A Discourse by Elder Orson Pratt, Delivered in the Tabernacle, Great Salt Lake City, May 20, 1855.

I have been much interested in the remarks that have been made by brother Jackman, for they have been according to my feelings, they were right to the point, and many useful ideas have been thrown out before us, and his words have been full of meaning. Although he has considered himself bashful before the people, yet the Lord has put into his heart those things that are calculated to interest the Saints.

We see, from what has been portrayed before us, the trials and difficulties that we, some of us, have had to endure in this Church; we also see, from what he has explained, the patience of the people in passing through those difficulties; no murmuring, no complaining, no faultfinding, but all taking hold with one heart and one mind to do the will of God, under the most straightened circumstances.

We can contrast this feeling with what we see manifested by some of our new emigrants; some of them come in here feeling dissatisfied, having become so in crossing the plains; they will differ with each other, lose the good spirit, and allow themselves to be controlled by an evil influence; I say we can see, from the discourse of brother Jackman, a great contrast between those that first came here, and those that now come. Now the question might arise in the minds of some, “Were the pioneers who came here so much better than those persons that now come?” I think not. “Then why was there no murmuring, nor faultfinding, nor apostasy?” The reason is obvious; those who first came here had more experience in such matters than the new emigrants have, who come here almost without experience in those things which they naturally come in contact with when crossing the plains.

In fact there are very few in the world that would do any better than the “Mormon” pioneers did the first year they came here. It requires experience to enable people patiently to pass through the scenes of trial that were endured by the pioneers, and those who first came into these valleys. Take our late emigration that have crossed over the plains, and let them be driven a few times from their comfortable habitations, and let them wander for months in the cold winter, and then send them off on an expedition, such as the pioneers took to this country, and you would see them quite a different people: you would see them altered and improved by the course of experience they had passed through; they would be benefited by certain kinds of experience which others have passed through before them; and, if attentive, they would add many important items to their former stock of wisdom and knowledge.

Consequently, it requires experience, not only for the old members, but for the new; and should the new members be permitted to come from the old countries, and meet with no poverty, no affliction, it would not be known whether those persons would endure such trials; and hence the necessity of such trials to give people experience.

It is true, they have had some things to pass through in the old country of a trying nature, but they have not had a series of different trials to encounter; therefore, there would be no telling whether they would stand or not, if called to pass through similar scenes of trials to those passed through by the earlier settlers of this Territory.

Then, it is not surprising to me that the Lord takes certain measures to bring those persons into difficult circumstances; in fact, we have the Lord’s own declaration for it, that He will try this people, not in some things, but in all things, to see if they will abide in the covenant, and He says, “If they will not, then they will not abide in me.”

Here, then, we perceive that each will have his share of trials, either in the beginning or in the advanced state of the Church. We do not know what they will be, only so far as God has revealed in His word. He has told us that we should be visited with famine and sword, with pestilence and distress; all these are predicted, and laid before this people in the Book of Doctrine and Covenants. The Lord says, unless His servants should hearken to the words and counsels that He gives unto them, famine, trouble, and distress would overtake them. Now what benefit or what glory is there to an individual who is placed in circumstances that he cannot help but do right? For instance, suppose there were no intoxicating drinks in the world, what glory and credit would it be to an individual to say that he had kept himself from those things? If his father and his forefathers to the third or fourth generation of them, had died from drunkenness, he would have nothing to boast of; for he could not be a drunkard; therefore, I say, if this temptation was set before us as the forbidden tree was before mother Eve, and we withstood the temptation, then there would be some merit in it, far more than there is for a person to keep himself sober, because he is obliged to do so. So we may take other things in the same light.

Why did the Lord suffer the Hittites, and Perizzites, and Hivites, and Jebusites, and various others, to live among Israel? He had two purposes in view; one was to scourge Israel when they went astray from His commandments; and the other was to see whether they would overcome or not; He placed them where they would have temptations to test their fidelity; then, if directly in the face of the Law of God, they would falter or yield, and give way to the customs and vices of the heathen, they were not worthy of the glory of God, nor of being called His people.

But if the heathen had all been swept away, and those temptations had not been presented, where would have been the merit? It would have been very small indeed.

A commandment was given, forbidding the children of Israel to marry with the heathen; it was commanded that the sons of Israel should not take wives from among the heathen, neither should they give their daughters to the heathen.

Now there was temptation in those days, set before the children of Israel, and sometimes they would break through, and go beyond the bounds, like old Solomon, who transgressed, after God had appeared to him three times, and had given him many choice favors, and manifested Himself to him in dreams, and also when he spread forth his hands to pray God to bless the temple which he had built, then the Lord manifested Himself in the presence of all Israel, to His servant.

He was lifted up in the midst of Israel, and a kingdom and govern– ment were given to him, far surpassing all the kingdoms and governments upon the earth, and yet, after all these things, and after the Lord had given him many wives, he took that which was forbidden; he took the daughters of the heathen nations; and he, being their head and their king; set this wicked—this evil example before all Israel, so that if they had followed his foolish and wicked ways, they would have been destroyed, but from the account we have, he was overcome by the temptations laid before him, and consequently the wives that he had taken led him away, so much so, that in his old age, he, in order to please those wives whom he had taken from among the Gentiles, bowed down to their gods. Here then were two evils, first, in taking heathen wives, and the next, in tampering with, and bowing down to their gods; and the Lord will judge him for all those things, just as He will us—according to the works we perform while in this state of probation.

If Solomon, in all his glory, had been contented with all those blessings given him, and had not yielded to the temptations laid to ensnare him, he would have increased in his glory and in his dominions; his glory would have increased in this world and in the future; but the Lord desired to try him.

This shows us that, though a man may be set upon a throne and be exalted high among men, yet he has his temptations, and blessed is he if he endures them and is faithful to his trust; and if he be in distress, bears it all with patience, for he will always have his trials, and no person will escape, all men must be tried and proven.

These are reflections that occurred to my mind while brother Jackman addressed us, showing the contrast between those who first came here, and those who now come. I was led to enquire, why there was such a vast difference; and the thought occurred to me that it was because of experience, for those who have been here from the first, have been pretty well buffeted, and before they came here they had learned how to submit, when the Lord saw proper to put upon them a chastisement.

Should all this people here in Utah be called to pass through such scenes as some of us have been called upon to encounter, I believe there would be many who would say, “Let us endure these things with all submission and patience before God.”

In order to do this, it is necessary for us, in our prosperity, to remember the Lord our God, for if men and women will not remember the Lord, when the heavens smile upon them, and when health is in their habitations—if they will not acknowledge the hand of God then, and be thankful for the blessings that they receive, you may be sure that they will not be so well prepared to endure trials, and to pass through adversities, as those who have, in the days of their prosperity, humbled themselves before the Lord, and acknowledged His hand in all things.

There are individuals in this Territory, of a careless disposition, and you may mark them, and those that have waxed fat, and their hearts are upon the things of this world, that when tribulations come, they will be the ones to quake and fear, while those who have taken a different course will be able to stand.

I heard brother Joseph, when speaking of those that were sick in Nauvoo, make remarks similar to those that I have now made. He said, that those who would not, when in good health, call upon the Lord, and acknowledge His hand in all things, and remember him, would not have faith when it was needed—he said that those individuals would have but very little faith in the days of their calamities and affliction.

Then seek to get faith and spirit sufficient to assist us in the days of our afflictions, that we may be prepared for all the vicissitudes of life. We ought to know that we are well off at the present, but all do not realize this fact.

How often I have thought of the remark made by the Prophet; nothing can be more true than that remark; it carries its own evidence with it, that those individuals who have wealth and riches in abundance, but do not remember the Lord, when troubles come, they will be in the greatest distress, generally speaking.

I do not know what the Lord will hereafter do with this people; I have not myself a sufficiency of the spirit of prophecy to understand all the events of the future; and I doubt very much, whether there is an individual in this Church that does know; but we do know, as far as the things of the future are revealed; and we may know many things by dreams and visions, but when it comes to principles, and to what the Lord will do with this people, I doubt very much whether there is an individual in the world, that knows the changes and variety of scenes through which this people will be called to pass.

There are, in many revelations, not only in modern but in ancient prophecy, predictions touching the scenes of the last days, and the trials of the Saints; and we ought to be prepared for whatever is to come, troubles, distress, famine, war, or anything else.

The Lord has said that great prosperity awaits us; far beyond what we now have, but I doubt very much whether this prosperity will come before we have passed through some further tribulations.

There are revelations in relation to the nations of the earth and this peo– ple, that seem to indicate that we will have to pass through some things that we never have had to encounter, and it seems to me that we will have to stand forth and defend ourselves against our enemies. And we have got to be tried as Israel was, and to see whether our sons will marry Gentiles, or our daughters Gentile husbands.

Now if there were no Gentiles among us, we could not see whether there was any integrity among the people. Do you suppose that this people will be kept away from the Gentiles? No verily, the Lord does not intend that we should dwell separate from the world altogether. From this time forth, it is our duty to warn our sons and daughters, day by day, and night by night, and week by week, as has been told us from this stand to warn our sons and daughters, as God did our first parents, concerning the forbidden fruit. When He set the forbidden fruit before them, He said, “If you eat, it will make you mortal, whereas you are now immortal, but you may choose for yourselves.”

Now how do we know, but when the gates of Zion shall be open to the nations, that the Gentiles will come flocking in, like a flowing stream? A flowing stream is one that runs continually; and the Gentiles will, in that day, come to us as a flowing stream, and we shall have to set our gates open continually, they will come as clouds and as doves in large flocks. Do you suppose that the Gentiles are going to be ignorant of what is taking place? Now this will not be the case, they will perfectly understand what is taking place. The people will see that the hand of God is over this people; they will see that He is in our midst, and that He is our watchtower, that He is our shield and our defense, and therefore, they will say, “Let us go up and put our riches in Zion, for there is no safety in our own nations.”

Those nations are trembling and tottering and will eventually crumble to ruin, and those men of wealth will come here, not to be baptized, but many of them will come that have never heard the servants of God; but they will hear that peace and health dwell among us, and that our officers are all peace officers, and our tax-gatherers men of righteousness.

They will come, not to be baptized, but they will come with their old traditions and customs, and they will flee to Zion with their riches, but they will come in favor of their old customs, and of their old Gentile notions of religion; and if God is merciful unto them, so as to cause them to leave their native land, that we may take them up, and teach them, and nourish them, and bring them up to the standard of truth, all will be right; but if they neglect to observe and obey the instructions given, and to follow the good examples set before them, so much the greater their curse and condemnation.

If our sons and daughters will marry among them, they are much worse than the Gentiles are; for we have been instructed, and ought to know better.

But notwithstanding all that I have said, there may be a time to come, I do not know how long it will be, but the time will come when righteousness will be laid to the line and justice to the plummet.

There will be a certain degree of freedom used with those persons who may come unto Zion, but not so far as to partake of their deeds; but on the contrary, you are strictly prohibited from joining in their evil practices.

But if the Saints act wisely they may set an example before them that will do them good, and if there is any good or righteousness in them, an upright, holy example will bring it out. All this will take place, and there are many here that will live to see those things, and I rejoice that there is but a comparatively little time for those things to be accomplished.

I look at matters perhaps a little different from some that get away off this way and then the other, and when they get disappointed will apostatize.

In order to explain my feelings I will bring up one little example; for instance, it was expected that when the Saints gathered to Jackson County, there would be a perfect paradise, and that there would be an end to trouble and to opposition. And when the Saints were driven out from Jackson County, almost all in the Church expected that they would speedily be restored; and a person was considered almost an apostate that would say, they would not come back in five years, or ten at the furthest; but the prevailing opinion seemed to be that it would take place immediately.

When Zion’s Camp went up, and found the Saints all scattered abroad, what did we hear? Why, all in camp were on the tiptoe to have Zion redeemed immediately; perhaps some would stretch their faith and put it off for five years; but those were considered weak in the faith. This was their extreme enthusiasm.

I was appointed to visit all the Saints in Clay County, to strengthen them, and I proved to them from the Book of Doctrine and Covenants that it would be very many years before Zion should be redeemed; and some would believe it, and some others would think that brother Pratt was rather weak in the faith; but I endeavored to show them that such and such things had got to be fulfilled before the redemption of Zion; and time has proved the truth of what I advanced.

Now let us see if they have not got to the other extreme; twenty-two years have passed since that time, and if we look around now, is it not the other way, the very opposite? The people think of almost everything else but the redemption of Zion, and speak to individuals about it, and they put it off a great distance ahead. But I do not feel to go to this extreme. I will give you my opinion; so far as the revelations go, in speaking of this subject, I think that this event is nearer than this people are aware of.

Again, take the subject of the coming of Christ, and as far back as 1831, I remember that I came on from New York to Kirtland, Ohio, and I found many Saints thinking that Christ would come immediately. Though I had but little experience, yet I had applied myself to the written revelations, for they were not then printed, but I frequently got the privilege of reading them, and copying some of them, and therefore, I had an opportunity of judging more correctly, perhaps, than those who had not the same privilege.

No doubt they felt exceedingly anxious to have him come, as we all do, and this anxiety overcame them, and hence they were mistaken. I have no doubt that there are others in the Church that think it is a far off event, an event that will probably take place in the days of their youngest children; but from what is written, I look upon it as an event that is much nearer than is generally supposed.

It is true, there is a great work to be performed, but the Lord has a great many to perform it. If He had them all concentrated in one vast body from England, Scotland, the nations of Europe, and the Islands of the sea, he could soon accomplish the work, notwithstanding its vastness.

A great work has to be brought about; how many years, or scores of years, it will be, I know not, but from the scenes we behold among the people, the breaking up of the nations, and the signs of the times, and the present aspects of the European war, and from the shutting up and closing up of the proclamation of the Gospel in many lands, the coming of Christ seems to be near at hand, yet Zion must be redeemed before that day; the temple must be built upon the consecrated spot, the cloud and glory of the Lord rest upon it, and the Lamanites, many of them, brought in, and they must build up the NEW JERUSALEM! It is true, so says the Book of Mormon, that inasmuch as the Gentiles receive the Gospel, they shall assist my people the remnant of Jacob, saith the Lord, to build the New Jerusalem. And when they have got it built, then we are told that they shall assist my people who are of Jacob to be gathered in unto the New Jerusalem.

Only a few thousands or hundreds of thousands, then, are to be engaged in this work, and then, after it is done, we are to assist the Lamanites to gather in; and then shall the powers of heaven be in your midst; and then is the coming of Christ.

It will not be before the Lamanites come in, nor before the temple is constructed in Jackson County; but there is a great people to do the work.

I look upon these events as something that will take place sooner than many expect, and it will find many putting it away at a distance. This is evident, from the fact, that he will find them eating and drinking with the drunkard, and marrying, and giving in marriage, to the very hour of his coming.

This shows the state of the world as it is to be at his coming, and if they are to perceive one event after another, why do they indulge themselves in these things? It shows that they do not perceive that it is so near.

It will not be those who have oil in their lamps, for they are ready, and when the sound goes forth, the oil is there; but it will be the others; their lamps will have gone out, and they will have no light; and hence he comes, and men are not aware of it; he enters in and the door is shut, and five out of the ten virgins that have actually gathered, as it appears, are numbered among hypocrites and unbelievers.

How often do I think of this, and the condition of the Saints? Will the Saints be ready? With all the evidence and testimony that they have portrayed before them from Sabbath to Sabbath, is it not strange that so many will be so unprepared for that terrible day of the Lord? It will be a pleasing day to the righteous, but terrible to the wicked.

This ought to brace us up, it ought to keep up our spirits, and cause us to prepare for that time. If I should not do this, I neglect my duty. Should I do wrong because some person in the Priesthood, high in authority, does wrong? No, it should have no influence whatever over me.

We should have the Spirit of light that lighteth every man that cometh into the world, and especially those that obey the truth. And if we will yield to this influence we will not be led away from the right path; we are not to give way, no, not even to angels who may pretend to come from heaven.

The spirit upon us should enable us to do that which is right, and that which is our duty. For instance, take the Word of Wisdom, which is given for our benefit and temporal salvation. It is true, disobedience to that is not so gross a sin as some others; but still, it is given for our temporal salvation, and should be observed. Now, it would require the servants of God to preach it every two weeks, or at least every month, to persuade this people to hearken to it; and yet they know it is the word of the Lord. If I were to call a vote, I presume that there would not be one that has come to the years of understanding but what would say, it is the word of the Lord.

They go away, after hearing a most glorious discourse upon this and other revelations, and perhaps they will keep the Word of Wisdom two or three days; but it makes their head ache, and then they take a little tea, and it does them good for the moment, and they think the Lord don’t know what they need as well as they do. I do not say that you do say this, but your actions bespeak this. But it is such a trial! It must be a terrible trial, which the Lord said the weakest of all that are or can be called Saints could obey. A thing like tea to have influence over us, so that we can only obey the Word of Wisdom two days, and then break it, until we hear another discourse, and thus breaking our covenants, it shows the folly and weakness of man. It shows how the influence of one man prevails over another.

Why cannot you be independent beings, and say, “I will do this, and that, and the other, let my neighbor do as he may; let my neighbor do as he will, but as for me and my house, we will serve the Lord?” This is what ought to be.

In making these remarks I take them to myself, although I have, as an individual, been very strict in relation to the Word of Wisdom since I have been in the Valley, and years before. Do not I like the good old tea? Yes I do, and when it is sweet– ened up, and a little cream turned in, it is very pleasant, as no doubt also was the forbidden fruit; but it is for me to use my endeavors to have it observed, by setting a good example, that I may have influence over my neighbor and over my family; and I do use that influence as far as is consistent, but it is difficult to persuade persons from their old habits.

I wonder what those persons would do, if called to be martyred for their religion, who cannot do without violating the Word of Wisdom! I am aware that it is not by constraint, and a man should not constrain his family to obey it, but every man will have to give an account of his doings, and abide the consequence, whatever it may be, if it be the destroying angel going through the land to slay the disobedient.

A man may keep the Word of Wisdom so far as tea, coffee, and tobacco are concerned, and still come very short. If he wishes and intends to be right, he must obey this, together with all the commandments and Words of Wisdom. We must regulate our thoughts, our comings in, our goings out, and all our doings and our minds by the Spirit of the Lord, and by the counsels of His servants. Can the destroyer have influence over such a man?

Let such a man stand up and say, “Lord, I have done as you told me, I have kept your words.” Could such a man be destroyed before he had accomplished his work on the earth? I question it. Well, we shall undoubtedly see a time when we shall need such confidence as this.

May the Lord bless us all for Christ’s sake. Amen.

A Discourse by Elder Ezra T. Benson, Delivered in the Tabernacle, Great Salt Lake City, May 13, 1855.

I am requested to make a few remarks at the commencement of our meeting this afternoon, although I would much rather hear from brethren, especially my beloved President Hyde who is about to leave us, but as it is his desire that I should make a few remarks, I will make the attempt.

I rejoiced much this morning in hearing from our brethren who addressed us, as I generally do when I hear the Elders speak. I was reflecting in my mind, and asking myself whether I overheard a “Mormon” sermon that I did not rejoice in? I cannot remember the time since I have been in the Church of Jesus Christ of Latter-day Saints. It never made any difference who addressed the people; no matter who was called upon to speak, however eloquent his discourse might be, however pointed his remarks might be, no matter however simple, or how many times I might have heard the same subject treated upon, it was always edifying to me, for I ever found something new, and although I might have heard the same things, perhaps, a great many times, but my memory being so short and treacherous, I had forgotten some things, but as soon as I heard them again I could then recollect them; my mind would be refreshed, and I would remember that I had heard the same things before; and one remark that was made this morning by brother Clements, refreshed my mind upon things which took place when I was on a mission, some eight or ten years ago, in the United States. I mean the remarks referring to that time, which will surely come, when the Saints of God will sit under their own vine and fig tree, none daring to make them afraid.

I was once asked the question by some of our opposers, in something like the following manner—“You Mormons believe that there is a time of peace coming; you believe that the prophecies of the Scriptures are to be fulfilled literally, in the same way that Noah’s prediction of the flood was, and that your God is willing, and in fact designs that you shall sit under your own vine and fig tree, none daring to molest or make you afraid.” “And now,” says he, “Have you got them yet?” “Well,” says I, “not exactly the fig tree, but we have got the cottonwood tree, and the locust tree, and we sit under them, none daring to molest or make afraid, and we are in anticipation of some day having the fig tree.” We are full of hope that the time is now near at hand, that it is not far ahead, when, if we are faithful to our callings, we shall sit under a great many other kinds of trees, and I don’t know as it will make any difference whether it is the cottonwood, chestnut, oak, apple, peach tree, or whatever kind of tree it may be, so that we sit under our own vine and fig tree, and serve the Lord our God with full purpose of heart.

The cottonwood trees are grown, the peach is beginning to grow, and the apple and pear, and so on, are beginning to grow, and we all expect that not many years hence, we will have the privilege of sitting under our own vine and fig tree, none daring to molest or make afraid, and it is necessary that we should have the opposite in all things.

We are a people that believe in revelation, the whisperings of the Holy Spirit, the gifts of the Gospel of Jesus Christ; and we are a people that believe in the necessity of all those gifts. We say that they ought to exist in the Church of Christ in every age of the world. When a people are in possession of those glorious principles of the Gospel of Jesus Christ, they will see that there is a passing beauty and glory associated with them. You will also find opposition, slander, and reproach to be continually on the increase, and if it were not so, it would show that was not the Church of Christ. It is necessary that there should be an excitement in the world, and that servants of the Lord should in those times show their faith by their works, and it is also important that they should, as the Apostle has exhorted us, contend for all the gifts of the Gospel that are mentioned in the Holy Scriptures—the gift of godliness and of patience and charity, and all those good gifts that are spoken of in the Scriptures of truth. The Apostle says, if all these good gifts abound in you, “ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” Seeing, then, that this is the promise, how very necessary it is that we should improve upon those gifts bestowed upon us, by our Heavenly Father, and if we do not improve, we are not on the progressive, but are going downward.

