Remarks by President Brigham Young, made during his visit to Davis and Weber counties, June 10-13, 1864.

AT KAYSVILLE.

Before dismissing our meeting I want to return you our thanks for your kindness to us. When on a visit to the northern settlements, this is our stopping place. There is great credit due the people here—this ward is improving in many respects.

In behalf of the people that live here, and of more that would like to come here, had you more water, I will state that I am fully satisfied that a portion of Weber River can be brought above this place, and thousands of acres of good land rendered susceptible of cultivation.

Davis County is the best county I know of for fruits and grain. Perhaps some who live in Salt Lake County may think differently, but in my opinion this is one of the best counties in the Territory for raising grain, and I would like to see the brethren bringing out the waters of Weber River. It will require a good deal of labor, but it does not require money. And if you do not get the water around the sand ridge the first year, you need not be discouraged, but continue the labor as you may be able, until the ditch is made wide enough and long enough, and sufficiently tight by a deposit of sediment or by puddling, to convey all the water that may be required, I think it can be brought around the sand ridge without a great deal of extra labor or expense.

You have the finest climate there is anywhere in these mountains, therefore be encouraged, and take the advice so often given, to prepare for the day of want. If we will be faithful to our covenants, we may be sure that the Lord will give us seed time and harvest; and we will not suffer famine, unless we forsake the Priesthood of the Lord our God.

Remarks are frequently made in regard to the sufferings of the Saints; we do not suffer so much as do the world. They are constantly in torment. It is very unwise to turn away from the Lord, to get rid of sorrow, for such persons cannot so fully enjoy the blessings of life; they will have many bickerings, which do not bring happiness or peace. We want to enjoy the fruits of life, and we are organized capable of enjoying them. Let us be faithful to our God, to our religion and to each other; and let us see to our prayers, walking humbly before the Lord, then we shall have joy. The spirit of the world is mourning, it is darkness; it has no hope, no intelligence to compare with the intelligence which the Lord bestows upon His people. It is wisdom in us to live our religion then, when we retire to our beds and when we arise in the morning, the Spirit of the Lord will be present with us week by week and year by year, and we shall enjoy the light of that Spirit continually. Let us live so as to enjoy life, and prepare for the things that await us in this generation.

My brethren of the Presidency and the Twelve are with me in my desires to benefit and bless the people gathered into these valleys in the mountains. We want to lead the people to obtain and enjoy all the blessings that earth can afford, and to serve the Lord with all their hearts. If we will stick to the old ship Zion, it is sure to land us in the promised haven of rest, and to crown us with crowns of glory, immortality and eternal life. If we are faithful to our religion, we have nothing to discourage us.

God bless you, my brethren and sisters, and receive our thanks for your kindness to us.

OGDEN CITY. Tabernacle, a.m. of June 11.

I think we are happy this morning in the privilege of meeting with you brethren and sisters; I am, for one. As we have now began visiting the settlements, this being the first of a number of appointments of the Twelve to visit with the Saints and speak to them, to cheer and comfort them, I trust that our coming together, seeing, hearing and associating one with the other will be profitable to us all.

This meeting was given out for the Twelve, and I expect that they will take charge of it and conduct it. Brother Kimball and myself have come here; and expect to go to other places with the Twelve, to speak the things that are in our hearts. First of all it is the kingdom of God in our hearts; it is the kingdom of God or nothing. The Almighty has com– menced His work of sending forth His angels from the heavens, and revealing his will. He gave us Joseph and others, and bestowed the Holy Priesthood upon his servants. We are sharers in the gifts and graces that God has bestowed upon His people. This is a day of days, and a time of times; this is the fulness of times, in which all things that are in Christ are to be gathered in one. This is a momentous period, and we feel an earnestness to lead the minds of those who profess to believe in Jesus, in Joseph, and in the Latter-day Work, to comprehend the great duties of life by the Spirit of the Lord, that they may be one in heart, one in sentiment, and thereby be made one in action, that we may behold the glory of God, which is my desire, and the desire of my brethren.

At the Priesthood meeting in the evening, after hearing the reports from the several districts of Weber County, the President said—

I can say that I am glad that I am here, for this meeting gives me a little understanding of the organization of this county. I am satisfied with this method of doing business; as far as the Bishopric is concerned it relieves us from a great deal of business at the General Tithing Office. We have adopted the same plan in other places, in Cache Valley, for instance, and shall probably do so in some others. In this county the brethren who preside over the various districts report to brother West, and he transacts business for this county with the General Tithing Office.

I think the report given in this evening, relating to the present situation of the people here is a very good one, and that the people as a general thing are doing very well. I should feel still more gratified, if we were further advanced. I feel that the people should keep up with the spirit of the times, so that the Lord will not pass by them. I desire that we may be faithful, and be prepared for the things that are coming upon the earth; I desire that we be prepared for the blessings which the Lord has to bestow upon us. He is blessing His people, and we shall all soon see Zion redeemed, and Israel gathered from among all nations. I would like the Latter-day Saints to be ready; and to make themselves ready, they must live their religion, that they may enjoy the spirit of the Holy One of Israel.

Our experience teaches us that some don’t take this course, they will follow some person or something apart from the true and living God. Their minds become so dark that they cannot see the true riches.

If any of you feel that there is no life in your meetings, as I occasionally hear some of the brethren say, then it becomes your duty to go and instil life into that meeting, and do your part to produce an increase of the Spirit and power of God in the meetings in your locality. If there is a fast meeting, or prayer meeting, why not somebody in that district go filled with the spirit and power of God, and assist to encourage, instruct, comfort, and edify the Saints? I have been an Elder in this Church for years, and I have been accustomed to teach every man and woman the duties enjoined upon them by the law of Christ; and when there was not a good spirit in a meeting, I have endeavored to instil one, and did not ask for any permission to do so. I want the Elders to be filled with the spirit of teaching, and I want each and every one of us to so live as to obtain our share of it, and to have the influence of the Spirit of the Lord to dictate to us. If these my brethren will live and act according to the Priesthood that is upon them, the Lord will be satisfied, and so will his servants.

Most of you, my brethren, are Elders, Seventies, or High Priests: perhaps there is not a Priest or Teacher present. The reason of this is that when we give the brethren their endowments, we are obliged to confer upon them the Melchizedek Priesthood; but I expect to see the day when we shall be so situated that we can say to a company of brethren you can go and receive the ordinances pertaining to the Aaronic order of Priesthood, and then you can go into the world and preach the Gospel, or do something that will prove whether you will honor that Priesthood before you receive more. Now we pass them through the ordinances of both Priesthoods in one day, but this is not as it should be and would if we had a Temple wherein to administer these ordinances. But this is all right at present; we should not be satisfied in any other way, and consequently we do according to the circumstances we are placed in. The brethren receive their endowments, and you know there are some persons who will not apostatize till they arrive at a certain point. Some apostatize at the Missouri River, and although they may be ever so angry, they will come here to get prepared to leave us; and others will live here a score of years, and then apostatize, and it does appear as if some men were determined to prove that they are fools.

We have had trouble with men who refused to pay their Tithing, but the time has now come when a man that will not pay his Tithing is not fit to be in the Church. The time has come when those who profess to he Saints must live according to the laws of the Holy Priesthood, or they cannot enjoy its benefits.

May the Lord bless you all, and help you to be faithful is my prayer. Amen.

On Sunday afternoon the President instructed the congregation as follows—

I cannot talk as loud now as I have been accustomed to speak without it hurting me. A great many of the Saints know that I have preached long and loud for over thirty-two years, and that I have labored incessantly to spread the truth, and have urged mankind to receive the principles of eternal life which we have embraced, and to obey them in their lives. In the early part of my ministry my preaching was loud; quite a portion of my labors have seemed to require me to speak with a loud voice. I have had large congregations before me most of the time since I began to preach, and I have labored in this way until my lungs and stomach will not endure it. I could preach myself sick, but the question is had I better do it? I think I would rather tarry in the midst of the Saints, to minister to and teach them, and strive to tarry here just as long as I can, in preference to lying down to rest from my labors. I am self-determined (I suppose many would call it self-willed and perhaps this is correct), but will say my disposition is to tarry here; dark as this world is and wicked as the inhabitants of the earth are, my disposition is never to cease fighting until the Devil is bound, and there is a complete end of wickedness on this earth; until the Saints can worship God without interruption, and therefore I would rather stay in the flesh.

We have had good instructions during this meeting, from all who have addressed us. Brother Kimball was full of life and blessings for the Saints; and this afternoon brother Taylor has given you an excellent discourse, full of wisdom and intelligence, and I hope that all will profit by what has been said to them. Brother Kimball and myself are traveling with the Twelve; we are holding two days’ meetings in the different counties, north and south, and we expect to be absent from Great Salt Lake City every other Sunday for the next eight or ten weeks.

I can tell you the spirit of the Twelve, which will be a consolation to you, and also to the Twelve. If I could see every one of the Elders with their wives and children as obedient to every requirement made of them—the children to the parents, the wives to the husbands, and the husbands to the Priesthood—as the Twelve are—my soul would be happy. I will say further; those of the Twelve that travel the most and serve God, are the most obedient. Some of the Elders get up and tell you that you must be obedient to the counsel that is given you, which is all right, but I wish the people could know my feelings in regard to this. I have never asked but one thing of the Latter-day Saints, and that is for them to serve the Lord our God with an undivided heart. One says, “I knew brother Joseph, but I do not know much about brother Brigham.” I do not care for this; the question with me is this, do you know Jesus and the Holy Spirit? I do not care if you never hear any more about brother Brigham, so far as my personal feelings are concerned, if you will only live under the influence of that Spirit which comes from God. When the brethren are traveling and preaching they have the spirit of obedience and while we are here preaching to you the Spirit of the Lord broods over the congregation, your countenances are lit up with heavenly intelligence, your hearts are one, and you are ready to observe every word of counsel that is given to you, and each and every one feels to say, “It is my delight to do the will of God.”

When we were children in this Church—had just received the spirit of the holy Gospel—how did we feel? We felt and we were as submissive as little children, ready to do the will and bidding of the Elders, just as fast as we learned it. We were as obedient to those who were set to counsel us as the child is to its mother; we had no disposition to rebel, but our feeling was, “Let me know the will of God, and I will do it.” Was money in the way? No. The Latter-day Saints have pretty well proven that money and property do not stand in their way, neither parents, houses, or lands, husbands, wives, or children; and I presume that I could find a number of sisters here today who have left their husbands and children for the Gospel’s sake, and I could select men who have left wife, children and all for the Gospel’s sake. The people called Latter-day Saints are, generally speaking, obedient; and if they continue to strive to live their religion they will become of one heart and one mind. We have the kingdom of God here spiritually, and by and by we will be prepared to receive it temporally; the Lord designs that we shall have that; we do not want it now, for we are not prepared; we could not bear it, but in the Lord’s own time we shall have these things.

We are exhorted to gather around us the comforts of life, to build good houses, make good gardens, and strive to attain to every comfort there is on the earth, but at present we are poor, and destitute of many of the comforts of life. If we were to become suddenly wealthy, we should be apt to rise up in our pride and say, “This is mine.” We want to increase in all that is good, and to receive the blessings the Lord has in store for us. There is no way for us to live, but to live to glorify our Father in heaven. We must honor our Priesthood and be obedient to the counsel that is given to us, or we cannot obtain that glory which is promised to the faithful Saints.

The Latter-day Saints understand that we must be taught, and many of them are anxious to receive and obey the teachings given. No man was to be found who could teach repentance and baptism for the remission of sins, with authority to administer in the ordinances, until God commissioned Joseph Smith, and sent him forth with this commandment to the people. Previous to that time, I searched everything pertaining to the churches; I searched high and low to find whether there was any such thing as pure religion upon the earth; I searched for a man that could tell me something of God, of heaven, of angels, and of eternal life. I believed in God the Father, and in Jesus Christ, but I could not believe that the Church of Christ was upon the earth. The question was frequently asked, “Is the Methodist Church, the Quakers, or the mother Church right?” No, I would reply, there is not a Bible church upon the earth. I might have continued to study the Bible and all the books that have been written, and without revelation from God I would have been like the sounding brass or tinkling cymbal, having no knowledge of God, of true religion, of the redemption of the living or of the dead; I would have lived and died in ignorance; and this was the condition of all the inhabitants of the earth.

We say we are willing to take counsel, and so we are, in a great measure, and with this knowledge I do not feel to forsake the Latter-day Saints, but I feel like pleading with them to live for God and His kingdom. Let us all continue steadfast and remember that we must obey the counsel of our Father and God.

The Lord instructs us in a revelation, to let our clothing be plain: “Let all thy garments be plain, and their beauty the beauty of the work of thine own hands.” He never said to us, “do not make a silk or satin ribbon, or fine broadcloth,” but He has said to us, “make the articles of clothing that you wear;” if we do not, we shall find by and by that we shall not be able to get them. I would say to the brethren set out some mulberry trees, procure silkworms, and produce silk, and strive to be self-sustaining in everything that is useful or desirable.

Some may regret that our first parents sinned. This is nonsense. If we had been there, and they had not sinned, we should have sinned. I will not blame Adam or Eve, why? Because it was necessary that sin should enter into the world; no man could ever understand the principle of exaltation without its opposite; no one could ever receive an exaltation without being acquainted with its opposite. How did Adam and Eve sin? Did they come out in direct opposition to God and to His government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and He had designed that they should. Then came the curse upon the fruit, upon the vegetables, and upon our mother earth; and it came upon the creeping things, upon the grain in the field, the fish in the sea, and upon all things pertaining to this earth, through man’s transgression. This was not through an angel. Now then what have we to do? We have to labor to remove the curse from the earth, from the vegetation, from every creeping thing, and from ourselves, by the help of God our Father and our Lord Jesus Christ.

Is not this a great work? Yes, and it is something we have to take an active part in. If it had been left for us, we should have brought sin into the world just as mother Eve did; and inasmuch as this is done, we have to go to work, by the power of God, and restore all things according to the revelations that have been given in former and in modern times. We have to remove the curse; but remember, we shall never be able to save ourselves without help, but with that help which the Almighty has promised we can accomplish all things. We cannot receive the things of God, except through the order that he has ordained.

When the Twelve come here full of wisdom and full of the power of God, I want you to receive their counsel in your hearts, for they will not teach you anything that will injure you; they will never counsel you to transgress the law of God, to live in the dirt and in the ashes; neither will they counsel you to live in these old bedbug caves, but they will counsel you to be industrious, to be cleanly in your persons and in your habitations; they will counsel you to set out fruit trees, to gather around you the comforts and blessings of life. Then, as soon as you have gathered sufficient for yourselves, lay up for the stranger. And you may get rich, have your carriages and horses, but in all things you must remember the Lord our God, and never suffer yourselves to live one day, one hour, nor a minute without having a prayer upon your tongue or in your heart that God will preserve you from sin.

Brethren and sisters, there are a great many good counsels for us to receive, but especially let us receive and practice what we have heard at this meeting, and treasure up all these good things in our hearts.

I want to hear, by and by, that every family has a bin of good wheat laid up for a time of scarcity. Now do not any of you contract to sell your wheat before it is ready to cut in the field. You can get freighting enough to buy your little articles from the store, though, if you will manufacture your wool, you will find that you have not much need to go to the stores. We shall see a current of trade open up by and by so that we shall begin to trade with the Indies. We can do much now towards manufacturing our own clothing, and if we want to dress a little better, let us make our cloth better.

Serve the Lord with all your hearts, and may His blessings attend you. Amen.

IN FARMINGTON. p.m. of the 13th.

Brethren and sisters, we enjoy music, singing, good society, the ordinances of the House of God, and everything that the earth produces; and all the blessings that God has given we can enjoy, and not sin. The world do not know how to do this. Were they to meet together to dance and have a social party, they would sin. I have heard many a minister say that there were no fiddles in heaven. At that time I did not understand as I do now, for I now know that there are no fiddles in hell. There may be many fiddlers there, but no fiddles; they are all burned that go there.

In regard to your situation here, I can say there is no other people upon this earth that is favored as we are; there is no other people that enjoy the freedom that we do; there is not a spot in the United States—our once happy country—that now has the freedom and peace that we have in these valleys. And let me say to you, when your Bishop calls upon you, or advises you to do anything that will be for your good, do not call that oppression. All the instruction he gives will be calculated to do you good, to raise you in that scale of intelligence that will make of you wise men and wise women. When we are recommended to do that which will lead to good, that cannot very well be construed into oppression. We want to prepare the streets for easy traveling, so that you will not break your wagons when you go home at night; and you are called upon to build your garden and field fences, but some are so shortsighted as to call this oppression. I say that the desire of the authorities here is to teach you to preserve your gardens, to save your vegetables and your grain. When you are told to do anything that is for your own good, never think that you are imposed upon, but rather thank your friends for teaching you that which will make you happy in time and in eternity.

