A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 23, 1856.

Through my labors in giving the brethren and sisters their endowments, and superintending the laborers from the different Wards, in addition to seeing to those affairs more directly personal, my body is considerably wearied, and that is the reason why I have requested the Bishops to come with the brethren of their respective Wards, and to bring the necessary tools and labor with the men, thus setting an example, and not place that burden upon my back. I bless those Bishops who came and labored with their brethren during the past week. I should be relieved from such duties, but I am often compelled to attend to them, or they would fall upon brother Brigham. I am always willing to do all in my power to relieve him, but such cares and labors do not all belong to him, nor to me nor to brother Grant, but they belong to Bishops, and to those who are appointed to take the immediate oversight of the labors, pertaining to public improvements, to look after such matters, under the directions of the First Presidency of this Church.

As brother Grant has just remarked, and as others have often taught, brother Brigham has understanding, through the power and influence of the Spirit, sufficient for teaching the Saints their duty, and if they do not perform it, if this people do not save themselves by obeying his counsels, they are bound to go to hell. I know this perfectly well, and so does everyone who has the Spirit of the Lord dwelling within him.

Compared with the hosts upon the earth, only now and then one will receive the Gospel, and after that, only now and then one of those who do receive the truth will be saved by it, and obtain celestial glory. If all the Saints would obey counsel, doing as they are directed, is there any difficulty in their being saved? No, no more than there is raising a crop of grain. We have only to take a wise, judicious course, listen to counsel, and obey those instructions which we receive from this stand, from day to day, from Sabbath to Sabbath, and from year to year. Can I save you? No, I can only advise a righteous course, and encourage and aid in walking therein, it then remains for them to take the course which I advise, and I always advise people to adopt that policy which Joseph taught and advocated, and which brother Brigham now lays before us, from day to day. This is what will save you, and you cannot be saved upon any other principle. I have power to save myself, and if I do not save myself, who will save me? All have that privilege, and naught can save us but obedience to the commandments of God. You say, that you have repented and been baptized for the remission of sins, that you have received the gift of the Holy Ghost by the laying on of hands, that you pray, pay your tithing, and day by day, fulfil all the duties required at your hands; such a course is saving in its nature. The most of those present have received their endowments, their washings, and anointings, and have made covenants to their God and their brethren, before witnesses, that they would be faithful, that they would be true, that they would listen to the counsels of the Lord’s servants, and cease to do evil. All who have done this have been pronounced clean, and will they then go and pollute themselves with the wicked? I am sorry to say that a few are unwise enough to do so.

Both men and women have also covenanted that they will have no unlawful intercourse with each other. After all this, do any of you make a practice of speaking evil one of another, of cheating one another, of lying and deceiving? Yes, some who are under the covenants just named, actually indulge in those evil practices, and I say to all such, that if they do not repent of their follies and sins, their washings and anointings will prove a curse instead of a blessing, and will expedite their condemnation.

If a man sins to that degree that he is cut off from the Church, he forfeits the blessings promised on condition of keeping his covenants. When a man loses his membership in this Church, he also loses his Priesthood, and of course the blessings of his endowments. Do not flatter yourselves that you can retain the blessings of the Gospel, and at the same time pursue a wicked course, for you cannot do it.

I feel the importance of these truths, and my mind is often exercised and profited by contemplating upon them. The other night, as I lay in my bed, so weary that I could not sleep, I reflected much upon the principle of obedience, and the government of God in this Church. I then, in my reflections, applied the principle to families in every way, shape, and manner which I could think of, and said, in my heart, I wish I had the skill of a ready writer and power to write what passes through my mind. In the morning I called upon brother Carrington and mentioned the circumstances to him, and I told him that I wished he would write upon the subject of obedience, which he promised to do at the earliest opportunity. I feel the importance of this, for I know that this people cannot continue to prosper as they have done, unless they do as they are counseled; all must be obedient to the powers that be ordained of God.