We can live in the kingdom of God and be stereotyped “Mormons,” but to accomplish this, we have to live and increase in wisdom, knowledge, patience, perseverance, and all the gifts and graces of the Gospel of the Lord Jesus Christ, for it will take all the perseverance, and all the faith and patience that we can command to live the Gospel of Christ.

It is pleasing to reflect that we are all here as a band of brethren, trying to obey all the commandments of God. We are from many climes and countries, and we are here to prove each other, and see whether we can bear with each other’s faults and weaknesses, and to try if we can endure trials, and perplexities, and oppositions, and the sneers of the world—the wicked portion of mankind. How do they look upon us, taking a general view of the question? It is true, there are some who are more thoroughly acquainted with us, who look and speak pretty favorably, but as a general thing they do not believe that we are a virtuous people; they believe that we have many ordinances and principles amongst us established to gratify a certain portion of this community; they do not believe that we are the Saints of the Most High God, yet there is something which they cannot comprehend, but still they think there is something behind the curtain, and they cannot understand it; still they have a good deal of dubiety upon their minds respecting the Latter-day Saints, and why is it so? It is because there are a great many things which they cannot comprehend. They see us united; they are made sensible of our prosperity; they see we proceed with authority and with confidence to do whatever we have to do, and they cannot fathom it; they cannot understand how we hold together in such perfect unity; our whole organization to them is one entire mystery, and ever has been to the sectarian world.

And what is the reason that mankind are so slow to understand? Why Jesus, who had compassion on the people in his teachings, compared the kingdom of God to a little child, and said, “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of heaven.” All men have to become as little children before they can understand the principles of, or enter the kingdom of heaven, and the Christian world are not willing to humble themselves, and become as little children; therefore they cannot enter the kingdom of God. This is the reason that they cannot comprehend this people, and the Church of Jesus Christ of Latter-day Saints. A strange work, a marvel and a wonder it appears to them.

What is said about the Spirit of the Lord that is possessed by the Saints? We read that it shall lead and guide you into all truth, and further, that it shall show (the Saints) things past, and things which are to come. But the world at large cannot see these things, and they never will until they have taken the same steps that we have taken. Heavenly things cannot be comprehended only by the Spirit of the living God, but says Paul, the Spirit of God discerneth all things, even the deep things of God; the natural mind cannot comprehend.

Well, then, we can see that it is the duty as well as the privilege of every Latter-day Saint to live in the Spirit of the Lord, for “Mormonism” is to rule our actions, and every man and woman has got to be wide awake. They have got to do as brother Kimball used to say, sleep with one eye open and one leg out of bed. I have seen and comprehended for the last few months that the Latter-day Saints have now got to double their diligence; yes, I can feel it to the bottom of my soul; we have to learn to appreciate the blessings of the Almighty more fully than we have heretofore appreciated them. The Lord will be honored, and He will not be angry with any, but those who refuse to acknowledge His hand in all things; we have got to acknowledge His hand in all things, and feel it as well as to say it, and to show it by our works.

We have had several expulsions or drivings through mobocracy, and in all these things we are called upon to acknowledge the hand of the Lord. It takes us all the time to perform in faithfulness the duties of our several respective callings. It is like an old blacksmith’s bellows, the very moment that you cease to blow, the fire goes down, and especially the fires of those that burn cedar coal; and those who use the blacksmith’s bellows, know how long it takes to kindle up the fire, that is, when they have got the same material on hand; and it is just so with the Gospel of Christ. If we quench the Spirit, and do not magnify the Lord by our works and by our faith, that which is in us soon goes out, and we die a natural death in the kingdom. Then, if we wish to obtain influence again we have to become humble, come forth and get rebaptized for the remission of sins, and have hands laid on for the gift of the Holy Ghost, and obey it strictly in all things, before we can get the zeal and flame of the Gospel again to burn in our souls.

We have learned another lesson too, at least I have, viz., that the driving part of “Mormonism,” the burnings, mobbings, and oppressions were all very necessary to the bringing this people to an understanding of their true position before God. All that has ever come upon us has served a good purpose and was very essential to the condemnation of our enemies.

For the last few months I have been traveling considerably through the settlements of the Territory, preaching to the brethren, and instructing them in their duties. A good spirit prevailed in most of the places I visited, and I told the brethren that it was not the inner man that they had to contend with and look after just now, so much as it was the things out of doors, and I promised them that if they would all be agreed in opening their farms, making their fences around their farms, and big fields, and take good care of their flocks and herds, and keep up good schools, pay their tithing, and attend to all the ordinances of the Gospel, live as Saints of God ought to live, I would promise them, in the name of Israel’s God, that when they assembled in the congregations of the Saints, the gifts and blessings of the Gospel would be more copiously poured out upon them, that they should have power to heal the sick, speak with tongues, prophesy, and they should have a mighty influence of the Holy Spirit in their midst. I felt to promise them these things in faith, for it is just so everywhere when people live in humility before God.

How pleasing it is when we can meet a brother here, or there, and can feel that the genial influences of the Holy Spirit of God are with him! When we feel so united, so much of one heart and one mind, that we can buy and sell, trade, traffic, and do all that we have to do in the name of the Lord, do all with an honest heart before God—then, when we feel this way, we can have the Spirit of the Lord in coming before a congregation to qualify us to edify the people. This is but a small portion of our religion, but this is very good. It is obedience that will prepare us to be exalted in the kingdom of our God.

There is a monitor in the heart of every individual, and a man or woman who will obey its dictations, and whose intentions are to do right all the day long, need not be afraid of anything, for they will have confidence; they shall have confidence before God; they shall have confidence before the Saints, and be enabled to claim the promises, and there is no power that can hinder; there is no power that can stand against them, but they shall prevail; and why shall they not prevail? Why the Psalmist says—“No good thing will he withhold from them that walk uprightly.” (Let us ask a blessing on the cup.)

I feel first-rate, brethren and sisters, and I feel to bless you, and my daily prayer is that the Saints of God may be blessed with wisdom, with knowledge, and with all spiritual blessings, as well as with temporal prosperity, and I say they shall be blessed, and they shall be comforted. And let us be reminded continually of the instructions given last Sunday: “Fret not your gizzards.” We are first-rate, and the grasshoppers are doing first-rate too, and I expect that the Lord will be as good as His word, for we are the Latter-day Saints; we are the only people that acknowledge God and Prophets and the authority of the Priesthood upon the earth, and you know what the Scriptures say: “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.” We all want the Prophet’s blessing, and we all want every good man’s blessing, and the blessing of all this community.

When our hearts are drawn out before the Lord, we feel well, we feel all right; but when we get to fretting our gizzards about this, that, and the other, and begin to say, well, these rewards, these blessings do not appear to us as we looked for them; we do not have them in our assemblies as much as we ought to have.

How is it, says one, that the Lord is going to kill the grain, and thus cause a famine to come? What is the reason the Lord allows the grasshoppers to come and eat the grain? Why, we read in the Scriptures that judgment begins at the house of God, and I expect the Saints may be tried a good deal more yet before they become perfect.

There was one glorious promise that cheered my heart; I mean the words which fell from the lips of President Young a short time ago. Says he, “I don’t know that there will be any surplus grain, neither do I wish there to be any particularly, but we have put in seed, and we shall have harvest.” He promised us a harvest, and my faith is that we shall have something to eat and drink, and we shall not starve or want for bread. If we receive that promise as coming from a Prophet, we shall be blessed, and get what was promised; I calculate to have it; I also expect that the Lord will send the rain just as He pleases, and make all things subserve the interests of His kingdom. I expect to claim the blessings of the Almighty by faith, prayer, and diligence.

Well, now, I know that you are as willing as I am, to have those blessings promised. We want rain, and we all feel very anxious to have some, and we would like to know when we are to have it. Well, I have made up my mind for it to rain sometime during the present week. I have had no particular promise, but I have had it in my mind that it will rain within a week. If it should not, it won’t hurt me at all.

I have thought of it in another way; probably the Lord may send a little famine; and if he does, there will be a design in it. There may be some– body coming here, a few curses in the shape of men, to eat up all our surplus grain; and perhaps, if they should hear that the drought and the grasshoppers are eating up our crops, they may be led to say, we are not going to be starved to death with those poor “Mormons.”

We are here sitting under our own Bowery, none daring to molest or make us afraid. The kingdom must be built up, and it belongs to this people to do it; it is our salvation to bear it off, and if we do not bear it off, and do not act as instruments in the hands of the Lord in accomplishing the work, our glory will be clipped; the moment that we cease our exertions, that moment we begin to decline. Every man and every woman that is brought into the covenant take this upon them, to bear a part in this kingdom; this is the right of all, it is the privilege and duty of all Saints, Every man is called upon to do right, to work righteousness all the day long.

I will say in conclusion, let us pray for the peace and prosperity of the Presidency that are absent from us today, and of those who are with them. I will not take up more time, but will give way, as I wish to hear some remarks from Elder Hyde, who is about to leave for Carson Valley.

May God bless us all, for Christ’s sake. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, May 6, 1855.

It is hardly time to close the meeting, and I take the liberty of making a few remarks. I expect, in a day or two, to leave home for a few weeks, to visit the natives in the south, and shall call on the brethren in that region. I now wish to ask a few favors for myself, for those who may accompany me, and for all who remain.

If you should hear any reports about me during our absence, always have enough of the spirit of truth to know whether they are false or true; always so enjoy the Spirit of the Lord, that you can discern between truth and error, and know the spirit of evil from the spirit of righteousness. If you should hear that I have apostatized from the Gospel and gone to California to get gold, you need not believe that report; but if you hear that I am opposed to a spirit which prevails among a good many, who profess to be Saints, you may believe it; but if you hear that the Indians have killed me, you need not believe that. Still, if the Lord sees fit to take me away, I am just as ready to go while on this mission as at any other time; I never expect to be better prepared, though I presume that I shall only be gone a few weeks and return, and I ask all the brethren and sisters to be faithful while I am gone.

Do not be fretting about this, that, or the other thing, for I will warrant that we shall have harvest as well as seed time, and that we shall reap a good harvest. I expect that some of the brethren may think, “Now is the time for speculation,” and may run and buy up all the wheat and flour for that purpose, but there is enough and will be enough, there will be no lack, and if we have no surplus, what does it matter? It will all be right, and we will acknowledge the hand of the Lord in all things.

It would be pleasing if all the Saints had strong faith and confidence, but sometimes many seem to falter in their feelings. I do not know how many I might find in this congregation who would have faith enough to believe that we could live on the tops of these high mountains, which are 6,619 feet higher than the Temple Block, in case we were called to go up there and live, and there was no other place for us; I do not know whether a great many in this congregation could have faith to believe that we could live there.

At the same time, when I exhort the brethren to have faith, I really had rather that they would have good works; I do not care half so much about their faith as I do about their works. Faith is not so obvious a principle, but in good works you see a manifestation, an evidence, a proof that there is something good about the person who is in the habit of doing them.

Now, if the people will only be full of good works, I will insure that they will have faith in time of need. I wish the brethren to be diligent in their affairs here, to be honest, faithful, prudent, and upright, and try to receive the spirit of the Gospel. I am ready to acknowledge that this people have the Gospel, that they are a good people; they are the best we know of upon the earth. At the same time there is a great lack with regard to the sentiments of many of them, with regard to their understanding, their views, the proportions, the degree and quality of the spirit they are in possession of.

All ought to seek to know the mind and will of the Lord, and when they know it, they will be taught that the interest of this people is the interest of the Lord, and that all we do is for His glory. This is not all, it is likewise for our own benefit, and when we learn the principles of the Gospel perfectly, we shall learn that our interest is one, that we have no correct individual interest separate from this kingdom; if we have true interest at all, it is in the kingdom of God. If we truly possess and enjoy anything, it is in this kingdom; if we build it up, we shall be built up; if we neglect so to do, we shall fail to sustain ourselves.

If we draw off in our feelings and have a divided interest from the kingdom of God, we shall fail in obtaining the object of our Priesthood. Nothing will stand on this earth, in the final issue, but the kingdom of God, and that which is in it; everything else will pass away—will be destroyed. Then if we in all our works seek to identify our feelings, our interests, our whole efforts in one to sustain and build up the kingdom of God on the earth, we are sure to build ourselves up.

If we can correctly see and understand the proper labor of man, and will direct our course to build up the kingdom of God, it prepares the people to receive those blessings which the Lord has in store for them. But if a people are separate in their feelings, divided in their efforts, have an individual interest each one for themselves, it tends to destruction. Those who are well instructed in the principles of the kingdom of God, and who receive it as it is, will discern that all they do is in reality to benefit themselves; and when the people do all they can, the Lord is bound to do the rest.

If we have good works and plenty of them, I have not the least doubt but what we shall reap a bountiful harvest this year, and have a surplus of grain after supplying all who will come here this season. But suppose that we should have no surplus, would not good works in abundance produce the faith that is necessary for the Lord to do the rest, when we have done what we can? Good works will produce good faith, and good faith will produce good works.

If our faith is correct, we will apply our labor in that way which will promote our own interest, thereby promoting the interest of the kingdom of God on the earth; but if we have even one interest separate and apart from that kingdom, we do not fully promote our own individual welfare.

If the people will be patient and faithful, industrious and humble, so as to know truth from error, and not worry themselves in the least, no person need be afraid of all earthly powers and influences, nor of the powers and influences of hell, not in the least.

Brother George Q. Cannon has just stated, If he had not believed “Mormonism” until he went to the Sandwich Islands, what he saw there would have proved it to be true. We might ask whether there is an individual here who has seen enough of the handiwork of the Lord, to prove “Mormonism” to be true. Are this people convinced by the course that the Lord has taken with them, and by what He has done for them, that “Mormonism” is true? If there was no other proof, that might be satisfactory, but after we have had that proof, we need the testimony within us, and that testimony we must have.

In all the labor of the Saints, when faith springs up in the heart, good works will follow, and good works will increase that pure faith within them. That is the case with brother Cannon, and that is the case with every Saint.

What the Lord has done for this people would convince any man in the world, upon rational principles, that it is not the wisdom of man, nor his power or might, nor the power or might of this people unitedly, that has accomplished what has been done, but that it has been brought to pass by an invisible power. Still a person, unless he has the light of the Spirit within him, will attribute the work of the Lord to the wisdom of man, or necromancy, or the power of the devil. Again, a person may see the power of the devil displayed, and mistake it for the power of God, for without the light of the Spirit one cannot tell the difference between the power of the Lord and the power of the devil.

We must have the testimony of the Lord Jesus to enable us to discern between truth and error, light and darkness, him who is of God, and him who is not of God, and to know how to place everything where it belongs. That is the only way to be a scientific Christian; there is no other method or process which will actually school a person so that he can become a Saint of God, and prepare him for a celestial glory; he must have within him the testimony of the spirit of the Gospel.

Persons may see miracles perform– ed; may see the sick healed, the eyes of the blind opened, the lame made to leap, and even the dead raised, and may acknowledge that it is all done by the power of God, but will all this enable them to discern whether it is the power of God or not? No, it will not. They must have the spirit by which the dead are raised, by which the sick are healed, and the eyes of the blind opened, or they cannot tell whether it is done by the power of God or the power of the devil, or whether there is a mist over their own eyes.

I make these remarks that you may understand that my faith is not placed upon the Lord’s working upon the islands of the sea, upon His bringing the people here, upon His causing a drouth in the eastern lands, and wars, bloodshed, and destruction among the people; nor upon the favors He bestows upon this people, or upon that people, neither upon whether we are blessed or not blessed, but my faith is placed upon the Lord Jesus Christ, and my knowledge I have received from him.

That must be the case with every person who expects to receive a celestial glory, to be crowned in a celestial kingdom of our God. We might have a drouth here, and still, by some invisible power or hand, this whole people be sustained, even though not a mouthful of bread was raised in this whole Territory. Would that prove that our God is the God we should serve? To a person who knows anything about the Spirit of the Lord Jesus Christ, it is no proof at all.

If we read right, in the last days we expect the power of the enemy to have a great influence among the people, and to succeed in deceiving very many. Do you expect the eyes of the blind opened by the power of the devil? I do, and I expect to see the lame made to leap, and the ears of the deaf unstopped by that power.

Have any of this congregation ever seen, witnessed, or had any knowledge of such a thing? Yes. Have the sick been healed? Yes, both by the power of God and by the power of the devil. We say that we can witness that the power of God has healed the sick. Are there individuals here who have seen the sick healed when they did not know by what power they were healed? Yes, a great many. Mesmerism has healed many persons in the world. Do you know whether that works by the power of God, or by the power of the devil? You do not, unless you have the light of revelation. You may believe the testimony of others, but unless you get a revelation for yourselves, you do not know whether it is by the power of God or by the power of the devil. Have we witnessed persons apostatizing from this people, from the kingdom of God, to go into the world and become wicked, and give way to swearing, drinking, gambling, and horse racing, and become as they formerly had been, only more wicked than they were previous to coming into this Church, and that, too, through the principle of Mesmerism?

I know of many whom Mesmerism has led out of this Church; they would see the sick healed, and attribute it to the power of God; would fall under its influence, embrace and practice it, and thus give the devil power over them to lead them out of the kingdom of God. They could not tell whether it was the power of God or the power of the devil. What is the reason? They had not the light of revelation within them; they had not the knowledge of God. Are you not aware how easily we may be deceived? A neighbor comes along and tells you a story, and you are ready to believe him, for, you say, “That man is a man of truth, I must believe his statement. That sister is a woman of truth, I cannot but believe her statement.”

Have any of you ever experienced a circumstance like this? For instance, a person, say a sister in the Church, has a dream, that such and such things are going to take place; she tells it to another in the morning; that one tells it to a second person by noon, who tells it to a third ere night, and so on. How long has that story to go the rounds before it is told as a revelation—as a vision, and perhaps as coming from a man of God, from a proper source, that the Lord is going to do thus and so, for there is a revelation upon it? I have known people to be thus deceived here in this city, and I have also known them to be greatly deceived upon a true principle, if they had only understood it, but they did not understand it.

Mesmerism is an inverted truth; it originated in holy, good, and righteous principles, which have been inverted by the power of the devil.

Again, many people in this city do not know whether astrology is true or not, whether it is of God or of the devil; hence they are liable to be deceived, as is every person unless they have the power of revelation within themselves. If there are any brethren here who have been studying astrology, and they were called upon to speak, would they not say that they believed it to be a true science? They would; they testify that they know it to be true. But what does it do for them? It leads them into thousands of errors. Does God ever lead you into error? Is He mistaken when He reveals? No; when He sets you to make calculations and figures, I will insure you that every sum will prove and come out precisely right. The Lord does not deceive people, but astrology and Mesmerism do lead them astray. How many deceptions are there in the world? Millions, for a great many spirits have gone forth into the world to deceive the people. Spirit rappings are of the same class. Are they calculated to deceive the people? They are.

There are many Elders in this house who, if I had the power to Mesmerize that vase and make it dance on that table, would say that it was done by the power of God; and I expect that some of them would begin to shout, and that some of the sisters would shout, “Glory be to God, hallelujah.” Who could tell whether it was done by the power of God or the power of the devil? No person, unless he had the revelations of Jesus Christ within him. I suppose you are ready to ask brother Brigham if he thinks the power of the devil could make the vase dance. Yes, and could take it up and carry it outdoors, just as easy as to turn up a table and move it here and there, or to cause a rap, rap, rap, or to bake and pass around pancakes, or to get hold of a person’s hand, and make him write in every style you can think of, imitating George Washington’s, Benjamin Franklin’s, Joseph Smith’s, and others’ autographs. Can you tell whether that is by the power of God or by the power of the devil? No, unless you have the revelations of Jesus Christ.

Now do not let the power of the devil deceive you. You may ask, “How shall we know, brother Brigham, whether you are telling us the truth or not?” Get the spirit of revelation, then you will know, and not without. Will you take my counsel? (though you may do as you please with regard to that) if you will, I can tell you what to do, and what all the Latter-day Saints—whom I have preached to from the first of my preaching, from the first of my testimony that Joseph Smith was a Prophet of God, and that the Book of Mormon is true—would have done if they had followed my counsel, and that is, to seek unto the Lord your God until He opens the visions of your minds, and lets the rays of eternity shine within you.

I never would have been a “Mormon” had it not been for that; no, never. Not that I am proof against false spirits and delusions, but I had seen so much nonsense on the earth, that I had not the least particle of confidence in any “ism” that was agoing, and I never did have until I sought unto the Lord my God with all my heart.

If you would take my counsel you never would cease to plead with the Lord, until He opened the eyes of your understanding and revealed eternity to you, that you might know for yourselves how things are, and when you know and keep in that spirit, you will never be deceived, but the spirit of truth will always be with you, and if you cleave to that, it will lead you into all truth and holiness. Without it, you are constantly liable to be deceived, to receive evil, false reports, and false testimony, through the evil power and arts which have been upon the earth from the days of Adam until now.

Mesmerism is a true principle inverted, just like every other evil or error. Show me one principle that has originated by the power of the devil. You cannot do it. I call evil inverted good, or a correct principle made an evil use of. Has Mesmerism a resemblance to any true principle? It has. In one feature it resembles the principle taught in the 14th and part of the 15th verses of the 5th chapter of the general epistle of the Apostle James, “If any are sick, &c.” But why not say to the sick, be made well; just as well as to put your hands upon them? Because in the latter case, they come in connection with the same fluid and power which are in the operator, and if I, as the operator, have any good power, it tends to thwart the evil influence that is afflicting the sick, and to cause it to depart; through this connection the power of God administers to the sick, and that, too, upon rational principles.

The first Elders can recollect, when we commenced preaching “Mormonism,” that present revelation and a Prophet of God on the earth were the great stumbling blocks to the people, were what we had to contend against, and were, seemingly, the most potent obstacles in our way to the introduction of the Gospel. The people would meet us with, “There is no such thing now as prophets sent of God; they all died long ago, and the revelations have long since been closed up.” The first Elders had to argue with the people, and show them from the Scriptures that if they were complied with according to the letter and spirit, there would be Prophets and revelations on the earth.