Brother George A. Smith has said, very truly, that we are not told in the revelations that we shall not wear good and handsome clothes; no, we are not; we are authorized to make them as beautiful as we please, and also to make the earth as beautiful as the Garden of Eden, to gather around us every variety of the comforts of life, to endeavor to produce joy, peace, life, and health, and to strive to make everything around us, if possible, as glorious as the paradise of our first parents.

Brother Kimball has remarked that a prayer once, twice, or even thrice a day does not satisfy him. I do not know any other way for the Latter-day Saints than for every breath to be virtually a prayer for God to guide and direct his people, and that he will never suffer us to possess anything that will be an injury to us. I am satisfied that this should be the feeling of every Latter-day Saint in the world. If you are making a bargain, if you are talking in the house, visiting in the social party, going forth in the dance, every breath should virtually be a prayer that God will preserve us from sin and from the effects of sin.

I know that in the world we have tribulation, sorrow and mourning, but in Christ we have joy; and when we have the Spirit of Christ we feel to pray without ceasing, and in everything to give thanks to God our heavenly Father. I am so thankful that tongue cannot express what I feel, that I have the privilege of associating with the Saints, and of being a member in the kingdom of God, and that I have friends in the Church of the living God. I have no desire to see the laws or the name of God blasphemed; I have no desire to see or hear a quarrel between men and women, or with any souls upon the face of the earth.

Every time we put forth an idea, or make an effort, let it be that which will tend to joy, happiness, and exaltation; and may God help us to so live. Amen.

Discourse by President Heber C. Kimball, delivered in the Bowery, Great Salt Lake City, July 19, 1863.

I have no doubt that the people in general suppose it is a very easy thing for me to arise and speak to them, but I realize my weakness as well as other men, and probably I feel as diffident as most other men. When I first went forth to preach to the world I suffered a great deal in my feelings, probably as much as any man that ever attempted to preach. When I reflected upon my own inexperience I felt like a child, and I do today. For this reason I think much about those young men who have gone forth to preach the Gospel of Jesus Christ. They will feel the need of being assisted by the Almighty when they are traveling through the European countries. Part of them are under twenty years of age, and they will realize their dependence upon God more than ever they have done before. I was over thirty years old when I commenced preaching the Gospel, but they are all young and well adapted for learning, hence they have many advantages. In those early times we did not know one hundredth part of the principles of the Gospel that we now know; in fact, there was but very little revealed, and we had not learned to understand the Scriptures except to a very limited extent. We had a little understanding of what was already revealed and written in the revelations given through Joseph the Prophet. I look over these things when I am thinking of those boys, and that is not all, I pray for them continually. I never bow before God without asking him in the name of his Son to remember those young men, and I know he will bless them with the power of his Spirit to guide them in the way of life. They do not know scarcely at present whether they understand much about the principles of the Gospel or not, and they will not really know until they have had some experience more than they had here at home. They are brought into a position where they will feel the necessity of calling upon God, and when they get home again they will find that they have had quite an experience, such an experience, too, as will be of lasting benefit to them. I used to think that anybody knew as much as I did, for I had very little confidence in myself, but I had confidence in God or I could not have preached at all. They will have just such feelings, and if they have any confidence at all it will be in God. Well, this is the case with most of us, and it is right; our confidence should be in him and not in ourselves, for without his assistance we are nothing and can do nothing towards the salvation of the human family. To be sure, the world are as ignorant as we were in relation to the Gospel of Christ, but we are the chosen of the Lord and he will support us in all our under– takings in righteousness. In those early times we were made to realize the truth of the Scriptures which Paul addressed to the Corinthians—

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.”—1 Corinthians, i chap., 26-29 verses.

The world are in the same or a more ignorant condition than we were before the Gospel found us. We live in a very peculiar time; it is a day of warning and not of many words. The Elders now have to labor a great deal harder to bring people into the Church than they did in the first rise of it. There is not now one man brought to the knowledge of the truth by receiving the Gospel to where there was a hundred thirty years ago. It seems as though the people are blinder now than they were thirty years ago, and ignorance prevails to a greater extent than it did at that time. Jesus says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls. For my yoke is easy, and my burden is light.”—Matt. xi., 28-30.

Now, brethren and sisters, reflect upon these things, and remember that those who have embraced the Gospel and do not make it their study to promote the interests of the kingdom of God, neglect their duty to that kingdom of which they are sub– jects. It is the duty of every one to labor day by day to promote each other’s happiness, and also to study the well-being of mankind. When we take a course opposite to this, we become uneasy, unhappy and discontented; we are not satisfied with anything that is around us; our food, our raiment, our habitations, and all that we possess becomes an annoyance to us; now what is the cause of this? It certainly does not originate with the Spirit of God, for that will never render anyone unhappy. You all understand, when you are in the right, that it is the spirit of the world, or that spirit which controls the world, which causes people to feel in this way; and unless they drive it far from them it will lead them down to sorrow, misery, and death. It is a spirit that inclines to kill and destroy, and that inclines the wicked to waste away everything there is upon the earth. The Saints should be particularly careful to avoid the influence of this spirit of destruction, for it is not of God, and we can all see now it leads mankind to destroy each other.

Jesus says, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” It is very easy to understand that a man can see very little of a kingdom unless he goes into it, and a man to see and understand the kingdom of God must first become a member of the Church of Christ, and then he progresses until he has an opportunity of looking into the kingdom, of becoming acquainted with its officers and laws, and hence it is that Jesus says, “Verily, verily, I say unto thee, except a man be born of water and of the Spirit, he cannot enter the kingdom of God.” When the kingdom of God is organized upon the earth, it is done to protect the Church of Christ in its rights and privileges, so that you see the Church makes a government to protect itself, but who knows what that government is? All those to whom it has been revealed, and no others. Let the Saints reflect upon these matters which I am laying before them. Think of your holy endowments and what you have been anointed to become, and reflect upon the blessings which have been placed upon you, for they are the same in part that were placed upon Jesus; he was the one that inducted his Apostles into these ordinances; it was he who set up the kingdom of which we are subjects. This is the kingdom of which all the Prophets spake, and to which Daniel alluded when he said, “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.” It is a blessing to have the privilege of entering into the kingdom of God and partaking of the privileges and blessings that are bestowed upon its members.

The testimony has gone forth that whosoever will repent and be baptized for the remission of sins shall receive the Holy Ghost. This is the only way whereby mankind can be saved. Still mankind will devise systems of their own, in preference to walking in the way which God has marked out: and it appears that every man has his own way and wishes to walk in the path which he himself marks out, and it is a good deal with mankind as the writer of the Proverbs describes it, “There is a way which seemeth right unto man, but the end thereof are the ways of death.”

When people embrace the Gospel they are then called upon to do all things which Jesus has commanded them, to live by the instructions of the Apostles and Elders of the Church. If they have been guilty of stealing, they must steal no more; for if they are found guilty they will be cast out as the law of God prescribes. They must not bear false witness, nor do anything that is forbidden in the ten commandments, which you know we were all taught to reverence when we went to the Sunday school in our childhood. Is that all that is required of us? No, those ten commandments do not constitute one hundredth part of the commandments that God gave to Adam in the beginning. Just let us look at these commandments, and then compare them with some of those given in our own day. In the 20th chap. of Exodus we find the Lord introducing the subject by reassuring the Israelites that he was the Lord their God; who had brought them out of the land of Egypt and out of the house of bondage, and then he proceeds to speak and to command them what to do and what not to do; and in these commandments, which I will read to you, the Almighty shows that he is very jealous of his honor, and that he requires the undivided service and worship of his people. It will not do us any harm to look over those commandments, but it may do some of us a great deal of good, and, therefore, I will call your attention to them. We find them written in the following language—

“Thou shalt have no other gods before me.

“Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

“Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

“And shewing mercy unto thousands of them that love me, and keep my commandments.

“Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

“Remember the sabbath day, to keep it holy.

“Six days shalt thou labor, and do all thy work:

“But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

“For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

“Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

“Thou shalt not kill.

“Thou shalt not commit adultery.

“Thou shalt not steal.

“Thou shalt not bear false witness against thy neighbor.

“Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor’s.”—Exodus, 20 chap., 3-17.

These items contained in the above commandments are things that we ought all to consider and have a more lively interest in. We should read them occasionally, as well as other parts of the word of God, and we should endeavor to cultivate that which we see to be good.

We have the Priesthood of the living God in our midst, that Priesthood which is after the order of Mel– chizedek; it is the authority which God instituted in the beginning, and there is no salvation nor exaltation without it. If the present generation wish an exaltation in the kingdom of God, and desire the benefits and blessings of the Priesthood of the Most High, they must bow in obedience to the mandates of Heaven. Through this Priesthood the law of God has been revealed to man in this generation, to let mankind know that he still lives, and that he still has a care for his children and watches over them with paternal affection. Among the revelations which we find in the Book of Doctrine and Covenants there is one which was given in Feb., 1831, in which is contained the general outlines of the law which is to govern the Latter-day Saints. You may read the whole of that revelation when you have time; I will only call your attention now to the 6th and 7th paragraphs, which read as follows—

“And now, behold, I speak unto the church. Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.

“And again, I say, thou shalt not kill; but he that killeth shall die. Thou shalt not steal; and he that stealeth and will not repent shall be cast out. Thou shalt not lie; he that lieth and will not repent shall be cast out. Thou shalt love thy wife with all thy heart, and shall cleave unto her and none else. And he that looketh upon a woman to lust after her shall deny the faith, and shall not have the Spirit; and if he repents not he shall be cast out. Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out. But he that has committed adultery and repents with all his heart, and forsaketh it, and doeth it no more, thou shalt forgive; But if he doeth it again, he shall not be forgiven, but shall be cast out. Thou shalt not speak evil of thy neighbor, nor do him any harm. Thou knowest my laws concerning these things are given in my scriptures; he that sinneth and repenteth not shall be cast out.”

Thus you see that the Lord was very particular in giving commandments through Joseph Smith at the commencement of this Church, and these commandments apply to all who embrace the Gospel, and without obedience to these, in connection with the rest of the revelations and commandments that have been given to this Church, there is no promise of salvation in the celestial kingdom. It is true there are many moralists and men who in many respects are very good, who do not embrace the Gospel; all such will be rewarded according to their works. If their works are good, good will be restored unto them; and if their works are evil they will be punished for their sins. And remember, the Lord says that those who lie shall be cast out of the Church, and this applies to every man and woman, and they can read it for themselves in the Book of Covenants. We are also commanded there not to speak evil of our neighbors, for if we do and do not immediately repent, the penalty is that we shall be cast out of the Church. Now, how important it is that we should observe these commandments and do them, especially as the Bible says, “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”—James 2, 10. You know if a man lies he offends in that particular and breaks one of the commandments, and he that said, Thou shalt not bear false witness, said also, Thou shalt not kill, therefore, by breaking one part of the law of God a man becomes a transgressor, and the law given to us in our day says that all such shall be cast out of the Church if they do not repent.

Now I touch upon these little things, knowing that if you do not hear and obey these, you will not pay any attention to the greater things. If I disregard any of the little things that pertain to my duty, I am guilty in the sight of God, and it is just so in regard to the law of the land. It is precisely so here with our laws in Utah; they are good, and well adapted to our circumstances and condition; but yet there are some persons who are not willing to observe them.

I feel that I am a weak, frail mortal; I realize that we are all frail beings, but those that suppose we cannot observe the laws to which I have referred, are mistaken. I know that I can refrain from evil, and I also know that any other person can who tries. It is quite a common thing with the world to commit sins, and then to argue that they cannot do any better, but this is a misunderstanding; any person who tries can refrain from evil.

What effect does this gospel produce among the inhabitants of the earth? Does it unite them together in one, and make them all of one heart and one mind? No, but it would produce this effect if the people would receive it, and universally adopt it as their rule of action, instead of which a great majority of mankind reject it, and hence it produces the effect which Jesus said his mission would. He remarked: “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.”—Matt. 10:34-36. This has truly been one of the results of the preaching of the gospel. The Elders have converted one here and another there; they have fulfilled the scripture which says: “I will take two of a family, and one of a city, and bring them to Zion.”

We now see a similar condition of things politically, to what has long existed religiously. Our own country is now suffering in consequence of this spirit of opposition, and it is causing many hearts to mourn because of losing their friends, and when the trouble will be at an end, is not for me to say. Now the Presbyterians of the North are preaching and praying against their Presbyterian brethren in the South; and this is precisely the condition of the Baptists, Methodists, Quakers and Shakers, and I am really sorry that such is the case. There are many honorable and peaceable citizens who are moving West in consequence of the lamentable state of our once happy and peaceful country.

When I think of these things I always reflect upon the travels of this Church; I call to mind our trials and privations in leaving Kirtland, Ohio. I call to mind our blessings and our troubles in the State of Missouri; I think of what we passed through and endured in the State of Illinois, and I shall not soon forget our wearisome and toilsome journey from Nauvoo to Winter Quarters, and then from the Frontiers of Iowa to these peaceful valleys. I rejoice many times in my reflections when I consider the goodness of the Almighty unto us, in bringing us to this goodly land. Here we can enjoy ourselves in the liberty of the gospel; we can make ourselves comfortable, and surround ourselves with the comforts and blessings of this life. In this respect we are privileged and blessed above many of our fellow creatures, and our blessings ought to cause us to look with compassion upon, and have charity for those who sit in darkness and the shadow of death. It is our duty to consider what we were before we heard the gospel; we were quite as ignorant of God, Angels and heaven as the children of disobedience now are, but through the medium of Joseph Smith we were brought to an understanding of the principles of eternal life, and many of us have since been to the nations to teach them repentance and baptism for the remission of sins. Jesus set the example, and although he was without sin he submitted to the ordinance that he might fulfil all righteousness. John objected to perform the ordinance, but after Jesus had informed him it was requisite that he should honor the law of heaven, John then consented to officiate. As a proof that that was acceptable, the heavens were opened, and a voice heard to say—“This is my beloved Son, in whom I am well pleased.”

Now this conduct of our Savior was an example to all mankind, and every person who desires salvation must pass through this ordeal. By being baptized and keeping all the commandments, we become the beloved sons and daughters of God, the Holy Ghost descends upon us, and we are continually enlightened by its benign influences. After becoming members of this Church it becomes our duty to set a good example before all men, to pursue a course that will be acceptable in the sight of God and worthy of imitation, and let me encourage everyone to be faithful to their covenants, and live pure and holy lives before God.

The members of this Church are all blessed with the privilege we enjoy this day, of partaking of the emblems of the broken body and shed blood of Jesus Christ. When Christ instituted this supper he enjoined its continuance upon his disciples, and we have been instructed to observe it in this generation. Jesus remarked at his last supper: “With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and break it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”—Luke 22. 15, 20.

To some it may be a curiosity that we partake of water instead of wine. [President B. Young: Tell them that the Lord told Joseph that he would accept of water]. Yes, the Lord has warned us against taking impure wine, and in a revelation given to Joseph Smith as early as September, 1830, he revealed his will on this subject in the following language—“Listen to the voice of Jesus Christ, your Lord, your God, and your Redeemer, whose word is quick and powerful. For, behold, I say unto you, that it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory—remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins. Wherefore, a commandment I give unto you, that you shall not purchase wine neither strong drink of your enemies; Wherefore, you shall partake of none except it is made new among you; yea, in this my Father’s kingdom which shall be built up on the earth. Behold, this is wisdom in me; wherefore, marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth.”—Doc. Cov., Sec. L., Par. 1 & 2. This is what we are doing this afternoon, and, brethren and sisters, let us be faithful and remember in partaking of this ordinance, we renew our covenants, and we have a promise that we shall receive a renewal of the Holy Spirit, to enable us to be humble and to perform the duties that are enjoined upon us as Saints.

Whatever transpires, if we are faithful in this kingdom, will all tend to the happiness, pleasure, and exaltation of this people. We ought to be the happiest people on the face of the earth, for we are blessed with a knowledge of the gospel, with an understanding of the ordinances which pertain to eternal life, and we are blessed with peace while our neighbors are afflicted with a desolating war.

