of their means together to help one another out, until there was not a man left who wanted to leave the State. We agreed to do that and we did it. Then, afterwards, when we left Nauvoo, we covenanted, in the Temple that we built there, that we would never cease our endeavors until every man who wanted to leave that coun– try and come here had had the opportunity, and that we would assist him in doing so. Did we carry it out? We did, and we were united in our efforts, and we did a good many things besides what we promised to do. We have sent as many as five hundred teams at a time from here with provisions and other necessaries, to bring the poor from the frontiers to this land, before the railroad was in existence; and since then we have operated and cooperated with our means to bring them by the railroad. So far these things are good, honorable and praiseworthy.

Then again, we are a good deal united in our doctrinal affairs, and we begin to feel that we are part of God’s creation, that we are operating in this particular day and age of the world to accomplish a certain work, and that work is not for our own individual interests alone, it is not to build up and aggrandize ourselves, but it is to build up the kingdom of God and to forward his purposes upon the earth. That is what we are here for. You might talk about principle to a great many men until your heads turned gray and your tongues cleave to the roofs of your mouths, and it would make no difference—they are not prepared to receive it. But the Latter-day Saints are to a very great extent. Why? Because the very first thing that God did with us was to get us converted, to get us baptized and in a position where we could receive the Holy Ghost, and then we were placed in what some people call en rapport with God—brought into communication and relationship with him so that we could recognize him as our Father and friend, and we are his friends; and he and we, and others who have lived and died here on the earth, who obeyed the same principles that we have obeyed, are all operating toge– ther for the accomplishment of the purposes of God on the earth. That is what we are doing. It is a great work, and, everyone of us needs to ponder the path of our feet, to mark well the course that is laid out to us, and seek to do the will of our heavenly Father. We are living in a critical and an important age. Men sometimes are astonished when they see the corruption, wickedness and evil, the departure from honesty and integrity, and the villainy that everywhere exist; but why should they be? Have we not been preaching for the last thirty or forty years that the world would grow “worse and worse, deceiving and being deceived?” Has it not been preached to us that the nations of the earth had the elements of destruction within themselves and that they were bound to crumble? And when we see honor trampled under foot, and integrity and truth standing afar off, while the wicked, corrupt and froward manage and direct affairs, we may expect that the axe is laid at the root of the tree and that it is decaying and will soon fall. And that is what is being accomplished among the nations today. We need not whine or think there is anything strange or remarkable about it. We have expected these things to transpire, and they will be a great deal worse than they are today. But we are engaged in introducing correct principles, and we are trying to get united. We are united, as I said before, in many things, for the religion that we have embraced, in its spiritual signification, brings us into communication one with another, and helps us to love one another, and I wish there was a little more of that disposition among us, and that we loved one another a little better, and studied one another’s interests a little more. I wish we could sympathize with our brethren, and be full of loving kindness and generosity one towards another. I wish that we could feel that brotherly love continued, and that it was spreading and increasing, flowing from the fountain of life—from God—from heart to heart as oil is poured from vessel to vessel, that harmony, sympathy, kindness and love might be universal among us. This is what the Gospel will do for us if we will only let it. Said Jesus, when speaking to the woman of Samaria—“If thou hadst asked of me I would have given thee water that should have been in thee a well springing up to everlasting life.” Let us drink a little more deeply of our religion, it leads us to God, it opens up a communication between us and our Father, whereby we are enabled to cry “Abba, Father.” The principles of the Gospel that we have embraced reach into eternity, they penetrate behind the veil where Christ our forerunner has gone, if we are living our religion and keeping the commandments of God; and wherever the influence of this Gospel is exerted it binds people together, and at the same time unites them with their God who rules in heaven, and with Jesus the Mediator of the New Covenant, and with the heavenly throng, and their minds are illuminated until, like the vision of Jacob’s ladder, they can see the angels of God ascending and descending, carrying messages to and from God and his people. Said Jesus, about the last thing when he was leaving the earth—“Father, I pray for those whom thou hast given me, and not for these only, but for all who shall believe on me through their word, that they all may be one, even as I and the Father are one, that they may be one in us”—one in sentiment, feeling, desire and action for the accomplishment of the purposes of God, whether in the heavens or upon the earth.

Can we conceive of these things? We have little glimpses in relation to them sometimes, by which we are enabled to form a very faint idea of the effect of that unity which exists in heaven, and of the unity that ought to exist on earth. What can bring this latter about? Some speculative theory? No. We want, in the first place, to have our hearts united to God; we want to have the Spirit of God planted in our bosoms; we want to have the power of the Gospel in our households; we want a union with each other there, and a union with our God, and everyone of us to feel as one felt formerly—“As for me and my house, we will serve the Lord.” As a starting point, we each of us must feel—“No matter what others do, I and my house will fear God, keep his commandments, and do that which is right in his sight, and in the sight of holy angels.” And what then? Why, we will do everything else that God wants us. If it is to build Temples? Yes. Is it profitable? God knows best about that. If it does not make much money, it brings something in the heart that the world cannot give and that man cannot take away—it gives peace and joy and satisfaction, and you feel—“I am of the household of faith, I am a child of God, I am carrying out the will of my Father, and they who have lived and we who now live are operating together for the redemption of the living and the dead, for the regeneration of the world, for the carrying out of the purposes of the great Eloheim, for the introduction of principles that will ennoble and exalt man and enable him to stand in the dignity of his office, calling and Priesthood as a Priest of the Most High God.” That is the posi– tion that we ought to occupy, and that is what we are after. It is no little boys’ play that we are engaged in, it is a lifelong service, and that life will last while eternity endures. We want to operate here all the time, so that we may have our own approving conscience, that we may have the approval of all good, honorable men; that we may have the sanction and approval of God and of the holy angels, and of the Priesthood who have lived before, and that we may feel that we are operating for the general benefit of the world that was, that is, or is to come.

We are called upon once in a while to take a new step in this great work. At one time it was polygamy, at another it was baptism for the dead, then it was building Temples, then certain endowments, then the sealing of our children to us, then certain promises made to ourselves, such as God made to Abraham in former days, and now it is that we must get a little closer together, and be more united in regard to our temporal affairs, that we may be prepared to act and to operate in all things according to the mind and will of God and this step in advance, like every other, has caused us to reflect and ponder, and many of us are full of fears and doubts in relation to many things and many men. Well, have we all done right? No. Have we all been strictly honest? No. Have we all lived our religion? No. Have we all been upright in our dealings one with another, and done that which is right in the sight of God? No, we have not. What then? Shall we continue to do wrong? We are called upon, in this as in many other things, to take a new step that is contrary to our traditions, ideas and theories but not contrary to the doctrines that have been taught to the Latter-day Saints. But we hardly know, some– times, how to get at these things, how to fix them up, how to put them right. We have been trying, since God moved upon his servant Brigham, to get things into order, but the ship moves very slowly, there seems to be a good many snags of one kind or other in the way. Many people are very much misinformed in relation to many of these things. There have been a good many things said, and a great many ideas in circulation about the order of things that it is desired should be established among us. I will tell you some of my ideas in relation thereto.