The Elders of Israel were prepared to meet the priests on this ground, and they prevailed over the devil, for those who believed the Bible saw that they had to believe in new revelation, and the devil had to give up that point.

What next? When the world would believe in new revelation, the devil commenced to give them his revelations by spirit rapping, and by every kind of necromancy that he could induce the people to believe. He had to resort to a new method for deceiving mankind, for the old plan did not entirely succeed against the revelation of the truth, the sending of angels, and the causing the hearts of the people to be filled with the light of eternity.

I recollect meeting some priests; and taking them on their own grounds. They believed that the Bible had a literal meaning, and that if it was literally carried out in the lives of the people, the same gifts and blessings would be produced as anciently. They cited revelation after revelation given in ancient days, and quoted miracle after miracle. I said, “Suppose now that I am an infidel, how do your miracles look to me? Do not your own creed and your own views teach you all the time that a poor miserable witch, called the witch of Endor, had power to raise the Prophet Samuel from the dead? Was that done by the power of your God that you are speaking about?” “O, no.” “What proof have you that she was not as good a woman as ever lived, and had as much power as any in her day? Your own Bible teaches you that Samuel was a Prophet of God, and that she had power to raise him from the dead; then, why don’t you worship her as a great saint?” They left the question and turned to Moses, who had access to all the learning of Egypt; “and when Pharaoh had called in his wise men, his astrologers and soothsayers,” said I, “Moses was a little smarter than the rest of those Egyptians, and all you can say about it is, that he had few keys which led him a little ahead of the astrologers of Egypt; but they were on the course of miracle working, and you have no evidence to prove to the contrary. You say that Moses was a Prophet of God, and that he led a people out of the land of Egypt. But Pharaoh’s soothsayers could turn the water to blood, &c., and when they threw their canes on the floor they became serpents; now, because Moses’ cane or serpent swallowed up theirs, you naturally give him the preference. True, this indicates that he was a little the smartest man, and that he had a few more keys than those had who were around Pharaoh. Have you any argument to prove more than that? Take your Bible and produce one if you can.” They were compelled to abandon that point.

Had a man who did not know Moses, nor Pharaoh’s wise men—one destitute of revelation and of a knowledge of heavenly things—one who knew nothing about God, devils, angels, nor their power; nothing about good or bad principles—stepped in and seen those miracles wrought, do you not perceive that he could not have told which was from a good or which was from an evil source? He could not have judged the matter upon any worldly principle. Moses says to Pharaoh, “Let the children of Israel go.” He would not do it. “Then,” says Moses, “I will cause frogs to come upon the whole land.” Pharaoh replies, “I don’t believe it.” But up they came. He calls for his soothsayers, astrologers and wise men, and tells them what Moses had done, and asks them what they can do. “We can do just what he has.” And sure enough up came the frogs.

Moses next made the dust into lice. Pharaoh calls for his wise men, saying, “What can you do, my friends?” “O, we can do the same.” How could a man, woman, nation or people, destitute of the spirit of revelation discern and determine which were right, Moses or the wise men of Egypt? They could not.

Hence, you comprehend that every principle set forth in our holy religion—every part of the religious experience which we have obtained on the earth, proves the necessity there is for all Saints to live their religion, that the Lord may reveal unto them, from time to time, His will concerning them. Then you would not be troubled about crickets, nor about grasshoppers, rain, drouth, nor anything else; but you would inquire what the Lord requires of you, and how He wishes you to do His will on the earth. Pay attention to what the Lord requires of you and let the balance go. He will take care of that if you will acknowledge His hand in all things. Then you will rejoice that your names are written in heaven—that you have the privilege of being able to discern between the right and wrong, to recognize the goings forth of the Lord, and that you can perceive His handiwork among the people and His footsteps among the nations; how He pulls down one kingdom here and raises another there, and turns and overturns in the earth according to His good pleasure and men cannot help it, and the people know it not—they understand not.

The Lord causes the people to bring forth His purposes that His Saints may rejoice, and that wickedness may eventually be destroyed from the earth; He will bring it all about, therefore let us pay attention to our duties. Attend to your crops, and let the gardens be attended to; and if your corn is eaten off today plant again tomorrow; if your wheat is cut down by the grasshoppers, sow a little more and drag it in. Last season when the grasshoppers came on my crops, I said, “Nibble away, I may as well feed you as to have my neighbors do it; I have sown plenty, and you have not raised any yourselves.” And when harvest came you would not have known that there had been a grasshopper there; the yield was as good as I expected at the planting and sowing.

Do your duty and cleave to the truth, and let us attend to adorning this block and to building the temple, and let the brethren come and pay their labor tithing. We have completed what some call the endowment house, though what I call the House of the Lord. In it you will get your endowments, but do not fret about it, for you will receive them in your times.

Let us build the temple, and when we have finished that building we will call it the Temple of our God. Be diligent and upright in all things, and acknowledge the hand of the Lord in all things; rejoice evermore, pray without ceasing, and in everything give thanks, even if you have nothing but buttermilk and potatoes.

Do those things that are necessary to be done and let those alone that are not necessary, and we shall accomplish more than we do now.

In the United States, where I lived in my youth, I have known immigrant families who would rise early, have their breakfast ready and eaten in about forty minutes, and all turn out to work on their farm until half-past eleven, then go to the house, eat dinner and not devote more than an hour for rest. What was the result of this steady labor? People who had crossed the ocean with no money and with very little clothing, who knew little or nothing about farming, and in a new country, would soon have a good farm cleared and paid for. In a few years more they would have their carriages and horses, and every comfort and luxury to be derived from fine gardens and orchards. After a while they could purchase more land and add it to their well cultivated farms, and, perhaps, in fifteen or twenty years, become wealthy, though they had nothing but health and industry to begin with.

If we wish to be rich the Lord has wealth in store for us, but let us take a course to gather it together, and then to prepare it for usefulness when it is gathered. I am not for hoarding up gold and other property to lie useless, I wish to put everything to a good use. I never keep a dollar lying idly by me, for I wish all the means to be put into active operation. If I now had in my possession one hundred million dollars in cash, I could buy the favor of the publishers of newspapers and control their presses; with that amount I could make this people popular, though I expect that popularity would send us to hell. True with such a sum we could gather up the poor scattered Israelites and redeem Zion, but I feel to say, “No, Lord, when riches before their time are agoing to destroy the people.”

Let the people have righteousness, be taught of the Lord, live in the revelations of Jesus Christ, and then they can handle the gold and silver of the whole earth without having a desire for it, only as a means with which to gather Israel, redeem Zion, subdue and beautify the earth, and bring all things in readiness to live with God in heaven.

May the Lord help us to do this great work. Amen.

An Address by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, May 27, 1855.

I am happy in the privilege of meeting with you this afternoon. You will recollect that I told you, before I left this place a few week’s since, that I should go and come in safety. We have had a prosperous and pleasant journey, have met with the Saints, and their hearts were cheered, and their feelings made glad with comfort and consolation. Quite a number of the brethren proposed going with us, as we passed through the settlements, for the grasshoppers had taken all their crops, and as they had no farming to see to, they wished to go with us and take a ride. Those who went, returned perfectly satisfied with their excursion.

I believe all the settlements we have passed through are satisfied with regard to the Lord’s dealing with this people; and I wish to add, to what has already been said, that it becomes our duty to use all possible diligence and every proper means to sustain ourselves. We have yet ample time for planting and sowing; let us improve it, and use that ability which God has given us to provide sustenance, and then let the result rest in His hands, and feel perfectly satisfied.

This people have to learn that the Lord is God, that He rules among the armies of heaven, and does His pleasure among the inhabitants of the earth. They have to be brought to the test, as much so as were the children of Israel when the Egyptians were in their rear, when mountains were on either side, and the Red Sea was before them, with no human prospect for avoiding destruction, yet the Lord brought them salvation. This people have got to trust in Him, and learn that He will be with His people, and provide for His Saints, and defend them against their enemies, and watch over them as a mother watches over her tender infant. We have got to learn the ways of the Lord. If it is necessary for the Lord to rain down manna from heaven, He has the same power to do it, the same power to feed His people, in the latter days, that He had in former days. It is far easier for Him to feed the Saints from heaven, than it is for them to raise grain in the common way. Still it is our duty to be active and diligent in doing everything we can to sustain ourselves, to build up His kingdom, to defend ourselves against our enemies, to lay our plans wisely, and to prosecute every method that can be devised to establish the kingdom of God on the earth, and to sanctify and prepare ourselves to dwell in His presence. Yet, after all this, if the Lord should not help—if He should not lend His aid to our endeavors, all our labors will prove in vain. This the great majority of mankind do not understand. He has made it obligatory upon them to act, to do their part; yet if He was to neglect His part, or withhold His assistance, our labors would prove abortive. We must learn that it is God who gives the increase, or rather, it is His mercy over the people, whether Saints or sinners, that sustains them in life. All Latter-day Saints have got to learn these facts, and it matters but little how we learn them.

If the people are anxious to learn the ways of the Lord, if they wish to see the hand of God made manifest, if they wish to have the visions and revelations of Jesus Christ given in profusion, perhaps the Lord is now using the very means to bring them to that point where they will be obliged to seek Him for themselves. They have been besought by day and by night, and from year to year, to humble themselves before the Lord, to live their religion, and to walk in the light of eternity. They have been pled with to live so that they can know the mind and will of the Lord for themselves, and for that which they preside over; at the same time, not to be too anxious for the Lord to give revelation, and make Himself known, but rather to be very anxious and very tenacious to improve upon what He has already given—this is our duty.

Now I may say to the Saints, you need not be discouraged, we have yet plenty of time to raise good crops. If it is the Lord’s will that we raise crops to sustain ourselves, it will be all right, and if it is His will that the devourer eat up the products of our labor, it is all right, and it will deliver and preserve us from greater evil. For one, if weeping would have done any good, I have seen months and months, in this city, when I could have wept like a whipt child to see the awful stupidity of the people in not realizing the blessings bestowed upon them in grain; I could have wept to see this people trample on the mercies of their benefactor in bestowing the fruits of the earth upon them in such plenty. If the Lord is now disposed to learn us a lesson, and make us thereby wise men and wise women, and prudent in all our ways, all I have to say is, amen, it is all right. When chastisements come, let them be what they may, let us always be willing and ready to kiss the rod, and reverence the hand that administers it, acknowledging the hand of God in all things.

As I have already observed, it is our duty to do all we can to sustain ourselves, trusting in God to give the increase, and then be satisfied. So far as I am concerned, I intend to plant and sow, not only in the month of May, but in the month of June, and in the month of July, and I will continue my labors to raise what is necessary to sustain life, as long as the season lasts; and if I raise nothing, I shall be just as well satisfied as though I raised an abundance, at least I ought to be. If the people will take this course, it will reconcile them to the providences of the Almighty.

I am happy and thankful to be able to say, as far as I have received information in the midst of this people called Latter-day Saints, that there is certainly an improvement in their understanding, and an advancement in their knowledge of the things of God. A good spirit prevails, and contentment, peace, and joy seem to pervade the bosoms of those who walk humbly before God. Yet, whenever we go to meet with the Saints, we can say, as it was said in olden times, Satan is there also. We find the works and power of the enemy, we find that in the midst of the kingdom of God, or, in other words, in the net that was cast forth to gather the people, there are good and bad. So it will be, until the time comes to gather the good and throw away the bad, which is not now. But in regard to those who desire to be Saints, and who try to be Saints, I can say there is an increase in their knowledge, in their faith, and in their understanding. And now I wish more particularly to see an increase of resignation to the will of God, of doing everything that is possible to build up this kingdom, and of submitting themselves and all their affairs into His hand; and I wish to see this done cheerfully, and a patient waiting for the result of His providences.

There are two subjects which I now wish to speak upon. The coal beds which we visited in San Pete, I think can be made available for fuel, even in this place, at perhaps half or two-thirds of the expense of our present method of procuring fuel, for our home fires, for the public works, smith shops, &c. I will say to the brethren here, that I expect the brethren in San Pete will soon send the terms upon which they will deliver coal in this city, and when they do so I shall wish to know whether any person in this city will encourage the business. If we turn our attention to coal for fuel, we can easily store away a winter’s stock in our cellars, and turn the key upon it, and this will actually make some men practically honest, whereas, if your woodpile is out of doors, they may continue to be dishonest. I speak now of the practice of dishonest people, not of their intent. If we can get men to practice honesty, virtue, and holiness, I am fully of the faith that they will become righteous in their intentions—that the time will come when the Lord will bless them, and make them in reality righteous men and women.

Shall we encourage the coal trade or not? Shall we encourage the opening of a mine, and have coal brought to this market? It would no doubt be disagreeable at first to the Americans, or to the majority of them, but people who have lived from their youth by a coal fire admire it. Its use is accompanied with some dust, but I will offset that inconvenience with one to which we are subject when burning wood; then our houses are often infested with spiders, bugs, ants, and other insects, which has always been a great annoyance to me. I have often almost dreaded to bring an armful of wood into the house, lest such insects should drop from it. True, these are small items, but I will tell you one thing with regard to life, it is the small inconveniences which are interwoven with our existence that mar the peace of mankind, more than the greater afflictions, disappointments, and perplexities men meet with as they pass along in this probation. But enough on this topic for the present.

We have visited the Iron works in Cedar City, Iron County, and as far as I am capable of judging, I will say, that the brethren have done as well as men could possibly do, considering their impoverished circumstances, and the inconveniences they have had to labor under. They have probably progressed better than any other peo– ple would upon the face of the earth. They are without sufficient capital to rapidly accomplish so great a work, and many are without suitable clothing, and almost destitute of bedding, and other things necessary to supply the common comforts of life for themselves and families. Although they have been thus destitute, yet in the midst of all that, they have progressed almost equal to men of capital in the older states.

I am not familiarly acquainted with the fluxing or separating the metal from the ore, but those who understand building furnaces and their operations, are aware that it is very injurious for a large and expensive furnace to blow out, as they call it, hence policy requires the blast to be continued as long as possible. I have learned, of late, from men of experience in these matters, why it is desirable to continue the heat—it is because no furnace can be heated up for two or three weeks, and then blow out, or stop, without risk of spoiling the furnace, or destroying its lining; and it frequently so injures the furnace, that it has to be rebuilt, or at least a portion of it. Hence, when it costs from one to five thousand dollars to prepare a furnace to bear a long blast, it is a great loss to any company to have it blow out in a short time.

Our brethren who have been operating in Iron County, have a very fine furnace, but they are so weak handed as not to be able to continue the blast over fourteen days, and I have learned that they want help. This is the main object of my speaking upon this subject, and my mind inclines in favor of their having it, and I want to see whether the brethren will turn out with their teams and help them. The Church has done much for them, and we are still intending to aid. Our last winter’s operations have helped them; the Territory took two shares, and the Trustee-in-Trust, two; still they are not able to carry on the business profitably. Iron we need, and iron we must have. We cannot well do without it, and have it we must, if we have to send to England for it. We have an abundance of the best quality of iron ore. A trial furnace was made, and kept hot for sixteen days, and produced as good pig metal as can be found in the world; this they puddled, and brought forth excellent iron. I believe the castings made from the pigs will be superior to any in the world. I repeat that iron we must have, and we are right on the threshold of obtaining it; we have our feet on the step, and our hand holds the latch of the door that leads to the possession of this invaluable material.

From the time I first went to Iron County until now, I had thought that perhaps the brethren were dilatory—my feelings were tried; I would not say, however, that I had suspicions pertaining to the doings of the Iron Company there; but let that be as it may, it is all right with me now, the iron we must have. From the time I went to San Pete, and saw that beautiful coal bed, averaging eight feet thick, with its stony strata of nine, five, and three inches, which probably will give out, and learned that iron ore was close by the coal bed, I took into consideration the distance from Cedar City to this place, and the distance from here to San Pete. When I had weighed all the circumstances, my mind balanced in favor of the works at Cedar City for the present; and if I can get brethren to join me, I will send one or two teams myself, with teamsters. We want fifteen good teams, with men with them who are willing to take hold and quarry out the ore and the coal, and get wood, and lime, or anything else that is wanted. Twenty or twenty-five men, besides these teamsters, are wanted, and we wish to send them now, in the forepart of the season. If we will do this, and we can if we have a mind to, I suppose that in two or three weeks after they arrive there, the blast furnace can be kept running for several months, or until they are obliged to stop in consequence of the deficiency of water. There is a large stream of water there, but it is a singular stream, sometimes it will sweep across the flat, carrying down rocks that would weigh perhaps twenty or thirty tons, and appear as though it would sweep everything before it; and when the cold weather comes, and you would naturally think that you were going to have water to turn a mill wheel, or to create the blast for the furnace, and every use for which it might be needed, in one freezing night it will perfectly close up, insomuch that there will not be enough to water a horse.

That is a singular feature, but it is the way it operates. The brethren are now making an engine, so that they can continue their blast through the winter. If any are disposed to forward this work, I call upon them to lend their aid, to send the men and teams, and we can have the iron.

The distance from here to the iron works is about 290 miles. This should not deter us from bringing iron from there, though it could be quicker come at if iron works were established at San Pete, which is not much over 100 miles from here. I have this to say, if any of the brethren feel disposed (as the grasshoppers have taken their crops, and they have not much to do) to go there, I think it would be a good course to pursue. There is plenty of grain there; I could have bought wheat, I do not know but thousands of bushels, at a dollar per bushel; but as sure as you send men there, it will be raised to three dollars; that is incorrect policy, and, as Jesus said, the children of this world are wiser than the children of light.

I have asked this people not to sell their grain, but to preserve it to a day of need, but sell it they would. I have then said, “Will you sell it for a dollar and a quarter per bushel, and let that be the standing price?” “No, we will have two dollars per bushel for it.” I then said, “Well, brethren, will you keep it at two dollars, and not sell it to Gentiles cheaper than that?” “No, I will not, but I will have no more than a dollar and a quarter of a Gentile.” This is a great mistake in the dealings of the people one with another.

I will bring my remarks to a close on this subject. I have had a very pleasant ride through the southern settlements, and in a much shorter time than usual; this was due to the good weather, and the improvements in the roads. We had very pleasant weather, and a very good time. We started from Parowan, which is two hundred and fifty-one miles from here, on the morning of the 22nd, traveled thirty-seven miles and turned out our animals. They, however, would not graze, but went to playing, and the brethren said, “Let us drive further next day.” We drove fifty miles next day, and on the day following sixty; yesterday I took supper in Springville, and took breakfast today in Great Salt Lake City, distance sixty miles from Springville. We camped out as much as possible, which was good for our health.

If the people should conclude to take short excursions with their families, except the smallest children, it would be much to their comfort, and would cheer them up, and I really have some idea of adopting the plan. Though you know what they say about me in the east; should I take my ninety wives and their children, with carriages and wagons enough to convey them, it would make such a vacuum here, and so many others would wish to go, that there would be no Salt Lake City. I think I will take a few of them, but I dare not take the whole, for if I did they would then know how many wives I have got, and that would not do.

I have visited the different settlements many times, and have invited everybody to go. I now give a standing invitation again; I wish everybody to go that can go without interfering with their business at home. I invite everybody. I am soon going north to explore in the mountains, and I invite you to go. Take your wives, but not your babies, unless you take a cradle along to keep them quiet.

The outdoor air is what the people need for health, it is good for them to camp out. Close houses are injurious to the health; if our houses were every one of them leveled to the ground, and we were obliged to live in our wagons and tents, the people would be healthier, from year to year, than they are now. Good houses are comfortable and very convenient, and please our feelings, and are tolerably healthful when properly ventilated. Let us do as Brother Kimball recommends, that is, if we cannot raise grain, raise houses, and build the best houses we can think of. If you are going to do a good deed, do as good a one as you can think of. If you wish to build a house, build as good a one as you can imagine. Some men have not faith to do this. As to means, they have it in their own arm, in their bones and sinews. A great many think and say that they cannot do it: you know cannot never did accomplish much in this world. I never require five dollars to begin to build a house worth five thousand. I do not know that I ever had that much to begin to build with, and I have built a great many houses, both for myself and for others. I have never built two houses alike, and I do not expect to in time or eternity, but I mean to improve every time I begin. Build the best houses you can imagine; and above all things else let this people be faithful to their God and their religion, keep their vows and covenants, and walk humbly before Him, that we may receive the blessings we anticipate, which may God grant, for Christ’s sake. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 8, 1855.

It is nearly time to draw our meeting to a close, and I think we had better adjourn our Conference to the sixth of next October, as the business now necessary to be done is accomplished; and I find that we are very much crowded in this Tabernacle, and on this account the congregation is rather uncomfortable.

There has been much said, though for one I can say that we have not preached to the assembled thousands one fourth part as much as we could have wished. But we have been privileged to meet from distant points, and see each other, and hear, learn, and receive spiritual strength.

A few of the brethren have spoken, but there has not been a lengthy discourse delivered since we have been together; and if we were to continue in Conference a whole week, we could give opportunity to but comparatively few of the Elders who would like to speak, even though we allotted only fifteen, twenty, thirty, forty, or forty-five minutes to each speaker.

I realize that the hearts of many are full, and they would like to rise up and testify, and say that they believe the Book of Mormon, and that Joseph Smith was a Prophet, just as well as the few who have spoken. You are aware that you have this privilege in your several Wards, and any of the Elders of Israel who wish to bear their testimony to the truth of the Gospel, and have not had the privilege in this Conference, can go to the Ward meetings and rise up and bear testimony of the truth, and exhort the brethren. And if you have a word of counsel, or a word of doctrine, give it to the people, and do not be backward, but improve every opportunity that is presented for you to expand your minds.

A man who wishes to receive light and knowledge, to increase in the faith of the Holy Gospel, and to grow in the knowledge of the truth as it is in Jesus Christ, will find that when he imparts knowledge to others he will also grow and increase. Be not miserly in your feelings, but get knowledge and understanding by freely imparting it to others, and be not like a man who selfishly hoards his gold; for that man will not thus increase upon the amount, but will become contracted in his views and feelings. So the man who will not impart freely of the knowledge he has received, will become so contracted in his mind that he cannot receive truth when it is presented to him. Wherever you see an opportunity to do good, do it, for that is the way to increase and grow in the knowledge of the truth.