Brethren and sisters, I exhort you above all things to hold fast to your integrity, seek for righteousness and cleave unto it, and if you see anything that is contrary to these holy principles among this people, you may know that it is not good. There is no person in this Church who can increase in the knowledge of God, in the spirit of revelation, in the gift of prophecy, in visions or in dreams, unless they cleave unto God with full purpose of heart, but by being faithful these gifts will be multiplied unto the Saints.

Now when I went to England the first time I did not say anything about the gathering. About ten days after I had baptized brother George D. Watt, he came to me, his face shining like that of an angel, and, said he, just as sure as the Lord lives the Saints will gather to America. I told him to prophesy on, for I knew it was of God. I name this circumstance to show that the Spirit makes manifest to individuals many things of which they have never before heard. Now what is there to prevent the Latter-day Saints enjoying those gifts and graces of the gospel which they used to enjoy when they first joined the Church? What can prevent us from obtaining a knowledge of things past and things to come? There is nothing to prevent even our little boys and little girls having these gifts and blessings, except it be a slackness on our part in our duties towards God. I know there is a slackness with many of this people; there is a spirit of division, of contention and strife creeping in among the Latter-day Saints, but still I am happy to know that with the majority there is a great improvement. I know also that those brethren that are engaged in assisting to gather the poor, their blessings will be great indeed; they will have a reward in the present and in the future. On the other hand it is a matter of regret that there are others who do not feel interested enough to make up their butter and carry a tenth of it into the Tithing Office. Some of them think it is too small a matter, others are indifferent and don’t care anything about it, and thus a great many of the people neglect their tithes, and do not put them into the Lord’s storehouse; hence the poor, the laborer upon the public works, and the families of our missionaries lack many of the comforts of life, which the people who are laboring exclusively for themselves constantly enjoy. I presume you all remember what Christ said in regard to the poor widow who gave her small donation at the treasury of the synagogue, but lest some of you should have forgotten it, I will remind you of it: “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”—Mark 12. 41, 44.

Let me now say to the Latter-day Saints, if you will cast in your tithes and your offerings you will be blessed with greater abundance; the Lord will open the windows of heaven and bestow upon you a greater blessing. It will be with you as the Lord spoke through Malachi to the Israel of his day; after rebuking them the Lord promised them a great blessing. “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.—Malachi 3. 8, 12.

This will be our blessing if we are faithful; then let us awake to righteousness and we shall be abundantly blest. Let us all volunteer to help President Young in every endeavor that he makes to push forward this great work, and then we shall never again want for bread, for the Lord will shed forth rain upon the earth to water our crops, and we shall raise all the bread we need, and have some to spare for our friends. I have seen the time when our brethren have had to eat beef-hides, wolves, dogs and skunks. You may smile, but I can tell you that it was no laughing matter at that time, for there were many who could not get even dogs to eat. Many of the brethren in those trying times were clothed in skins of wild animals. I felt impressed to prophesy to them, and I said, “Never mind, boys, in less than one year there will be plenty of clothes and everything that we shall want sold at less than St. Louis prices;” and I thought when I came to reflect upon it that it was a very improbable thing, and brother Rich told me that he thought I had done up the job at prophesying that time, but the sequel showed the prediction to be of the Lord. In less than six months, the emigration to California came through here laden down with good clothing, bacon, flour, groceries, and everything we wanted. The opening of the gold mines had caused them to rush for the scene of excitement; they came with their trunks full of the best of clothing, and they opened them and turned out a great deal of the clothing, and the brethren and sisters bought good coats, vests, shawls, and dresses at a mere nominal price, and in this way the Lord supplied our wants, and he will do so again if the circumstances ever require it. This is the God that I believe in, and in him I put my trust. I know also that he will fight our battles from this time henceforth if we will only do right. He will turn our enemies aside and cause all things to work together for our good. Therefore, let us trust in him, and he will send his angels to watch over us, and he will preserve us as in the hollow of his hand.

May the Lord multiply his blessings upon you, brethren and sisters, and upon all the faithful ministers and Saints throughout the world, and may He bless all those who do good, who love righteousness and desire the welfare and building up of Zion; I ask this in the name of Jesus Christ. Amen.

Discourse by President Heber C. Kimball, delivered in Provo City, June 27, 1863.

I discover that we shall have to speak very loud in this Bowery in order to make this large congregation hear. I perceived this when I came into the meeting; at the further end I could scarcely hear the singing.

This is quite a large congregation, and I am happy to see it. It is very gratifying to see the inhabitants of this county come together to a Conference, and I suppose it is pleasing to you; it gives you a good opportunity of seeing each other and renewing your acquaintance. I think I am safe in saying that this is the largest gathering there has been in Provo since our move south in 1858. Here is an audience of from four to five thousand Latter-day Saints, come together for the purpose of being instructed in the principles of eternal life, and I sincerely hope you are all of one heart and one mind to do good and build up the kingdom of God.

I do not feel very well in body this morning; probably this is because of traveling yesterday. I left home at half-past ten o’clock in the morning and came through in good season last evening. I got a good place to rest over night, but as the people here appear to be very diligent, more so than those in Salt Lake City, I had to get up at six this morning to get my breakfast. I feel well in spirit but feeble in body. I feel very anxious in relation to the welfare of this people, not only in Provo but throughout these mountains, yes, I feel interested in every man, woman, and child that belongs to this Church. I wish to see them prosper in all that is good and holy.

During the short time that I may address you, I wish you to be as still as possible; do not let your minds and eyes go out after the vain things of this world, but concentrate them upon the things of God; be still, calm, composed and full of faith, prayer, and good desires, then, if such a spirit prevails, I am perfectly satisfied that before this Conference closes you will feel yourselves very much blessed of the Lord. I will also remark that I am sensible that no man can speak to a congregation of people upon any subject, only according to the intelligence that is in the people. There are quite a number of this congregation who knew Joseph Smith the Prophet, and he used to say in Nauvoo that when he came before the people he felt as though he were enclosed in an iron case, his mind was closed by the influences that were thrown around him; he was curtailed in his wishes and desires to do good; there was no room for him to expand, hence he could not make use of the revelations of God as he would have done; there was no room in the hearts of the people to receive the glorious truths of the Gospel that God revealed to him. I refer to these things to show that this feeling has been experienced by others as well as myself, and if as great and good a man as the Prophet Joseph felt like this, no wonder that I should be effected and be wrought upon by surrounding influences. But, notwithstanding all this, I rejoice in the blessings of peace and truth that flow through obedience to the Gospel to every honest soul.

When I look back to the days of Joseph and then compare the people now to what they were in those early times, I discover that we have made a very great advancement, and I rejoice in it. We all can see this and are willing to admit of it, but does this tell the whole of the story? No; I say that if we look at the opportunities the Saints have had since the days of Joseph, the long season of peace and freedom from mobs, we are compelled to say that the Latter-day Saints have not advanced more than half as rapidly as they might have done.

Perhaps you will not agree with me in what I am now going to state, but be this as it may, I am satisfied that it is true. This people will never improve in their minds or advance in spiritual intelligence until they improve and advance their temporal interests. Public and individual improvements always advance and help forward the intellectual. Now, property here in Provo is not worth any more today than it was ten years ago; the reason of this is, that everything is at a stand, very few improvements are being made; there is no spirit of enterprise except of a private character. I speak particularly of Provo at this time, because of our being here and because it was the second settlement made in these valleys. This city and Ogden were the next places established after Great Salt Lake City, and you may now look around you and see if the improvements made are, and have been, according to the facilities afforded. Are your habitations, your gardens, your fields and vineyards in that state of cultivation that you have had the opportunity and power of putting them?

In conversing with a man last night upon the subject of property in this city, and its present value, he wanted to know what I considered such a field worth, pointing to a certain place nearby. I replied that it ought to be worth about a thousand dollars, but of course it is not worth that amount now, because there is no improvement about it or in the neighborhood. Now, I can tell you all candidly that unless you advance in these temporal improvements you never will increase in spiritual knowledge; the one cannot thrive without the other. You may think it strange that you cannot enjoy religion and the Spirit of God in a little, miserable log cabin, but you must remember that the temporal and spiritual go hand in hand, they are inseparably connected, and you may rest assured that the one cannot advance far along the path of progression without the other. This has been one of my principles ever since I came to a knowledge of the truth.

Public improvements always have a tendency to make a town or a city flourish. To the people of Provo I will say, in the first place build, or rather complete your meetinghouse, and then go forward with such other public improvements as will rouse up your spirits, elevate your minds to action and make you energetic in the Work of God, and the blessings of the Almighty will rest upon you and you will increase in the knowledge of the principles of eternal life. This I know by experience and by practice.

Some may ask why I talk so much about these temporal matters. I do this because I feel it to be my duty to do it, and not particularly on account of any desire that I have to speak of them. Our immediate and daily connection with temporal things renders it important that we should be reminded of our duties in relation to these matters.

We have been taught that our Father and God, from whom we sprang, called and appointed his servants to go and organize an earth, and, among the rest, he said to Adam, “You go along also and help all you can; you are going to inhabit it when it is organized, therefore go and assist in the good work.” It reads in the Scriptures that the Lord did it, but the true rendering is, that the Almighty sent Jehovah and Michael to do the work. They were also instructed to plant every kind of vegetable, likewise the forest and the fruit trees, and they actually brought from heaven every variety of fruit, of the seeds of vegetables, the seeds of flowers, and planted them in this earth on which we dwell. And I will say more, the spot chosen for the garden of Eden was Jackson County, in the State of Missouri, where Independence now stands; it was occupied in the morn of creation by Adam and his associates who came with him for the express purpose of peopling this earth.

Father Adam was instructed to multiply and replenish the earth, to make it beautiful and glorious, to make it, in short, like unto the garden from which the seeds were brought to plant the garden of Eden. I might say much more upon this subject, but I will ask, has it not been imitated before you in your holy endowments so that you might understand how things were in the beginning of creation and cultivation of this earth? God the Father made Adam the Lord of this creation in the beginning, and if we are the Lords of this creation under Adam, ought we not to take a course to imitate our Father in heaven? Is not all this exhibited to us in our endowments? The earth made glorious and beautiful to look upon, representing everything which the Lord caused to be prepared and placed to adorn the earth. The Prophet Joseph frequently spoke of these things in the revelations which he gave, but the people generally did not understand them, but to those who did they were cheering, they had a tendency to gladden the heart and enlighten the mind. By faith and works we shall subdue the earth and make it glorious. We can plant vineyards and eat the fruit thereof; we possess this power within ourselves. I would not give a fig for faith without works, for it is dead, even as the body without the spirit is dead. If you wish salvation, go to work with your might and strength to do what the Lord requires at your hands through his servants whom he has appointed. You need not expect him to come to you, especially as you are not prepared to see him. As members of the body of Christ we are called upon to labor and to do our part towards building up his kingdom, and should all have equal interest in that kingdom. We manifest our attachment to the principles of progress and improvement, both of which are intimately connected with the building up of Zion, when we plant orchards and vineyards, and when we make good gardens, good farms, and when we build good houses; in doing all of which we get a liberal reward as we go along. Then let us stretch forth our hands and build up the towns and cities of Zion.

Supposing we had the facilities for water power in Salt Lake City that you have here, it would have been much farther advanced than it is; we should have occupied every eligible site with machinery before this time. Look at brother Taylor’s mill race that crosses the main thoroughfare below here; why, there is more water running down there than runs in President Young’s mill race and any other three streams that we have in the neighborhood of Salt Lake City. You might have factories here, spinning and weaving by machinery, and in fact every kind of machinery that you need. We can make many kinds of machinery right here. We are certainly blessed above all other people on the earth, although there are but a few that realize it as they ought to; but such as have been driven from their homes and stripped of all they possessed from two to six times, as I have, they can appreciate the blessings of peace and prosperity that attend the Saints in these valleys. I have seen the Latter-day Saints scattered by the ruthless hand of mobocracy to the four winds; driven from Missouri and from Illinois by their enemies in the dead of winter and exposed to the severity of the season. For what? All because they believed in God and acknowledged Joseph Smith to be his Prophet.

The Scriptures say, “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again;” and again the injunction is given in another place, “Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” What is now taking place with our enemies? They are suffering far more than we did, right in those very places from which we were expelled by mob force. Brother Henry Lawrence was telling me that quite a number of those counties and places formerly occupied by the Saints, are now left destitute; and in some of the settlements the people are left in a state of comparative nudity. These are the effects of this horrible war, and what kind of a condition do you think we shall be in if we continue to depend upon the world for supplies? At present we are dependent upon them for our cloth, and we buy large quantities of prints that when brought here are very little better than rags. I can tell you that if you depend upon our enemies you will be sadly mistaken, for they will not long be able to supply themselves.

I am told that St. Louis is now one of the worst places to live in in America, and the inhabitants profess to be loyal to the Government, but I presume the truth is, that half of them are traitors. They are constantly hearing of riots and troubles of one kind or another. By-and-by it will be just as bad in Ohio, New York, and Massachusetts. To secure ourselves against these troublesome times, we must make the articles of clothing that we need to wear and we must produce the food that we need and require to sustain these our decaying bodies. Then we should remember that the articles we make from the cotton we raise down in our cotton country will last four times as long as those we purchase in the stores of Salt Lake City, especially if the ladies won’t try to wash them to pieces. And we can take the flax and spin it into tablecloths and we shall see it become whiter and whiter every time it is washed, until we shall be delighted with our home-manufactured articles; besides, it will be almost impossible to scrub such cloth to pieces.

Some of you may ask if I am doing any of these things. Yes, I am doing all I possibly can, realizing, as I most assuredly do, that hard times are coming upon this nation. I calculate to have my garments of fine wool next fall. I am aware that some of you have got it into your heads that wool won’t do to make into garments. Will those of you who entertain that idea have the kindness to look at the condition the Savior was in at the time of his crucifixion. We read that when they had crucified him “They parted his garments, casting lots upon them, what every man should take.” The Savior’s under garment was knitted, and Joseph Smith always wore that kind, and therefore I think we have no occasion to be ashamed of homemade garments. Wool is designed especially for winter use. In regard to the cotton goods, I will here say, you can go into the cotton district of our Territory and take your wheat and flour and exchange any quantity with the brethren who reside there. They have gone into cotton raising there on an extensive scale, and I can truly say that of all the good feelings and influences I ever felt that I never felt better than I did while visiting the Saints in Washington county. It is a country where the Devil cannot get a foothold. He delights in robbing, killing and destroying the righteous man and all who will not submit to the influence that comes from the lower regions. Why do we take a course to leave our wives and children comparatively destitute of the comforts of life? We have the privilege of becoming an independent people, and there is no necessity of living poor.

If the Latter-day Saints in the city of Provo and in all other cities and towns of this Territory would put up good, substantial fences around their gardens and fields, then our sisters could go into the gardens and supply their tables with fruit of every desirable kind and all in the season thereof, and this would be a blessing to all. But as it is now, the trees are planted and eaten down year after year by the cattle, and thus the men’s labor is lost and the trees destroyed. In Salt Lake City there are a few who have been waked up to diligence, and the result is that they have got a nice variety of apricots, peaches, plums, apples, strawberries, currants, gooseberries, and some have got cherries and pears. Now I want to see you do these things here that you may make yourselves happy and comfortable, and also that you may place yourselves in a situation that our Father and God can send his angels to visit and to bless you. Don’t you think that angels would like to see a garden around your houses if they were to come and visit you? Who are angels? They are sanctified men who once lived upon this earth and held the Priesthood just as we do now, and who are co-workers with us. Were there angels along with us on our southern trip? Yes, and I felt as if every hair of my head was filled and quickened with the lifegiving power of God. That power was upon brother Brigham, and we were filled with it.

Whenever this people are improving in good works, then is the time that we feel the goodly and heavenly influence. I never felt it more in my life than when I was on that journey; I never before experienced that freedom of speech that accompanied me on that mission. Every man, in fact, who went with us on that southern trip felt to praise God for the blessings that rested upon us all.

We traveled eight hundred and fifty miles in thirty days, and President Young and myself preached fifty times each. When we would get through a day’s journey it seemed that we were so tired that we could not preach, but the lifegiving power of God was upon us, and by that we were enabled to endure the labors and fatigues of that journey. It seemed that we had one eternal blessing for the people; we were full of the blessings of the Priesthood, and, in fact, we could not speak without blessing the inhabitants of that county, for the faith of the people drew the blessings from us. We also felt to bless the earth that it might bring forth abundantly everything that is placed therein by the industrious hands of the Saints of God; we blessed the cattle, the fruit trees, the waters, and, in fact, everything that is for the use and benefit of man.