If it is necessary for me to be subject to my file leaders, I wish to know whether it is not equally for you, and for every High Priest, Elder, Seventy, Apostle, and all others, to be obedient to the Priesthood of those who are appointed to direct them? Is it not right for all men to be obedient to their superiors? And if so, is it not right for women and children to abide the same principle? My spirit, my body, my family, and all I possess in this world are devoted to this kingdom, and so I may say in regard to brother Brigham. These are my feelings upon this subject, and I have had no different feelings during the last twenty-five years.

Is there any difference in the wickedness of the world now and thirty or forty years ago? I think there is. I do not now recollect of having then heard of a divorce in all the region where I lived, and as for a whore or a whoremonger there were few, if any, known in that locality, and if such were found, they were considered unfit for civilized society. But now look down and see what the world is! I have traveled over some of it; I have traveled through most of the enlightened portions of the United States, and much in England, and I have generally found that those who are called the most enlightened are the most corrupt. Does the sad condition of the world hurt my feelings? Not particularly, for that is their own affair; but when the Saints transgress I feel sorrowful. When brother Brigham comes here, and chastises us through the spirit of revelation, or is moved upon to instruct the Saints to their profit, if any portion applies to me, I treasure it up, and humble myself before my God.

I will give you a key which brother Joseph Smith used to give in Nauvoo. He said, that the very step of apostasy commenced with losing confidence in the leaders of this Church and kingdom, and that whenever you discerned that spirit, you might know that it would lead the possessor of it on the road to apostasy. If then you have got this spirit in your hearts, or in your families, and if brethren and sisters, husbands and wives are contending and quarrelling one with another, I say, there is the spirit of apostasy, there is a place where the Spirit of God does not abide in its fulness. Do you suppose that God, His Son, the Holy Ghost, or angels will dwell in a house where there is quarrelling and loss of confidence in the leaders of His appointing? Would you stay in such a habitation? Then let us banish all strife and contention; let no children contend against their parents, nor wives against their husbands, nor anyone against the authorities which God has established. This should be the course in every family, and in every quorum, and let all be actuated and governed by the pure spirit and principles of eternal truth. Let my family take my counsel, as I take the counsel of my President, and they will go into celestial glory, where I am bound to go by walking in that path.

Say to all the legions of devils between this and hell, “Walk in your own course,” and they will not have much power over us, nor over our children. Why? Because we should live above their allurements, and they would be obliged to go about more congenial business, and God would defend us so long as we did not give way.

It is for us to learn to be obedient in our callings and to the Priesthood, in our several quorums and families, and in all circles where we associate together. This is a lesson which must be learned, and when you learn the doctrine of obedience, you will have power to control the weaknesses of your nature, to control yourselves in every respect. But you never will learn this lesson, and gain this knowledge, until you are willing to be controlled by those who lead you in this kingdom.

I desire to stand in my place, to be beneficial to the Saints, to go in and out before the house of Israel, pure and holy. This is my character, and these are my wishes, notwithstanding my weaknesses, which I admit; and this is the character of brother Brigham, and I know it. God bless his soul forever, and he shall live forever, and go into the courts of glory, and enjoy the society of the Father, of Jesus, and all the Apostles; and I will be along with him there, and so will my brethren who are faithful. We will stand so near each other that the devil cannot get between us, and let all our brethren do the same.

Every family should do so, and if they all did, what trouble would there be? What could the wicked do if all the Saints stood faithful in their own places? Do you suppose that they could commit whoredoms? If no woman would bow to wickedness, where would be the whoredoms? Would there be any? No, there could not be any.

After you have received your endowments, a wicked course will more seriously affect you, it will, therefore, be requisite for you to be much more careful how you trifle with holy principles, and transgress your covenants. For this reason I wish the Bishops to take heed who they recommend as worthy to receive endowments, for we shall require a strict account from them.

We have placed Bishops in the different Wards throughout this Territory, and they should be filled with the Holy Ghost, and know every man and woman in their Wards, that they may be able to discern who are worthy of receiving an endowment.