I expect the brethren who have been selected to go and preach the Gospel will meet this evening in the Seventies’ Hall, and the Twelve will meet with them, and the missionaries will there receive some instructions. I will give them one item of instruction now. I wish each man, who does not feel willing to seek unto the Lord his God, with all his heart, for preparation to magnify his mission and calling, but declines in his feelings to walk up to his duty in spirit, and is not anxious to cleave to righteousness and forsake iniquity, to keep away from the Hall this evening; or, if such a one comes there, let him ask us at once to be excused, and we will excuse him. We do not wish a man to enter on a mission, unless his soul is in it. Some of the brethren will say—“I do not know whether my feelings are upon my mission, or not, but I will do the best I can.” That is all we ask of you. I have known some of the Elders, when they thought they would be called out to preach, keep away from meeting lest they should be called upon, for they feel their littleness, their nothingness, their inability to rise up and preach to the people. They do not feel that they are anybody, and why should they expose their weaknesses? I have noticed one thing in regard to this—quite as many of these men become giants in the cause of truth, as there is of any other class; for when they get away they begin to lean on the Lord, and to seek unto Him, and feeling their weaknesses, they ask Him to give them wisdom to speak to the people as occasion may require. Others can rise up here and preach a flaming discourse, insomuch that you would think they were going to tear down the nations; but when they go out into the world they often accomplish but little.

You used to hear brother Joseph tell about this people being crowded into the little end of the horn, and if they kept straight ahead they were sure to come out at the big end. It is so with some Elders who go on missions; while many who go into the big end of the horn, and are so full of fancied intelligence, preaching, counsel, knowledge, and power, when they go out into the world, either have to turn around and come back, or be crowded out at the little end of the horn.

On the other hand I do not wish any of the brethren to be discouraged, for if you feel that you cannot say a single word, no matter, if you will only be faithful to your God and to your religion, and be humble, and cleave unto righteousness, and forsake iniquity and sin, the Lord will guide you and give you words in due season.

Recollect that we are now calling upon the Elders to go and gather up Israel; this is the mission that is given to us. It was the first mission given to the Elders in the days of Joseph. The set time is come for God to gather Israel, and for His work to commence upon the face of the whole earth, and the Elders who have arisen in this Church and Kingdom are actually of Israel. Take the Elders who are now in this house, and you can scarcely find one out of a hundred but what is of the house of Israel. It has been remarked that the Gentiles have been cut off, and I doubt whether another Gentile ever comes into this Church.

Will we go to the Gentile nations to preach the Gospel? Yes, and gather out the Israelites, wherever they are mixed among the nations of the earth. What part or portion of them? The same part or portion that redeemed the house of Jacob, and saved them from perishing with famine in Egypt. When Jacob blessed the two sons of Joseph, “guiding his hands wittingly,” he placed his right hand upon Ephraim, “and he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day. The Angel which redeemed me from all evil, bless the lads,” etc. Joseph was about to remove the old man’s hands, and bringing his right hand upon the head of the oldest boy, saying—“Not so, my father: for this is the firstborn; put thy right hand upon his head. And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.” Ephraim has become mixed with all the nations of the earth, and it is Ephraim that is gathering together.

It is Ephraim that I have been searching for all the days of my preaching, and that is the blood which ran in my veins when I embraced the Gospel. If there are any of the other tribes of Israel mixed with the Gentiles we are also searching for them. Though the Gentiles are cut off, do not suppose that we are not going to preach the Gospel among the Gentile nations, for they are mingled with the house of Israel, and when we send to the nations we do not seek for the Gentiles, because they are disobedient and rebellious. We want the blood of Jacob, and that of his father Isaac and Abraham, which runs in the veins of the people. There is a particle of it here, and another there, blessing the nations as predicted.

Take a family of ten children, for instance, and you may find nine of them purely of the Gentile stock, and one son or one daughter in that family who is purely of the blood of Ephraim. It was in the veins of the father or mother, and was reproduced in the son or daughter, while all the rest of the family are Gentiles. You may think that is singular, but it is true. It is the house of Israel we are after, and we care not whether they come from the east, the west, the north, or the south; from China, Russia, England, California, North or South America, or some other locality; and it is the very lad on whom father Jacob laid his hands, that will save the house of Israel. The Book of Mormon came to Ephraim, for Joseph Smith was a pure Ephraimite, and the Book of Mormon was revealed to him, and while he lived he made it his business to search for those who believed the Gospel.

Again, if a pure Gentile firmly believes the Gospel of Jesus Christ, and yields obedience to it, in such a case I will give you the words of the Prophet Joseph—“When the Lord pours out the Holy Ghost upon that individual he will have spasms, and you would think that he was going into fits.”

Joseph said that the Gentile blood was actually cleansed out of their veins, and the blood of Jacob made to circulate in them; and the revolution and change in the system were so great that it caused the beholder to think they were going into fits.

If any of the Gentiles will believe, we will lay our hands upon them that they may receive the Holy Ghost, and the Lord will make them of the house of Israel. They will be broken off from the wild olive tree, and be grafted into the good and tame olive tree, and will partake of its sap and fatness. If you take a bud and inoculate it into another tree it ceases to receive nourishment from its original stock; it must, however, receive nourishment, or it will die. Where must it receive its nourishment from? From the tree into which it has been introduced; it is supported by it, and becomes incorporated with it.

It is so with the House of Israel and the Gentile nations; if the Gentiles are grafted into the good olive tree they will partake of its root and fatness.

You understand who we are; we are of the House of Israel, of the royal seed, of the royal blood.

There are many subjects upon which I wish to speak, but there is not time now, though in regard to teachings pertaining to our temporal organization, I will take the liberty of saying a few words. Do not some of you have to send for doctors to draw your teeth, and lie night after night with a bag of hot ashes, or hot salt, on your faces, and say, “O dear, what a toothache I have got?” When your children wake up in the night, crying on account of a pain in their heads, do not some of you go to the doctors, to see what they can do for the little sufferers? Some of your children are afflicted with humors in the head, and blotches upon the body, and other ailments; and some of you have pains in various parts of your bodies.

The fathers and mothers have laid the foundation for many of these diseases, from generation to generation, until the people are reduced to their present condition. True, some live to from fifty to ninety years of age, but it is an unusual circumstance to see a man an hundred years old, or a woman ninety. The people have laid the foundation of short life through their diet, their rest, their labor, and their doing this, that, and the other in a wrong manner, with improper motives, and at improper times. I would be glad to instruct the people on these points, if they would hearken to me. I would be glad to tell mothers how to lay the foundation of health in their children, that they may be delivered from the diseases with which I am afflicted, and have been from my youth up.

Suppose I happen to say “Come, wife, let us have a good dinner today;” what does she get? Pork and beef boiled, stewed, roasted, and fried, potatoes, onions, cabbage, and turnips, custard, eggs, pies of all kinds, cheese, and sweetmeats. Now grant that I and my wife sit down and overload our stomachs, until we feel the deleterious effects of it from the crowns of our heads to the soles of our feet, the whole system is disturbed in its operations, and is ready to receive and impart disease. A child begotten under such a condition of the systems of its parents, is liable to be born with a tabernacle subject to a life of pain and distress.

Will all the women hearken to this plain statement? No, you might as well talk to the wild geese that fly over us.

Again, a little hot tea, coffee, or sling, is generally given to a babe as soon as it comes into the world, to quiet the nerves, and make it sleep better; and I have seen my own wives almost whip their little ones to make them drink liquor. When I happen to see them, I say, “Stop that, that is something you may very well dispense with; do not put a drop of liquor into that child’s mouth.”

Some mothers, when bearing children, long for tea and coffee, or for brandy and other strong drinks, and if they give way to that influence the next time they will want more, and the next still more, and thus lay the foundation for drunkenness in their offspring. An appetite is engendered, bred, and born in the child, and it is a miracle if it does not grow up a confirmed drunkard.

Now will you, my sisters who are before me, hearken to good, sound common sense and reason? Will you commence now, and lay the foundation for a healthy posterity? Will you say, “I am determined not to desire this thing, or that, which will be injurious, but I will pray, and ask my Father in heaven for grace according to my day, that I may not desire that which will lay the foundation of ruin to my offspring, and to my posterity for generations?” Or will you say, “Cannot I have a little tea, or a little whiskey?”

The satisfying of these desires lays the foundation of sickness, disease, and short life. But if anyone really desires a particular kind of food, or drink, and feels as though she could not do without it, let it be obtained, if possible; though it is far better to have faith to overcome such desires.

It is for us to stop the tide of physical degeneracy—to lay the foundation for a return to the position from which the human family has fallen. We have that privilege, by keeping ourselves pure. If we take the right course, our children will live longer than we shall, and their children will surpass their fathers, and have longer life, and so on, till they obtain to the age of those who lived in the early period of the world. The Prophet, speaking of the Saints in the last days, said, “For as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.” Still, in the present short period of life some say that “this is a miserable world, I do not care how soon I get through.” Well go and destroy yourselves, if you choose, you have all the opportunity that you can desire; there is plenty of arsenic, calomel, and other means, within your reach. But I would not give a cent for such persons; I do not delight in such characters, and I do not believe that the Lord delights in people who wish to die before they have accomplished the work that He designed for them to do. For a person to be willing to die is but a small part of the duties pertaining to the Gospel of salvation and the Gift of eternal life. We ought to prepare ourselves to live in the flesh, and overcome every sin, to live to the glory of God, to build up His kingdom, and to bring forth righteousness, salvation, and deliverance to the house of Israel, until the devil and his associates are driven from the earth, and he and his clan are bound and thrust down to hell, and a seal put upon them. Latter-day Saints who live merely to get ready to die are not worth much; rather get ready to live, and be prepared to live to the glory of your Father in heaven, and to do the work He has given you to do. That is our duty, and then we shall be ready to receive our blessings.

I do not wish to occupy any more time now, but if we had the time, as we shall have, and a house to hold all who wish to assemble, I am ready to come here every day, for I have nothing to do but to do good. At this time some may say, “My wheat is not all sown.” That does not affect my feelings. I will tell you an item of my experience with regard to raising grain. The last year we stayed in Nauvoo, I planted from ten to twelve acres of corn, and I never saw one day, from the time it was planted until it was harvested, in which to spend an hour amongst it. My teams were wanted at the Temple, and, said I, “Let the corn go.” If they had the teams ready to attend to the corn, the word was, “Go to the Temple,” and I do not suppose there was a greater crop of corn raised in all Hancock County. I said to the brethren who plowed and planted the land, “Paul plants and Apollos waters, and if God does not give the increase I can do without it.”

I have given the sisters a few words of advice, and wish the brethren to pay particular attention to what brother George A. Smith said this forenoon. If the “old fogies” take a little tobacco, a little whiskey, or a little tea and coffee, we wish you boys to let it alone, and let those have it who have long been accustomed to its use. It is far better for these my brethren, who are young and healthy, to avoid every injurious habit. There are a great many boys here who are in the habit of chewing tobacco, they should stop it, and take no more, they are better without it. Some may turn round and say, “Father, do you think so?” Yes, let the old folks have it, but you young, smart gentlemen, let it alone.

I bless you all, and feel to pray for you, and desire you to pray for me; and I believe that you do, as fervently as I could ask.

We have had a good Conference, though it has been a short one to me, and perhaps we may have a long meeting some of these days, and enjoy ourselves to the full extent of our understandings and patience.

A Discourse by Elder George A. Smith, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.

As I arise I am cautioned by President Kimball to be careful that my hair does not blow off; I shall exercise as much care and caution as possible on the subject; but if it should actually come off, I have very few friends here today in this numerous audience but what know very well how my head looks perfectly bare, and consequently I should not feel as though I was subject to any particular disgrace, while I can enjoy the comfort of sitting in the congregation without having my head tied up in a handkerchief, or suffering with a cold.

I feel a little sorry this morning that our meetinghouse is so small; really it seems too bad that we have not a little more room, but it fulfills very clearly the early predictions of the first President of the Church (Joseph Smith), that we may build as many houses as we would, and we should never get one big enough to hold the Saints; and I presume, before this immense Bowery is absolutely enclosed, and comfortably seated, that we shall find it too small to accommodate those who wish to attend here on the Sabbath day, or on any important occasion.

In rising to speak to so vast an assembly, I am reminded of the old rupture of my lungs, which was made while preaching in the streets of London to scattered assemblies, to persons in the courts, in the squares, in the windows of buildings four and five stories high, and on different sides of the streets, in the midst of a foggy, smoky, damp atmosphere. It is a rupture which caused my lungs to bleed, and which has been a constant caution and effectual check to my course in life, requiring me to keep within a certain limit, with, however, this condition, that, live or die, or whatsoever might be in the road, the Gospel of Jesus Christ I would preach, and the testimony of the fulness of the Gospel of the Lord to the Saints in the last days I would bear, wherever and whenever I had the opportunity, backed with a faith in me that I would have power and health to do this; at the same time any kind of exercise, that would heat my blood for one half hour, would produce considerable bleeding from the lungs, and yet by the aid of your faith I undertake to address this immense audience, with full confidence that I shall succeed so that a great portion will hear me, and by the stillness of the balance I may be enabled to make them all hear me, though it requires a great effort for even a man with sound lungs to make ten thousand persons hear him speak distinctly.

I have been a member of this Church from my childhood: I commenced to advocate the Book of Mormon when only thirteen years of age. The second day after I got hold of it I read it nearly through. News flew round the neighborhood that the “golden bible” had come, and a large company of neighbors came in to see the book; they commenced to examine and find fault with it, and I to ans– wer their objections, as I thought they looked so unreasonable; although I had not made my mind up on the subject, yet I tried to remove their objections; the result was, the whole company went away confounded, leaving me surprised that they could not raise any stronger objections against it; and from that day to this I have not let any proper occasion slip that presented to me an opportunity of defending the mission of Joseph Smith, and the Book of Mormon, to the very best of my ability. It may be said of me that I never knew anything else but “Mormonism,” yet I have found that some of the traditions of my early education (as I was piously educated at the Sunday school in the doctrine and principles of Presbyterianism)—some of these principles which I received in my youth have clung to me so closely that I have had to stop at times and reflect whether I had learned that from the proper source, or whether it was part of my old catechism, which I must confess I have forgotten.

I introduce these remarks as a preface to my discourse, because I have been pleased by the remarks of the First Presidency, especially by those of President Brigham Young, on the subject of the appointment of Bishops; he wishes to appoint those who have grown up in the Church, who have not lived a great portion of their days under the influence of sectarian traditions of their fathers, and been subject to the slavish notions of cast-iron creeds, that when they entered into this Church, they were so bound in them, they never could be unbound, and that even now in performing the duties of their callings they do not learn enough of the things of God to in every instance discriminate between the two. I had discovered in a number of instances that appointments of this kind to different offices did not work well; and that when men who are not very old when they come into the Church, all they have learned is the truth, and are not under the necessity of unlearning what they might have learned in twenty, forty, or fifty years, of old tenets, creeds, doctrines, and nonsense, but have taken a start from the right foundation, and what they did learn have learned it right.

I thought I would take the liberty of addressing the younger brethren, as a great portion of this congregation are what might be termed in the States, Young America, if you please, or among us, “Young Mormons,” those who have been raised in the midst of persecutions, and the instructions the Saints have enjoyed. President Young, in the course of his remarks, introduces the subject of the divisions that exist in New York politics; for instance, it is customary in the political circles of New York, and has extended from that capital throughout the Union, to denominate men that have become somewhat superannuated in their veins, or have got the old-fashioned slow motion about them, “old fogies.” For instance, there are but few of us but what can remember when railroads were first introduced into the United States. It is not difficult for old men to remember when the first steamboat was built, or when the first telegraph wire was put in operation; and it is properly denominated the “fast age.” Men who have got the old principles of locomotion—that cannot accommodate their feelings to the great improvements of the fast age—that have got their education on the slow track, and are determined to follow it, it would be better for them to stand aside, and clear the track for the telegraph speed of the present generation just rising up on their heels.

I was pleased with the resolution, as far as it was necessary to apply it; but there are a great many men of the most mature age, who were at a mature age when they received this Gospel, that never had imbibed scarcely any sectarian prejudices; and those that they had got, when they discovered they were of little use, they have cast them behind the lighthouse, and let them go with the waves. There are others who have stood in the stream of light until every single particle of the old imperfections and old prejudices that could possibly have adhered to them, have been carried away; the light of the Spirit has showered upon them so brilliantly that all of us who were younger when we entered the work, were instructed, taught, and made acquainted with the things of God, through the wisdom and light which God has given them.

Mankind is capable of a great many extravagances; we very well remember the time when a very zealous man named Hawley, arraigned Joseph Smith before Bishop’s counsel in Kirtland, and charged him with having forfeited his office as a Prophet of God, because he had not prohibited the aged sisters from wearing caps. I attended the Council, which was held very late, and the man there advocated that he was cut off from the Church, for God had cut him off from the Church, as well as from his Apostleship, because he had suffered the men to wear little cushions on the shoulders of their coat sleeves. It being then fashionable to wear a little cotton on the shoulders, and in consequence of some of the brethren wearing such coats, the Prophet of God was cut off from the Church by this man, and persecuted as an impostor, and another was placed in his stead.

That man was possessed of such wisdom as man could reasonably manifest, yet he was so perfectly full of folly and of his own traditions and notions he had fancied over in his own head, that seemingly it was im– possible for him to understand anything better; he was blinded, and lifted his hand against the Prophet of God. Instances of this kind have been continually accumulating, and it is one of the most perfect illustrations of the sayings of the Prophet, that He would sift His people as with a sieve. It has been a constant sifting from the time we entered the Church up to the present; some would compel it, while in others none of the old prejudices have predominated; and so it has continued until twenty-five years have passed away, and until a great number of persons have risen up who have not the prejudices of their fathers to contend with, and if they will humble themselves with all their might, knowledge, and intelligence, power will grow in them, and they will approximate nearer to the things of God, to get more light, more knowledge, more intelligence, more faith, and more power to spread forth the work of God, and to roll forth the kingdom their fathers have been able to obtain.

It is an old proverb, that as the old birds crow the young ones learn. There are a great many habits, a great many customs which our fathers have imbibed, and which their children have been induced more or less to practice, which are decidedly in opposition to the true principles of life and prosperity; now for us who are young, we are full of life and vigor, to think, because our fathers or mothers indulged in a good cup of tea, or cup of coffee, and a hundred other different luxuries which are at variance with the Word of Wisdom, that we must follow the same track, pursue the same course, and not only ourselves become slaves to the same habits, but transmit them to our posterity, and continue them, that we may preserve the old Gentile customs which have been established under a system of tactics that have been introduced by medical men, to injure the health of the community and to make for themselves a growing business! I do not believe in the constant use of tobacco and hot drinks, although they have been for a long time steadily recommended by men in the medical profession as beneficial to health; I believe that learned doctors do know, when they are doing so, they are introducing a system of things to make men sick throughout their lives, weaken the human race, and make business for medical practitioners. If men wish to grow up in these mountains, free from disease, and from the power of the destroyer, and become strong and powerful like tigers—like giants in Israel, let them observe the principles laid down in the words of wisdom, let them observe them when they are children, let them grow up breathing a pure atmosphere, drinking pure water, and partaking of the wholesome vegetation, observing the words of wisdom, and they will grow up mighty men; one of them will be worth five dozen of those who are steeped and boiled by hot drinks, and tanned in tobacco juice.

While I address you, brethren, upon this subject, I speak more from observation of the conduct of others than from my own experience; I have observed considerable upon this matter; I know that indulging in habits of this kind, however simple they may seem, they lead in the end to great evil, and I know from experience that our tastes are in a great measure artificial. Now when a “Mormon” Elder comes up to me, and wants to get a little counsel, and his breath smells as though he had swallowed a stillhouse, it is all I can possibly do to remain near enough to him to hear his story; he necessarily wishes to come up close to me, as such men are sure to have a secret they wish to whisper, and their breath is so offensive, I am forced to retire. When I am called upon to give counsel to a man who is indulging in these intemperate practices, I feel at a loss to know whether my counsel is going to do him good or harm, or whether he will pay any attention to it after he gets it.

I know that many men have persisted in the use of these stimulating articles until they cannot do without them, or they think they cannot. Perhaps sometimes when they have been reduced by sickness or fatigue, they have then been under the necessity of taking some of these things as a medicine to revive sinking nature, and this was probably when they first began to practice the use of them, and laid the foundation for a short life. They now wish me to prolong their days, like the old toper who had undermined his constitution, and who was about to die in consequence of drinking a quart of brandy a day; he sent for the doctor; he, being anxious to preserve the life of his patient, dared not stop the use of brandy entirely, nor yet suffer the inebriate to persist in his usual course, ordered his patient three glasses of French brandy with loaf sugar per day, upon which the old toper shrugged his shoulders and said, “Doctor, aint it bad to take?” In introducing the use of things injurious to our health, when we commence it, it is not so pleasant; perhaps in a fit of sickness, prostrated by the ague, cut down by disease, we will indulge in these kinds of habits, until by and by a taste is formed for them, and we feel that we really must have our tea or our coffee; a glass of liquor does us good occasionally. How often does “occasionally” come? “O, once in a while.” How often is that? “Why, every now and then.” And it gets so, by and by, if a man has addicted himself to it and don’t have it, he feels quite lonely, he feels lost, as though there was something wrong about him, and he be– comes such a perfect slave to it, he cannot exercise his talents or his ingenuity. I have seen distinguished members of the bar with whom it was absolutely necessary they should take a drink of spirits in the middle of a plea, to brighten their ideas; the result is, it will bring a man to a premature grave.