I have now expressed some of my feelings upon a number of subjects, and I feel well in doing this, for I know that the Saints of God ought to be wide awake to their duties. You all believe in “Mormonism,” I have no doubt; you have been baptized into the Church for the remission of sins, had hands laid upon your heads by those having authority, and you doubtless know that “Mormonism” is true, but yet you are not fully converted to the necessity of having the power of God with you always. I know that that power does not dwell with us as it ought. I put myself in, for I am here with you and I am one of your brethren. We who preside over you have to stick to you, although there are a great many dead limbs among you, but we shall stick to you until you learn to live your religion. We want to see you bow before the throne of grace in humility and let your faith and works go hand in hand. Paul said to the Church at Corinth, “Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.” Then apply this to yourselves and awake to a full sense of your duties to God and to each other. “Draw nigh unto me, and I will draw nigh unto you,” says the Lord through his Prophet, and this declaration you will find to be as true in our day as it was in the day that it was spoken. I will tell you what I am afraid of, brethren, if you do not wake up to a sense of your true position, the Lord will send a flood and wash you out of those bottoms, and thus make you come on to this bench and build up a respectable city.

My feeling and my faith is all the time, God bless this people, and may he accept of the labors and offerings of the righteous, is my prayer in the name of Jesus Christ: Amen.

Remarks by Elder Orson Hyde, made at the Bowery, Great Salt Lake City, April 7, 1863.

Brethren and sisters, I feel thankful for this opportunity of speaking to you for a short time. I feel under obligation for this privilege of speaking a second time before an assembly like this, and I will try not to infringe upon the time of the brethren who have not yet spoken to you, but who I know are anxious to do so. To this end, I will endeavor to confine myself to matters that are directly before us and to present them as they appear to me.

I may refer to some things that are a little foreign to the texts we have had given to us, but I hope I shall not be tedious.

We discover that the nation and people from whom we have come are engaged to the utmost of their ability in waging war upon each other. In consequence of this, there is tax upon tax, or rather I should say one tax levied after another to pay the enormous cost of this fratricidal war. One draft after another is being made to bring into the field as many men as possible, the best and those that will be the most efficient to fight the battles of the nation. It is also perceivable, by reading the late dispatches, that there are apprehensions of a serious war with the Indians and a partial squinting at a foreign war with England and possibly with some other power. How this may be and how it may turn out, it is not necessary for me to predict, but as the life springs to these deliberations and to these transactions that are now going on, I refer you to the predictions and revelations given of the Lord through Joseph Smith. Brethren and sisters, the nation of them that afflicted Israel have now found a way to use all their muscular power, and have they not use for all their beef cattle, for all their horses and for all the mules and wagons that they can muster into service? The nation go to war for the purpose of saving themselves, for the purpose of protecting themselves in their nationality, and they intend to make the banner of the nation universal, swayed without let or hindrance. Well, now the question is, How will these things result? What will be the result of them? They saw fit to decline the offer that Heaven made to them when it presented to them the scepter of peace through the everlasting Gospel. The means used was by many considered to be too insignificant to bring down the high and lofty, to bring them to consider the diminutive things of Mormonism. No, the Gospel came under a name that was too insignificant and too degrading; but I have seen a something before now wrapped up in a very ordinary style that has presented a somewhat rough exterior, but inside the cover there has been contained true, genuine wealth, and when it became visible it astonished its beholders, and it is and will be so with “Mormonism.” It was wrapped up by circumstances in the beginning, and, in fact, it is still out of sight in the estimation of the world. It was wrapped up—in what shall I say? In swaddling clothes, arrayed in a very unseemly garb; but those that have unrolled it have discovered the valuable treasure, and some few of them can appreciate it, for they have learned that it is the gift of heaven, given to the earth, born upon the earth and cradled there. Much too low a region to secure the privilege of the society and consideration of the great and noble. Those few that have looked to the healing balm, to the merits of the thing itself, instead of to the misrepresentation of its enemies, have not only been healed, but healed and saved by it, and some of them are now basking in heavenly realms of light; for despite of all the disadvatageous circumstances by which they were surrounded in this life, there were a host of friends ready to hail them in that blessed world, where they are beyond the reach of mortal foe and all the powers of darkness.

The nation of which I was speaking is employing all these means to which I alluded with a view to safety; but the question is, whether infinite wisdom and the economy of God will not cause these means to prove their ruin and to produce ends and results the very opposite to what they anticipate. My opinion is, that the results will show that the wisdom of the wise shall perish and the understanding of the prudent be hid. Now, if the nation employ all these means to make their own breastworks and bulwarks, secure themselves against an outward enemy and against a day of famine, they would do well. In their own estimation and feeling they are displaying superlative wisdom, but in the estimation of the Almighty they are destroying all their vitality and power. If this be the design as a chastisement from the Almighty for the transgressions of the people, then they will weaken and waste away each other until retributive justice is satisfied. While they will make such efforts and exertions for their kingdom and government, which is but one of time, what should we do and what exertions should we make to build up a kingdom in which there is life, exaltation and glory for evermore? Should we not labor to clear away and to demolish the great Babylon of corruption that has afflicted the human race with increasing strength from the fall of man? This great fabric will be destroyed in this generation. And I ask, How much exertion should we make towards building up the kingdom of God, which is destined to fill the whole earth?

I can tell you that this nation is going to be furnished with all the business they can attend to, and I expect when they have issued their last dollar in specie they will then issue, their scrip by tens and by hundreds of millions. While this is going on, we shall have all the business that we can attend to, and we shall see more than ever the necessity of faithfulness and fidelity to the kingdom of God.

We have heard some good remarks about this Tabernacle; we have also had some good instruction relative to the building of the Temple, the emigration of the poor, the sending out of missionaries to preach the Gospel of life to the nations, and to this end we have been called upon to provide a fund for their assistance, and also for the assistance of their families during their absence from home, that is, such of them as have families who will be dependent upon the fund. This is an important call, and one that should be attended to as far as we have the means to comply with the requisition. Not only has this matter been laid before us, but we must remember George A.’s sermon, in which he was so emphatic in regard to raising hemp and making ourselves hemp coats to prevent our being placed in as bad, if not a worse condition than our natives are at the present time in these mountains.

With all these matters before us, it really seems as if there would be plenty of business for us all, that is, if we are attentive to the requirements of the Priesthood. Let me say further, that if we task our energies to the utmost of our capacity, there will then be no troubles from without. It does seem that every nerve has got to be stretched and every possible means within our power used for the building up of the kingdom of God. We shall be required to employ ourselves indefatigably for the promotion of truth, for the strengthening of the stakes of Zion; and then if there be no more strength remaining for us to defend ourselves against the pitiless foe, then, I say, if all our means, ability, and powers are exerted to build up the kingdom which the Almighty has established, he will say, “Let them alone, they have enough to bear; their sacrifices and labors are accepted.” If we do not do this and neglect to comply with the requirements made of us, perhaps the surplus strength which we possess may be called into requisition by an enemy from without. This is an item worth remembering by all Saints.

Now, here is a Tabernacle to be built, and what argument shall I need to urge in its favor. Here are today I do not know how many thousands of people exposed to the wind and dust under this Bowery, and at this early season of the year we are very liable to have rain or snow. Not only so, but the winter, although only just passed, may be said to be again approaching, and in that season of the year we have representatives coming from all parts of the Territory to legislate for the good of the community, and to have their feelings cemented together by the power of the Holy Spirit, to be instructed themselves in the important duties of their callings, then to return to their several and respective localities and labor to edify the Saints and to keep them posted up with regard to the things required of them.

It is important that we have a comfortable place to meet in, and I hope the brethren will bear in mind the necessity there is for having this building erected. Now, here with us there is everything to be considered that is requisite to make life comfortable; and while upon this point let me ask you one thing, or, in other words, present a figure to you. I will suppose that we are standing by a large dock, and while there we see a ship out at sea, and she has sprung a leak, and the pumps are playing to endeavor to keep her afloat, but she is going down, and there are lots of women and children, and they are crying out, “For Heaven’s sake, save us, we are going down.” Now, if those on shore would not fly to the rescue, but would allow that ship, with her passengers and crew, to go down, their cries unheard, what would all the world say of such inhumanity? They would say, “You are a set of unfeeling wretches.” Well, now, on the other hand, supposing that we should employ every means in our power and get all the help we could, and thereby save those unfortunate creatures and bring them safely to shore, what would they say? Why, they would say, “You have done well, you have done nobly in rescuing falling and sinking humanity and bringing them to land.” What is that sinking ship of which I figuratively speak? Why, it is old Babylon, and she is fast sinking through the leak, and the parties interested may rig all the pumps and employ all the hands they can to work them, but she is sinking, sinking; and who are those that are crying for deliverance, who are chained by afflictions, bound by poverty and confined to the sinking ship, and whose cries are ascending up to God for their deliverance? Well, it says in the old Prophets, “There shall be saviors come up upon mount Zion;” and if this be so, we have to save the world, for we have the character and reputation of professing to be those saviors spoken of.

Babylon the Great is that ship of distress of which I have been speaking, and many of the passengers thereon are crying, “For God’s sake, deliver us.” and if we can supply the place of boats with wagons and teams, the passengers can be brought home in security. Then, instead of applying the oar, let the teamsters be in readiness with the necessary fit-out; let the wagons be in order, and, to the best of our ability, let us supply those who are going on this mission with the necessary comforts of life. If we cannot do this as well as we would, let us do the best we can. Our business is to build up the kingdom of God, and we should each do what we can for its accomplishment. I have been on board of ships a great deal, and probably I feel the weight of this figure more than those who have not had this experience.

I will suppose an individual case; for instance, here is a man, his wife, and three children on board a vessel that has sprung a leak. This man has a good deal of money and other property on board, and he discovers that the vessel is fast letting in water, and the man says, “O, my wife; O, my children: my wife and children and my money will all go down together;” with such a family, under such circumstances, such an ordeal is terrible. Now, in such a case as this, a man loses all that he has got; his money, his wife, his children, and his all.

Now, we will try this case on the other hand. Supposing the ship to be in a dangerous condition, and the man, with thought as quick as lightning, says, “Money, take care of thyself; wife and children, let us do the best we can to save ourselves.” With this he pulls off his coat and stuffs it into the hole where the leakage is, and by this and other means does all he can to stop the ship from sinking. By taking this course he manifests an independence of character, a fortitude and a determination to live, and thereby saves the ship and many of its passengers. The ship is hauled into port, and the man says, “I have lost all, but I have saved all.”

In regard to building up and embellishing the kingdom of God and preparing the way for the coming of the Son of Man, let me ask is there anything we will not be willing to sacrifice for its accomplishment? I believe not, for those that make the sacrifice will be crowned with laurels of honor, they will be sanctified among the angels, and be pointed at as the ones that have held out the hand of deliverance to the poor and oppressed Saints. But says one, “I withheld my cattle and my means when called upon; they dwindled, they pined away, others were stolen, and thus I lost them all. I wish I had them now; I wish I could have done something that would have been spoken of as honorable by the sanctified ones; but now, poor, penurious, wretched soul that I am, I have wasted my substance; I have wasted it and lavished it upon the pleasures of life, and, alas! I have no inheritance in the kingdom of God.”

Brethren and sisters, let us build a Temple, let us build the Tabernacle, and then we shall feel as comfortable as I anticipated we should when I heard George A. speaking of it.

I feel thankful for the privilege and honor of standing before you. I know that our religion is true; I know that it came from heaven, and I know that in these days it is as it was spoken by the Prophets of old, “Touch not mine anointed, neither do my prophets any harm.” Why not? it may be asked. Simply because they will have the management of your affairs by and by, and they will bring the blush upon your face, should any of you interfere with them now. Be wise, therefore, and be instructed, ye judges of the earth; “Kiss the Son, lest he be angry with thee, and thou perish on the way.”

I would merely add that we have the mouthpiece of the Almighty with us, and it speaks to the nations and to the people of the whole world. Go where you will to find the word of God, circumscribe the universe, and where will you find a man that can stand up and say, “Thus saith the Lord God Almighty?” You may search the world over, and you will not find one; but here are men having responsibility pertaining to the kingdom of God. In the world you may find men of eloquence, strength, and refinement; but can you find that peculiar leaven of righteousness that is here? No, gentlemen; corruption stalks abroad in the land, and the tempter stands forth presenting to the unwary all the allurements which lead to the abominations of Great Babylon. Could I speak with the voice of an angel, I would say that God has spoken from the heavens through his servants in the last days, and that here is the mouthpiece of the Most High, ready to instruct, to correct, and to impart the principles of eternal life to every inquiring soul. Inquire, then, for it is not too late yet; to obey is life everlasting; in this Church is peace and happiness, and out of it misery and woe.

God bless the Saints forever, and God bless all that bless them and all that feel to sustain the servants of the living God. Let the blessings of everlasting peace be with them, which is my prayer in the name of Jesus: Amen.

Remarks by Elder Charles C. Rich, made in the Bowery, Great Salt Lake City, April 7, 1863.

I can say truly that I have been very much interested in the remarks made by the brethren who have addressed us during this Conference, thus far, for the speakers have all treated upon subjects that are calculated to interest us as a people. All people that I have been acquainted with interest themselves in something, and so it is with us, we interest ourselves in such subjects as are most congenial to our feelings and dispositions, and the subjects that have been brought up before us for our consideration are subjects that we cannot pass by with indifference and do ourselves justice. If we look at these improvements that are before us in a point of light that would be selfish, as the world generally do, and think that we will benefit others more than we do ourselves, and that we must have an eye single to the almighty dollar and work for own glory, we shall make ourselves the most miserable beings upon this earth, and we shall have nobody to blame but our own dear selves. But if we do that which is pointed out for us to do, having an eye single to the welfare and advancement of the kingdom of God upon the earth, we shall all the time be doing that which is and will hereafter be for our best good in this life and in that which is to come.

If we desire to obtain the bless– ings of the Almighty in a Temple prepared for that purpose; if we esteem these blessings to be of any importance, and if we do not feel to do without them, what should be our policy and course in such a matter? Why, I should say, let us build the Temple, in which we may receive our blessings from the Almighty. We have no interest with other people; we have a separate community, and our interests are our own; then let us build the Temple.

What shall I say in regard to the Tabernacle? We can see at once that we can enjoy the comforts of a new Tabernacle; we need the blessings of such a house at the present time. If we put it off, when will it be built? When that house is built we can then enjoy the benefits and blessings which it will afford. The same principle may be applied to everything we take in hand and with which we have to do, whether it be to build a Temple, a Tabernacle, to send teams to the frontiers to gather the poor, or to do any other work that is required of us. Nothing that is required will be performed until we go to work and do something ourselves. We have no other people to lean upon, and, therefore, it remains for us to go to work and perform well our part.

In one respect we are highly favored; that is, we can have pointed out to us the work that should be performed and that will be acceptable in the sight of our heavenly Father. All the works that he requires us to perform are for our benefit and salvation. Then, seeing that this is the case, cannot we perform cheerfully that which is laid upon us? I think we should take courage and do all we do with a cheerful heart. The Work in which we are engaged is to prepare us and to exalt us to enjoy the blessings that are promised to the righteous in this world and in that which is to come.

This is the view that I take of these matters, and I believe that it is the view generally entertained by all good brethren and sisters. Then let us go on cheerfully and harmoniously, remembering that we are free to do good, but that when one party moves in one way and another in a different one, that produces division.

We are a people that profess to be the people of God; and, if we are, we cannot be divided, for his people are always one, and if we are one, of course we will act upon the principle of oneness, and in all things do as we are directed, working for that which will be for our best good both for the present time and for the future. I know very well that there are a great many people who speculate in regard to the future and calculate what is to take place; but, so far as we are concerned, it should satisfy us to understand the duties of the present. We cannot reasonably, without assuming new responsibilities, know the truth any faster than we are ready to believe and willing to perform it. If we knew and understood the labors required of us today, that is sufficient for us to know; then, if we are ready and willing on our part to perform, that is all that is requisite and all that will be required. Then, I will say to one and all, let us be awake to our own interests and welfare, and ever be ready to perform the work that is necessary to be done for the building up of the kingdom of God, and we shall never be sorry for having taken the industrious part, but if we have any fault to find, it will be for not having done more in the work of righteousness. In order that we may have no regret of this kind, let us be awake to the labors and duties of today. I know very well that there are some people that never get it into their minds, they do not seem to comprehend that they can perform as much as they really can. When we look at the history of men in ages that are past and gone, we can see that there were men called at many times to perform important works that had but little ability; but we also see that if they put that little ability into exercise and labored as faithfully as they could, they were enabled to bring about much righteousness. We want the same feeling and influence with us, then we can perform the works that are required of us, and do what we do cheerfully and with a good heart and in that manner which will be acceptable in the sight of High Heaven, and in this way we shall prosper in all our laudable undertakings, and we shall receive the blessing of our heavenly Father and the approbation of all good men.