In the first place, it has been a matter of fact with me, for years and years, that such a state of things has to be introduced amongst us. I think that is an opinion that prevails very generally among the Latter-day Saints, and I do not think there is much difference of opinion in relation to it. We have read about it in the Book of Doctrine and Covenants. I think there are as many as a dozen revelations in that book in reference to this subject, and perhaps more than that. I do not propose to quote them, however, at the present time. We read an account of the City of Enoch, which was established on this principle, and how the people acted there; there is also an account of a people who formerly lived on this continent, who carried out the same principle; and when this Church was first organized by Joseph Smith, these very principles were among the first that he introduced to the people, and we have had them before us all the time, so that we have no need to begin and argue the points at all; but I want to come right to matters of fact as they exist among us here today.

Many say, “I do not like the thing as it now is, I wish we had it as it is laid down in the Book of Doctrine and Covenants.” No you don’t. “Well, we think we do.” Well, but you don’t, I am sure you don’t, and I will show you why before I get through. We are living in peculiar times—we cannot be governed by “Thus saith the Lord” independent of other influences. We are associated with national and judicial affairs that are opposed to every principle that God would reveal or will reveal. That is a fact that I need not argue before the Latter-day Saints, they all know it. Well, what then? The Spirit of the Lord has operated upon President Young to introduce these principles in our midst, that is, as near as they can be to conform to the laws of the land, for the people in these United States profess to be so pure, you know, that they could not think of having anything contrary to law; they would never dream of anything of that kind. Why, the people of the United States, including their Presidents, Governors and rulers, are the most law-abiding people you ever heard of, according to their professions, are they not? They cannot think of doing anything contrary to law.

Well, we have to go with the general stream; or at least it is necessary that we protect ourselves from legal cormorants, and from every man who would devour, tear in pieces and destroy, who is after our property and our lives. This class of persons would be very glad to take not only the property but the lives of some of the leaders of God’s people here on the earth; nothing would suit them better, they are so holy, pure and law-abiding. These are the circumstances that we are placed in. Now what shall be done? There are certain principles that emanate from God; but we have to protect ourselves in carrying them out, and make them conform, as near as we can, to the laws of the land. In the Book of Doctrine and Covenants it is said, in the first place, that a man shall place his property at the feet of the Bishop. That is what that lays down, and you say that is what you would like to do. Some would, very many would not. The Bishop, after examining into the position and circumstances of the man, and finding out what his wants are, and what his capabilities and talents, what the size of his family, &c., appoints to him a certain amount of means, which he receives as a stewardship. “Well,” say some, “how does this order you are talking about introducing agree with that? Where does the stewardship come in?” I will tell you. We have organized this as near as may be on the principles of cooperation, and the voice you have in selecting your officers, and in voting for them and the stock you hold in these institutions is your stewardship. You may say—“Is not that taking away our freedom?” I do not think it is. I am not prepared to enter into details, but I should say that one-third, perhaps one-half, of the wealth of the world is manipulated just in the same way. How so? Why, there are among the nations national securities of various kinds issued, which are taken by the people; we have United States bonds, State bonds, county and city bonds in this country as well as in Europe, to which the people subscribe and in which they have an interest, all of which is voluntary, and the free act of the people; then we have railroad bonds, steamship bonds, and we have telegraph, mercantile, manufacturing and cooperative associations, which are represented by those who hold stock therein, and there are hundreds and thousands of millions of dollars throughout the world that are opera– ted in this way by financiers, statesmen, men of intelligence—merchants, capitalists and others, in every grade and condition in life, none of whom consider that there is any coercion associated with it. These men all have their free agency.

What is the modus operandi? For illustration—a company is organized, men subscribe stock into that company, or they purchase bonds perhaps from a government, for which that government pays interest; or, if it is in a company, that company manipulates and arranges matters, not the stockholders individually, they never think of it; they select the officers to do these things for them, and all they have to do with it is to vote in these officers, each person voting according to the amount of stock he holds in the institution. And then they draw their dividends at certain specified times. This is the way, I presume, that one-half or perhaps three-quarters of the wealth of the civilized world is manipulated today.

Well, is freedom taken from these men? Are the men engaged in these operations thieves and robbers? Some of them act very fraudulently it is true, and the amount of defalcation and fraud in our country, of late, is painful to reflect upon; but then, they consider they have a perfect right to buy or to sell any of this stock, and if parties enter into institutions of any kind, mercantile or manufacturing, they must be subject to the rules or laws thereof. But the stockholders do not individually operate these institutions, and what I wanted to say is, that herein we, as they, have our stewardship and freedom of action.

Well, but you want to manipulate men’s time as well? Yes. Will they have a vote? They ought to have, and will have if the law will let them; the great trouble is that the law will not allow us to do everything we would like; but whenever we can get at it we shall vote on all these things as you have voted here today. But we have to evade these things a little now, because the law will not allow us to do otherwise.

Now then, there is another feature connected with this matter. You know that, in this order it is not all putting in, there is some taking out, and that is a point I want to get at; it would be a very nice and beautiful thing if we could carry it out. If, as described in the revelation, we could have a general treasury from which we could all draw what we needed, and then return it, together with our tens, fifties, hundreds and thousands, and all act as one family for the general interest of all, it would be a very beautiful thing; but everybody is not so honest, pure and upright as this state of things demands. If we had a general treasury some would be very willing to go to the treasurer and request so much to enable them, as they would represent, “to carry out their stewardship,” and he would have to hand it out to them according to the provisions made in the Doctrine and Covenants; but that would in all probability be the last of it with many. Would you business men like to have a system like that in the United Order? You say you would like this order carried out as it is laid down in the Book of Doctrine and Covenants, but I say you would not. Would you like every man, simply because he was a member of the Order, to have power to go to the treasurer and draw out what he thought proper, and use it just according to his fancy? No, you would not, you could not and would not trust your neighbors as far as that, for all men are not capable and all men are not honest and con– scientious; if they were we should be nearly ready to be caught up; but we have not reached that point yet, and consequently we have to do the best we can.

Now I will tell you my opinion. I am living in the 14th Ward; we, in that ward, have selected a number of men for our directors, and I would just as soon trust these men with the management of my property as to manage it myself. I do not believe that every man is a thief, scallywag and rascal. I have no such idea. I think there is a great deal of honesty, truthfulness and integrity, and if there is not it is time we turned over a new leaf, and introduced better principles, that we may be governed by purer, nobler laws.