I say to Young America, brethren and sisters, if we have imbibed such habits, let us lay them off; let us suffer our fathers and mothers to drink the tea and the coffee, and chew all the tobacco they want, and as long as we can get it for them, because they have imbibed this practice years ago, and now to deprive them of these things altogether might endanger their lives; but when it comes to us, who have not been believers in the doctrine, let us take these things as we would calomel, opium, arsenic, lobelia, corrosive sublimate, or any other drugs which are so much valued among physicians. Now if a man really felt as if he were dying, and was anxious to hurry himself away, a dose of strychnine might assist him. Now anything that a man takes that stimulates his nerves above their proper mode of action when he is in health, his system will fall in the same proportion below a healthy action, and it will require a little more the next time to stimulate it to the same height, and so on, until the system refuses to be stimulated, and the person will suddenly fall into the grave. So much, then, will answer for my remarks upon this subject.

I believe, brethren, many of us have accustomed ourselves to using articles prohibited in the Word of Wisdom, which prohibition is desired for the benefit of the Saints in Zion, and in all the world; we frequently use them merely out of compliment. For instance, I call in a brother’s house, the lady of the house knows I am an Apostle, and she wishes to treat me with marked respect, and she supposes I am entirely unmindful of the precepts contained in the Word of Wisdom, makes me a cup of tea or coffee; well, I think it is a pity to throw it away, after it has spoiled half a gallon of the best American creek water, and I drink it to save it. This is not only the case with me, but with other young men also (for I can call myself a young man with a perfect grace now, for I have as fine a head of hair as any of you); a great many of us take these stimulating drinks for the sake of fashion. If I should happen to come across those who know how to use “the good crater,” they will invite me to partake with them; if I refuse, they will then begin to urge; but the best policy to be observed in cases of this kind is to do as we have a mind to; if we do not want “the intoxicating drink,” let them take it all; and if we do, we will take it without urging, and bear the responsibility ourselves. This is the best policy I would wish to be governed by, though I have had to say, once or twice in my life, “Gentlemen, I do not wish to be urged.” If a man refuses to drink with those who indulge in the use of strong drinks, it is customary to consider it a want of friendship. Let us be our own masters, and not believe we must be chained down to these foolish and hurtful traditions.

It has happened to be my lot to visit a good many of the Branches; a great portion of the time that I have been in this Church, I have spent in traveling. Last year, in performing the duties of historian, when I found that constant application to these duties became severe on my health, I would go out in the neighboring settlements and preach to the people, and stir them up to diligence and obedience; in this way I have had a good opportunity to observe the feelings and sentiments of the people, which operate upon the hearts of the Saints in the different settlements of these valleys.

The view that I wish to take on this subject is, that there is in many of the settlements a want of union. For instance, they will get together in a meeting, and conclude that they will have a certain man for a President, or for a Bishop, they will all agree to it, then some few individuals will go back into a corner and say, “Well, brother, don’t you think that such a man would have made a great deal the best President?” And whenever the President steps forward to introduce a measure, the next thing he would come across would be, two or three of the brethren will kindly say to one another, “I, for one, don’t like that measure.” You understand the simple lever power, the most simple of all mechanical principles; you know that I can take a lever, and by getting a first-rate good purchase, I can hold as much as twenty men can roll; the result is, if I cannot have it my way, I might by that means prevent the President from having it his way. I am more intimate with the City of Provo; its population I do not now exactly recollect, but it is probably about three thousand five hundred; its locality is one of the best in the mountains, from the fact that the position is in the midst of a heavy amount of water power, which can be easily applied to machinery to the best possible advantage; it is also surrounded with the best farming land, with an abundant means of irrigation by the application of a very little labor, and the facilities for timber are a great deal more convenient than in other places, referring especially to this Territory. Provo is also the County Seat of Utah County, gathering to its center a great amount of county business, at any rate such a portion of it as pertains to keeping of records, which makes it a kind of general place of resort for men from every part of the county, who wish to do business of this kind.

I give you this description to show you that they have every facility to make it one of the handsomest and most wealthy cities, according to the number of its inhabitants; they have a rich soil as well as an abundance of water and mill privileges; and yet, for want of union in the feelings of that community, the place has been a great portion of the time at a kind of drag, the progress of the place has been slow; for when any measure would be presented, a few individuals would use their influence to check the wheel. The fact is, if they were not disposed to roll the load over, they could clog the wheels and hinder in a great measure its progress.

That has been the difficulty which has existed in that place, and in other places, and it has had the effect of retarding the progress of the place in wealth, in prosperity, in public buildings, schools, roads, bridges, and other improvements, in private interests, and in farming facilities. To any man who has an idea of what men can accomplish, this arrangement is positively obnoxious; it seems as a clear illustration of the necessity of Saints being united. There is a city in Utah County, by the name of Springville; in consequence of a little division which has arisen there occasionally, they have been prevented, for several years, from building anything like a reasonable amount of schoolhouses, compared with the number of its inhabitants; there are individuals there who have been all the time blocking the wheels, and by that means they hinder the onward progress of the whole community in their labor of public improvements.

Now, brethren, almost all the difficulties that have been brought on the Saints from the beginning, were in the first place in consequence of this kind of division. There is nothing we ought to guard against so much, on the face of the earth, as against division of this kind, or any other kind. It is an old adage that “union is strength,” and a very true one. An old Scythian king, who had many sons, on his death bed called them around him, and some of them suggested to him the propriety of his dividing his dominions among all his sons. He took a bundle of arrows, and gave them to his sons, saying, “Break that bundle of arrows.” They passed the arrows round and all tried to break them, as the old man lay upon his death bed, and they could not. He then said, “Now untie them, and then break them;” which was easily done. He then said to his sons, “If you are all united as one man, you can never be overpowered or destroyed, but if you divide you will be easily conquered.” We can now behold the result in the Russian Empire. This principle applies to the Saints, and to every principle of division that sticks out in any Branch of the Church; hang together, and love, and faithfully carry out the measures of those who preside, for they know the best what measures to adopt.

The principle of division aims directly at the foundation of the Church. “But,” say some, “I am nobody, and if I stick out I cannot do much hurt anyhow.” You can do a little, you can do all the hurt you are able to do; and the little influence you have, if it counts in any way, it should count in favor of the common cause, and not against it; if it counts in its favor, it counts twice. My exertions would count for what they are worth; not only this, but if I was operating against the cause, it would take one of equal capacity of myself to balance against me.

The time is coming when one shall chase a thousand, and two shall put ten thousand to flight. When will that be? When Israel is united. If all this people were absolutely united with all their hearts to pull upon one grand thread, upon one grand cord, they would have power and dominion over the whole earth; all the men and devils in hell, on the earth, or anywhere else could not make a successful opposition against us. The chief point we have got to maintain is the point of union; that is all that is necessary to be done to secure all we anticipate. That is what we have been schooled for in the schoolhouse of trouble and affliction.

It is hard to make the Saints united, and we have to be sifted and sifted until we are perfectly united, that every man in the kingdom will be united as one man, and then no power can break our ranks. Talk about the power of men, only let the Saints be united, and their power vanishes away; it becomes weakness. But how is it? How is it in families? How many men are there that can take their families, and gather round the family altar, and all of them bow before the Lord without a jar of feeling, with one perfect unity, every one willing to submit with the most perfect submission to the will of the Lord, as clay in the hands of the potter? How many families, I say, are there in Israel where this union exists in this style, in all its purity and power? How many men would be permitted to rear a family altar of this kind even in his own house? How many wards can we find in all Israel that could unite so that they would not find a single word of fault with each other, or grumble at the Bishop? The only way we can ever obtain this point is to look at our own faults and not at our neighbors’, and listen to the counsel of those men whom God sets to counsel us; correct the errors in ourselves, and dwell on our own faults.

I recollect once in Iron County one of the brethren got irritated at me, and threatened to report my conduct to the First President; I wanted to know what I had done, and he went on and gave a whole list of my sins for six months past, he seemed to be as well acquainted with them as though he had counted them over every day after his prayers, as the Catholic counts his beads. One sin was, I had threatened to beat a teamster if he did not stop abusing his oxen, and a great many more such like. After he had read all my sins over at once, the list rather shocked me, but I suspected, instead of counting his own faults, and keeping a record of them, he had been at work to keep a record of mine; instead of living to correct his own faults, he was trying to correct my errors.

When he got through, I said if he reported me to the Presidency, they would correct my faults, and that would do me good. I was ready to make all due acknowledgment, and was prepared to receive reproof with a thankful heart, whenever it was necessary, for all my faults; at the same time I really did feel as though he had dwelt more upon my faults than his own; he subsequently acknowledged that was the fact, and I consequently escaped being brought before the Presidency. I always did feel, when I saw a man abusing his oxen, who could not defend themselves, to lay the whip about his back, and I have once or twice come very near trying the operation. I believe every man in Israel is responsible as to how he uses his cattle; I can speak with perfect safety on this subject, for I am not possessed of cattle so as to have any person criticize me; a great proportion of animals that are used among men on the California and Oregon roads are abused in a shameful manner, and thousands have been killed with the Missouri whip; I never believed it was right, and when I had the control of moving a camp, I used a little extra exertion to prevent it.

Now, brethren, I want every one of you to let these principles sink deep in your hearts, that we may cultivate a principle of union, and look first at ourselves, reckon first with ourselves, and dwell upon our own faults, instead of dwelling upon the faults of others. We have to know for ourselves, and every wrong another person may do, it is no excuse for me: and I tell you that every man who raises his hand in the Branches, among the wards, or wherever he may be, to injure and destroy the counsel and instructions given to them, and operate in opposition to those instructions, will fall into a snare; and I do absolutely know, that if the Saints in the settlements, especially in the South, had listened to the counsel of the Presidency in the foundation of those settlements, instead of the Church property ranging at a value of seven or eight hundred thousand dollars, it might have increased to as many millions just as well, if the brethren had listened with one spirit to the counsels and instructions given them from the head which God has appointed to lead and direct us.

But no, some of us thought they had a better plan, and there were as many plans as men, and never found out their mistake till the Indian war set in. We have got along, by the mercy of God, and by His blessings, as well as we have, learning by the things which we suffer, and we all ought to continually thank Him for it, and not our own wisdom. With these remarks I will close by bearing my testimony that this is the work of God, and these men are His servants, and God has placed in His Church a Prophet, Priest, and President, who is just as good and as wise a man as we are capable of keeping in our society; if he was any better than he is, God would have to take him, or we would have to improve with the rapidity of lightning to keep up with him. Joseph Smith was a true Prophet, and that which he has conferred upon this peo– ple is a true Priesthood, and if you listen to the instructions and be led by the keys of this kingdom, you are in the path to an eternal exaltation, and we shall overcome every power that would seek to prevail against us. Let us be as one, and we can never be broken. May God preserve us in the light and law of Christ, that we may be redeemed. Amen.

An Address by Elder Ezra T. Benson, Delivered in the Bowery, Great Salt Lake City, April 8, 1855.

I feel to rejoice this morning in the remarks that I have heard, and I feel to bear testimony to the same, and also to all the instructions given during this Conference.

I feel that it is good to be here, and I can say that I have tried to appreciate the blessings we enjoy in common with my brethren. It is indeed a privilege to rise before an assembly of Saints in the Valleys of the Mountains, before those that are now so comfortably and favorably located in this place; and while brother George A. Smith was speaking upon the “Word of Wisdom,” there was a dream occurred to my mind that I heard related by one of the brethren a short time ago. He said there was a proclamation issued by the President of the Church of Jesus Christ, for the Elders of Israel to collect those together who had kept the commandments of God, for there was a work that the Lord had for them to perform. The people came together very slowly and reluctantly; once in a while a few would come along, but a leader oft was wanted, and perhaps an Elder would be seen coming up, but it seemed to be slow work collecting the people together. After a while there was another proclamation issued for the people to come together in masses, those that were true, and that were known to be trying to keep the commandments of God, and they then came up by thousands, by tens of thousands, and by hundreds of thousands. I felt that it was so this morning, that those that had been speaking had touched the right subject, and it was very good; and I felt that there would be very few in this vast congregation (if they were called out), who had kept the “Word of Wisdom;” if all such were called for, I am persuaded that there would be very few that would come forth, but if the word were, “Come forth, all ye Latter-day Saints that are trying to keep the Word of Wisdom,” I feel that there would be many that would come forth, and I believe I would be among that number that would be found trying to keep the Word of Wisdom.

When we first heard the revelation upon the Word of Wisdom many of us thought it consisted merely in our drinking tea and coffee, but it is not only using tea and coffee and our tobacco and whiskey, but it is every other evil which is calculated to contaminate this people. The Word of Wisdom implies to cease from adultery, to cease from all manner of excesses, and from all kinds of wickedness and abomination that are common amongst this generation—it is, strictly speaking, keeping the commandments of God, and living by every word that proceedeth from His mouth.

This is the way that I understand the Word of Wisdom, consequently we have to keep all the commandments, if I understand the matter correctly, in connection with this Word of Wisdom, in order to obtain the blessings, for unless we do keep the commandments of God, and not offend in any one point, we have not a full claim upon the blessings promised in connection with this portion of the word of the Lord.

The Lord says, in reference to these things mentioned in the Word of Wisdom, that they are not good for the body! I know that my brethren and sisters feel as I do, they have a desire to keep the Word of Wisdom, and know it is the wish of the Presidency that the Elders of Israel should preach upon the Word of Wisdom, and establish it in the minds of the people, and suffer not themselves from desire to be overcome by the habits of those among whom they travel to preach the Gospel, but be an example in all things.

I can say one thing which I am very thankful for, I never partook of an evil in my life because my brethren did, but I have always tried to act and live upon my own agency. If I have sinned, it has been through my own ignorance; if I go astray, it is because my mind and my nature are human.

I have ever felt determined to take a course to enjoy the Spirit of the Lord, and when He has left me to myself, and I have been tempted, I have always trusted in the Lord and endeavored to obey Him, and not to give way to the tempter; and I want this feeling to sink deep into the hearts of every man and woman calling themselves Latter-day Saints. And when I hear a word dropped by anyone that will tend to thwart the design of God’s holy word, why then I feel most indignant.

I wish to see men observe and teach the Word of Wisdom in their families, for to see men throw a bad influence upon the word of the Lord, I was going to say such a spirit is a stink in the nostrils of all righteous men.

Many of the Saints excuse themselves for chewing tobacco because others use it, but let us examine ourselves this morning, and see if such a course will be justifiable before our heavenly Father.

Where is the man that excuses himself on this account? I ask him—is it righteousness for him to excuse himself in order to free himself from blame? If it is not, let him repent, cease his excusations, and turn unto the Lord his God, and work righteousness all the days of his life, that he may be saved in the kingdom of heaven.

You know it as an old Methodist doctrine, that every tub has to stand upon its own bottom, and we will find that it is so before we get through; yet we will find, brethren and sisters, that it is for every man and woman to take a course to save themselves individually, obey counsel, observe all the revelations of Jesus Christ that shall be given to us as a people in this present age, whether by the dreams of the night, the visions of the day, or the revelations of God’s Holy Spirit, and to follow after righteousness, pursue the course marked out for the people of God, and then all will be well with us in this life, and also in that which is to come.

I feel to rejoice, and I thank my heavenly Father that we have escaped thus far the contaminating influences of the Gentiles, and I always do rejoice that our lives are prolonged upon the earth. I never attended a Conference in my life but I felt thankful to God that I had fellowship and a standing in the midst of this mighty people, and that I had some confidence before them and also the God whom we serve.

We are indeed a blessed people, prosperity attends us as a community, the wicked and even the very devils are prophesying the prosperity of this people, to say nothing about the predictions of the Latter-day Saints themselves. The great and influential amongst the nations are all the time speaking of the success and prosperity that attend this people, and their telling this is what stirs up the devil.

We are going to build a temple, we are now laying the foundation, and when it is completed we expect to receive our blessings, and do you think the devil knows this? Yes, he knows all about it, and he stirs up the wicked, and why does he do this? To hinder the people of God from obtaining the blessings they desire. (It then began to rain, and brother Benson remarked), Well, I can stand the rain if you can. Brethren and sisters, we are neither sugar nor salt, although we are a little of both. Give us your attention for a few moments, and we will dismiss till two o’clock.

May the Lord bless you, that your hearts may be comforted, and that you may listen to all the instructions that you have heard during this Conference; this is my determination. May God bless you through Christ our Redeemer. Amen.

An Address by Elder Orson Pratt, Delivered in the New Bowery, Great Salt Lake City, April 7, 1855.

With great pleasure I arise before this large congregation assembled here in the capacity of a General Conference. I feel great joy in having the privilege which is now granted to me to stand before you. What I may say, I do not know, but I trust in that God whom we all serve, that He will pour out upon us the Spirit of truth—the Comforter—that shall enable us to say those things which shall do you the most good.

I do not know that I shall be enabled to make the outskirts of this large assembly hear me, but I will speak as loud as I conveniently can.

I truly feel to rejoice, when reflecting upon the greatness of the work in which we are engaged; I rejoice with that joy which I am incapable of finding language to express. The Lord has truly accomplished great things during the twenty-five years that this Church has had an existence upon the earth—things that no man, unless he were filled with a very great measure of the Spirit of God, could have anticipated in the early rise of this Church. Nothing but the hand of an Almighty Being could have brought about a work of the magnitude which we behold before our eyes. It is the hand of the Almighty; it is the power which He has ordained, and the agencies that He has employed, which have performed that which we behold before us.

I have not only read the history of the Church of Jesus Christ of Latter-day Saints, but I have grown up, as it were, in their midst. It will be twenty-five years next September since I was baptized into this Church. At that time I am not aware that there were fifty persons who had been baptized into the Church. How many of those persons still live, and are in the faith, I know not; but I believe, from the testimony of our President, which was given before us in the tabernacle yesterday, that if we were to search through the lengths and breadths of our Territory, and among all the various Branches scattered abroad, there are but a very few individuals indeed, of those who embraced the work in the early rise of this Church, that are still living and strong in the faith. Many of them are gone to the tomb; their bodies slumber while their spirits are mingling with the just, waiting the sound of the trump to call them forth to glory, immortality, and eternal lives. How soon we shall follow and lay down these mortal tabernacles, we know not; neither do I, as an individual, care, if I can be prepared in all things, if I can be ready for that day, to stand in my lot and station, and receive the reward that is promised to those who endure in faith to the end; it matters not to me whether the time shall be longer or shorter; and I presume there are thousands now before me who feel on this subject in the same manner that I do; they care but a very little about this mortal tabernacle; they are looking for a building not made with hands, eternal in the heavens; they are looking for mansions that are prepared in the presence of God their Father; they are looking for immortality and eternal lives.

But we have no promise, unless we endure in faith unto the end; whether we live few or many years upon the earth, we must endure through all the trials, tribulations, difficulties, and persecutions which the Lord sees fit in His infinite wisdom to cause us, as individuals, or as a people, to wade through; we must endure them, and hold steadfast to the faith, if we would inherit the crowns of eternal lives that are promised to the faithful.

In speaking of this, I will qualify my language by saying, that the Saint who has been sealed unto eternal life and falls into transgression and does not repent, but dies in his sin, will be afflicted and tormented after he leaves this veil of tears until the day of redemption; but having been sealed with the spirit of promise through the ordinances of the house of God, those things which have been sealed upon his head will be realized by him in the morning of the resurrection. But it is my desire and my constant prayer that I may so live, that when I depart from this life—when I lay down this mortal body (if I am called upon to lay it down before the coming of our Lord), I may enter into the paradise of rest, and not only conquer Satan, and have power over him here, but have power over him and all his hosts hereafter. These are my feelings, these are my desires, and this is my prayer.

What am I willing to do to accomplish this? I will tell you what I feel willing to do. I am willing to do everything the Lord requires at my hands, so far as I understand His will concerning me. What is property? What is gold? What is silver? What are houses and inheritances, or any of the riches of this world, compared with the riches of eternal life? Have I anything that I have obtained by my own wisdom, or by my own exertions, independent of the hand and providences of the Almighty? No, I have not. The earth is the Lord’s, and the fulness thereof is His. I am in His hands, and all that I have is in His hands; and if the servants of God require it, if God desires all that I have, it is on hand, at any moment. These are my feelings; and should not these be the feelings of all the Latter-day Saints? (Voice, “Yes.”)

We heard the testimony of our President from this stand this forenoon, concerning himself, and that which God has been pleased to put within his possession. God has been with him, and His hand has been over him for good, and He has blessed him in all things that he has set his hand to do, even as He blessed Joseph when he was sent down into Egypt. He has accumulated by the providence of the Almighty much of this world’s goods; God has given it to him. You heard him express himself before you, that he had made arrangements to consecrate all that he has unto the Church of Jesus Christ of Latter-day Saints. If, then, our President—a man of great possessions, with houses and lands, inheritances, cattle, and with an abundance, is willing to consecrate the whole of it for the building up of the cause of God, should not we be willing to follow in his footsteps? Yes, verily.

As I have said in days that are past, the time will come (and how soon we know not), but it will come, when this people will become of one heart and of one mind in temporal things, as well as in spiritual: they will as individuals be identified with the Church, and all they possess, whether it be gold, or silver, or jewelry, or cattle, or flocks, or herds, or lands, or houses, or wives, or children, it matters not what they possess, it will all go as it shall please the Lord, according to His counsel, and His direction for the building up of this kingdom.

But you know that property is the Gentiles’ god; it is sought after more eagerly than any other thing by the Gentile nations; it is worshipped by them, and their hearts are set on their treasures; and their treasures are of the earth and of an earthy nature; and it will take a long time for the Saints to get rid of their old idols—their idolatrous notions and traditions. The Gentile god has great influence even over the Saints; consequently it will take years to eradicate covetousness from our hearts; as our President has told us that the law relating to a full consecration of our property would perhaps be one of the last laws that would be fulfilled before the coming of Christ. Much patience and forbearance will need to be exercised before the Saints will get completely rid of their old traditions, Gentile notions, and whims about property, so as to come to that perfect law required of them in the revelations of Jesus Christ. But the day will come when there will be no poor in Zion, but the Lord will make them equal in earthly things, that they may be equal in heavenly things; that is, according to His notions of equality, and not according to our narrow, contracted views of the same.