From the time this Church and kingdom was established upon the earth to the present day, we have never been at a loss to know what to do; but we have, at all times and under all circumstances, had the path of duty made plain unto us and our individual line of duty marked out unto us; and whenever we have taken the counsel given, we have been prospered and made happy, while those that have taken a contrary course have met with disappointment and been thereby rendered very unhappy. We are all probationers, passing through a state of trial; but still there is a labor that we can perform in this probationary existence that will aid in the rolling forth and building up of the kingdom of God, and we can thereby obtain the blessings that pertain to that kingdom.

We are all looking forward to a time when we shall receive in that Temple that is to be built, but which we do not expect to see finished for a short time to come, all the blessings of endowments and Priesthood that have been promised unto the faithful. We are called upon to engage in this all-important work; and while we are laboring at this, let us consider well the endowments that we have so much need of between this and the time the Temple of our God is finished and made ready for the additional outpouring of the Spirit of the Most High. If we do not gain experience and obtain the necessary endowments as we pass along, we shall find ourselves very poorly prepared for the great and glorious endowments that are to be received in that Temple. If we do not prepare ourselves, those endowments, if we are permitted to receive them at all, will be no better for us than the endowments given to some men in Nauvoo—that is, they will prove a curse instead of a blessing.

For one, I feel to rejoice in the blessings of peace that we enjoy and in the union and fellowship of the Holy Spirit which prevails in the midst of this people, and I know that these good fruits which are amongst us grow out of those glorious principles we have embraced. We are united in the truth, and it is by the truth that we are kept together and that this oneness is made to abide with us continually; and it is this truth and the Spirit thereof that leads us in the right direction. By this Spirit we are led in the way of peace, of salvation and of happiness, while principles that are adopted by the world do not bring with them salvation.

I have noticed in my experience with this people that the principles of our faith, revealed through the Prophet Joseph, produce joy and peace such as the world cannot give, for our principles bring with them present salvation, and all the principles of the Gospel that have been and that are to be revealed do and will continue to bring a present salvation.

This is the way to be saved, and if we continue to act upon this principle all the time we shall obtain salvation in this world and in that which is to come. It makes very little difference to the faithful Saint whether he be called to labor in this world or in the world of spirits, so that he embrace and live by those principles that will bring a present deliverance from bondage and sin and produce within our own bosoms peace and happiness.

We are blessed with the power to know the right way, for we have around us and in our midst those men that can point out to us the course to be pursued in order to secure life and light, and to obtain the blessings promised by the practice of the truth. We wish to be freed from the error and from the evils of the world, in order that we may be happy in this life and prepare ourselves for glory and exaltation in the life which is to come.

There is one thing that is positive and certain, and that is, that it will require some labor and exertion on our part in order to secure the great blessings that pertain to the kingdom of our God. We must, therefore, reflect and apply our minds and our energies to the acquirement of knowledge, or we shall not receive the promised treasures. I repeat, we must apply our minds to the principles of life if we ever expect to obtain their benefits and blessings.

I have often thought that there were a great many people who thought too much of other matters; their minds seem to be upon gold and silver and worldly riches, instead of devoting their time to the obtaining of that eternal store of knowledge which is necessary for every man and woman to enjoy who are preparing for the society of the sanctified. The principles of life that we are being taught are better than the gold that can be found in the mines, for they will teach us the way of salvation, and by observing them we shall be made to partake of the benefits and blessings that flow from them.

If our minds are led to look at matters in this light, our thoughts and feelings will be to obtain the richest treasure there is within our reach, and when we obtain that treasure it will be the means of doing away with the evil that is in the world. If there was no evil amongst mankind there would be no corruption to encounter; therefore, let us practice the principles of truth and thereby do away with the influence and power of evil. Let us learn and thoroughly digest the principles of truth, and then we shall be blessed with all those choice and desirable blessings which flow from obedience to the pure and holy principles we practice.

Now, that each one of us who profess to be Saints may be ready to do these things in faith and full assurance of having a part in the first resurrection, is my prayer, in the name of Jesus: Amen.

Discourse by Elder Amasa M. Lyman, delivered in the Tabernacle, Great Salt Lake City, April 7, 1863.

I am glad to have the opportunity of making some remarks in relation to some matters that interest us as Saints. I do not feel disposed at the present time to seek either to please myself or you by undertaking to discourse in a very methodical manner, but I wish simply to talk of such things as may be suggested to my mind and of such matters as will interest us and as affect our interests as a community. The character of our meetings are such as seem to render short sermons the order of the day; they are texts from which the people may preach their own sermons, and this will, doubtless, be most appropriate.

I have been much interested in the instruction that has been addressed to the Conference since its commencement; and the topics that have been talked upon are of all-importance to us who are engaged in the building up of the kingdom of God. I have listened with pleasure to them myself, and my thoughts and reflections have been pleasing, especially so because of the belief which I entertained that those instructions were directly connected with the working out of that salvation that we are seeking for.

I was much pleased and gratified with the allusions that were made and the instructions imparted this morning to that portion of our community who are called to preach the Gospel and minister for the salvation of mankind, by acting in the capacity of teamsters to drive teams from various parts of Utah to Florence and then back again to this point with their freight of Saints.

I have been led, from what I have observed, to entertain some serious reflections with regard to these our brethren, believing in my own mind that they are too apt, as a general thing, to dismiss from their feelings, if the sentiment was ever entertained by them—they are too apt, I say, to forget that they are actually preachers of the Gospel and ministers of salvation to the people, in their capacity as teamsters. I fear that they have thought themselves less honorable than others, because they had not to go abroad and simply tell the people of principles by which they might be benefited and saved; and because of their entertaining this feeling a small degree of recklessness and carelessness in relation to their conduct have been allowed to gain the mastery over them. While we are acting as a lot of teamsters we do not arrogate to ourselves the dignity of being missionaries; we are apt to think that there is nothing in that kind of business that is calculated to ennoble and enlighten mankind. In the most honorable acceptation of the term, we are only going to drive a team to the States and back again, and, consequently, there is little or no responsibility resting upon us, beyond that which may be placed upon those who are appointed to regulate our actions, to take care of the teams and to act in the capacity of Captains. If we do this duty, as we consider it to be one, in that way that will be considered well done, and so that it will be accepted by our brethren, then all is done that was embraced in the nature and character of our calling. I want to say to our brethren who are called to act in this capacity, that they are in every sense of the word ministers of salvation, and as such they should be men of pure feeling, they should be men honest in bearing forth pure and holy principles and men that should honor God in every feeling of the heart, with every thought and every action, men who should be mindful of God and of their relationship to him.

If this feeling could be cherished within those men, it would save them continually from recklessness; it would save them from the commission of many wrongs, from many evils that are done by those who are so unfortunate as to be destitute of the knowledge of the truth which has been daily imparted to our brethren. By this means we cannot only be delivered from sin, but we shall never suffer the evil consequences, and we shall know better than to say or do anything that will cast a darkening shadow over the otherwise bright fame of other individuals. I would really love to see men that would go to drive teams act as though, to a certain extent, the responsibility of God’s Church and kingdom devolved upon them; I would like to see them act as men, as Saints and servants of God, and I would like to see them make themselves men of purity, the examples of the rectitude and propriety of their own conduct, so that their actions would be altogether commendable to God and such examples as would be acceptable to all good men. The man who simply goes to preach the Gospel is no more doing the will of Heaven than the man who drives an ox team for the salvation of his poor brethren. The man who has horses to drive and carry him along over the country to aid him in forwarding the purposes of Heaven, should feel that the position is an honorable and responsible one. No matter what a man’s sphere of action be, if he be devoted to his calling, his labor will be acceptable. The man who has no oxen or horses to drive, but who has to pass over the country preaching the Gospel, is very fortunate if he can get horses to draw him along through the district of country in which he is called to travel. Amidst all the difficulties which he may encounter he should feel that his position is both an honorable and responsible one. If men have this feeling what will they do? Why, they will pursue about the same course that those brethren will who have been called by this Conference to go on a foreign mission. These young men are going out into the vineyard to become praying and preaching men, to become examples of propriety and to let their actions evince that decorum and rectitude of feeling that will prove them to be all they profess—Saints and servants of the living God. This is a just and a proper feeling for them to entertain and their conduct should be in strict accordance with their high and holy profession.

What are these brethren expected to do while upon this mission? What would naturally be expected of men called to act in this capacity? We would expect that they would remember God; but how should they remember him? They should not merely remember him at stated times, when they might, by specific regulations instituted, be bound to offer their supplications to him in prayer, but they should attend to this in its time and season, they should remember him in secret that he might not forget them in public, and in this way they will not only remember God but they will have reason to think of his goodness and they will always have him in their thoughts. Let them adopt this plan, and then when you meet them on their journey or see them collected around their camp fire, their time will not be wasted in useless and foolish conversation, but their time will be occupied in the adjudication of such questions as will lead their minds to the understanding of the truth and to the comprehension of the character of that God whose representatives they are called to be.

This is what we would expect of missionaries; we would naturally expect they should be praying men, that they should be Godfearing and God-loving men continually. And what we should expect from that class of missionaries we should expect and we ought to see with and among every other class of missionaries, the teamster as well as the preacher. The teamster labors to build up the same kingdom that the preacher does, depending for its development upon the influence and power that the truth gains among the children of men. How is this to be accomplished? By laboring and gradually gaining strength and by obtaining a still stronger hold in the affections of the people.

Then I hope that the teamsters, and I suppose they are all present at Conference—but if there should be some of them at home they will doubtless find the instruction good for them before they start upon their journey, and even when they are performing their return journey they can do much by favoring the improvement which there ought to be in this class of the ministry—I hope that they will study to be sober, both spiritually and morally, and when they get to Florence I do not want them to harrow up the good, kind feelings of their brethren the returning missionaries, by becoming slightly inebriated, and accept of my assurance that you can be credited with performing the whole journey if you never get drunk once. It seemed to me when I was there last season that there was a portion of that same reckless spirit among our brethren that was manifested by the Gentile emigration that I saw passing over the road. They seemed to feel that they had never performed the journey before, and they appeared to feel and act as though they thought that although they might never have been drunk all their lives, still they must celebrate such an important event as the performance of a journey from here to Florence by getting drunk! I was sick when I was there, but the nights were made hideous and horrid by that mistaken class of missionaries who were sent out with wagons and teams to bring in the poor. There were some of them who did not see the nature of their business, the purity of its character and its holiness, but they would give way to recklessness and to acts of immorality. I allude to it here because I saw it then as a thing to be corrected, and it is one that I have no doubt will be corrected.

There are a great many things connected with the accomplishment and performance of the duties of this class of missionaries to which is attached by some a great degree of importance, while by others perhaps these things will be regarded with indifference. Now, I have long entertained this feeling of attaching importance to this kind of missionary labor: perhaps I am wrong; but it does not change the fact that I have entertained and cherished it as a correct and true principle, and as such I have taught it before the Saints, which shows that I feel interested in the proper management of our emigration and solicitous that a good example should be set before the ingathering Saints.

In our going abroad to proclaim the Gospel, we go to preach its principles to the people, and there is nothing else that I know of laid upon us to perform but to preach the Gospel and proclaim that righteousness to the people that has been made known in these last days, that those who believe may continue from their introduction into the Church and kingdom of God to travel onward and upward in the principles of salvation. Well, then, if this is all that devolves upon us as missionaries abroad, then we have nothing else to preach or practice, or in which to engage ourselves, but the performance of that duty. And permit me here to remark, that I am exceedingly glad to see the change that has been and is transpiring in regard to the manner in which our brethren go abroad, and the kind of treatment extended to those who are dependent upon them while they are absent. I believe I can appreciate these blessings. The appointed missionary has no excuse, there is now no reason why his affections should not be entirely devoted to the ministry; but there is no reason why his energies should be wasted in a useless anxiety about things which are entirely beyond his reach. We might as well try to change the condition of the dead as to think of turning all men in favor of our Gospel, this will never be, but we expect to make many converts. In going forth to do our duty in warning mankind we should not have our minds troubled and perplexed on account of our families being destitute of johnny cake at home, and when we have the assurance that our families are provided for, then there is but one labor, but one branch of business in which may be enlisted every feeling of the soul. But if a man has no cause of trouble, he can engage heart and soul in the work of the ministry and think of nothing else but the Work in which he is engaged. “But,” says one, “I cannot forget my wife and child that are at home.” You are not required to forget them. I could always remember my wife and my child, but did I sorrow over them and fear that they were starving to death? No; I did not. Why? One reason was that they had never starved to death before when I left them; and I knew that we had traveled together and appeared to walk hand in hand with the meager hag, and that she had met us at every corner of life’s path, but I also knew that our poverty had never produced starvation. Under these circumstances then, when absent on missions, we kneel down and pray, “God bless the distant ones at home,” and then go on about our business.

I hope for the blessing and prosperity of the Work of God, for its continued increase, and that the Elders who go abroad may feel to the extent they should the importance of the position they occupy and the true nature of the Work of God. Brethren, do not think of anything but to increase the Work in which we are engaged, for if it succeeds we should be sustained. There is always an increase of our individual work in the increase of the aggregate of God’s kingdom upon the earth. “But,” says one, “I do not know when I shall get that other wife or those dollars I am after.” Now wait a little; never mind those things at present, but attend to your duties in the Church and kingdom of God. “Why,” says one, “have you got rich?” No, I have not in one way, but in another I have. Some would imagine that I had according to the Mountain Boys’ manner of speech, but I have not got rich in this way; I have got rich in learning to wait my time for everything, and to be patient until the proper time comes. I do not say that I have got rich, but I have gained. I won’t say that I have gained as much as I might have done, but I am going to keep on gaining and adding more and more to my already acquired stock of patience, and I want to see all the brethren going on in this way. “But,” says the young brother that has no wife, “would there be any harm in me taking a wife?” I presume that under certain circumstances there would not, and I presume equally that under other circumstances it would be wrong. Then, when you are sent abroad to preach the Gospel, do not take a wife, but attend to your duties in that calling. I have been abroad for almost thirty years, performed numerous missions, and I have never been commanded to go abroad to take a wife. I want to see the brethren who go on missions give their minds and talents to the preaching of the Gospel, that by their honest treatment of the people the Saints may be honestly gathered, be taught and led onward and upward in the pathway of exaltation and happiness.

When men labor in this way, the prayers of the just will bless them; they will become rich—in what? In the faith and confidence of the souls that have become enlisted in the truth through their philanthropy. This will make a store for holy reflection that will last perpetually and eternally. But if we would secure this in its fullest extent while here, remembering others as we think of ourselves, we must extend and manifest to them the same honest, truthful and proper conduct that we wish to have extended to us. There is none of us who would desire any wrong to be extended to us; we would not crave it; we would not ask for it unless we asked it in ignorance, but never while in the exercise of good judgment. If you would never have evil at your door, never carry evil and lay it at the door of your brother or sister, but be honest, pure and just. You can do this, if you cannot do everything; and Elders in Israel who act in this way are always blessed. You never saw such men engaged in any labor but what they were blessed. You never see them go abroad but what they are blessed; and when the fruits of their labors flow in the homeward tide to Zion, that blesses them; it tells of their integrity, of the truth of their teachings, of their conduct, of their example and of their actions, as well when abroad as at home. Those persons who were thus gathered tell of their teachings, of their counsels, and of the advice which was given to them by those Elders, which was productive of salvation under all circumstances, at all times and in all places. This is the time when we might afford to weep, as the President said in reference to the young brethren that are going abroad; when they come back, having magnified their calling before God and the Saints, then he said he could weep, and who could not? It would be no tears of grief, no effusion of sorrow, but it would be simply the overflowing of the feelings of joy and gratitude. This is worth all that has to be endured while absent from our friends. Does this privilege and blessing of holding the priesthood belong to these young missionaries alone? No, there are hosts of them. Why, the whole land is filled with Elders holding the Priesthood of God; they are to be found numbered with the Elders’ Quorum, with the High Priests and with the Seventies, and, in fact, all through the land you can hardly see a man who does not hold the Priesthood of the living God. And the purity of life that should characterize the man who is a minister of Jesus Christ should be above the mediocrity of ordinary men. The man who administers the words of life and salvation continually to the people, should set forth that which he seeks to develop in himself and he should seek to put away that careless indifference of character which characterizes many others; he should have a sacred and holy regard for the truth; he should make life subservient to the truth always, and should never do violence to the principles of purity for any reason that could be urged nor for any cause that could be plead, but he should be among the people an example of righteousness in whatever capacity he might be called to act as a revelator and a minister of God. By doing this, do you not think there would be a reformation? Yes, there would be a reformation and an increase of intelligence and of purity of life. “Well,” says one, “do you not think there is an increase already?” Yes, I do; but who does not know what has been the claim and character of some men in times past; for instance, a man that has done one thing great and good has satisfied himself with that, hence he has made no further exertions to do anything in any of those quorums by which to raise and gather around him the ornaments of society.