I cannot conceive of anything more beautiful and heavenly than a united brotherhood, organized after the pattern laid down in the Doctrine and Covenants; when all act for the benefit of all—when while we love God with all our hearts we love our neighbor as ourselves; where our time, our property, our talents, our mental and bodily powers, are all exerted for the good of all; where no man grabs or takes advantage of another; where there is a common interest, a common purse, a common stock; where as they did on this continent, it is said of them that “they all dealt justly to each other,” and all acted for the general weal, “when every man in every place could meet a brother and a friend,” when all the generous and benevolent influences and sympathies of our nature are carried out, and covetousness, arrogance, hatred and pride and every evil are subdued, and brought into subjection to the will and Spirit of God. These principles are very beautiful and would be very happifying for a community, a Territory, a State, nation or the world.

Now, then, these things are presented before us, and I suppose we shall have to come into them as best we can, and if we ever get into the celestial kingdom of God we shall find that they are just such a set of people. If ever we build up a Zion here on this continent, and in case Zion ever comes down to us, and we expect it will, or that ours will go up to meet it, we have got to be governed by the same principles that they are governed by, or we cannot be one; and if we ever get into the eternal worlds we shall have to be heirs of God and joint heirs with Jesus Christ; and it would not do for a man of us to go up into heaven and say—“Look here, Jesus,” or, “Look here, some of you great men who manage matters here, I wish you would set me off a place by myself. I would like to have my own house and garden and my own farming arrangements separate to myself, so that I could manage things a little in my own way as I used to, in the place I come from.” “Well,” says the individual addressed—“I do not see things exactly in that way. We brought you up here, believing you were a pretty decent fellow; but you have got to conform to our rules. These things are all ours, we are heirs of God and joint heirs with Jesus Christ. This is a joint association, we are united together in the one thing, and we are all one, and if you want to go off by yourself you will have to leave here.” That would be just about the position of things, this is the order that exists there—they are heirs of God and joint heirs with Jesus Christ. This is the position we have to attain to, and to do this there will have to be less individuality of feeling than there is now, and we must seek to introduce and establish the principles of the kingdom of God upon the earth. We are not for our– selves; but for the kingdom of God. God called us not to do our own will, but his, and we are operating to prepare ourselves and our children and all who will be governed by the principles of truth for a celestial and eternal glory in the kingdom of our God.

“Well, then,” says one, “you believe in these things?” I do most assuredly. “Do you believe in the authorities?” Yes, I think I do—I have voted for them for a great many years, and by the help of God I mean to sustain them still. That is my feeling. Brethren, is it yours? Shall we sustain the Elders of Israel, the Presidency and the authorities of the Church of Jesus Christ of Latter-day Saints? Shall we do it, ye Latter-day Saints? (The congregation answered, “Yes!“) All who feel like it, say (”Aye,” by the congregation). Now let us go and carry it out. Amen.

Discourse by Elder George Q. Cannon, delivered at the Semi-Annual Conference of the Church of Jesus Christ of Latter-Day Saints, in the New Tabernacle, Salt Lake City, Thursday Afternoon, October 8, 1874.

Six weeks ago yesterday, I left this city to visit the settlements throughout the southern portion of our Territory. My trip has been one of the most interesting and pleasant I ever undertook, and I have rejoiced exceedingly in the opportunity which I have had of meeting with the people in that section of country. There is a great anxiety in many places and with many people to know what the condition of affairs is in that region. I can say that I never saw our people feeling better as a general thing, and more willing to do that which is required of them than at the present time. There was great anxiety among them to be instructed, and the meetings in every instance were crowded, the people turning out with great alacrity, and expressing regret that we could not stay longer. Brother Erastus Snow and brother Musser and myself at– tended most of the meetings. Part of the time in visiting the western settlements I was alone. The anxiety of the people seems to be to know what to do and to be instructed in the best manner of doing that which God requires at their hands; and this is the spirit which, as Latter-day Saints, we should entertain and cherish. God has called us to be a peculiar people; he has raised up Prophets, has organized his Church, has placed within it those callings and offices and gifts and qualifications and blessings which characterized the Church in ancient days, and he has condescended in his mercy and goodness to reveal himself unto the children of men, to teach them, counsel them and inspire them so that they may be instruments in his hands in building up his kingdom, and laying the foundation of that work of which the Prophets have spoken, and which we are told shall stand forever. We as a people, with the views which we entertain, should not make up our minds to live in accordance with the methods of life, the modes of doing business, and the habits and the traditions of our forefathers, who have lived in ignorance of these principles and of this spirit of revelation—for we are required, in obeying this Gospel, to hold ourselves in a position to receive the word of God, to be counseled, to be directed, to be guided by that word in all our transactions, in the doctrines which we believe, in the habits of life which we adopt and in all our practices and labors. This is one of the first lessons which is impressed upon us in starting out in obedience to the Gospel of the Lord Jesus Christ. The very first teachings we received impressed upon our minds the necessity of forsaking these errors and false traditions which we have received from our fathers—errors in doctrine, false traditions concerning God, concerning his kingdom, and concerning the plan of salvation which he has revealed; and if we have profited by that first lesson we have been continually progressing, learning new truths, new to us, acquiring knowledge concerning ourselves, concerning the work with which we are connected, concerning the earth and the inhabitants thereof, and we have been unlearning and forsaking the errors and the faults of our forefathers and of the world from which we have been gathered.

The prayer which Jesus taught his disciples to ask the Father that his kingdom might come, and his will be done on earth as it is in heaven, will be fulfilled by means of this work with which we are identified. The foundation of that kingdom has already been laid. And the aim of every true Latter-day Saint, from the day that he or she joined this Church until today, has been to approximate to that life which we are told is led by those who are exalted through keeping the commandments of God—to do the will of God on earth as it is done in heaven; for as the Apostle John says—“Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him, for we shall see him as he is. And every man that hath this hope within him purifieth himself even as he is pure.” So with the Latter-day Saints, they have a hope of salvation within them, they desire to keep the commandments of God, and they have been seeking, from the beginning until today, to purify themselves, to live a heavenly life, and to reduce to practice in their daily walk and conversation, those precepts and laws, obedience to which would prepare them to dwell eternally with God in the heavens.