Having said this much with regard to property, I wish now to say a few words in regard to one of the most glorious events which has taken place for a long time. It is in regard to sending the Gospel to the house of Israel. O how this ought to rejoice the hearts of the Saints! The Lord told us, in the early rise of this Church, something about the day that is now upon us, and we understood it in a measure; but now the period—the glorious period, has arrived, when we can see the thing fulfilling before our eyes. If you will read the revelations given in 1833, you will find in them a promise made, when the time should arrive for this Gospel to be sent to the house of Israel. If you will read another revelation given on the 7th day of March, 1831, you will there learn also concerning the fulfillment of the times of the Gentiles.

I wish to say a few words upon two subjects; first, the times of the Gentiles being come in; and second, their times being fulfilled, and the sending of the Gospel to the house of Israel.

In a revelation, given in March, 1831 (twenty-four years ago), to the Prophet Joseph, concerning what Jesus said to the Apostles at Jerusalem, in regard to the last days, and the day of their redemption, etc., Jesus said to his Apostles, when that day shall come, and the light shall begin to break forth among them that sit in darkness, when the fulness of my Gospel shall begin to break forth, that is the period when “the time of the Gentiles shall come in.” Mark the expression; when the light shall begin to break forth, then at that period the time of the Gentiles shall have come in, and in that generation “the times of the Gentiles shall be fulfilled.”

Here then, we perceive the two distinctions, when the light begins to break forth; that is, when the Book of Mormon is translated, when the Church is organized, these events bring in the time of the Gentiles, and in the generation that the light breaks forth the times of the Gentiles shall be fulfilled. We are also told in the same revelation that the Jews who were to be scattered from old Jerusalem, should remain scattered, until the times of the Gentiles should be fulfilled; consequently, this is the reason why the Jews have not gathered since the rise of this Church. If they were gathered together—if they had assembled at old Jerusalem, it would have contradicted the prophecies and revelations God has given on this subject. They are to remain scattered, said the Lord, until the times of the Gentiles are fulfilled, and their times are to be fulfilled in the generation that their time comes in, or when the light of the fulness of the Gospel begins to break forth.

Another revelation upon this subject says, that after the times of the Gentiles are fulfilled, the servants of God should be sent forth to Israel. What shall then take place? Behold, “then cometh the day of my power.” “Then,” when the servants of God turn from the Gentile nations, and shall go forth by commandment of the Almighty, being sent by His Church, the voice of His people, and the Holy Spirit, unto the nations of Israel, “then cometh the day of my power,” saith the Lord. What kind of power? He goes on to tell us, that it should come to pass, that the tribes and nations of Joseph should hear the Gospel in their own tongue, and in their own language, through those who are sent forth and ordained unto this power through the gift of the Holy Ghost shed forth upon them, for the revelations of Jesus Christ.

Now the Lord does not accomplish all things in twenty-four years, but He takes His own time to bring to pass the great work He is performing on the earth. Twenty-five years have passed away, and the voice of the Spirit in the servants of God now is, “Go forth to the house of Israel; for lo, the Gentiles count themselves unworthy of eternal life, go to the house of Israel, to the seed of Jacob, call upon them, hunt them out from the holes, the rocks, and from the dens of the earth; gather them together, that the covenants and promises made to their fathers my be realized and fulfilled.” Israel are upon all the face of the earth. Some think that these American Indians are Israel, and we think that they are too; but they are only one part or portion of the twelve tribes; indeed, they are only a very small portion of the tribes of Joseph, the most of them being the descendants of Manasseh. But Israel dwell upon the islands of the sea, and in the countries and nations of Europe, in the various kingdoms and empires of Asia; some are scattered through Africa, and wherever you go you find the promised seed—the descendants of Jacob. And if we had the voice of a trumpet and could make our speech heard unto the ends of the earth, we would say to all the nations of our globe—to all peoples, kindreds, and tongues, “Hear ye, when the Lord sends forth a proclamation to Israel that are in your midst; for then shall be fulfilled that which is written, that all nations shall see the salvation of God, for His arm shall be made bare in the eyes of all people; it shall be made bare in power, in signs, in wonders, and in mighty miracles, to bring about His purposes unto the house of Israel.”

Who, then, does not feel honored that has been appointed to such a mission by the servants of God during this Conference. Do the missionaries, do the Elders count this a light thing? They should have no such feelings as these; great things result from small beginnings, and the Lord delights to work among the children of men in this way, bringing about great results from small things, that is, from things that are apparently small. This was the case in regard to the organization of this Church with six members only.

Twenty-five years ago yesterday, we were organized into a Church capacity, to whom the Lord gave revelations through the Prophet, Seer, and Revelator who was in our midst, concerning the things that are now about to take place. From six members it has multiplied, and multiplied, until at the present time, there is scarcely a nation under the whole heavens, but what has heard the voices of the servants of the living God. This is something glorious; it is something that is calculated to give joy to the hearts of the Saints of the Most High. What can be more pleasing than to see the prophecies both of ancient and modern times fulfilling constantly before our eyes.

“But,” inquire the people, “do you believe that the times of the Gentiles are fulfilled yet?” No; they are not fulfilled yet. Hundreds and thousands, and tens of thousands of the Gentiles among the various nations of the earth will yet bow to the fulness of the Gospel; and they will come, and the gates of Zion will not be shut day nor night, that the forces of the Gentiles may flow unto her. The Lord will continue to work among both Israel and Gentiles, and His power will increase, the more we send the Gospel among Israel; the more the servants of God seek for the seed of Jacob, the more will the powers of heaven be displayed for the redemption of that people. They are the promised seed; God has not forgotten the prayers of their fathers; Abraham, Isaac, and Jacob prayed for their posterity, and they had faith for them, and in them all the nations of the earth are to be blessed. And those that bow down and worship the works of their own hands will forsake their idols when the day of the Lord’s power shall be made manifest in and through the chosen seed. Then will be fulfilled that which was written by the Prophet Ezekiel, that the Lord will gather them with a mighty hand, and with an outstretched arm, and with fury poured out: and He will assemble them in the wilderness, and there will He plead with them face to face, like as He plead with their fathers in the wilderness of the land of Egypt; thus saith the Lord, by the mouth of Ezekiel. He will plead with them by His power; He will plead with them by His angels; and He will plead with them by the revelation of His own face.

And this makes me think of the prophecy delivered by the Prophet Joseph, concerning the Elders in this Church. They were very anxious, in the early rise of the Church, to have the angels of God come from heaven to administer to them, and to have the face of the Lord unveiled in their midst, when they were unprepared for it. By sectarianism and the traditions handed down to us by our fathers, we were not prepared to abide the presence of those holy beings who dwell in the celestial worlds. Joseph, knowing this by the Spirit of truth, arose and said to the Elders, that when the time came that they should go forth unto the house of Israel, when that day should arrive, and their hearts were sufficiently purified before the Lord, then the Lord should appear unto them, that is, in His own time, in His own way, and after His own order, and in His own place. Now this will shortly be fulfilled. Let these missionaries go forth and endure troubles like good and faithful Elders; let them bear all afflictions and trials patiently; let them not be fainthearted when they go hungry and thirsty; and when they suffer cold, and when they are in deep distress and sore difficulties; for be assured that the time is not far distant when God will fulfil these promises that He made by the mouth of His servant Joseph the Prophet; and the face of the Lord will be unveiled.

How pleasant—how glorious it would be, if we had proved ourselves in all things; if we had become pure in heart, with no unbelief, no evil, no abominations, but our hearts perfectly pure before God; if we could behold His smiling face, and look upon Him, and hear the words of His mouth, pronouncing blessings upon our heads. Would not this be worth sacrificing all things for? Yes; how pleasing—how glorious it would be, could we see those three old Nephites whose prayers have ascended up, for something like 1,800 years, in behalf of the children of men in the last days, and have them return to their old native land, and find the kingdom of God prepared and pure to receive them, and could we hear their teachings, and their voices lifted up in our midst.

Should not this be cheering to our hearts? Yes. Is there anything too great for us to suffer or endure, or any sacrifice too great for us to make to be prepared to receive blessings of this description? No. Then let us wake up, and be assured that just as soon as we prepare ourselves for these blessings, so soon they will be upon our heads. Do you suppose that these three Nephites have any knowledge of what is going on in this land? They know all about it; they are filled with the spirit of prophecy. Why do they not come into our midst? Because the time has not come. Why do they not lift up their voices in the midst of our congregations? Because there is a work for us to do preparatory to their reception, and when that is accomplished, they will accomplish their work, unto whomsoever they desire to minister. If they shall pray to the Father, says the Book of Mormon, in the name of Jesus, they can show themselves unto whatsoever person or people they choose. The very reason they do not come amongst us is, because we have a work to do preparatory to their coming; and just as soon as that is accomplished they are on hand, and also many other good old worthy ancients that would rejoice our hearts could we behold their countenances, and hear them recite over the scenes they have passed through, and the history of past events, as well as prophesy of the events to come. How great and how precious are the promises of the Lord, contained in ancient revelation! How great and precious are the promises He is still making almost every week from the stand, by the mouth of the President whom He has appointed over all this Church! How earnestly has He plead with us as a people! Can we not bear witness? Would not the walls of this Tabernacle, if they could speak, bear witness how faithfully we have been warned, week after week, month after month, and year after year, to cease from all evil, to purify our hearts, to do the things that are required at our hands, and not merely say, “Yes, we will go and do it,” but go and do it? It is the study of the servants of God, by day and by night, how to sanctify this people before God—how to lead them according to the law of righteousness, until they hate wickedness and abomination; and when the servants of God see evil rising in our midst they are filled with the spirit of justice, the Spirit of the Almighty fills their souls with indignation against all wicked works, and abominations, and dishonesty, and corruption that may enter these peaceful Valleys. Let us then give heed to the warning voice; let us not count these things as a mere song—as a trifling anecdote to amuse our ears, but let us endeavor to do the things that are required at our hands.

If we have property, let us tithe that property; if we have the privilege of consecrating all we have, and it is required, let us do it freely, and voluntarily, and that will be pleasing in the sight of God, trusting in Him who holds the heavens and the earth in His own hands, who holds the creations of eternity in His own hands, and sways His scepter over kingdoms and worlds without number, and controls them according to His own will and pleasure. Has He not told us, in the early rise of this Church, if we would do His will, and seek the riches that is the will of the Father to bestow upon us, we should be the richest of all people; for the riches of eternity should be given to us, and it must needs be, saith the Lord, that the riches of the earth are mine to give. They are all His; how easily He could turn all the riches of the earth into our hands, if we were only prepared to receive them and use them according to His will. But He knows the time to hasten them, and He knows the secret intents of our hearts as a people; He knows whether we are prepared to use the riches of the earth to build up His kingdom or not, and He will withhold them, until the time shall fully come for Him to bless us according to the promise He has made—until we shall be prepared to receive them; we shall have riches then in great plenty. Gold will be so plentiful that we may find no use for it only to make culinary and other utensils; we may use some of it for paving our streets, and for whatsoever is necessary; we can use the gold and silver which we have not toiled for in the gold mines of California and Australia, to collect for ourselves; we shall have that which others have labored for, but were unworthy because of wickedness to enjoy.

We have heard the Elders of the Church give us some idea how this may be brought about. How easy it is for the Lord to stay the rains of heaven, as He did last season in the United States, and shut up the windows on high, that they should not pour out their refreshing showers on the earth, and cause the grain to wither away, and the earth to become barren and desolate, and to reduce the people to starvation; how easy it is for Him to cause these Valleys to be far more abundantly fruitful than heretofore, and to yield their strength in great profusion to the inhabitants of this Territory, and to make their granaries flow with plenty, so that they should hardly have room to contain it. Do you not think this would be tempting to the starving nations, and would they not give gold and silver, and riches, and all things that are now considered choice and valuable by them for that which would appease their appetites? Yes; the Lord can accomplish all this; the rains are in His hands; all things are in His hands to control just as we can control our bodily members; consequently the Lord is a very handy workman, and can bring about His purposes with scarcely any efforts on His part; all He has to do is to speak the word, and it is done.

Let us then, prepare ourselves for whatever shall take place—to be very rich or very poor; it matters not, if we are doing the will of God, whether we have an abundance, or are like the Indians of our Valleys, with scarcely anything to subsist upon from day to day. But if we do the will of God in all things we shall not be left in poverty and distress. Why? Because the Lord has made a decree upon this subject, you can read it in the Book of Covenants. He says, “Inasmuch as my people will hearken unto me, from this very hour, and do the things I command them, the kingdoms of this world shall not prevail against them.” And again, “Zion shall flourish upon the mountains and upon the hills.” That was said before we came to these Valleys, to inhabit this mountainous district; we were living on those low, broad, flat prairies of the west when He gave us this promise, that Zion should flourish upon the mountains and hills, and that His people should blossom as the rose. This promise was made upwards of twenty years ago, and you can bear me witness whether it is fulfilled or not.

Has not Zion prospered on the mountains, and flourished on the hills? Yes, verily. Never were this people in as healthy a condition, or in as good circumstances as you see them at this day; and we shall flourish more abundantly; and as brother Kimball said to us this forenoon, our riches will be multiplied over five hundredfold if we do the will of God, and not labor for that which perisheth, to heap up riches, but try to keep the commandments of God, and labor for the truth’s sake, because we love the truth, because we love honesty, and righteousness, and goodness; this should be the motive power that should prompt our actions—that should inspire us to do the will of God, because we love that which is good. Then we will be happy; we will be happy whether we are poor, and passing through tribulation pertaining to the body or not, we will be cheerful and happy.

I do greatly rejoice; and when I reflect upon the scenes before me, and upon what He will do, so far as He has revealed it in the revelations, and so far as the Spirit of truth opens the visions of our minds to contemplate these things; I say, when I reflect upon these things, I do not know where to find language to express my feelings—to express the joy and gratitude of my heart for these glorious benefits and gifts bestowed upon the people of God in these last days! O how happy I feel that I have the privilege of being among this people. Nearly twenty-five years, as I have stated, have rolled over my head since I had the privilege of going into the waters of baptism, and being immersed for the remission of my sins; I am still one with this people, and in your midst; and I rejoice—my soul is glad, and I feel to cry, Hosannah to God and the Lamb, who has been so kind and so merciful to me.

May the God of heaven bless you all, and His spirit be poured out upon you, that your hearts may be enlightened; and may He continually multiply the blessings of heaven and earth upon you, is the prayer of your humble servant in the name of Jesus Christ. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 6, 1855.

Twenty-five years ago today this Church was organized with six members. More had been baptized by brother Joseph, but he having received a revelation to organize the Church, and only six members being present, they were all that were then incorporated. Many of the faithful brethren and sisters, who embraced the Gospel of salvation in the early days of the history of this work, have no doubt often looked over the ground this Church has traversed, and have been enabled to discern the invisible hand of the Lord in the preservation of this people in the various scenes they have passed through.

Many times, to all human appearance, there was no temporal salvation for the Saints. Again, those who were not faithful, beholding things as the natural man beholds them, have left the Church; yes, scores of them, hundreds of them, thousands of them, both male and female. They looked at this kingdom, and, considering its progress upon seemingly natural principles, discovered it was best for them to leave it, and if possible save their lives. Those who have been faithful can witness this day, that those who have sought to save their lives have lost them, while those who have sought diligently to build up the kingdom of God, who have clung to the commandments of the Lord, who have not counted their lives dear to them, have saved their lives.

It is marvelous, it is marvelously strange, and truly it is a marvelous work and a wonder, to those destitute of the revelations of Jesus Christ, when they reflect upon the history of this people, in their travels and progress; and it has been a wonder to all who have been acquainted with it.

Those who were acquainted with the rise of this Church, with the lives and acts of the few who then believed the Gospel, and with the lives and acts of many who surrounded them, discovered then that the powers of darkness, the powers of the enemies of all righteousness, were leveled against the few who believed in the Book of Mormon, and who believed that Joseph Smith was a Prophet. Whether they were six in number, or six times six, or whether there was but one, it made no difference. Just as soon as the Book of Mormon was declared to the people, or to a neighborhood, and pro– claimed to be the history of the aborigines of our country, and to contain the will of God to the people formerly, and that the Lord Jesus appeared to the inhabitants of this continent and revealed to them the Gospel; that the kingdom of God was built up here; that the Lamanites were a remnant of the house of Israel; and that the set time had come for the Lord to favor Zion and gather Israel; at that very time, on that very day, the powers of darkness were arrayed against the Prophet, against the Book of Mormon, and those who believed it to be what it purported to be.

Has this spirit of persecution ceased? No, not in the least, but it has steadily increased. I was somewhat acquainted with the coming forth of the Book of Mormon, not only through what I read in the newspapers, but I also heard a great many stories and reports which were circulated as quick as the Book of Mormon was printed, and began to be scattered abroad. Then the spirit of persecution, the spirit of death, the spirit of destruction immediately seemed to enter the hearts of the pious priests more particularly than any other portion of the people; they could not bear it. Among those who professed great faith and great piety, and believed in the blessings of sanctification, and professedly believed in the ministering of angels, and in the gift of the Holy Ghost, and that it was the privilege of Christians to enjoy the gifts and graces of the Spirit now, as well as in ancient times, as quick as the Book of Mormon was introduced into conversation, a spirit would rise in them causing them to wish to destroy that book and every person who believed in it. They would say, “It is from hell, it is from the bottomless pit, it is of the devil; and those who believe in it ought to go to hell; it is a pity that such a delusion should be permitted to rise in our Christian country.” Such expressions came from the mouths of religious priests, from the mouths of leading characters in society, from those who professed to hold the keys of salvation, and to teach the people the way of life. Has this spirit ceased? No, it has not, but it has constantly increased. And to my certain knowledge, through the visions of the spirit of the Lord Jesus Christ, I did know, I did see, I did understand, before I went into the waters of baptism, that this spirit of persecution would increase. As the kingdom of God increased upon the earth, so would the power of the enemy increase in like manner, to keep pace with it; and there never would be a time, except for a short period, that this people would have rest, until Israel was fully gathered, was redeemed and built up, and the Lord had drawn the dividing line between the righteous and the wicked.

This Church has lived twenty-five years and is not dead yet, although a great many of its members have gone behind the veil. Those who were first baptized into the Church have almost entirely left this stage of action. I presume there is not a single person in this congregation who embraced the Book of Mormon in the fall of 1829, or in the fore part of the year 1830. The Prophet, his father, and his brothers, except one, are gone behind the veil. I suppose that Martin Harris and Joseph’s mother are living, but Oliver Cowdery has gone to his long home, and most of the witnesses of the Book of Mormon have died; and I know of but very few in these valleys who embraced the faith of the Gospel in the early days of the rise of this Church. When I call to mind the multitudes with whom I have been acquainted in this kingdom, and reflect how few there are who have stood firm, and how many have apostatized, I often at first think it is strange, but again, it is no mar– vel, realizing as I do that every person who lives in this Church must be faithful. They cannot run by sight, but must actually exercise faith in the Lord Jesus Christ, in order to enjoy the light of the Holy Ghost. When they neglect this, the spirit of the world takes possession of them, and they become cold and fruitless, and pine away into darkness and spiritual death, and finally leave us. Will this continue? Yes.

Perhaps there are many who are astonished to see people apostatize, but it really is no marvel, it is no astonishment at all. If you wish to know the reason why they apostatize, it is because they neglect their duty, lose the Spirit of the Lord, and the spirit of the holy Gospel that they received when they first embraced it. Many receive the Gospel because they know it is true; they are convinced in their judgment that it is true; strong argument overpowers them, and they are rationally compelled to admit the Gospel to be true upon fair reasoning. They yield to it, and obey its first principles, but never seek to be enlightened by the power of the Holy Ghost; such ones frequently step out of the way.

Say they, “Mormonism is true, but I am not going to stand it; I am not going to abide this severe temporal loss; I am not going to stay here and have my rights trampled upon; I am not going to be checked in my career; I do not wish to be trammeled in my doings, but I want my liberty perfectly; still I believe it to be true with all my heart.”

Well, right upon these statements, if such men only believe “Mormonism” to be true, and that too no stronger than they do, they are not so far ahead in this particular as the devils in hell, for they both believe and know that the Gospel is true. They believe and know that Jesus is the Christ; they believe in the Old and New Testament, and in the Book of Mormon, and know that they are true. They know when a true Prophet comes forth upon the earth; if they did not they would not raise up persecution against him. Not only believing, but knowing that the Gospel is true, they are arrayed in opposition to the truth, and lay every plan and scheme, that it is possible for devils to invent, to overthrow the kingdom of God on earth, that they may retain possession of the world still longer.

Will there still be apostasy? Yes, brethren and sisters, you may expect that people will come into the Church, and then apostatize. You may expect that some people will run well for a season, and then fall out by the way. For example, take the parable of the sower that went out to sow, “And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.”

When the seed falls into good ground it takes root, and brings forth fruit; such individuals will be faithful to the end. The seed that falls by the way side, for want of root cannot endure the scorching sun of persecution. Those who are represented by the seed among thorns cannot endure because of the cares of the world and the pride of life. The influence and power of the world, and of the adversary, surrounding such individuals, they are by and by turned away, and cease to be Saints, cease to serve the Lord, and turn every one to his own way. Is this strange to you? Yes, for a moment, you say it is very strange. What did you embrace “Mormonism” for? Some have embraced it for the truth’s sake; some love the Gospel because it is the Gospel—because it is based upon true principles, and because it is the only system of doctrine revealed to the children of men, that is built upon a sure foundation. They love truth because it is truth, because it is light, and there is no darkness in it; and they fear not to come to the light that their deeds may be reproved, for they wish to get rid of their evil deeds. They love virtue because it is a holy principle by which the angels live; they love all the Gospel principles because they are connected with eternity, and are the foundation of eternal lives, and will exalt the faithful to happiness and felicity, to kingdoms of glory, power, and immortality, and to all the knowledge and happiness that can be enjoyed by the intelligent beings who inherit eternity.