I have heard of some individuals saying, that if the Bishops come into their houses and opened their cupboards they would split their heads open.

That would not be a wise nor safe operation, for there are some hard heads appointed to counsel and direct you in the path of righteousness.

Brother Brigham and I were raised in the midst of mountains, and we have never yet seen the time when threats would swerve us from the line of duty.

I would like to bless all mankind, if they would take a course that would justify me in doing so, and I have extended my hand to the lawyers, judges, military, and civil officers of the United States, and desire to treat them as I would my own children, but how have some of them treated us? They have endeavored, with a few honorable exceptions, to corrupt the morals of this people. I am opposed to those who strive to work corruption for we wish to be pure, and their course leads to death, hell, and the devil, while we desire to rise in the scale of life and happiness. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, March 16, 1856.

I do not now rise expressly for the purpose of giving additional instructions, for we have already heard much today; still, I have a few reflections which I will offer. Can you not remember hearing public speakers, both here and in other countries, use many words without clearly and distinctly conveying ideas?

The discourse by brother Vernon, in the forenoon, quite delighted me. I was extremely well pleased to hear him clothe his ideas with such beautiful language, and so easily understood. Hence, I exhort my brethren, the Elders, when they rise to teach, edify, or instruct the people, not to hamper themselves with efforts to merely select nice sounding words, but to deal out correct and useful ideas, even if you do not use one word in ten in a way that the learned would deem proper. If a speaker presents useful ideas to a congregation of the best scholars in existence, though not one word of his language is strictly proper, yet what he says will feed that congregation, far more than will a perfect volume of nice sounding words which convey few or no important ideas. I will leave the correctness of this remark to philosophers of every grade.

Still, when anyone rises to speak, if his mind is stored with valuable ideas, let him clothe his thoughts with the best language he can command—that which comes to him easily and naturally. I really wish to impress this idea upon the minds of the Elders.

If you will reflect upon what class of speakers have most edified you, no matter whether they are taught or untaught in the learning of the schools, you will readily discover that it has been those whose minds were stored with good ideas, and who spoke so that you could readily and easily understand them, whether their language was couched in the most approved style or not. When you hear individuals speak whose minds are stored with rich ideas, do they not benefit you the most? I care but little about your language, hand out the ideas, and let us know what you have stored in your minds.

I will now refer to a portion of the discourse delivered here this afternoon, and say to the Bishops, that it would be highly gratifying to me, and to all of us, if you would prove yourselves wise stewards. You have a good opportunity to exhibit your abilities, and I say to the Bishop who has just addressed us, won’t you do as I have formerly directed you, and appoint good, wise, judicious men to go through your Ward, to find out what is in that Ward, and the situation of every family, whether they have money, flour, or costly clothing, or whether they are destitute and suffering? This is your business and calling. But many of our Bishops are sleepy and good for nothing, and if I were going to cleanse the Church, knowing the character of individuals, I think I should commence with the Bishops. Theirs is one of the most laborious and responsible offices in the whole Church; it is an office which requires men of the best skill, judgment and talent, to fill, and is one of the greatest importance. Bishops, will you take hold and try to make men of yourselves? After all I have said now and heretofore, if you were going to search your Wards, you would be very apt to come to me to inquire what you should do. I will tell you, do not let there be one place, in the habitations of the Saints in your Wards, about which you are uninformed. Brother Woolley has reported the circumstance of a Bishop finding a woman who had been living upon the charity of her neighbors, and who, at the same time, had valuable property, and money hid up. I can refer you to scores of like circumstances, and what is more, to some of the Elders, those who are supposed to be among the best of our Elders, who have been preaching abroad and brought their hundreds into the Church, who come here with a lie in their hearts and on their tongues, with regard to their means, and declare, emphatically, that they have no means to help themselves with, neither money nor goods.