There is a characteristic about the faith of the Latter-day Saints, in which they perhaps differ from most of the professed followers of Jesus Christ—they do not believe that God expects or desires them to put off acquiring these perfections, powers, gifts and graces which belong to the heavenly world until they reach that world; but they believe that God has placed them here in a state of probation, and that he has hid himself only to a certain extent from them; that he has drawn a veil of darkness between himself and his children on the earth for the purpose of trying their faith, of developing their knowledge and testing their integrity, so that those who will feel after him in faith, persevering in the midst of ignorance, darkness, doubt, confusion and the temptations of Satan, and all the evils with which we come in contact in this state of being may receive his blessings and the gifts, graces and favors which he bestows upon his most favored children. Hence, the Latter-day Saints believe in doing everything here that will help to prepare them for life eternal in his presence. They look upon this world as a place where they should attend to these things. By baptism? Yes. By having hands laid upon them? Yes. Have the gifts of the Holy Ghost? Certainly, have them here as well as hereafter; have them here to a partial extent to prepare them for the life that is to come. Have the voice of God here? Yes, why should we not know God’s will here? Why should we be closed out entirely from all knowledge of God here, and yet believe that as soon as we die we are ushered into the fulness of his glory. Receive these blessings here? Yes, every blessing that is necessary. Be perfect here? Yes, it is man’s privilege, the Latter-day Saints believe, to be as perfect in his sphere as God our eternal Father is in his sphere, or as Jesus in his sphere, or as the angels in their spheres. Said Jesus to his disciples—“Be ye perfect, even as your Father in heaven is perfect.” Perfection, then, is to a certain extent possible on earth for those who will live lives that are agreeable to the mind and will of God.

Now as fast as the Latter-day Saints can comprehend the life that God, his angels and those who are made perfect in his presence lead, they should be willing, and I believe that the most of them are willing, to copy after that life in this state as quickly as possible. “Well but,” says one, “how useless it is for frail, fallible, mortal beings to attempt to live lives of perfection like the angels and those who are just and perfect in the presence of God!” I know that if we are to judge of men naturally, as we see them in the midst of their sins, breaking the commandments of God, trampling upon his holy ordinances, disregarding his requirements, we should say it is useless; and it is not only useless but it is impossible for men ever to reach that perfection of which we speak. But I am encouraged in my hopes that perfection, to a certain extent at least, is possible even in this mortal life, by witnessing the results in the midst of a people who are striving after it. I know that the efforts of this people in this direction, though not always crowned with the success that we have desired, yet there has been abundant cause for rejoicing and thanksgiving in the progress which we have made. We have attained unto a degree of union and love that approximates to some extent to that union and love which we believe exist in the eternal worlds. We have not yet reached, probably, that point when we can love our neighbor as we do ourselves; but still, if we strive for and keep that object in view, and endeavor to reach that perfection, undoubtedly we shall overcome our selfishness, and all those feelings which seem to be a part of fallen human nature, sufficiently to carry out that command of God.

If we could get a glimpse of heaven, that heaven to which we are hastening, or to which we hope we are hastening, have you any idea that there would be any conflict of interests among the inhabitants of that blissful abode? Do you imagine that we should see one arrayed against another, that there would be clashing and struggling, each one scrambling to get the advantage of his neighbor, and to acquire influence and power, and the blessings that belong to that abode more and greater than his neighbor? That is not the idea that we have formed of heaven; we have not entertained such views, but we imagine when we get there that God will be the possessor—he is the possessor—of all things that are comprehended within that sphere of existence, that the thrones, the principalities, powers and crowns, and even the very garments that the exalted wear belong to God, and that he will give them to us, that we shall possess them, subject, of course, to his law and to those regulations which he will enact, or which he has already enacted. I do not suppose there was a Christian that ever lived, I do not suppose there was a heathen that ever lived who expected that, when he got to the next world, to the place of bliss which he anticipated in his faith while here, he would live in anything like the condition he occupied here. Converse with the Christians about the next world, and they will all say that they do not expect to have anything; that they are redeemed by the precious blood of the Lamb, and that all the glory and honor of their salvation they ascribed unto God and the Lamb; that they will be content with anything he chooses to give them when they reach there, they would be content to be doorkeepers or to occupy the lowest position if they could only be permitted to dwell in the presence of God. And the heathen who believe in a future state of existence, and this belief is universal among them (I believe it was Bancroft who said that atheism is the sin or crime of civilization, and not of heathendom or of natural men), the heathen universally believe in a future state of existence, and they picture to themselves a condition such as I have described, of course varying according to their faith and their views of this life, thinking that they will have circumstances similar in that life which is to come, with this difference only, that they will be more perfect and will be delivered from the evils to which they are subjected here as mortal beings.

If then, my brethren and sisters, we are striving to live in accordance with that life to which we are hastening, we, by a little reflection, can see how much there is for us to do in order to prepare ourselves for the coming of the Lord Jesus Christ. One of the first teachings or revelations that was given to this church after its organization, was to the effect that we should dwell together as one family: that there should be an identity of interests among us; that we should approximate to some extent at least, and as far as practicable to that identity of interest which we understood, by the revelations of Jesus Christ, to exist in the eternal worlds. This revelation is one of the earliest given to this people, and its practice was entered upon in early days. We have been told by those who are old enough to know, and who had experience at that time, that to the disobedience or failure of the people in carrying out this revelation was due the expulsion of the Latter-day Saints from Jackson County in the State of Missouri; and that, afterward, the same causes operated to produce the results which the people experienced at that time, God suffering the enemies of his kingdom and people to have power over them because of their disobedience to respond to the call which he made upon, and to the commandments which he gave unto, them.

This is one of the traditions that has come down to us of a younger generation, from the fathers of this Church. It has been taught to us and impressed upon us for years, probably upon many of us since we knew anything of this work, until the belief is fastened upon the hearts, consciences and feelings of the great bulk of the Latter-day Saints, and that at some time or other, in the future of this Church that doctrine would be again taught, and the requirements embodied in that revelation would be again made upon us as a people; in fact the teachings I have received have been that until we did obey that the privilege of going back and building up the Center Stake of Zion and redeeming that land which God first gave unto his people as an inheritance, in the State of Missouri, would not be granted unto us, and that until we did obey it we should be pilgrims and wanderers, and should not have the privilege of going back and laying the foundation of the Center Stake of Zion and of that great Temple which God has said shall be reared in this generation. So that for years, speaking of my own feelings, I have awaited, I will not say with anxiety, but, with great desire, the time when this people would have sufficient faith, and when the circumstances should be so favorable that God should command us to enter upon the practice of that principle, or to enter into that order which he commanded us in the beginning to obey.

Every time I have traveled among the nations of the earth, I have thanked God that he had provided a panacea for the evils which I saw everywhere around me. When I saw the rich reveling in luxury, crowding upon the poor, crushing out their lives, the poor living in squalor and misery, their lives a burden to them, not having, in many instances, enough food to eat, or raiment to wear, or a shelter, and when winter approached dreading it with feelings indescribable. In society in the world there is a large class of people having more means than they can spend for their comfort and convenience. They have the finest houses, abundance of food, every convenience, troops of servants to wait upon them to do their bidding, and have all the wealth they can desire, every luxury they can conceive of. At the same time, there are living in the same community thousands of poor creatures destitute of the necessaries of life. My heart has been pained within me in visiting the large cities of Europe, at seeing women degraded like beasts of the field, and their lives continual burdens to them, their existence almost joyless. It has been a wonder to me how people could keep from committing suicide in the midst of the want that was everywhere apparent. I have thought, how can God bear with this people, and the cries of the poor ascending to him continually; and, as I have said, I have thanked God in my heart that he had provided a means of deliverance from such evils for his people.