It is not for me to say how many embrace the Gospel for the sake of the loaves and fishes; but I really think, from their conduct, that many have embraced the Gospel to see if they cannot make gain of it; to see if there is any temporal advantage in it. Let this kingdom or this people prosper, let them be free from persecution at this day, let our friends, our relatives, our former neighbors speak well of us and tell the truth with regard to our temporal prosperity, as they would of other people, and what would be the result? Thousands would professedly embrace the Gospel for the advantages to be derived therefrom, to get a good name, and to obtain the riches which are of this world, and to be perfectly free from restraint. Let this kingdom prosper in a manner that all men will speak well of it, and let there be no trials, no threatenings, none to say, “You shall be killed, you shall be destroyed,” but let all say “Peace shall be with you, we will bless you, we will neighbor with you, and hail you as our friends and brethren;” under such a state of things, thousands would professedly embrace the Gospel for the sake of living in peace, and to obtain the riches of this world; thousands would professedly embrace the Book of Mormon and the Book of Doctrine and Covenants for political advantages, for a great name, and to obtain what they are seeking after continually. What is that? To be spoken well of by everybody, to obtain power and great influence among men. Were I to give my own private opinion concerning the matter, I cannot say that a great many have come into this Church solely for the worldly advantages which they would derive therefrom. On the other hand, do all people join this Church with a pure intention? A great many embrace the Gospel to be free from the iron hand of oppression; under which they are laboring continually, from year to year, in servile chains, toiling to get a morsel of bread to subsist upon. They are ground down and afflicted; their wages are cut down to the last penny they can live upon, when they know that they must labor or die.

Thousands are in this pitiable condition, and would embrace anything, I do not care what under the heavens was preached to them. You may go and preach the doctrines of Universalism, of Infidelity, or of any other belief in the world, you may boil them down and get their very essence, and with it tell those who are oppressed and borne down by the rich and the great, “You shall be delivered from your factories, you shall make your escape from your shops of toil; we are preaching this to the poor; now embrace our system and our doctrine, and you shall be delivered from this iron hand of oppression. We will take you to a land of plenty, to a land of freedom, where you can enjoy your rights and be blessed, and have the privilege of obtaining, with comparative ease like other men, all the comforts of this life.” What is their reply? “O, we will embrace your religion, if you will only take us away from these toils and this starvation.” Many embrace the Gospel, actuated by no other motive than to have the privilege of being removed from their oppressed condition to where they will not suffer. They will embrace any doctrine under the heavens, if you will only take them from their present condition.

Are there any with us who act upon the same principle? O yes, you may, once in a while, see one who is acting upon that principle. Let persecution be heaped upon this people as it has been heretofore, even let the persecutors threaten, at the great distance from us that they are now, and those who have embraced the Gospel with motives that are not in every sense pure, will say, “I am for embracing something else to get rid of persecution; I am for leaving these Latter-day Saints, lest affliction, trouble, and persecution come upon me and I be killed, or be made to suffer in the flesh. I am going to leave for California, or for the United States, or I am going to do something; I want to do that which will free me from all earthly suffering and trouble.” Do these considerations touch one who has embraced the Gospel because of its principles? No. Those who feel like forsaking the religion of Jesus Christ for such considerations, embraced it at first to better their temporal position in life, and for nothing else. This has always been the case with many, and when persecution has come, men and women have said, “I cannot bear it, I thought I was going to have happiness, and to enjoy life; I really supposed that my sorrows were all ended.”

A great many have embraced the Gospel, believing that their sorrows would come to an end, at a certain period in this Church and kingdom, on the earth, and that too, speedily. I am a witness to this in my own experience and feelings. When I yielded obedience to the commandments of the Lord, the brethren were preparing to gather to a place that was called Zion, in Jackson County, on the western borders of the State of Missouri. I then actually had faith and the spirit of Zion to such a degree, that I supposed that if we got to Zion our worldly sorrows and afflictions would cease. I had not however a disposition to go there myself, for I wanted to go to the world and proclaim the word of the Lord that was revealed to me, and on that account I never had the privilege of settling in that county. The spirit of Zion which I then possessed is the spirit that inhabits the heavens and fills them, it is in and round about all heavenly beings.

When that spirit is imparted to individuals they realize it as it is in its purity, and are not mindful, at all times, that they are still embodied in a tabernacle of clay that is subject to the power of the devil, and that is liable to be afflicted at any moment, and to have severe trials, and be opposed and persecuted as long as they are in the flesh. But when the spirit that fills eternity is breathed into a person everything else is dispersed in a moment, and he sees Zion as it is in its purity, he then enjoys the spirit of Zion.

A great many people imbibed the same idea which I did in the beginning, and really believed that in Jackson County all the earthly sorrows, afflictions, disappointments, and weaknesses pertaining to the flesh would be at an end, and that everyone would be sanctified before the Lord, and all would be peace and joy from morning until evening, and from year to year, until the Savior should come.

The brethren who went then found themselves mistaken, in a very short time. Those who went there, and those who were acquainted with their going and coming, found the world, the flesh, and the devil there, just as much as anywhere else, unless they had faith to turn every spirit of the world out of doors, that is, out of their hearts. They found the same tempter, the same covetous feelings, and the same allurements there, as in other places.

When our Elders go out to preach the Gospel, they tell the people to gather to Zion. Where is it? It is at the City of the Great Salt Lake in the Valleys of the Mountains, in the settlements of Utah Territory—there is Zion now. But you perceive when you come here the same covetous feelings imbibed in the hearts of many, as in other places, the same tempter is here, and there are plenty of allurements; and unless the people live before the Lord in the obedience of His commandments, they cannot have Zion within them. They must carry it with them, if they expect to live in it, to enjoy it, and increase in it. If they do not do this, they are as much destitute of Zion here as they are in other places. Some inquire, “Why cannot we serve God in other countries as well as here?” You can just as well in England, in France, in Germany, in Italy, on the Islands of the Sea, in the United States, in California, or anywhere else, as you can here. “Well, then, let us go,” say they. But hold on, you can serve Him just as well anywhere else, when it is your duty to be there. If it is not your duty to be anywhere else, if you would serve him acceptably, it must be where He calls you. To what part of the earth is the Lord now call– ing His Saints? He has opened up their way far into the interior of North America, they are widely removed from all surrounding civilization.

If you will examine the map you will find that we are located in an isolated portion of what? Of Zion. And what is Zion? In one sense Zion is the pure in heart. But is there a land that ever will be called Zion? Yes, brethren. What land is it? It is the land that the Lord gave to Jacob, who bequeathed it to his son Joseph, and his posterity, and they inhabit it, and that land is North and South America. That is Zion as to land, as to Territory, and location. The children of Zion have not yet much in their possession, but their territory is North and South America to begin with. As to the spirit of Zion, it is in the hearts of the Saints, of those who love and serve the Lord with all their might, mind, and strength. We have opened up the way, and come here, and what will you see? Just as much weakness and trouble as in any other place, if you have a mind to make it—which you will if you do wickedly, and perform that which is derogatory to the principles of righteousness. We can make the Territory of Utah one of greatest sinks of iniquity upon the face of the whole earth, and exceed the abominations of the ancient Sodomites, if we are so disposed.

The first founders of this Territory, those who dug their way through the mountains, cut the sage brush, killed the snakes, made the roads, built bridges and houses, opened farms, laid out and built cities where no white man ever thought that civilized people could subsist, unless they brought provisions from a distant country, can now assemble together surrounded with the comforts and many of the luxuries of this life. No white man whoever passed through this country believed that a settle– ment could he made in these mountains, and prosper in cultivating the earth. The Lord has brought us here, and what have we brought? Most certainly ourselves, and after we get here some want to go away, and say that the place is not holy enough for them, that they will not endure it, but will withdraw from this society, until we are pure enough, and then they will come back again. Such persons are like those who stayed in Jackson County, they are too pure and holy for themselves. But if they stay, they stay with themselves, and if they go, they take themselves with them, and that is their great difficulty. If they could leave themselves behind, we might succeed in cleansing them from sin; but no, they go and have to take themselves with them.

The Saints who first came into these valleys necessarily brought their tabernacles with them, but we endeavored not to bring any selfishness with us, any erroneous prepossessed notions, any feelings, laws, rules, or acts pertaining to ourselves, except such as the Lord should dictate day by day.

Suppose that every person who comes into these valleys should come with a determination to be led by the Lord, from day to day; suppose they should say, “I will serve my God and keep His commandments; I will not set a stake here, or there, or anywhere else; I will not say that I will rise up tomorrow, and go to this city, or to that town, to exchange and trade to get gain, only as the Lord will say, and this will I do from this time, henceforth and forever;” and then let each one faithfully maintain such a determination, and we could truly say that we have the Territory of Zion, and the spirit, light, glory, and power thereof, and that the God of Zion dwells with this people.

But if we bring our old traditions with us, our prepossessed feelings and notions of this, that, and the other; and set our stakes, build our habitations, and locate our position in accordance therewith, and say, “I will do so and so, this is the path I will pursue, and I am determined to walk in it, regardless of everything else,” then we may expect to be overthrown, and the spirit of the holy Gospel will depart from us. Then you would soon learn that there was no temporal, no natural prospect for this people to escape from utter destruction; and you would rise up and say, “I am off to California to save my life.” But those who try to save their lives by their skill and craftiness, will lose them, both temporally and spiritually.

A great many say, “I believe the Gospel,” but continue to act wickedly, to do that which they know to be wrong. I wish you to fully understand that merely believing the Gospel, that Jesus is the Christ, in the Old and New Testaments, that Joseph Smith was a Prophet sent of God, and that the Book of Mormon is true, does not prepare you to become angels of light, sons and daughters of God, and joint heirs with Jesus Christ to a divine inheritance. Nor does mere belief entitle you to the possession of the crowns and thrones that you are anticipating. No, such preparation can be made, and such objects attained only by doing the work required of us by our Father in heaven, by obeying Him in all things, letting our will, dispositions, and feelings fall to our feet, to rise no more, from this time henceforth, and actually operating upon the principle that we will do the will of our Father in heaven, no matter what comes upon us. Then, if you are going to be killed by your enemies, or destroyed by the adversary, you can say, “Kill away, destroy away.”

True, the enemy of all righteousness, Lucifer, the son of the morning, the devil, is in possession of the world, and of nearly all that is in it, and says, “I am determined to destroy every man, woman, and child that will not yield to my kingdom, obey my mandates, and renounce the Lord Jesus Christ.” But my determination is, not to renounce the Lord Jesus Christ and his commandments, but to keep his commandments faithfully, and let this people pursue the same course, and wait until the final issue, and see who will come off victorious in the great contest.

At present the enemies of all righteousness have the lead, and say, “Now you poor Mormons, are you not afraid that we can muster our thousands, and destroy every one of you?” “Go to hell,” say I, “and be damned; for you will go there, and you are damned already.” I can prove from the Scriptures that they are in hell, though sanctimonious persons consider it wicked to make such remarks. I also say, “Stay in the hell you are in, if you choose, or go to another if you can.”

Are the people going to fear? If fear is in the hearts of any of you, it is because you do not pray often enough; or when you do pray you are not sufficiently humble before the Lord. You do not plead with Him until your will is swallowed up in His. If every one of the Latter-day Saints lived up to their privileges, they would not fear the world, and all that they can do, any more than they fear that the cranes, that fly croaking three quarters of a mile above them, will drop their eggs upon them to dash their brains out. You might as well fear that event, as to fear all the forces of hell, if the people were sanctified before the Lord, and would do His will every day.

Are these ideas strange to you? Read and learn how the Lord protected the children of Israel in former days, even during their wickedness, and rebellion against Him.

Whenever a good man would say, “Cease your wickedness, turn from your idols, and seek to the Lord,” and they hearkened to his counsel, then the Lord would fight their battles, and kill their enemies by scores and hundreds of thousands. And on one occasion the angel of the Lord slew one hundred and eighty-five thousand of those who came against His people to destroy them, “and when they arose early in the morning, behold, they were all dead corpses.” So reads the Bible. The Lord fought their battles.

Again, Elisha’s servant saw that there was more for them than all who were against them; he saw that the sides of the mountains were covered with “chariots of fire.”

When the Lord commands those invisible beings, shall I say, those who have had their resurrection? Yes, millions and millions more than the inhabitants of this earth, they can fight your battles.

Now, since one angel could fight their battles in former times, and overcome the enemies of the people of God, whom shall we fear? Shall we fear those who can kill the body, and then have no more that they can do? No, but we will fear Him who is able not only to destroy the body but has power to cast both soul and body into hell fire.

There is an item of doctrine that I will now present just as it occurs to me. You are aware that many think that the devil has rule and power over both body and spirit. Now, I want to tell you that he does not hold any power over man, only so far as the body overcomes the spirit that is in a man, through yielding to the spirit of evil. The spirit that the Lord puts into a tabernacle of flesh, is under the dictation of the Lord Almighty; but the spirit and body are united in order that the spirit may have a tabernacle, and be exalted; and the spirit is influenced by the body, and the body by the spirit.

In the first place the spirit is pure, and under the special control and influence of the Lord, but the body is of the earth, and is subject to the power of the devil, and is under the mighty influence of that fallen nature that is of the earth. If the spirit yields to the body, the devil then has power to overcome both the body and spirit of that man, and he loses both.

Recollect, brethren and sisters, every one of you, that when evil is suggested to you, when it arises in your hearts, it is through the temporal organization. When you are tempted, buffeted, and step out of the way inadvertently; when you are overtaken in a fault, or commit an overt act unthinkingly; when you are full of evil passion, and wish to yield to it, then stop and let the spirit, which God has put into your tabernacles, take the lead. If you do that, I will promise that you will overcome all evil, and obtain eternal lives. But many, very many, let the spirit yield to the body, and are overcome and destroyed.

The influence of the enemy has power over all such. Those who overcome every passion, and every evil, will be sanctified, and be prepared to enjoy eternity with the blessed. If you have never thought of this before, try to realize it now. Let it rest upon your minds, and see if you can discover in yourselves the operations of the spirit and the body, which constitute the man. Continually and righteously watch the spirit that the Lord has put in you, and I will promise you to be led into righteousness, holiness, peace, and good order.

But let the body rise up with its passions, with the fallen nature pertaining to it, and let the spirit yield to it, your destruction is sure. On the other hand, let the spirit take the lead, and bring the body and its passions into subjection, and you are safe.

It is instructive to reflect upon the acts of men, to observe what prompts them to action, and to see how liable they are to get out of the way, how weak they are, how shortcoming, how failing in their spirits to do the will of the Lord, and how fearful they are. Afraid of what? Do you reflect and realize that your fear is all pertaining to your bodies, that it is not pertaining to your spirits? Let me tell you, when the spirit is once separated from the body, it is one of the most beautiful and delightful objects that you could contemplate, and there is nothing that can give a pure spirit so much joy as to have the privilege of being separated from the body and of going back to its Father in heaven, to await the morning of the resurrection.

Remember this when you are afflicted with fear and trembling, and are exclaiming, “Oh what shall we do?” Do you recollect what has been said here? I recollect that when I chastised certain individuals who were really not worth anybody’s notice, the cry of some was, “O, dear! We are all going to be destroyed, where shall I go to save my life, to the north, south, east or west?” That fear arose from the organization of the tabernacle, and not from the spirit within it.

The fear and trembling, the misgivings and wavering arise from the anxiety we have to know how to save ourselves pertaining to the flesh. That weakness is not exhibited in the spirit.

I am afflicted with it just as you are, but what do my judgment, the revelations of Jesus Christ, the Scriptures, and the spirit of the Gospel teach me? That my tabernacle is of comparatively small value, although it is a pretty fair one, and one that I am willing to take in the morning of the resurrection. The Lord gave it to me, and I am thankful for it. When it is the will of my Father that my spirit should return to Him, what do I care about the moldering tabernacle, so that the spirit is unlocked, and set free from its prison house of clay? It can go to the Father who gave it, until the body is resurrected, when the spirit will again be reunited with the tabernacle, to be exalted to thrones, kingdoms, principalities, and powers, and spread abroad, and to the increase there shall be no end.

Fears arise from the weaknesses of the flesh, over which the devil has power. We should care, comparatively, but little about it; let it crumble, let it fall, and go back to its mother earth, and be reserved to the morning of the resurrection. I shall have this body again, then what need we care how quickly our bodies dissolve? All I care for it, in my spirit, in my judgment, and in my moments of reflection and revelation, is merely that I wish it to endure here to fight the tabernacles which devils dwell in, until the last one is driven from the earth. Then let my tabernacle stay here and contend with the fallen nature that it is heir to, and let my spirit rise triumphant over it, until every passion, feeling, and appetite is brought in subjection to the will of God. Let me stay here until I have accomplished this, and have done the work I was designed for in this my probation, then my spirit will be free from mobs and strife, and I can soar far above those who have power over them, even death, hell, and the grave.

I say to the Latter-day Saints, who are coming here by thousands and thousands, and who are coming into the Church by tens of thousands, begin to think, especially some of you first Elders, and ask yourselves how many you can bring to mind of those who are now in good faith in the Church, in proportion to the number that you have known to have come into it, and you will find that there are only a very few.

If you should hunt up many of those who have been baptized for some time, but have not yet gathered, and ask them if they believe that Joseph Smith was a true Prophet of God, and that the Book of Mormon is true, several of them will reply, “O yes.” “Then why don’t you gather with the Saints?” “O, I don’t know; I am poor now; but I would very much like to gather with them.” At the same time, I know that their feelings are, “If I go there I shall be persecuted, but if I live here I shall have peace with my neighbors, so long as I let religious matters alone, and here I can live without persecution, until my tabernacle is ready to return to the earth.” What makes them have that fear of trials and persecutions? It is on account of their tabernacles. The spirit is not afraid. If it was free of the encumbrances of the tabernacle, no such fear would be manifested; and while we are in the flesh the Gospel is calculated to deliver those who live by its principles from all those fears.

I recollect many times when brother Joseph, reflecting upon how many would come into the Kingdom of God and go out again, would say, “Brethren, I have not apostatized yet, and don’t feel like doing so.” Many of you, no doubt, can call to mind his words. Joseph had to pray all the time, exercise faith, live his religion, and magnify his calling, to obtain the manifestations of the Lord, and to keep him steadfast in the faith.

Do you not know others who had manifestations almost equal to those Joseph had, but who have gone by the board? Martin Harris declared, before God and angels, that he had seen angels. Did he apostatize? Yes, though he says that the Book of Mormon is true. Oliver Cowdery also left the Church, though he never denied the Book of Mormon, not even in the wickedest days he ever saw, and came back into the Church before he died. A gentleman in Michigan said to him, when he was pleading law, “Mr. Cowdery, I see your name attached to this book; if you believe it to be true, why are you in Michigan?” The gentleman read over the names of the witnesses, and said, “Mr. Cowdery, do you believe this book?” “No, sir,” replied Oliver Cowdery. “That is very well, but your name is attached to it, and you say here that you saw an angel, and the plates from which this book is said to be translated, and now you say that you do not believe it. Which time was you right?” Mr. Cowdery replied, “There is my name attached to that book, and what I have there said that I saw, I know that I saw, and belief has nothing to do with it, for knowledge has swallowed up the belief that I had in the work, since I know it is true.” He gave this testimony when he was pleading law in Michigan. After he had left the Church he still believed “Mormonism;” and so it is with hundreds and thousands of others, and yet they do not live it.

If the Saints in the midst of these mountains would live their religion according to the best of their knowledge, according to what they see, feel, and hear, there is no power that could move them out of their place.

A great many of the newcomers have been in the Church but a short time, but you may take the Saints as a body, from those who have been in the Kingdom twenty, and twenty-two years, to those who have embraced it but a few years past, and, according to my feelings and faith, and I will call upon every man and woman, who has got the Holy Ghost, to say whether I am right, faith and good works are rapidly increasing among this people. You know whether I tell the truth, or not. If they have not increased, for heaven’s sake, for God’s sake, for your own soul’s sake, for Zion’s sake, for Jerusalem’s sake, and for the sake of scattered Israel, let them increase from this time henceforth. Let “Mormonism,” the faith of the Gospel, which is “Mormonism,” continue to increase, and cease all your evil deeds, and return to the Lord, and be honest and true. I tell you that a man cannot believe “Mormonism” as I do, and be a bad man.

You will find in the Scriptures of the Old and New Testaments, and in the other revelations of God, that there is a clear distinction made between the sinner and the ungodly. A person to be ungodly must have known godliness, and must have a knowledge of what the Lord requires concerning him. There are many in the midst of this people who believe the Gospel with all their hearts, but yet do wickedly; this makes them ungodly. Do wickedly no more, but follow good works, and cherish faith and benevolence one to another.

A Sermon by President Orson Hyde, Delivered in the Tabernacle, Great Salt Lake City, March 18, 1855.

Beloved Brethren and Friends—Since it has fallen to my lot to address you this afternoon, I hope you will not only lend me your undivided attention, but favor me with an interest in your prayers, that I may ever speak according to the mind and will of God, upon all those subjects which may engage my attention.

I shall take a text, according to the mode and fashion of the day; yet, I will not promise to confine myself to it, or take any position that may be calculated to forestall the dictates of the Spirit of God in me. You may be surprised when you are made acquainted with the name of the author of my text. Were I to quote from Joseph Smith, or from Brigham Young, a sentiment for my groundwork, you might be gratified and complimented; but the world, or outsiders might think it folly, blasphemy, nonsense, and trusting in man. I shall not, therefore, borrow my text from either of the foregoing; but from a distinguished outsider, that thereby I may pay a proper tribute of respect unto that department of God’s dependent creatures.

In the last General Epistle of Franklin Pierce, Chief Apostle of the United States of America, written to his brethren of the Senate and House of Representatives in General Conference assembled, first clause of the first verse, you will find these remarkable words recorded:

“The past has been an eventful year, and will hereafter be referred to as a marked epoch in the history of the world. While we have been happily preserved from the calamities of war, our domestic prosperity has not been entirely uninterrupted. The crops, in portions of the country, have been nearly cut off. Disease has prevailed to a greater extent than usual; and the sacrifice of human life through casualties by sea and land is without parallel.”