Now, let us not be satisfied with these good feelings and influences of the heart; but let us be faithful and stand for God, let us say we have received much that has been good and precious, but still, good Lord, we want more. For that let us pray on, let us preach on and practice purity of life, and still seek to be the ministers of righteousness that we may gain that which we have not yet acquired, and get that which we do not yet possess.

Now, this Conference should be the means of carrying to the people suggestions and instructions of this kind by means of the Bishops and their Counselors. Supposing that these men holding the Priesthood, instead of holding it as ministers of God and of the truth, should waste their time in idleness, and should make their office the means of their own aggrandizement, and, instead of improving the opportunities afforded them to facilitate the advancement and improvement of the people, should neglect that which is really necessary to be done and turn the labor upon work that would be unprofitable and that would involve the people in debt and difficulty, of what benefit is such a minister? The result would be that the people would feel burdened throughout the land and there would be discontent among the citizens. But supposing the presiding officer should take the lead and say, Here is a new interest, let us be awakened, and let us one and all unite to benefit the community—Would not this produce a good feeling? Then let the Bishop, the Priest, and the preacher, instead of introducing follies and nonsense among the people, spread out before them the principles of equity, and create within them a lively interest in the Work of God. Let the subjects of their thought and the topics of their conversation be such as will lead them to the acquirement of that intelligence that comes from God. But if the head gets sick and dull through age and the absence of the spirit of life, the heart becomes sick also. “What do you mean?” says one. I mean that the Elders can, by their faith, their energy and their life, instil into the minds of the people a perseverance and a determination to press forward such as is not likely to be, unless an influence is used for that purpose. By taking this course, they will secure the fellowship of the Holy Spirit and the confidence of their brethren.

Let me advise all men to be wise, and especially those who are not any older than I am; and if I am not considered to be old, I would say that I mean all men who are of my age, and also those who are younger as well as those who are older; I would advise all such to be sober, to be sociable and to do as much good as they possibly can, by setting a good example before their children, by being an example of propriety of action and by striving to keep far from them faults of an evil character. Now, it does seem to me that my ex– ample will have its effect among my friends. For instance, if a man indulges in drunkenness, and if I refrain from this habit, when I meet that man he will endeavor to be completely guarded and not be cursed by the evil consequences of his slavish habit. We want to be perfect in everything we do and in all life’s vicissitudes to realize that we do speak the truth, and let us be sure to remember one thing, that the intimacy of our relationship with celestial beings is such that we should be strict examples to others in the keeping of our word. We should never lie; if we tell a falsehood to a brother, however friendly and kind he may be, he could not change that lie into a truth; therefore cease from lying. We are all guilty, more or less, in this respect; when I go and make a promise to a brother, or if a brother make a promise to me, I hold that promise to be sacred, although the man was under the necessity of promising something because his business required him to do so, hence it is important that we be careful about making promises. Oh do not consider that we honor God or worship him any more by making so many promises. Let us especially be careful to abstain from all that is impure, unjust, and unholy; for if we are going to be like God our justice must be just, and it must have its exercise in the narrowest and smallest as well as in the broadest avenues that are in life’s relations, and we must be scrupulously honest in its administration.

Remember, my brethren, that honesty is the safeguard to our actions, and remember that every good gift comes from our Father and God. It is our duty to honor our Maker and God in all our ways; and I can tell you this one truth, that until we can love each other and regard each other’s interests, we shall fail to enjoy the blessings of celestial glory; and if you think of enjoying celestial glory without this element as well as the many others that are required of us, let me request you to stop and pause, for you cannot do it; you cannot enjoy this at my house when I and mine are glorified; but we do not want anything that is dishonest about us. Let us be faithful and just in our dealings and try to elevate ourselves in the scale of intelligence, and prepare ourselves for the benefits and blessings of Heaven’s common education. This is the point that we have been striving, studying and struggling to attain. We want to be educated in God’s way, that we may submit ourselves to God and be willing to be governed by his laws in all things.

We have got a little of the Lord’s property in our possession, and we call it ours. Now, if you undertake to persuade some persons to go with you, the question immediately arises, What are you going to give us to pay us for going with you to Zion? This is about the feeling, but the property which we own and are stewards over is just what the Lord has placed in our hands. He has stored away property for the benefit of his penniless children, and he will bestow it upon them in due time. It is hard to tell what the anticipations of the people are; but if they will acknowledge the hand of God in all things and live by the truth as it is revealed unto them, they will increase in influence and power with God and all good men. When they have enjoyed all that they can enjoy of life and life’s blessings, as they are gratuitously bestowed by God their Father, who do you suppose will be the most accommodated with the Temple that is to be built? If the Lord comes down to visit that Temple, he will come down to bless his people and not to benefit himself. Suppose he should come now, who are prepared to receive him? And who would share the greatest good and be the most accommodated by the building of this Temple? Why the blessings would be the people’s; the happiness and the benefits thereof would be for the people, and the glory that it would afford to the Almighty would only be that which the blessing would afford him of seeing his children happy in the enjoyment of the benefits of his mercy. This would be his blessing, and he would also enjoy the shelter that was made for him in the Temple of our God. Now, let us go to work with this feeling, remembering that we have a great deal of responsibility and care upon us; let us not cease to be active, for we have always plenty to do; we have always enough responsibility to keep us busy and to keep the great stone of the kingdom of God rolling onward. It is a common saying that a rolling stone gathers no moss, but I do not care for this saying, for I know to the soul that lives in the Gospel and enjoys its life-imparting influences, there is a stream of imperishable wealth flowing unto such a soul. A man cannot perform a good action without its bringing its corresponding reward, neither can he perform an evil one without its corresponding effects upon his life and character.

My invitation is, especially to the Elders, let us go abroad as men of God to build up the kingdom of our Lord and Master. Let us know nothing while upon our missions but that which tends to the interests of that kingdom to which we belong, and let all we do be done for the interest and upbuilding of the kingdom of God. Let us carry its interests with us in our hearts; let us speak of it in the private circle; do not let it be spoken of in the pulpit alone, but let it be spoken of between man and man, husband and wife, father and son, parents and their children, and in all life’s associations; yes, let the light of eternal truth be kindled in every heart, let the fire that will consume the dross of our errors be lighted up in every soul, in every household, until every household becomes a sanctuary of the Most High, and until every family becomes a worshiping assembly such as will be acceptable to God—a people whom he will delight to own, to honor and to bless, and then, whether a man have one wife or two, or a dozen, his home will be a happy one, it will be a little heaven below. It will be a happy one, because it will be a peaceful one and because that home will simply be one sacrifice upon the altar devoted to God, to truth, to principles of purity and to heaven. “But,” says one man, “can a brother obtain celestial glory if he has only one wife?” Yes, he can have great glory with one wife. “And,” says this brother, “would you not advise some men not to have but one wife?” Yes, I certainly would. “And who would you advise?” I would give this advice, because I know that there are a great many more men getting more than one wife than are capable of treating them decently; I am sensible of this. But then I have no advice to give about getting wives at all, but I have some advice that I always have to give to those that have wives, and that is to treat them kindly. “Well, but,” says one, “I would like to have my wives obey me.” Well, then, I will tell you how you should act. You be obedient to those who are placed to counsel and guide you in the principles of life; and if you follow their counsel, your wives will not be likely to rebel against you. This is what I have to say upon this subject, and the reason I say it is because I want to have that portion of intellectual humanity that is subservient to me understand their posi– tion and relationship to each other and to God. If I make myself before them a continual, perpetual and unceasing example of obedience, and then ask them to obey me, I shall have no fear about their compliance. I seldom, if ever, ask them to obey me. If they do not know that and do not feel that I have honored them, they have not as much sense as I have given them credit for.

I would like my family to love God and keep his commandments, to abide by the principles of purity, to love to impart them to their children by practice, by teaching and by example and by every means by which children can be influenced by their parents. Then, if this were carried out in every family, there would be something in the tendency of our lives that would have a regenerating influence upon the rising generation, physically and mentally. Then let us try to be Saints as husbands and fathers, Saints as children and friends, and in all life’s relationships let us act truthfully and consistently. And if we who minister in the ordinances of the house of God were to do this, and were all to open our mouths in favor of the truth, where the truth is dropping and distilling upon the people like the dews of heaven, this would make everything green, fresh and lively throughout the land of Zion, and then Zion will increase and grow and its never-ceasing embellishments will be seen in the conduct of the people, for Zion will be sanctified by the conduct of the Saints.

Now, my brethren and sisters, in conclusion, let me say, may God bless you and me in doing all the good we can, in practicing righteousness, in doing that which we know to be right and in living that which we do not know but are taught by faith to observe, and thus fill up our lives in usefulness, then when we get to know the truth more perfectly we shall re– joice therein. If we only do this, we will bring our application of the truth home and there allow it to do its work, for the fruits of the truth are here and we shall realize the bless– ings of them forever. And that this may be your happy condition and mine is my prayer, in the name of Jesus: Amen.

Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, April 6, 1863.

Brethren and sisters, I perceive that the wind is blowing so very strong that it will be very difficult for the loudest speakers to make you all hear, and, therefore, I shall have to depend upon the stillness of the congregation. Then, again, I must have faith and we must all have faith together, and, therefore, let that faith come up before the Lord our God as the faith of one man, and if that faith is concentrated we shall obtain what we desire. Jesus says, “Ask what ye will and it shall be given unto you.” My prayer is that the winds may cease for a little while that I may be able to speak so that you can all hear.

I remember, when I was crossing the ocean in company with President Young, it seemed as if all creation had combined to bring together the most boisterous elements, for the wind blew most furiously and brother Parley actually thought the ship was going down before we got out of the Irish Channel. The wind drove us away from our proper course towards the north of Ireland, and we were really afraid that the bulwarks would be blown and beaten off.

Brother Wells has been laying before you, in much plainness (and you know I delight in plainness), the practical items of business which are necessary to be attended to. When a man speaks plainly of his views and sentiments and the items of business that he has to lay before this people, it pleases me. Brother Wells is the Superintendent of Public Works, and I can truly say that what he has laid before the congregation is true. I see these things of which he has been speaking; I understand them, and am sorry a great many times because of the things I see and hear. I am aware that a great many of this people do not realize their responsibilities; many of them do not seem to know that they have anything to do, any further than to take care of themselves, and in many instances that is done very poorly. The people are too careless, and, consequently, never think that there is anything for them to do; but it is just as much the duty of each one of you, whether Elders or members, to put forth your hands, to use your means and your influence for the building up of the kingdom of God, as it is mine or President Young’s, or any other member there is in the Church.

In your prayers, you say, “O God the Eternal Father, bless President Young, bless his Counselors and the Twelve Apostles; give them power to bear off this kingdom in triumph over all its enemies.” This is the nature, if not the precise form of the prayers that most of you offer up to our Heavenly Father. But, notwithstanding this, there are those who act as if they thought the First Presidency could do all the work and bear all the responsibility; but this is not the fact, for we can all do something towards the accomplishment of so great a work. How far can the Presidency of this Church bear off this kingdom? Why, they can only do that which devolves upon them; they can only do their share the same as any other persons.

If you will reflect for a moment, brethren and sisters, you will see it is one of the easiest things in the world for us to build that Temple. Here are the men who understand quarrying and cutting the rock, and laying them up; then, what do we want else? Why, says one, we want the means; what will the Temple cost? Never mind what the entire cost will be; what is required of us now, is to lay up the walls, and we can do this by our own labor. Men are wanted to go and quarry the rock; others to haul it to the Temple block; then others to cut the stone according to order; then it is the duty of others to raise the grain, the beef, the pork, to make the clothing, and, in fact, supply everything that is necessary to sustain those men that are called to work upon the Temple.

I have sometimes taken the liberty of speaking about men that work on the Public Works, and I have said that they did not earn more than about one-half of what was paid to them. They say, in reply, if we do not do right, why not call us up before the Bishops of our Wards? We have known and now know men that have been grumbling ever since they were upon the Public Works, and with them there never is anything right, and it would be but little use to bring such men before their Bishops. We have a Presiding Bishop, and President Young and myself are his Counselors, and in due time he will deal with such men as I am speaking of. It is not right for a man to neglect his duty, whether that duty consists in mechanical work or common labor, for it is the business of every man and woman to do all they can to advance this great Work. It is for the advantage of the people individually as well as collectively. Then let us go to work and build up this kingdom to the utmost of our ability; let us build a Temple wherein to receive our further blessings.

There are but few here who received the endowment that was given in the Temple at Kirtland; many of those who did receive it are dead, quite a number are turned away, for the apostasy was very great in those days considering the number of the people, hence there are but few now with us who partook of that endowment. There are still other endowments that were given to a very few in Nauvoo, and which we do not give here at present, but which will be given to the faithful when that Temple is finished, if not before.

How do you think we went to work when we were building the Temple in Kirtland? I could enter into the particulars, but let it suffice for me to say that the Lord gave a revelation, calling upon all the strength of his house to go up to Missouri to redeem Zion and reinstate our brethren upon their own lands. To use a plain expression, we raked the United States from one end to the other wherever there was a man that belonged to the Church, and we gathered up all the strength of the Lord’s house, and every one of us went, except perhaps a dozen old gentlemen who were not able to travel, and there were a few went up that were over sixty, and I do not know but a few that were over seventy. [President B. Young: I think there was one or two of the brethren seventy years of age.] While we were absent on that Mission, the sisters went to work and made stock– ings, pantaloons, and jackets, and when we came back they put in those various articles of clothing for the benefit of the men that went to work on the Temple, and this was a universal thing with the sisters. Now, what have you done that you should be released from care and from putting forth your dollars, your pairs of socks, your shirts, or any other kinds of wearing apparel or bedding that are required for those men who are called to work upon the Temple? Are you excused from these things, ladies and gentlemen? No, you are not; we went forth and did our duty, both male and female, and the same is required of you.

We went and performed that journey, traveled two thousand miles in a little over three months. We walked forty miles per day when we were not hindered, we walked the entire journey there and back. Such as were designated by the Lord were permitted to return home to their families, but the single men were told by the Prophet to go and preach the Gospel in the country round about. When we arrived in Kirtland, Joseph said, “Come, brethren, let us go into the stone quarry and work for the Lord.” And the Prophet went himself, in his tow frock and tow breeches, and worked at quarrying stone like the rest of us. Then, every Saturday we brought out every team to draw stone to the Temple, and so we continued until that house was finished; and our wives were all the time knitting, spinning, and sewing, and, in fact, I may say doing all kinds of work; they were just as busy as any of us, and I say that those women have borne the heat and burden of those early and trying days and God will bless them for evermore. And besides all this, they have stepped forward and done the works of Sarah, and the first men of this Church have done the works of Abraham, and they will inherit the earth with them when it is redeemed and cleansed from sin. I feel to bless all such men and women, and pray my Heavenly Father to bless them in all things that will be for their good and for the honor and glory of his holy name.

I feel that the Spirit of the Lord is here and that we shall have a good Conference and a happy and joyous time together.

Brethren, do not forget to come on with your teams to haul the rock for the Temple as well as your teams to gather the poor.

Then, in regard to this new Tabernacle that we contemplate building, if you will take hold with us we design that you shall have the privilege of meeting in it next winter. According to the plan which is already designed, it will be larger than this concern which is polled over our heads here, and when completed it will have the advantage of both comfort and convenience for a large congregation, neither of which are afforded by this Bowery in stormy weather. Then let us step forward and do our duty as men of God. And if a sister says, “Can I do anything to help to roll on the Work of God,” I say, yes you can assist if you choose; you can pull off your jewels, take your ornaments out of your hair, your earrings; you can knit some stockings and get some cotton and make some shirts or anything of the kind. Will such works as these advance the kingdom? Yes, they will help considerably. To another sister who asks if she can assist in the good work, I will say, yes, take some of the children of those that labor on the Temple and teach them how to read and write and how to sew. Then let another sister say, “I will wash for the men on the Temple.”