There is an expression used in the prophets, which I have often thought of, about the rich grinding the faces of the poor. It is a most forcible and significant metaphor. The tyranny and oppression that are practiced upon the poor are terrible. In many places their faces are literally ground by those who rule over them. Yet there are philanthropic men and women, rich people who do not take comfort in their riches because of the existence of this misery on every hand of which I have spoken, and they form benevolent societies of every name and nature in order to relieve the wants of the suffering poor, and yet with all their efforts the suffering is not lessened to any measurable extent. The people live and toil and die in the most squalid misery by thousands in all the large cities of thickly populated countries. I have also, in conversation at vari– ous times and under various circumstances, been told by those with whom I have conversed and who have taken some interest in the work with which we are identified, that so long as we were a primitive people and were simple in our habits, so long as we did not have a great deal of wealth in our midst we should probably continue to prosper and increase and bring forth and manifest in our lives the virtues which I described as having an existence among us. Men have told me—“O yes, Mr. Cannon, the picture you draw of the manner of life of your people is very delightful; it is delightful to find a people exhibiting such qualities as you describe as existing among, or possessed by, your people; but you are a new people, a new sect or denomination; but wait awhile, wait until you have grown in wealth, importance, numbers and power, and then we shall see whether your system possesses elements superior to the systems with which we are acquainted and which have preceded yours.” Men who have reflected, who have read and made themselves acquainted with the histories of other peoples, know full well that when once wealth increases in the midst of a people, when class distinctions make their appearance, when education is promoted and aspired after by certain classes which other classes cannot reach; when refinement, the refinement of education and culture, has its effects, creating distinctions among a people who originally were primitive, and luxurious habits come in to foster these differences, then the strength of former communities has disappeared, and nations which have been noted as possessing the strength and the union of iron, have fallen into decay and have lost their power and have been broken into fragments and have eventually disappeared. Judging us by the light of this kind of experience many have made predictions which you have probably seen in the papers thousands of times, that there were causes operating in the midst of the Mormon community that would work out its disintegration and eventually bring about its utter overthrow and downfall, or at least bring about an assimilation between it and the systems by which it was surrounded.

There is one thing, however, that is not taken into account in measuring us, and that is that God has laid the foundation of this work. Men do not recognize that, but they recognize other causes and other influences that are apparent to them and with which they are familiar. We have consoled ourselves, in listening to these predictions, with the reflection that we are the people of God, that God has made promises unto this people, that he has said that this work shall stand forever, and shall not be given into the hands of another people. These predictions, therefore, have not had any discouraging effect upon us. But, with all our confidence, we must not lose sight of the fact that God works by means. If we are to withstand the encroachments of the evil one we must, on our part, do that which will fortify us against his encroachments, we must take steps to render us impregnable to his assaults. We are not the first people to engage in such a work as this. Others have made repeated attempts to establish the kingdom of God on the earth. One by one the prophets fell, one by one they became victims to the power of the evil one and to the assaults of the wicked. The Son of God himself fell a martyr to this fell spirit; his apostles one by one, although they endeavored in their day and generation to establish this order of Enoch to which I have referred, also fell martyrs to the same spirit of persecution, until the inhabitants of the earth had either slain or driven off every apostle, and not a man was left to stand up in the midst of the people to say—“Thus saith the Lord,” having the authority and power of the apostleship and of the holy priesthood from God to administer in the things of God and to communicate the mind and will of God unto the people.

What followed? A reign of night, darkness and confusion covered the face of the whole earth. There was no heavenly voice to disturb the solemn stillness that ensued. Every man of God who aspired to revelation had been killed or swept from among men, and then, and not till then was the vengeance of the adversary satiated; but as long as there was a holy man, who aspired to the distinction, or to the honor or blessing of knowing God’s will so long there were those arrayed against him who scrupled not to shed his blood, and were not satisfied until that blood was spilled.

You trace the various dispensations down from the days of Adam until the days of these apostles of which I have spoken, and see how short-lived were the attempts to establish a reign of righteousness. If we turn to the Book of Mormon, which gives an account of God’s dealings on this land, we shall find that while the circumstances which surrounded the Jaredites and the Nephites were more favorable than those which surrounded the people of Asia, yet the same causes operated on this land, and after Jesus came and the wicked had been swept off by the judgments of God, and none were left but those who were righteous or partly so at least, that then they sought to establish this holy order among them and were successful, it continuing in their midst until the year two hundred and one after the birth of Jesus. And we are told that during that time all the generations that lived passed away in righteousness before the Lord. The circumstances were undoubtedly favorable for the establishment of an holy order among that people, because, as I have said, the judgments of God had visited the land, and the wicked had been swept off; but no sooner did they begin again to divide, each one seeking after his own affairs to the exclusion of the general affairs of the people than they began again to fall into sin and transgression, and the result was that they were punished of God, and the Nephites were eventually blotted out; but we are informed that one hundred and sixty-seven years, terminating in the year 201 of the Christian era, were passed in perfect peace and righteousness. It was almost millennial righteousness. Satan was bound almost as much during that one hundred and sixty-seven years in his operations among the Nephites, if we may judge by the short record which has come to us, as if he did not have an existence, or as he will be during the thousand years’ reign of peace, that is so far as leading away the hearts of the people to commit sin is concerned.

I have alluded to these various attempts on the part of holy men to establish truth and righteousness on the earth. We have seen that they have only been partially successful; they did not succeed in overcoming sufficiently to entirely bind Satan and to banish from the earth the evils of which he is the cause; but we are told that in the last days God will establish his kingdom Brother Penrose described, this morning, in the close of his remarks, some of the results which should follow. He said that the lamb and the wolf should lie down together, and the bear and the cow should feed together, and there should be nothing to hurt or destroy in all the mountain of the Lord, but that peace and union and love should prevail throughout the earth for one thousand years. The Prophets have spoken of this time, those to whom I have referred, who fell victims to the rage of their persecutors; they looked forward to the time when this kingdom should be established and should be successful, and they dwelt upon it with great delight and anticipation. The Apostles John, the Revelator, speaks about a thousand years of peace and righteousness, when Satan should be bound and should not have power over the hearts of the children of men to tempt them, or to lead them astray, and that this should last for one thousand years, and then at the close of that period he should be loosed again for a little season.