When we consider that the author of these words was chosen by the sovereign will of the American people to preside over the destinies of our common country, that he was duly set apart for that station, and regularly installed in power, it is but reasonable to suppose that his words are prompted by the conviction and faith of the nation; and he can hardly be expected to give utterance to an incorrect idea, if the faith of the nation be correct. He, therefore, being the head and eye of the Republic, discovered that the land declined to produce in its usual strength, that disease had marked out its increased number of victims with unerring precision, and that sea and land had conspired against the lives of the thousands that float on the former, and the millions that walk on the latter.

Why this increase of Providential manifestations in the form of scourges and chastisements? Is it because the nation has reformed and grown better? Is it because the true God is more correctly and devoutly worshipped? Or is it because the present is an age not so enlightened and scientific; and hence, not so well qualified to guard against the casualties and ills of life as former and more enlightened ages? Or is it because the Prophets of God have been cruelly and treacherously slain, and their brethren and friends banished by violent hands, from their homes, into an untried and wilderness country, where it was hoped and believed, by many, that savage ferocity would terminate our existence as a people?

When the Latter-day Saints fled before the fiery blast of persecution’s bitter hate, they left, it is true, their goods and their homes as a prize, rich with curses, to those whose guilty hearts and bloody hands rendered them legitimate heirs to their ill-gotten gain. We brought but little with us when we fled; yet we took what the nation can never regain until they punish those murderers according to their own laws, chastise the guilty coadjutors in deeds of cruelty and rapine, and compensate the sufferers for the losses which they so unjustly sustained. We brought away with us from the nation that suffered us to be cast out, the goodwill and blessing of our God, even the God of Abraham, of Isaac, and of Jacob. That blessing and goodwill cannot return until we return and carry them.

Allow me, in this place, to give you a legal opinion. None of you entertain a doubt but that your claims and titles to the lands sold, under duress, in Missouri and Illinois, are as good and valid now in the eyes of God as they ever were; but I tell you that they are just as good and safe to you at this very moment, in the eye of the Constitutional laws of the land, as they ever were. No deed of conveyance of real estate, executed by any of you in Missouri or Illinois, after you were warned to leave, and threatened with violence if you did not leave, is worth one red cent. No court of chancery in the nation, having jurisdiction, could lawfully avoid giving you your lands again, with interest and damage. But would the Government sustain the decision of such a court? There is the rub, and hence the guilt?

But let us see if we can account for the fearful increase of pestilence, scarcity, and destruction of human life spoken of in our text. God is said to be with His servants and people. “Lo, I am with you alway, even unto the end of the world.” If a nation or people cast out the Saints and servants of God from their midst, God goeth with them and leaveth that nation, and leaveth it under evil influences and afflicting agents.

To illustrate the foregoing statements, I will refer you to the history of Joseph’s being sold into Egypt. This younger son of the old Patriarch Jacob was a visionary man, and a great dreamer. His visions and dreams seriously annoyed his elder brethren, and greatly aroused their jealousy. At one time, the lad dreamed that he and his brethren were binding sheaves in the field; and they set them up; and all their sheaves made obeisance to his sheaf. This dream nettled them, and made them very angry, under the conviction that one day the boy might rule over them. The dream appeared to foreshadow the fact. At another time, he dreamed that the sun, moon, and eleven stars made obeisance to him.

This dream even aroused the old man’s resentment, and drew forth from him a rebuke upon his son; for he thought the dream indicated that he and his mother and his brethren should bow down to him. His brethren greatly envied him; but his father observed the dream and reflected, notwithstanding the rebuke. The fire of jealousy burning in the hearts of the elder brethren against their younger brother, they resolved to slay him, and conspired to perpetrate this bloody deed! Not that Joseph had injured them, or done them any wrong. It was because they feared he would do something, as his dreams evinced. But, behold the inconsistency of his elder brethren! If his dreams were of God, it was a sufficient cause of great joy to them, that they could have a ruler of divine appointment; and hence worse than madness to oppose him. If his dreams were not of God, they had no cause to fear his elevation to the ruling power. But his dreams were of God, and the means which they adopted to prevent their fulfillment proved, under the overruling hand of Providence, to be the very means to bring about the things foreshadowed by them.

It is not infrequently the case, that plans and measures devised by the greatest cunning, ingenuity, and wisdom of the wicked against God’s chosen, prove to be the most impressive and happy means to bless and exalt those against whom these plans are laid. Instead of slaving their brother, they agreed to cast him into a pit where there was no water, that he might perish there. But being a little conscience smitten at this specimen of cruelty towards their brother, they agreed to sell him into Egypt as a slave, and thus rid themselves and the country of this troublesome dreamer.

But God was with Joseph in Egypt, in the house of Potiphar, and blessed Potiphar’s house for Joseph’s sake. Potiphar, a poor benighted heathen, saw that God was with Joseph, and that he made all things to prosper that were in his hands; and therefore committed his house and all he had into the care of Joseph. Step by step did he gain influence and consideration in Egypt; and the favor and blessing of God were manifest upon him, and upon all that he did. God even blessed the whole kingdom for his sake. He apprised him, in the interpretation of Pharaoh’s dream, of the approaching famine, and greatly multiplied the fruits of the earth, that they might be laid up in store against the time of need. Thus, the country to which the chosen of God was banished, was enabled to feed the starving millions that fled thither for seven long years, and Joseph was prime minister to the crown, and general superintendent of all the affairs of Egypt. He controlled all the food that had been laid up in store. The famine waxed strong in the land from which he was expelled, and they had nothing laid up in store; for they had no Joseph to warn them of the approaching distress. They had driven him away, and God greatly blessed the land to which he fled.

Soon it fell out that Joseph’s brethren had to go down to Egypt to buy corn. “Their sheaves began to bow to his sheaf.” Again they went, being sorely pressed with famine in their own land; and Joseph made himself known to them. Prince as he was, Prophet and minister of God as he was, I cannot think that the propriety of a union of Church and State was discussed at their meeting at all; especially not until they had taken their dinner together. Thanks be to the God of Israel, they had plenty to eat!

Next, the old man himself came down to Joseph, and all the family—“sun, moon, and stars, made their obeisance to him” sure enough! His brethren do not feel towards him now, as they did when they sold him! O, integrity! Like the magnet that ever attracts its own, thou dost command and draw around thee all thy kindred hosts! Oh, selfishness, and narrow-minded jealousy! You are humbled in the dust—you are prostrated at the feet of him whose life and liberty were the sport of your palmy days. How changed the scene? Yet God be praised.

Can anyone, acquainted with the Latter-day Saints’ history, see any similarity between their expulsion from the States, and the causes of that expulsion; and the banishment of Joseph into Egypt, and the causes of that banishment? Neither of them had done any wrong, but it was feared that they would. They both would dream, and tell their dreams. They were both superlatively hated and envied by their brethren—were both sent away among heathens to perish, and both have been sustained by the favor of God. We both have had coats of many colors: ours, patch upon patch! We have had at least, one coat different from his, probably because such coats were not fashionable in his day, a coat of tar and feathers. Neither of us went away by his own choice; but were forced away contrary to our wishes, and contrary to existing laws. Both went into countries where there is but little rain. The chief difference that I can see, is this. Their sheaves bowed to his sheaf. The sun, moon, and stars bowed to him when they came to him for bread. It has not yet happened so unto us. But when scarcity increases in the land from whence we came, pestilence and plague abound, the channels of business and trade completely broken up, civil war and know nothing within, the wheels of diplomacy in the mud without, and foreign foes press sorely on our coasts, then the nation may begin to ask—Was Joseph Smith a Prophet? Is God angry with us because we have only winked at his treacherous murder? Is He angry because we have quietly suffered His chosen people to be robbed, plundered, murdered, and driven like chaff before the wind, without interposing in any way to prevent it? Is it because we have turned a deaf ear to their petitions and cries for redress?

With all the respect that is due from an humble citizen, to the words of the chief ruler of a great and powerful nation, and with all the modesty that diffidence and delicacy can inspire, I feel it my duty to say, in the name of that God whose I am, and whom I serve, that here lie the causes of the increasing evils in the land, spoken of in our text. For thus the Lord hath spoken. Nations shall be cut off when they are ripe in iniquity. But they are not ripe in inquity, until they kill my servants, and cast out my people—then will I visit them in my anger, and vex them in my displeasure, and cut off their bitter branches. A desolating sickness shall cover the land. (See Book of Covenants.) Famine shall sorely oppress them—confusion and war shall make their hearts to faint, and their knees to tremble. Would to God that our nation had never given cause for the distress which they now only begin to suffer! Would to God that they, chiefly for their sakes, had never provoked the anger of the Almighty by killing our Prophets, and casting out our people. Yet for us, it is all the better! For if we had not been driven away, we might have remained there to suffer as they are suffering and will suffer. “The wrath of man is often made to praise the Lord,” as in this case; and everlasting honors be ascribed to Him for His mercy, His justice, and His truth.

In view of the approaching crisis which has been preached about, written upon, and prophesied of by us for the last twenty years, I would call upon the people of Utah, both Saint and sinner, Jew and Gentile, white men and red, to quit their vain and unprofitable traffic and speculation, and go to with their might to raise wheat, corn, and stock. Be not anxious to drive your stock to California. Save all your grain, and sow all you possibly can. Rich deposits of snow are now being made in the mountains, according to your prayers, which betoken a fruitful year. Ask God to bless your labors, and every seed that you sow in the earth. Prepare storehouses in which it can be saved. Remember Joseph in Egypt! The old man himself, and all the boys had to go to him, for he had corn in time of famine. Politicians oppose our gathering together. But if you will have plenty of wheat, pork, and beef on hand, all hell cannot stop them from coming here. Look out for the old man and all the boys to come bending unto you, and I’ll venture they will not quarrel with you about the union of Church and State, at least not until they have had their breakfast. We may then tell them that when we were with them, they burned up our wheat in the stack, in the shock, and that which was scattered in the field. They burned our hay and our houses; and left our sick, our women and children in the scorching sun and beating rain, without food or shelter.

We told them when they did it, that we would have wheat when they had none. When these poor starving thousands flock here for food, will it not be glory enough for you to begin with, to feed them, to give them shelter, and administer to their sick? Will not such coals of fire heaped upon their heads be hot enough to satisfy your righteous indignation? If you will do as you are told, your eyes shall witness just such scenes! You may ask, “When shall these things be?” Answer. Just so soon as you can possibly lay up the wheat. If the United States will not make Brigham Young Governor, wheat will. Joseph’s brethren never voted to make him Governor over them; but he was elected to that office by a joint ballot of wheat and corn. There is more salvation and security in wheat, than in all the political schemes of the world, and also more power in it than in all the contending armies of the nations. Raise wheat and lay it up in store till it will bring a good price; not dollars and cents, but kingdoms, countries, peoples, tribes, and tongues. “They have sold themselves for nought; and must be redeemed without money!” It will take wheat to redeem them! Raise wheat and lay it up securely and it will preach the “gathering” more eloquently, successfully, and extensively than all the missionaries that we can send out to sweep through the nations, with the proclamation of the judgments of God abroad in the land!

If I feel at our approaching Conference as I now do, I shall ask to move that our home missions be not diminished, but increased, if possible; and all set to raising wheat, and make Zion a house and city of refuge for the Saints and for the sons of strangers, that they may come and build up our walls, even as the old Prophet hath spoken. Many of you have finished your seeding, perhaps, for the season; but suppose you add another edition, enlarged, if not revised. Trust in God! And if your works be good, and plenty of them, your faith will not be questioned!

I will now call your attention, for a short time, to some occurrences that have taken place in our city.

On Sunday, the 4th day of February, brothers Kimball and Grant spoke very plainly and pointedly in relation to the intercourse of the Saints with the world; and seriously objected to that intercourse when it tended to debase and corrupt the Saints. They were tolerably well posted up in some matters upon which they spoke. I will not say by what means they were posted, whether by private confession of some conscience-smitten guilty participant in things not right, or by the common or ordinary means of knowledge. Suffice it to say, that they meant those and those only who were guilty of improprieties, that cannot be looked upon with complacency by this people. The line was drawn between vice and virtue, so clearly and plainly that none need mistake it. Several persons took serious exceptions to the teachings that were then given, and felt themselves insulted, excluded from society, and as the Indians say; “thrown away.”

The next day, Monday, the Eastern Mail arrived, and brought a very belligerent article from the Charleston Mercury. It is said to have been prompted by the Cabinet at Washington, with design to raise a fuss with the “Mormons.” The article shows a deep-rooted and heated feeling against the Saints, and takes it for granted that every evil that can be said of us is true. The following is a short quotation from the article—

“There can be no fellowship between Mormon and Christian. They cannot exist under the same social system. They cannot be partners in political power.”

Here the line is drawn! All fellowship is denied us. No social relations are permitted. Did brothers Grant and Kimball say anything more than this. Did they not make as many honorable exceptions as are made in the foregoing? We are obliged to pocket all such sayings, and go along about our business.

Brothers Grant and Kimball were only God’s looking glasses, to reflect the sentiment entertained towards us, which, like some other coming events, cast its shadow one day in advance of the mail, and was partially endorsed and responded to before it arrived. If outsiders do not like us to endorse their paper, they should not present it; and when we endorse it to a limit– ed extent, it ill becomes them to object to their own doctrine when the tables are turned.

Aside from all strife or prejudice on either side, to what extent are the Saints to unite with the world? They are God’s creatures as well as we. He sustains them and has regard for them. We ourselves were once of the world, and should not forget the rock from whence we were hewn, nor the hole of the pit from whence we were digged. How far, then, is it our duty to extend our fellowship and regard for them; that we may be justified in the eyes of God who presides over us all? Remember, ye Elders in Israel, that you are to go to all nations, and preach the Gospel to every creature. While abroad on your missions in the discharge of your official duties, what favors have you a right to ask of the world? If you are hungry, you have the right to ask them for food. If you are in distress or in want, and cannot relieve yourselves, you have the right to ask them for relief and aid. If anyone kindly and generously gives you food, clothing, or money for Christ’s sake, and because he respects and loves you as a good man, let your peace and blessing rest upon that person, and upon all others that kindly administer to your wants; and then when you all appear before the God of truth, forget not to give a good account of those who favored you on your missions through this world, and say: “When I was hungry, they gave me food; when a stranger, they took me in; naked, they clothed me; and when thirsty, they gave me a cup of cold water.” Remember that your comfort and happiness in this life were measurably suspended upon their kind offices towards you; and in turn, their future comfort and happiness will be suspended upon your testimony, and upon your favorable report it will be said unto them, “Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me. Enter thou into the joys of thy Lord!”

But when you go abroad on business of a worldly or temporal nature, you have not this claim upon the hospitality of the world; but should pay your way the same as a worldling. But whether you are abroad on ordinary business, or as a minister of God, you have no right to make any more free, or take any more liberties, with other men’s wives, sisters, or daughters, than with the men themselves; and the higher you stand in the Church, the more heinous and criminal would be such an offense. Whenever a “Mormon” will do any such thing, you may know that he is under transgression, that the spirit of truth, of honor, of integrity, or of God, is not with him. But if any of you, outsiders, have a “Mormon” wife, who became a “Mormon” before you married her, and you married her with your eyes opened to the fact, I cannot promise that your happiness with her will always be uninterrupted. I say the same in relation to a “Mormon,” if he marry out of this Church (a circumstance that never occurred to my knowledge). Any ‘”Mormon” who will seek the company of a lewd woman, either at home or abroad, or that will try to seduce a virtuous woman, is looked upon precisely the same, and with similar feeling to those with which we would look upon the contents of a bilious stomach ejected by the aid of lobelia, or tartar emetic. We spew such out of our mouth. We can look upon no such character as a Christian or a gentleman, though he be the highest “Mormon” official, a civil or military officer, the king upon his throne, or the President in his chair. The higher the station, the more sinful and loathsome the act.

But if a man, in good faith and integrity, with righteousness as the girdle of his loins, take unto himself many wives, acknowledge and sustain them, and honorably care and provide for their offspring, it is all right with me, and with God, so far as I know and understand His law, with the Prophets and Apostles of old, with the Patriarchs and wise men of the East, to which quarter we look for light, natural and spiritual. But woe be unto him who, alone for guilty pleasure, corrupts himself—who, to gratify the lower passions, prostrates the fair temple of virtue, and turns the feet of the unwary and light-hearted female, by soft and flattering words, from the high road of honor, life, and immortality, to the shades of misery, shame, corruption, and death. A creature (not a gentleman), once said to me, “I found that she was corrupt, and hence no sin if I paid her; as, with the price of her shame and debauchery, she could supply herself with the means of a living.” “Ah!” thought I, “better die than live by such means. Had you given her aid with a word of kind reproof, and kept yourself free from her snare, you would not have patronized or encouraged her in her sin. Your behavior would have been that of a God and a Savior; but as it is, you have acted the part of a devil—joined hands with corruption, and identified yourself with the prostitute, and with the whore.” Let any man, however high or honorable he may wish to be thought, give evidence to this community that such is his moral caliber, he will be spurned from the domiciles and homes of the Saints (that are Saints) with that becoming indignation that God and angels will approve. But that man whose mind is unfortified by religious influence, yet who, from the force of moral principle and natural goodness and virtue, keeps himself free and unspotted from those vices, is more to be valued than the fine gold of Ophir, or the diamond that glitters in the monarch’s crown. He is as the shadow of a great rock in a weary land, or like the oasis in the desert, which lures the weary wanderer to repose his brawny limbs on its verdant bed. He draws around him all that venerate genuine moral worth, and holds an influence that will not allow him, like a certain Judge, to fly the track and cry, “Mad dog,” when the hydrophobic virus is concealed under his own tongue.

It is our custom to receive all strangers, who come among us under the name and style of respectability, with kindness and cordiality, and yet with cautious reserve. We try to make them comfortable and happy. But if we discover that an advantage is sought to be taken of our generous good feeling, to practice what our religion, laws, and vital prejudices are strenuously opposed to, I mean that practice so common and popular in the world, sexual intercourse without respect or regard to the solemnities of the marriage vow, then the thread will be cut at once, and such characters dropped and despised by the virtuous and good. The armies of the world cannot force us or frighten us to honor or respect such persons. They will then question our patriotism, and send away all manner of reports, prejudicial to our religious and political standing. But they will be careful about reporting what they have done. They, of course, are the innocent ones! It is my candid and unqualified opinion, that but few, if any, persons living among us, and not of our Church, have ever sent or carried evil reports of us, who themselves have not met with some unexpected obstacle in their way to vice and criminal pleasure and indulgence, or to political ambition and advancement. This may serve as a key to many things. Because strong language is used in relation to such vile practices, it may be inferred that much corruption exists here. But the contrary is true. If licentiousness or illicit intercourse had gained the footing and reputation here that it has in London, New York, Boston, Philadelphia, or Washington, then we might be comparatively silent while such vices carried the popular sway. But anything unusual, and of a corrupting character in our midst, excites in us an indignation that often finds vent in maledictions upon the heads of the demons that attempt to introduce it.

If there were none but Latter-day Saints living in Utah, we should have no occasion to speak upon this subject as we do; but being infested by those “who profess the pure morality of the religion of Jesus,” such as the Charleston Mercury endorses and eulogizes, we are constrained to speak in great plainness. I will now leave this subject, knowing that he or she that is righteous will be righteous still; and they who are filthy will be filthy still.

I discover that some of the Eastern papers represent me as a great blasphemer, because I said, in my lecture on Marriage, at our last Conference, that Jesus Christ was married at Cana of Galilee, that Mary, Martha, and others were his wives, and that he begat children.

All that I have to say in reply to that charge is this—they worship a Savior that is too pure and holy to fulfil the commands of his Father. I worship one that is just pure and holy enough “to fulfil all righteousness;” not only the righteous law of baptism, but the still more righteous and important law “to multiply and replenish the earth.” Startle not at this! For even the Father himself honored that law by coming down to Mary, without a natural body, and begetting a son; and if Jesus begat children, he only “did that which he had seen his Father do.”

But to return to our subject—the fellowship of the world. Unite with them just as far as you require them to unite with you, and upon the same principle. If they are hungry, feed them when in your power. If they are in distress, trouble, or difficulty, relieve them. Take them in when strangers, if they ask you. Be kind unto them and courteous; yet remember that God has given to you His Holy Spirit as a standard, to which the world should come. It is your duty to honor that standard, and to keep it erect. If the world have fellowship and union with you, let it be in the Spirit of the Lord. But if you allow that standard to fall in your own hearts, or to become recumbent, and you slide back into the spirit of the world and unite with them, you have virtually struck your colors to the enemy, and gone over to his side! The salt has lost its savor, and is become powerless to save. It is only fit to be cast out and trodden under foot of men.

If you love and respect the welfare of the world, never allow yourselves to imbibe their spirit, or to become one with them. For if you do, you cannot be a savior, but need one as well as they; for you both stand upon one and the same level. The world hated the Savior before they hated us, and they killed him because he would never unite in heart and spirit with them. They will kill some of us for the same cause. But blessed are the man and the woman that are hated by the world because they will not be one with them. “Do them all the good you can, and as little harm as possible.”

In conclusion, the present is an important era, an era in which the nations are becoming angry. They thirst for each other’s blood; and who knows but that all nations will, respectively, file off under the heads of Greek and Roman, or “Gog and Magog,” to fight the terrible battles spoken of in sacred writ?

Ye Saints of latter days, keep your lamps trimmed and burning, that you walk not in darkness. Ye virgins, wise and foolish, awake, for, behold, the day is near, and the hour fast approaching, when it shall be said—“Behold, the Bridegroom cometh, go ye out to meet him!”

Allow me here to close by giving you the translation of a stanza from a celebrated German poet—

“Calmly bear the frowns of fortune, Soothe the heart oppressed with woe; Sacred keep the plighted promise, True alike to friend and foe. Manly pride display to Princes, Give to modest worth its due, Cherish truth with all her vot’ries, Deprecate the faithless crew.”