I make these remarks to rouse up your minds in relation to the Temple. Have you not had your endowments, sisters, and been sealed to your husbands? Yes, many of you have, and now let me ask if there is anything more than what you have received, any further ordinances to be received? Yes, lots of them. There were but a hundred and thirty who received a part in advance of the ordinances of endowment that were revealed by the Prophet Joseph. Bless you, it will be one endowment after another till we pass through the veil into the other world, and until we have passed all the ordeals requisite to prepare us to enter into celestial glory and exaltation.

If the Lord should come to visit his people, where has he got a place to stay and rest himself while he communicates his will to his sons and daughters? That man that has engaged and is working for the accomplishment of such a great design as this is, to prepare a place that will be fit and suitable for the Almighty to dwell in for a short time when he comes to visit his servants, ought to feel highly honored and favored of the Almighty.

When remarking upon the building of the Temple, brother Wells said they who had worked upon the Temple had received their pay, and I can say more than this, I know of quite a number that are in debt and they are the ones, generally, that find so much fault. The brethren should think of these things, and for the future strive to be Saints in very deed. Let us all honor our calling, keep sacred and holy our covenants before the Lord.

To refer again to what I know, what I have seen and experienced in my travels and my associations with the Prophet of the living God, I will remark that you have here with you a few of us that have traveled with him from the beginning, and we know his trials and sufferings, and we know that the greatest torment he had and the greatest mental suffering was because this people would not live up to their privileges. There were many things he desired to reveal that we have not learned yet, but he could not do it. He said sometimes that he felt pressed upon and as though he were pent up in an acorn shell, and all because the people did not and would not prepare themselves to receive the rich treasures of wisdom and knowledge that he had to impart. He could have revealed a great many things to us if we had been ready; but he said there were many things that we could not receive because we lacked that diligence and faithfulness that were necessary to entitle us to those choice things of the kingdom. He revealed the doctrine of celestial marriage, and the abuse of this holy principle caused many to stumble and fall away from the Church of the living God, but that was their own fault and they have nobody else to blame.

Now, I will turn my remarks to the brethren whose names will be called to go on missions. We want them to get ready as quick as possible, and to go direct to their missions as fast as the teams, railroad cars and steamships will take them, so that they can do some good. And we want brethren who remain here to hand over your “greenbacks” to help the Missionary Fund, and we have no objection to taking those merchants’ “shinplasters,” I suppose they are worth fifty cents on the dollar, and we will also take your gold and silver if we can get any. I do not want of your money, but the Missionaries do and the families of those that are already on missions need help from that fund, and we want to clothe them decently and make them feel happy during the absence of their husbands and fathers. We are going to call upon young men that have no families this time, and we want them to go and preach by the power of God. We want them to learn to be men, to put away their boyish actions and trust in the living God whom we serve. They will not do this while they stay here to that extent that they will if we send them abroad. We want to send them out into the world among strangers—to place them, as it were, in the midst of a strange ocean where there is no bottom, and you all know there is little danger of a ship that is out at sea when it gets beyond the rocks, but when in the channels and near to the shore there is great danger, and so it is with our sons; and, therefore, in order to depend upon the Lord and upon the guidance of his Spirit, we send them into the world to preach the Gospel. Is it not better for your sons to be placed in circumstances where they will have to call upon the Almighty, than it is to allow them to remain here where they are under the droppings of the sanctuary and are continually receiving the counsel of their earthly fathers? You could not confer a greater blessing upon them than to send them into the vineyard of the Lord. It would delight my soul to see my sons and the sons of my brethren following in the footsteps of their fathers. I will also say that it is the greatest blessing that can be conferred upon the mothers in Israel to have their daughters connected to men of this kind. Such mothers will bring forth sons and daughters that will be a crown of glory to their parents forever. Some of you would ask, “Would you go, brother Heber?” Just try it. Remember I have been there twenty-six years ago, and then I went again a second time, and I can truly say that those were the happiest days of my life. Here are hundreds in this Territory who have seen me in England as happy as an angel, preaching and baptizing for the remission of sins all those who believed and repented before God, and they saw me laying hands on the people for the reception of the Holy Ghost, and every good man will bear me witness that the Spirit of the Lord was with me. Let me say to those young men and to all Israel, live so as to respect yourselves just as your leaders have done, and then you are just as sure of salvation as we are that we are here today.

My remarks upon this subject are intended for the Elders. Brethren, do not yield to temptation, but live pure and holy before the Lord. Now, all the Elders who are in favor of carrying out the counsel that is given, let them say yes. (Loud response of “Yes.“)

We want to feed the wives and children of those that are gone on missions, as well as to assist those that are now going. We want pork, beef, eggs, and butter and all kinds of clothing, and do not forget to bring on your wood and everything that is necessary to make families comfortable. Now, do you not see, by complying with this instruction, you are helping to preach the Gospel as well as those that go abroad for that express purpose? And how blessed are the women that step forth to help to build the Temple of our God! I can see women in this congregation today that would have sold all they had to help to build the Temple in Kirtland, and for this they are and will be blest, for the Lord loves a willing heart and an obedient spirit.

Brethren and sisters, do you know this to be the Church of Jesus Christ? Do you know this positively for yourselves? If you do, remember your duties, be faithful before God and your brethren, and prosperity and peace will attend you.

We want the families of those who are on missions to be supplied with the necessaries and comforts of life, and we do not want the Elders to beg from the poor that are scattered among the nations. We who first went did not have this done for us, but the circumstances are different now. We went to preach without purse or scrip, and there were men around who were ever ready to strip our families of what little they did possess; some of them are now dead. We went forth almost sick unto death to preach the Gospel, and when we called on the brethren in Kirtland they would not give us a cent, because we were sick and looked pale and they said it was because the curse of God was upon us. They will have to reap the reward of that some day, while those who were kind to us will be rewarded of the Lord and be blessed with an exaltation in the kingdom of our God if they continue faithful. It was designed once in Nauvoo to raise a subscription for us, but Joseph said, “You shall not have a cent of it; you must go and make your own way;” but now the time is come when the Gospel is to be preached to all nations, and that, too, more quickly than it has ever been before, and it is the word of the Lord that we shall sustain the ministry at home.

We went and preached the Gospel in London—that is, President Young and myself; we established the Work there, and we never asked the people for a penny. We paid off debts amounting to some two hundred pounds and we emigrated hundreds of people out of our own funds, circulating the Book of Mormon among the people and did many other things that were necessary for the advancement of the kingdom of God.

We traveled with the Prophet Joseph when we were poor and penniless many times, and when we were sick, and we wept like children; but we called upon our Father and our God to strengthen us, and he did so by the power of his Spirit. Some men laid down and died on the way, and brother Taylor almost died once or twice in the ordeals through which he had to pass. I might also refer to the trials consequent upon the introduction of the doctrine of plurality of wives, but the time is about expired, and, therefore, I will defer it till some other time. When we have passed through trials and privations of this life, we shall be exalted to enjoy that happiness which is promised to the people of God; and when that time comes many of you that have had such easy times will be sorry that you have not passed through more.

Brethren, I want to tell you that my blessing and the blessing of the God of Israel are upon this land, and these blessings shall continue unto this people forever. This land shall prove a blessing unto them but a curse unto the wicked, and the evildoers shall not have pleasure here at all but the curse of God shall be upon them. And I will further say, in regard to the man that was sent here to rule over us, let the curse of God be upon him from this day forth and forever, unless he repents.

Now, brethren, be prepared when the call is made to hand over your money, your shoes and whatever is called for that will be useful to put into the hands of those women and children whose husbands and fathers are preaching the Gospel to a dark and benighted world. Let us subscribe and put into this fund all that is necessary and we shall all be blessed together.

I feel to bless all Israel, wherever they may be in the remotest parts of the earth, and I say, let us continue to increase in everything that is good and heavenly from this time henceforth and forever. This is my prayer, in the name of Jesus: Amen.

Remarks by Elder Ezra T. Benson, made in the Bowery, Great Salt Lake City, April 6, 1863.

I feel thankful for the opportunity of meeting in Conference, for I feel that thereby I may be posted and instructed in those principles that are necessary to qualify us in the building up of the kingdom. I need not say that we are a blessed people, for we all know it, and to some extent we realize it. At least I can say for one, or, in other words, I can speak for myself. So far as I am concerned, I can realize, and I fully believe more than ever since I joined the Church of Jesus Christ of Latter-day Saints, that God our Heavenly Father is with this people, and that his hand is over us to preserve us all the day long, and as Saints of the Most High we ought to be grateful to the Giver of all good for the many tokens of his beneficent care.

If we inquire after the welfare of the Latter-day Saints, we are told that all is peace and quietness. How did we come by these glorious principles of life and peace and joy in the Holy Ghost? Where did they emanate from? They came from God our Heavenly Father, by embracing the Gospel of Jesus Christ in faith and in sincerity. And our testimony to this effect has been felt from the rivers to the ends of the earth. And by carrying out these principles the Gospel has brought thousands into these valleys.

There is no necessity for the Work of the Lord to stop in its present condition and circumstances. Why so? Simply because the kingdom of God, as an organized body, is just like the introduction of the doctrine of plu– rality of wives, it has got a first-rate good start, and I know that the Devil and all the emissaries from the infernal regions cannot stop it. The Devil don’t like it, but he cannot help himself, for the Work of God will roll on as long as there is an opposing power upon the earth, and then it will continue to spread after every species of opposition is banished from the earth.

The Church of Jesus Christ of Latter-day Saints has been organized thirty-three years today, and according to the success and spread of the Gospel of the Son of God at the time when it was first presented to the human family, if we may judge comparatively, it will not take thirty-three years more to redeem Zion and to usher in that reign of righteousness and peace which we all anticipate and for which we all pray most devoutly.

In the days of Jesus there was just as much opposition as there is today; then the Work had but just commenced—it was in its infancy, and did not God our Heavenly Father bear off his kingdom then? He certainly maintained it till he saw that the Priesthood could no longer remain upon the earth. He did then and he bears it off today and will so continue until his kingdom triumphs and those who get under the wheel will be crushed to powder.

My testimony is, that this is the Work of God, that it emanated from the Father of light, and I know that it will roll forth and prosper until the kingdoms of this world become the kingdoms of our God and of his Christ. I know that God is able to make the wrath of man praise him just the same now as he was in the days of the Prophets of old. Who can frustrate the Work of God? It is written, “The wisdom of the wise shall perish, and the under– standing of the prudent shall be hid.” It is verily so in this age and generation, for we see the Elders of Israel going forth without purse and without scrip, preaching by the power of God the peaceable things of the kingdom to those who sit in darkness and in the shadow of death, and they confound the gainsayer and put to silence the faultfinder. Then, when I see the wisdom that is displayed through the ministers of this Church, I ask myself the question, Are we doing our duty as Saints? Because if we are not, it is time we were waking up to a sense of our obligations to the Almighty and to his cause.

I am fully satisfied that we are the happiest people upon the face of the earth, and it has been brought about by our union and by our faith in God; but have we been doing the best we could to live our religion according to the best light and knowledge we have possessed? If we have, we have within us the satisfaction of having done our duty.

Now, the order is to call a number of Missionaries to go to the European nations, and we are selecting our young men, the sons of the Apostles and Elders of Israel, so as to give them an experience in preaching the words of life, and that they may feel their dependence upon God our Heavenly Father. These young men going to gather the people home to Zion that they may enjoy the society of their brethren and friends here in the valleys of Ephraim, and participate in the blessings of that counsel that is so liberally imparted unto us by our leaders.

We have come here to build temples and tabernacles for the purpose of worshiping our God therein, and if we do not do these things we shall fall short of accomplishing that great Work that is laid upon us to perform. Then, I say, let us build temples, let us gather up our teams and send for the poor and thereby accomplish the Work that God has set on foot in this our day. Notwithstanding we are weak creatures, yet we can do something in the rolling forth of the kingdom of God. I wish a great many times that I could do a great deal better than I do, but, at any rate, I can say that I am trying with all my soul to combat the powers of darkness, and I intend to outgeneral the common adversary of our souls. Supposing we are united as the heart of one man, then what have we to do with the world? A great many think that we want to fight the world, but I tell you it is all nonsense, excepting so far as that spiritual warfare is concerned, in which we are all engaged more or less. Our enemies imagine that we want to wage war with them, but they are greatly mistaken, for we are only at war with their corruption, meanness, and degraded conduct. We are upward, and we have taken steps forward in the kingdom of God, advancing from one degree of light to another, and the world are mad about it, but we cannot help that, our business is to serve God and keep his commandments, and therefore we should endeavor to walk uprightly, remembering that the promise is, “I will not withhold any good thing from them that walk uprightly.”

Do we expect to realize a fulness of these blessings today. No, but we expect to realize some of them—a little today and a little more tomorrow, and thus go on from step to step and from grace to grace until we find ourselves safely landed back in the presence of our Father in heaven. As regards preaching to this people and gathering up the poor from other lands, I can truly say that I have never seen a time in my experience when there was such a willing spirit in Israel as there is at the present time. I can truly say that we have raised the fifty-three teams this year just as easy as we did the thirty last year, and there is quite a difference between thirty and fifty-three. And I feel that this people will be more blessed in their fields, in their teams, in all their stock and in their labor of every kind than they were last year. Did we miss our teams last year? We might miss them from our sight, but the Lord so abundantly blessed us that we scarcely ever heard them mentioned: everything moved on harmoniously during the entire season. The Lord blessed the seed that we put into the ground; he watered the earth from the heavens, and the Saints of God felt amply rewarded for their labors to help to build up the kingdom of God.

Though many may have felt a little fainthearted because of the war-cloud that has hung over us, but which has now burst without doing anybody any harm, yet I feel to say that if we go to war it will be in self-defense, but at present there is no danger of any serious trouble. We delight not in the shedding of blood, and my testimony before High Heaven, before this people and before the nations of the earth is, that we are for peace, and we intend to have it, if we have to fight for it. You know it may be possible that a man may have to fight for his religion. This may seem strange, but if a man has got wives, children, flocks, herds, and Priesthood and gifts from God, and would not fight for them, I would not give much for him. I say we will fight like the angels of heaven, and we will call upon our Father in the heavens, upon Jesus Christ, upon the Prophets and upon the Spirits of just men that have perfected themselves in the Gospel of the Son of God, and then by their help we will win every time, and the Devil knows it. Is this boasting? No, not one particle; but if we do boast we boast in our God, and in those liberal principles which our Father has revealed unto us.

Brethren, let us attend to our duties, and let it ever be uppermost in our hearts to build up the kingdom of God. The promises have and are still being fulfilled. I have seen the wonder-working hand of the Almighty ever since I have been in this Church, and I have realized, to some extent, when preaching the Gospel, that the power of God has accompanied my words. The Lord has sustained his Work wherever the Elders have gone forth preaching the Gospel, and he will continue to do so; he will feed them and clothe them, and his Work will roll forth under the administration of these young men; the blessings of God will go with them. This is my testimony to you young men who are called upon to go on missions.

Jesus said to his disciples, “If I go away I will send you another Comforter, and when he is come he will reprove the world of sin, and of righteousness, and of judgment.” This Spirit will go with these, our young brethren, and it will back up their words when they stand up and bear testimony to the truth. Then let us all try to keep this Spirit within us; let us also labor to build temples, tabernacles, and all necessary public buildings; let us labor to gather the poor and then the Lord will bless us in all things; prosperity and peace will attend our every effort to build up God’s kingdom on the earth.

May God bless you, brethren and sisters, is my prayer, in the name of Jesus Christ: Amen.

Remarks by Elder Orson Hyde, made in the Tabernacle, Great Salt Lake City, January 25, 1863.

Notwithstanding the inclement and uncomfortable state of the weather, the wheels of time do not cease to roll and bring a few of us together on the morning of the first day of the week, to worship the King and Lord of Hosts.

I am grateful for this opportunity of addressing you, my brethren and sisters, for a short time. It is not the weather, it is not the might and power of nations that can stay the progress of Jehovah’s designs. We are living, as you all know, I trust, in a momentous period of the world. I will here remark that in the course of some conversations I have recently had with certain individuals, we have had occasion to enquire somewhat into the purposes and designs of the great Creator in these days in which we live. It would be impossible to point out all his purposes and designs; suffice it to say that it is highly satisfactory to the just and to the upright that we can know somewhat concerning them; and the fact of our being called as co-workers with him to labor in the carrying out of his purposes and designs is an honor to us that few can appreciate. We are permitted to assemble here and in other places also from time to time to be instructed in the ways of the Lord, for the express purpose of making us acquainted with his purposes designed in the bosom of eternity, to be brought about and accomplished in this dispensation, called the Fulness of Times; and this, that we may be the better prepared to cooperate with our Lord and Master in the bringing of them about, and also be better prepared to meet those events when they shall transpire.