The revelations which we have received through the Prophet Joseph Smith speak of the same period, that is, anticipate such a time as this that the Apostle John speaks of; and we have been taught from the beginning until the present time that this work, this system, this gospel, called Mormonism, should be the beginning of this work, and that it should spread and increase until it should fill the whole earth, and bring to pass the fulfillment of these predictions. Now what I wish to impress upon your minds, in bringing them to this point is this, that if we are engaged in a work that is to be more successful than any other work that has been established by God, our Heavenly Father, from the beginning until now there must be greater faith and union, there must be more power, there must be a willingness to sacrifice more than has ever been manifested by any people who have preceded us in works of this character, or in any dispensation which God has given unto men. I know that many think that God will do a great deal. I believe that I am a believer in God’s power to the fullest extent, but I have noticed in my experience that God works by means, and that he does not himself come down in person, neither does he send his angels down, except on visits occasionally; but he commands his people, his children on the earth to do that which he requires at their hands, and then helps them in doing this, and my conclusion is that if we lay the foundation of a work that shall stand forever, that shall never be overthrown or given into the hands of another people, we must have more faith, practice a higher righteousness, be more valiant for the truth and possess more of God’s power than any people who have ever preceded us. Are we prepared for this? Did the Latter-day Saints take this into their calculation when they joined this church? If they did, it is well, if they did not, they had better begin to investigate the matter and satisfy themselves as to what their duties are. It may be said, as I have already stated, that God will assist us. Undoubtedly he will; he assisted his servants in ancient days. But we have a foe to contend with who is sleepless. The adversary of our souls has not lost his cunning. He knows that his time is short and that the last struggle is approaching, and he will not relax in the least degree his vigilance or his diligence in seeking to destroy this work and to martyr or destroy the men and the women connected with it. The supremacy of the earth depends upon the issue of the contest. He has held the sway, he has been dominant, he has been successful in destroying the holiest and the best that ever trod the earth’s surface. The Son of God himself and the pure and holy in all ages he has succeeded in destroying, and in spreading his pall of darkness over the earth, and in destroying faith from the midst of the children of men, and now that the attempt is made to revive the work of God and to establish his kingdom on the earth we may make calculations with all certainty that he will not cease his endeavors until either he, or God and his kingdom are triumphant. He wants to vanquish and he will vanquish if possible, and he will spare no means to destroy this work, for if it is established the foundation of his kingdom is sapped.

There are principles taught unto us now which will fortify us more effectually than anything that has ever been taught to us before, so far as resisting this pressure that is brought to bear upon us to destroy us. I refer to this Order to which I have alluded before—the Order of God, the order that is called after Enoch because, as we are told in the revelations, he established it among his people, and brought about that perfection which enabled him and his city to be translated. I know there are many feelings among the people in relation to this. I have heard more since I returned to Salt Lake City, in the few days I have been here concerning the feelings of men who call themselves Latter-day Saints, than I imagined existed among us. In the south the people have organized, and they have gone along very well during this last season. Bishop Callister remarked to me, when I was at Fillmore passing south, that he doubted whether Enoch himself and his people made more or better progress than they had made in the same time. I doubted it also, and subsequent observation confirmed the truth of this remark. So far as other settlements are concerned I found the people in some instances discouraged a little, but on the whole they were greatly encouraged by the results of the season’s labor, and they felt to organize themselves more perfectly according to the new articles of association, and to carry out the requirements which had been made upon them. I was delighted in visiting a little town on the banks of the Rio Virgin, called Price. There the superintendent of the farming, Brother Baker, remarked, “I wish you had come about an hour earlier, you would have seen us all here together at our meal.” Said I—“What do you mean?” He said they had just got through dinner. Said I—“Do you eat together?” “O yes,” said he, “we have been living as one family all this season.” I was surprised for I had not heard of it, and I was so much interested in it that I commenced to make enquiries as to their condition. I found that there were from forty to forty-four men, women and children who had joined together in accordance with the counsel given by President Young while in the South. They had proceeded to farm together, and to live together as one family. I thought that the best persons that I could refer to, to obtain information as to the real workings of the affair would be the sisters, so I proceeded to interrogate them. The leading sister told me that sometimes it was rather hard work. I did not wonder at it when I saw the kitchen. They had three small cooking stoves, and they were quite inconveniently situated. But she added—“We have felt excellently and feel greatly encouraged.” Said I—“Are the people satisfied? Don’t you sometimes have faultfinding with your cooking, or your meals, or something of this kind?” No, she said, there had been no faults found. “How do the sisters feel, are they tired of it?” No, she said, they were not, they felt greatly encouraged, and they divided the labor so that it was not very heavy upon any of them, not too heavy. “How do you arrange about your washing?” They told me, that in the beginning they put their washing all together, but they had no machinery, and they found that it was no advantage, as it was too heavy even for the strong women, and they concluded that it was better to divide their washing, and for each family to do its own. I spoke to the Superintendent—“How do you manage with your men? Are the brethren willing, when you require them to do anything, do they go with alacrity, or do you have difficulty in controlling them?” “Not in the least,” said he, “I have never made a requirement or asked a man to do a thing that he has refused to do, and in our farming they have worked well and patiently together, and they are satisfied with the arrangement.” I spoke to others who worked there and made inquiries of them, and I found, in every instance, that there was a good deal of satisfaction in the arrangement, and they hoped, if they could get up a suitable building and have suitable convenience for their cooking, that a great deal of this labor would be lightened and they would get along much better even than they had done.

Brother Samuel Miles is one of the company, a man whom many of this congregation know, and who has been a long time in the Church. I talked with him, being an old acquaintance, and he told me that, from his observation during the entire season, he deemed that what was originally an experiment was an entire success, and he felt very much gratified with the result. After rising in the morning they meet in one room together and have prayers; then they sit down to breakfast, and while at breakfast the Superintendent converses with the men as to the arrangement of labor for the day. After breakfast they go to their work, one to one department, another to another. At noon they again assemble for dinner, eat their dinner after having asked a blessing upon it, and then spend a little leisure—until one o’clock or the hour expires—and then resume their labors. They come together again in the evening, when they have supper and attend to prayers, and spend the remainder of the evening in social conversation or in conversation on business or in arranging their affairs, as the case may be.

I afterwards visited a little settlement of the name of Hebron, where there are about thirty families. The Bishop, George H. Crosby, said they had brick and lumber on hand to build several residences, but they hesitated about building as they had some thought of carrying out the suggestions which President Young made to the people, or to some of them, to enter into a family arrangement, and they thought that probably it would be well to use their material and build a suitable building. It was afterwards suggested that they build a dining-room and a commodious kitchen, etc., and that they live in their own residences during this coming summer and try the effect of eating together. This they may do. They had found that it would be far more convenient for them, in their labor, to be together during the summer season at least and, the weather being fine, they could walk from their houses to the dining room and eat their meals, and then the men go to their labor and the women and children separate again. In that settlement they have labored during this past season in the United Order, and they told me they had raised double the amount of crops they ever raised before; and all their labors are proportionately advanced, and this is the testimony of a good many settlements. There are some complaints as a matter of course. I heard some about tools being misused, about wagons not being greased, about animals not being fed, harnesses not being cared for; but these results are due to a great extent to want of system.

Another objection that we found and that has resulted badly in some instances, is that men have put in a portion of their property only and kept out a portion; of course, the portion that is kept out absorbs nearly all their attention, while that which is put into the Order does not receive that share of attention which it should have, and when they were called upon to labor they had other interests which called them off, and they excused themselves or sent their boys to attend to it. In some wards and settlements they have been crippled in consequence of this. But recent instructions which have been given by the First Presidency, that no one should be admitted into the Order, unless he enters with all he has (except in case of debt, then the board of directors to exercise their discretion about that), will have a good effect throughout the entire South. It will concentrate the labors of the people in one direction, and where a man’s treasure is there will his heart be also; and if all a man’s property is in the United Order if he be a Latter-day Saint, he will labor with fidelity for the furtherance of the objects which the Order has in view.

There is one thing which has been demonstrated by this season’s labor, namely, that better results can be produced by a combination of labor, as proposed in the United Order, than by individual effort to the same extent. I was much gratified at finding that this was the universal testimony of all with whom I conversed on the subject.

While at St. George, after holding two days’ meeting, brother Snow and myself held meetings with the Bishops, superintendents, foremen and leading men in the various settlements throughout that Stake. We requested them to give us a full and free expression of their feelings concerning the season’s labors, to tell us all the causes of discouragement if there were any, and also the causes of encouragement, and those that I have already alluded to were the principal ones given. There have been in some instances indolence, carelessness and indisposition to work, and an inclination manifested to throw the labor upon those who are industrious and energetic. It might be expected that such would be the result, it could scarcely be otherwise. I was reminded very much, in hearing the statement of the brethren, of what the Prophet Joseph said when alive about the indolence, carelessness and indifference to work manifested by some men. He said there were three kinds of poor—the Lord’s poor, the devil’s poor, and the poor devils. I thought that this Order was bringing to the surface the poor devils, and I should not be surprised if it would have this effect; in fact, if a man who is not inspired with right feelings should get connected with the Order, there is no doubt that he would shirk work and be careless and indifferent whenever he could be. We know that there are many eye-servants among us—men who work only when they are watched; and so far as the use of tools is concerned, any man who has employed other men, and has not been in a position to look after them and watch what they are doing, knows how men work, even as we are situated at the present time. He knows how his tools are misused and mislaid, and his harness and his wagons and his teams are used or abused, and that it requires much care on his part, or on the part of somebody equally trusty to preserve his property. He has to frequently buy new tools—new spades, hoes, forks, ploughs, and if he has a mower and entrusts it to other hands than his own, in many instances he gets it broken. This is not always the case; but it is too much the case, and we have these things to contend with now, and in my opinion judging by my observation, as far as it has extended, they are no worse in the United Order; and there is this about this Gospel—it brings every imperfection to the light that a man has within him. When this Gospel has been preached for the first time in neighborhoods, I have heard hundreds say to me, at different times—“Oh, I am so glad that I have got this truth, there is Mr. So and so,” or “there is my aunt” or “my uncle” or “such and such a friend,” “my wife” or “such a relative,” “there is my minister, if I go to him and tell him what I have received he will embrace it gladly and be a Latter-day Saint,” and they go and tell what they have received. Probably hundreds of you who are here today, have gone filled with zeal—“Why, I have got the truth, I want you to hear the truth,” and what has been the result? The devil has manifested himself immediately and they have found that their relatives had a spirit which they never dreamed of, and they have proved their ministers to be anything but willing to receive the truth. This Gospel has that effect, it brings men and women’s imperfections to light, it shows the imperfections of their characters; it tests people and tears the covering from hypocrisy and false pretensions as nothing else can. The United Order being one of its principles will, I expect, have this effect; but would it not be better for our faults and imperfections to be brought to light in this life than to wait until the next and have them brought to the surface then?

The people feel very well so far as I have had opportunity to observe. We have explained the articles of association to them; they have been gratified at the explanations which have been made. Many have reasoned upon it like this—“if I put all I have got into the United Order, and I begin to draw day’s wages only out of the Order, I have got a large family, how can I sustain them upon my day’s wages? It takes the product of my property managed with care and economy, in addition to my own labor, to enable me to live, and if I put all my property into the Order, how am I to live?” This has been the inquiry more frequently made than another. It is not the intention, in establishing the United Order, to destroy the productiveness of property; it is not the intention to take property from men who have it and give it to those who have none. There are two extremes to be avoided, one is the disposition of the rich to aggrandize themselves at the expense of the poor. That is what we are trying, in this United Order, to put a stop to, so that we may prevent the growth of class distinctions, the increase of wealth in a certain class, and that class have interests diverse from and frequently adverse to the rest of the community. That is one extreme. The other is this idea, to which I have referred, the anxiety of poor people to get possession of the accumulations of the rich, and to have them divided among them, and a general leveling take place. There is no such idea connected with this order, such a thing could not stand very long; and let me say to you who find fault with this United Order, ask yourselves when you ever saw anything connected with this Church or its doctrines that was unnatural, that was not consistent with good common sense? Do you think that we can teach and practice anything that will repress people, that will destroy individual effort, that will take away from enterprise its incentive? No, there is nothing connected with this system of this character, and it is upon this point that men and women are so much deluded by the false and slanderous reports which are circulated. There never was a day since our organization as a people, according to my ideas and my reading of our early history and my subsequent experience, when there were so many falsehoods in circulation about any principle as there have been about this United Order. There is far too much ignorance among us, and men take advantage of this to deceive the people by their falsehoods. It is the intention to preserve that which we have. If a man is a man of business let him have a chance to show his business capacity, not stop him, not take his property from him and give it to somebody who never had anything. The intention is to use the skill of the businessman in elevating those who are not businessmen, to bring up the poor from their level to the broad upper level, not to pull down the upper level to the plane of the lower. That is not the design, but it is that we shall work for each other’s good; and where men have property let them take means to preserve it, not to destroy it. It is not the intention for boards of directors to use arbitrary power over men and property.

There are many cases where if a man were to put all that he has into the Order, it would be found that he already manages that property better than the board of directors could. Under such circumstances it would be better to say: “Here, you have managed this property economically, you have done well with it, we could not do so well with it if we took it. There is no object to be gained by our taking it from you; you continue to use and manage it as a stewardship, and keep up its productiveness.” This will have to be done doubtless in many instances.