A short time ago a gentleman asked me if I really knew this to be the work of God, for, said he, “If I did, most cordially would I embrace the doctrines which are taught by your people as emanating from the Most High; yes, I would willingly resign all worldly honor and my position in life also, and bow with humble submission to the requirements of your faith.” I observed something like this, We are not to be the judges of the amount of evidence required to bring mankind under condemnation before God for rejecting the truth. We may fancy to ourselves that we would like to see the dead raised from their sleeping tombs; we may fancy that we would like to see the mountains broken down, the valleys exalted or the floods in their course stayed at the behest of the servants of God; we may indulge in ideas and desires similar to these, yet said I, if there be an amount of evidence addressed to your understanding, which seals conviction upon your heart with regard to the truth, how will you meet that conviction in a coming day, when we come to stand before God and the spirits of just men made perfect? Do you think you can then open your mouth and say, “I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His Lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I had not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”—Matthew xxv, 24-30. Or will you be like the man who was found in the assembly without the wedding garments, and unto whom it was said, “Friend, how camest thou here?” What argument did he make, and what had he to say for himself? He was dumb. Remember then, I say, that it is the Judge of all the earth that parcels out the evidences of his divine interposition unto man, not according to man’s traditions but according to that wisdom which is in the bosom of the Eternal, knowing just the caliber of men and what it will require to turn the scale of reason and to penetrate the soul of every individual. It is for High Heaven to do this, and the Lord Almighty will not judge according to our desires, but he will judge according to the amount of evidence that he himself is pleased to give to each person.

A few remarks upon this subject, brethren and sisters, may not be amiss at the present time. I have noticed the providences that have attended this people from their origin in the year 1830, and I have noticed this, that a prejudice has been indulged in, by those who did not choose to embrace the Gospel, against the people of the Saints. There has ever been a kind of feeling indulged in by the world that the Saints were going to do something very bad, something dreadful; but what have they done up to the present time? The reply is, Why really nothing that we can establish against them. This is the view that has been taken of the Saints by those who knew us not, but the very course that we are now taking has been the course that has thwarted the wicked in their every design. The way their sails are new set indicates that they design some evil, some mischief, and they have said within themselves, Let us forestall the pending difficulty and remove the danger before we encounter it. This has been the feeling of the world, so far as my acquaintance extends in connection with the progress of events and advancement of this people. Storms have been drawn around us repeatedly, and caused us to be broken up and expelled from the land where we had made our homes; not that we had done anything, but because the wicked foolishly believed that we were going to do something that was dangerous and desperate.

Now all the world is against us, and the learning of this world has ever been opposed to the righteousness of God. In the beginning of this work those that were sent to advocate the Gospel were unlearned; as a general thing they were unskilled in the ways of the world. Uncultivated and untutored boys were sent forth to proclaim the words of life, and what was the simple message they were sent to bear? Repent, for the hour of the visitation of Jehovah is at hand, repent and embrace the Gospel. It did not require much learning to make this announcement; it was a plain simple message. If, for instance, your house was on fire, and the news went to the sources of help, the most illiterate could declare the fact as well as the most learned man in the world. He would simply have to say, such a man’s house is on fire, and every one could understand that. The simple proclamation of the Gospel was just as easy to be understood. Now, if it were some difficult diplomatic negotiation which required to be entered into, it would require all the embellishments of art to secure it a passage through, but the simple message of the Gospel required no such learning, it was simply to call upon the people to repent and to inform them that the chastising arm of Jehovah was about to fall upon the nations. We went forth, we made this announcement throughout the length and breadth of the United States, not only once but twice and thrice, and in fact all the day long until we created such a storm around us as to drive us beyond the confines of civilized man, and how cruel was the ordeal! It was no less cruel on the part of those that inflicted the wrong, although on the part of Jehovah it was an act of mercy to allow the wicked to drive us, or to cause us to be placed in these valleys of the mountains. The Heavens foresaw the danger, but we knew it not; but our Father knew it and that was enough. Was there not a Providence over us? Did he not deal kindly with his people? And has he not done so from the beginning?

When the Saints escaped from Missouri and subsequently from Illinois; when we wandered over the prairies and found a resting place for a season in an Indian country, and when we furnished five hundred of our best men, leaving our women and children unprotected in an Indian country, while they went to fight their country’s battles, and to secure to the country that had permitted us to be driven from our homes the very land upon which we now dwell was there not, I ask, a kindly Providence over them that went and also over them that remained? Yes, there was. We came into these valleys under the protecting care of our heavenly Father. We came with a few old crazy wagons, and many of us but very poor teams, for be it known unto you that the people who took our homes put them at their own prices, and paid out their own commodities; and if they had an old wagon which they thought would bear up till we got beyond the confines of civilization they would turn it out, considering that would be long enough for it to last us.

In this way we came to these valleys, and had to so live till we got something from an untried soil, not knowing whether a peck of wheat, corn, or potatoes could be raised from it, but Heaven blest our labors, Providence smiled upon our exertions and we made out to continue along until the land became abundantly blessed, and now our granaries are filled with plenty. If the wrath of God had been against this people to the same extent that the wrath of man was against us, where would we have been today? Annihilated! Nothing would have been left of us, and our career would have been highly colored on the pages of history, and sent down to posterity with the sting of the Anathemist upon it. But the wrath of Heaven was not upon us; it was only the wrath of man. Do you not see the difference between the wrath of Heaven and the wrath of man? If our enemies had been one with the Almighty, or if he had been one with them, we should have been obliterated long before this. But here, in us, is the evidence that the world and the Almighty do not exactly agree. They never did, and they never will agree, and hence I say the Saints will live when the ungodly shall wither and die; when the wicked are in ruin and disgrace, this people will flourish under the blessing of our Father and God.

These things, although silent, are upon the pages of history, they are still in the memories of men, but though silent they speak in language too powerful for the world to conceive their strength and weight in the balances which shall determine their future destiny. Like the other portions of Jehovah’s creation, the great family of planets revolve around their center, they move in their majesty, although in silence; you can see them but not hear them; they cease not to move; the course of their speed and their velocity is the same continually, and yet, though they move in silence, they speak in language too powerful to be misunderstood, and in thunder tones declare the voice of the Almighty. Well might an individual, say, who does not consider these shining works of the Creator, O, that I had some evidence that these are the works of the Almighty, I would adore him forever! Bless you, these are better evidences that the Almighty exists and rules in the heavens above than any that recital can adduce, showing hourly, daily, and nightly, that they are governed by law, and proclaiming to all nations that the Lord is God, that by him they are made, by him they are controlled, and that he views all the works of his hands with an impartial eye.

Whoever will look upon the history of the Saints and see the providences of the Almighty that have attended them, must see that these Divine interpositions speak in evidence too powerful to be resisted. I confess that these are arguments more potent than I am capable of adducing at the present time. Now he that will look at these things and run them over in his mind, will readily see that these are evidences of divinity in our religion. Where is there another people over whom Heaven has exercised these peculiar providences? Why is the world at war with us? It is because we are not like them. If we would go to work and establish about forty tippling shops, as many gambling houses, and as many houses of ill fame, bless you we could get into the Union without any trouble; the track would be clear, the wheels greased, and we would go right in; but, because we are not so inclined there is a good deal of friction about it, they fear that we are going to do something dreadful. Now, I can tell you that we are not going to do anything very wonderful nor very shocking, but if we are faithful and keep ourselves unspotted from the world, our God is going to astonish the nations; he is going to do something both wonderful and mighty, and it will be dreadful to the wicked; he will show this and every other nation that lift their hands against his anointed that they will henceforth cease to be a nation. He has commenced his work already, but he is only giving the alphabet now, we shall be getting into the pictures by-and-by. When I was a boy and went to school we studied Webster’s spelling book, and when we got along a piece with our lessons, we used to say I have got over to the pictures now, and the time is near at hand when we shall see such pictures exhibited by the hand of the Almighty as were never before witnessed by mortal eye; that will be a trying time.

The field of learning is boundless, and I venture to say that the most learned man in the world is far more studious when he gets into higher branches than when he first com– menced his studies, for he can discover fields of learning which before he could not conceive of, and so it is with the works of Jehovah; there is always a field in which the Almighty can display his power and his goodness, and it is enlarging all the time.

Brethren and sisters, I do not feel disposed on this cold morning to detain you any great length of time, but suffice it to say that I am glad of the opportunity of meeting with you, and I feel in my heart to say God bless the Saints—Heaven’s blessing be with them. This is my desire, it is my earnest prayer, and if we can so live as to be without spot, and blameless in the day of the coming of the Lord Jesus it will amply compensate for all our toils, all our privations, and for all our labors of love in the kingdom of God.

That this may be the case with us, is my earnest and sincere prayer, in the name of Jesus. Amen.

Remarks by President Heber C. Kimball, made in the Bowery, Great Salt Lake City, Oct. 6, 1862.

I wonder if there is a person in this vast congregation today but what feels that all those instructions given apply to himself. I feel disposed for one to take what has been said to myself, and I do not think there is a man here who is so righteous that he cannot apply the greater portion of what brother Brigham has said to himself. I know it is very common for us to make observations like this when any of the brethren have been chastised: Well, I guess some of the brethren have received a pretty good chastisement today, but it don’t touch me. Don’t you know that this is very common? That jacket does not suit me, says one. Why did it not suit you? Because you did not put it on. If you had put it on, it would have been like a piece of raw hide or a piece of India-rubber, then it would have pinched when it became dry. Now I do not believe that there is a person here who might not be benefited by these lessons of correction and instructions, for we can all make improvement in ourselves, in our daily walk and conversation. I know that I can cultivate myself and improve in many ways, and I feel that I am improving and advancing in the things of God.

Some will say, are you not too old to learn? I say no, for I consider if I am too old to improve, I am too old to live. When a man has done learning, he had better leave and go hence.

I think I understand correctly what President Young has been talking about, and he wishes every one of us to accept of it and put it in practice.

In regard to those independent companies alluded to, I really do not know whether I would lead them or not. I know that the first company that I was gathered with, of which President Young has spoken today, and which embraced nearly all the male members there were in the Church, brother Joseph said, come brethren, bring your money with you and bring all you have. We gathered brethren from Nova Scotia and from all the States where we had any, and then we traveled forty miles in an independent condition, that is, every man had his money in his pocket and was calculating to have, but when we got to Portage, Joseph called upon that independent company and organized it with captains of hundreds, of fifties, and tens, with officers to lead and control them. Then he nominated and we accepted a paymaster and treasurer, and every officer necessary to a permanent organization. Then he said, Brethren, I want you to come together, and bring your money with you. I do not want any donations, but I want everyone to bring every cent he has got. Some had not any, some had a hundred dollars; some had a shilling, and the brethren handed over what they had to the paymaster. We were then taught that we should be subject to the law and government of God.

It is an important thing for a man to lead the people of God, and unless they will subject themselves to him and to the officers of the Church a Prophet cannot lead them; it is an impossibility. This course of obedience is the one we have to take. Talk about building up the kingdom of God on the earth, how can you do it except you go to work with your might to practice as well as preach, and labor and toil with all your might by day and by night, and by this means every man in the Church of Jesus Christ of Latter-day Saints will become independent. I was reflecting upon these things when brother Joseph brought things to terms. Then if we are ready to do as we are told, to follow the counsel of the servants of God, won’t our offerings be accepted? I say they will.

When we went on that journey, Joseph told us there was an endowment laid up for us; for what? Because we had done just as we were told; and I can bear testimony that we received that endowment. Have we got through with our endowments? No, we have not; we have only just commenced, merely received the initiative ordinances, and we are only children in these things yet, but if we are faithful, we shall receive all that our hearts can desire, for the Almighty will withhold no good thing from them that love him and keep his commandments.

You will doubtless recollect reading of a certain woman in the Scriptures who was rather ambitious, and therefore wished to have her sons occupy a conspicuous place about the Savior’s person. The account of the circumstance is related by St. Matthew in the following language—“Then came to him the mother of Zebedee’s children with her sons, worshiping him, and desiring a certain thing of him. And he said unto her, What wilt thou? She saith unto him, Grant these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? But to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.”—Matt. xx. 20—23.

Here we find set forth by the Savior the doctrine that it belongs to the Father to give each one his place in that kingdom, hereafter to be inherited by the faithful Saints. Now let me ask, can we walk with Jesus in the regeneration that is spoken of? But before I proceed further, let me ask, what is the regeneration? I should call it an improvement, or an advancement in the things of God. By some it is said to be the change and renovation of the soul by the Spirit and grace of God. Then again, it is called the new birth. Titus is somewhat more explicit upon the subject. He says, “But after that the kindness and love of God our Savior toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life.” And our Savior speaking to Nicodemus, says, “Verily I say unto thee, Except a man be born again, he cannot see the kingdom of God.” In another place Jesus says—“Verily I say unto you, That ye which followed me, in the regeneration when the Son of Man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”—Matt. xix. 28.

Many other passages might be quoted to show how the doctrine of regeneration was taught by Christ and his Apostles, but these will be sufficient for my purpose at the present. I know that we, the Elders of Israel, are walking with Jesus in the regeneration, and we are becoming regenerated in Christ Jesus, and the blessings of the kingdom are being multiplied unto us day by day, and we shall continue to be enriched forever and forever. What! In property? Yes, and in everything that is good. If it were not so, how could you possess all things, which are certainly promised through progression and faithfulness.

I suppose I felt as the Apostles did anciently, when I went with the Elders into the State of Ohio, and through the New England States to the State of Maine. We called the people together and organized them into Conferences, and we went to work and selected wise men to receive and take the moneys of the brethren and purchase lands in Missouri. We performed our duties and were faithful unto the Lord, and if all the people had been as faithful as we were we should have gained an advantage; but as it is, I know that the day will come when we shall possess that land, and I can tell you that I expect to have and possess all that I merit, in the own due time of the Lord. When the kingdom triumphs, every man will be rewarded according to his works, and will receive that which is designed for him, and in all things be blessed according to his merits. By merit I mean that which a man earns, and you will see the day when you will get nothing but what you earn by your works and your integrity to God and your brethren.

I recollect when we returned from our mission to Missouri, Joseph said, “Now, brethren, it is a good time to get property; now is the time for you to get rich.” Well, it was one of the most trying times the Church ever saw. Most of the Twelve went into speculation, and half of them turned away. I went to Joseph and asked what I had best do, and he replied that it was a good time to get an education, or, said he, you may go a preaching, just as you please, and God will bless you in either. I went out preaching, and also some others and some went to speculating, and we have never seen them since, excepting one or two of them. It was so with the ancient Apostles. When Jesus was crucified his disciples said, “Come, brethren, let us go a fishing,” and off they went fishing. But they did not make much till Jesus came along by the seaside, made a fire and broiled some fish, and when he asked them if they had any meat, they answered him, No. Then he said unto them, cast the net on the right side of the ship, and ye shall find.

In regard to this work, I know that it will roll on, and the kingdom will be built up, the elect gathered, and the chosen ones go back to the Center Stake of Zion. There are a great many that are remaining in the States till we go back, but I can tell them they will have to come here, for this is the only way there is for the true Saints to get to Jackson County, and they will find it out to be so in due time. Let us serve God, brethren and sisters, with all our hearts, minds, might, souls, and strength, and all will go well and we shall triumph. As it was anciently, so it is in this age, the Saints must come to the mountains, the depot of the kingdom of God to get their blessings and prepare them for the future glory of Zion.

Let us take that course which will make us independent of all other people upon the earth; I know that this is the course for us to take all the time. Then we should put our minds together, and our mites also, to build up the kingdom of God; and if we will do this, being of one spirit, we shall prosper in all things. I know of no other way for us to become of one heart and one mind in regard to the things of the kingdom of God. By pursuing this course we shall increase in the knowledge of the truth, and ere long the angels will come to visit us, and Father will talk to us in relation to his purposes and the introduction of his government. Let us endeavor to attain these blessings, for they are ours through faithfulness and diligence in welldoing.

No good man wishes to force anybody into heaven, but it is for every one of us to strive and labor in righteousness to secure an interest there for ourselves. The righteous have no reason to fear, though all the combined powers of the wicked, visible and invisible, be arrayed against them; faithfulness will preserve them.

Brethren and sisters, we should all be like clay in the hands of the potter, and I want the people to learn that we shall all be rewarded according to the amount of our works, just as the potter is paid for his labors, in proportion to what he does.

God bless this people forever. Amen.