But as to our farming interests, we can farm together far better than separately. Instead of having so many mowers and reapers, and so many tools, teams and wagons as we have now, we can concentrate our labors and have better results from the use of a given quantity of capital and labor than under our present system; and I do hope that the Bishops in this city will take hold of this matter as they should do. Will they do it? Or will they stand in the way of the people? I firmly believe that many of our leading men are standing today in the way of the people in relation to the organization of this United Order; but if they were to do as they should do, as God requires of them, they would take hold of this principle in the spirit of it.

“Well, but,” says one, “suppose I lose my property?” Suppose you do, it is not intended that you should lose it, but suppose that you do? If my property goes, what odds is it? God gave it to me, and if I lose it in obeying his commandments, who cares? I do not. When I got old enough to understand this Gospel I saw that it might take everything men had, and even their lives, to maintain it in the earth, and if a man is not willing to lay down his life for this Gospel, he is not worthy of it; if he should not be willing to risk his property in carrying out a great principle, of what value are his professions of faith? And when God calls upon us, we who have been saying all the day that our property was upon the altar, and proposes a plan to save and exalt us and give us strength, we begin to mourn about our property, and to tell what failures there have been in the management of property, about cooperation being a failure, and thus justify ourselves for refusing to do what God requires! And yet call ourselves Latter-day Saints! Out upon men and women calling themselves Saints of God and making the professions which they do, and striving for the exaltation which they profess to be aiming for, who would make such expressions. Suppose that in doing that which God requires, all of our property should be taken, which we may rest assured will not be the case? If God were to permit a mob to come upon us, they could sweep away the whole of our property. If a mob were to come upon us and drive us, how much would any of us be worth? And cannot God let our enemies have power to scourge us? I think he can; and unless there is a different spirit manifested by leading men, by Bishops and by men who ought to have the Spirit and power of God resting upon them, and by the people themselves in many instances anger may be aroused against us. I believe that today President Young is prostrated under a load that, if we were obedient he would be relieved from. I believe he would have been sound and well able, today, to teach us from this stand if we had done as we should have done. He is wearied by his labors in teaching and laboring in our midst, calling upon us early and late, entreating us to listen to the counsel of God.

I have said, and I repeat it, that if we do not know that this United Order is true of ourselves by the revelations of God, we should be willing to obey it just because President Young teaches it, a man who has taught us and led us for so many years, so faithfully and so successfully, God having blessed him as he has done in so signal a manner all the time. If this people would take hold of the principle in that spirit they would soon know that it was of God; the testimony of Jesus would rest upon them, and they would know it for themselves; and then, when they get that spirit, they would not care about property, if it took it all, they would say, “all right.”

When you made up your minds to obey this Gospel, did you hesitate because your friends told you that if you became Mormons you would spoil your prospects and lose your friends? No; you sacrificed every worldly consideration, you risked all for the truth, for the salvation which God promised you. And so in this United Order if you have a testimony that it is of God, you will feel—“No matter what it costs, all right.” Failures, yes there may be failures. I expect there will be failures and mistakes as long as we are so full of frailty, but who cares for that? But this will not be the fault of the principle. If God commands us to do anything, let us do it with all our heart, and he will prepare the way and preserve us from the bad effects of failures; he always has controlled results for our good, and he will do it again. Why there are men who would say that the mission of Jesus was a failure (was he not killed by the Jews?), and the plan of salvation is a failure, and that creation is a failure, and they may just as well say these things as to say that cooperation is a failure, and that many other things are failures. Some say that God failed in putting Adam and Eve in the garden and allowing the serpent to tempt them and cause them to fall, and the whole scheme was a failure. Why not as well say that as to say that other things are failures? There are some people who can only judge of merit by success. If successful, no matter what it may be, it is meritorious. It may have its origin in hell, and success is, in their estimation, a test of merit. The best of schemes and plans have failed frequently in this sense, and yet have been true and perfect.

I know that God requires this union at our hands, and by the help of God I am determined, with all the influence and power that he has given me or that he may give me, to use my endeavors with the people to organize in a manner to resist every encroachment made against them. All hell is arrayed against us, and the powers thereof are bound to destroy this work if they can, and it is our duty, as Latter-day Saints, to band ourselves together in the power of God. We shall be able to do it if we do right, and the wicked will not gain a single advantage over us. That is just as true as that God lives, and I know it. I know that this United Order is of God, for God has revealed it to me; the revelations of Jesus Christ have imparted this knowledge to me, and I know it for myself. I know by the gift of the Holy Ghost that it is our duty as a people, and as individuals, to enter into this United Order and carry it out in the spirit that God has revealed it in. Listen to this testimony, and the men and women who have the love of the truth within them have, or will have the testimony of Jesus that these words are true and faithful.

And I desire to say further—there has got to be a spirit of repentance sought for by many of those who are now called Latter-day Saints, or they will lose the spirit of God and their standing among this people. Will God prosper us in this United Order? Yes, and we cannot be a rich people, we cannot be the people which God designs us to be, until we live after that pattern. There are hundreds of men who are praying constantly to God to deliver them from apostasy and there are others who pray that God will deliver them from being rich, because they perceive that, frequently, when men get rich, they are not easily handled, they become intractable, they lose, in some instances, the Spirit of God; and therefore, they pray that God will deliver them from being rich, that they may not be lifted up in pride. Yet we know that the revelations and prophecies say that God will make us a rich people.

Speaking about the Zion of the last days, Isaiah says that the Lord will bring for brass gold, for iron silver, for wood brass, and for stones iron to build up the Zion of God. When will that be done? When we are united, so that we shall not consume the wealth that God will give us upon our lusts, upon creating class distinctions, raising one class above another, one class living in luxury and another class groveling in poverty; but when we are so organized that there will be no rich and no poor, but all partaking alike of the bounties that God shall give unto us, then, and in my opinion, not till then, can he bestow upon us the wealth that he has promised. It would ruin us today if we had it, and God, as I view his providence, withholds these blessings from us because of the effects they would have upon us as a people. He does not wish to destroy us. But when we are organized aright, then what? Why, then will be fulfilled after a while another saying of Isaiah’s—“And strangers shall stand and feed your flocks, and the sons of the alien shall be your ploughmen and your vinedressers; but ye shall be named the Priests of the Lord; men shall call you the ministers of our God.”

All these problems of capital and labor can be solved by this principle and in no other way, and there will be an incessant and never-ending conflict between capital and labor until they are solved in this manner.

That God may pour out his holy Spirit upon you, my brethren and sisters, and fill you therewith, to enable you to do his will perfectly, is my prayer in the name of Jesus, Amen.