We have brought them here, and they are still owing the Perpetual Emigrating Fund for their passage, and they have gold, if they have no silver, and have the richest kind of clothing. This brings to my mind the circumstance, of a family in Nauvoo, who were in the habit of traveling from house to house, begging their living, and said, that they were poor and destitute. When the time came for us to leave that city, and that family was starting to St. Louis, the woman loosed her dress and showed one of the sisters her stays, and said, “I have my money sewed up in these stays, and the Church won’t get it.” This woman begged her living, and stayed in Nauvoo almost two years, and would rather be damned than to part with the sovereigns sewed up in her stays. Such people will be damned, and the sooner they leave us the better.

Were I a Bishop, I would know to a reasonable degree of accuracy, the value of the clothing owned by those in my Ward, who were calling upon me for assistance, and I would be familiar with every nook and habitation, and watch carefully that money was not secreted, and the owners begging from those poorer than themselves. I would know whether they had money hoarded, or hid away.

A score of years ago the Elders had to be very watchful, and I do not suppose that, for many years, I slept so soundly but what the slightest tap would wake me up. If any person should say, “Brigham!” I am ready at once to ask, “What is wanted?” I am ready to jump, at a moment’s warning. No person could stir about, without our knowing it.

The Bishops should be equally wide awake, and set those whom they have confidence in, those whom they know to be honest, to be watchmen on the tower, and let them find out who are suffering. Doubtless, there are many who are suffering through want of food, but there is no necessity of any family suffering in this City, and when this City is supplied, the remainder of the Territory may be considered independent.

I presume that we have one fourth less provisions in this City, to the number of the inhabitants, than has any other portion of the Territory, and yet we need not suffer. Here we need not be ashamed to beg, when stern necessity has closed around us. I do not expect to see the day when I am perfectly independent, until I am crowned in the celestial kingdom of my Father, and made as independent as my Father in heaven. I have not yet received my inheritance as my own, and I expect to be dependent until I do, for all that I have is lent to me.

If a man comes to me and says, he is out of food, what of that? He is out of food, that is all. If a man comes along and says, “My family is destitute of food and clothing,” what of that? Simply that they are destitute of food and clothing, and still they may be gentlemen and ladies, for all that, and be honoring their tabernacles and being on the earth.

The customs of the world have made it degrading to ask for food, but it is not, when a person cannot honestly procure it in any other way. The man who is hungry and destitute has as good a right to my food as any other person, and I should feel as happy in associating with him, if he had a good heart, as with those who have an abundance, or with the princes of the earth. They all are esteemed by me, not according to the wealth and position they hold, but according to the character they have.

Bishops, will you try to magnify your calling? I will give you a few words of consolation; at our next Conference we expect to drop a good many Bishops, and appoint others, and we intend to keep doing so, until we get men with good hearts and active brains, to fill that responsible station.

I will now speak upon another subject; one which I have touched upon many times, but which, to this day, is but little understood. I allude to the organization of the spirit and the body, the distinction between the two, and their operations. This subject is not well understood, and generally not much reflected upon, but is one which the Saints have got to learn, if they ever learn the real organization of man. Then they will know and understand the peculiarities of our present organization, and how liable mankind are to submit to its weaknesses, and to the influences of the powers that rule over them.

Were you in possession of this knowledge, you would be more compassionate. As severely as I sometimes talk to you, my soul is full of compassion. It has ever been my study to understand myself, for by so doing I can understand my neighbors.

If this people would apply their minds to wisdom, with regard to themselves, they would be more compassionate than they are now.

From what is at times said here, it might be inferred that everyone who did not walk to the line was at once going to be destroyed, but who has been hurt? Who is about to be killed? Who is about to be taken out of the way? When this people have lived long enough upon the earth, to have the principles of life and salvation disseminated among them, and to have their children taught in those principles, so that they fully know the principles of eternal salvation, then let us or our children turn away from the commandments of God, as some do now, and I could tell you what will be done with them.

Brother Wesley has said, the time is not far distant, but it will never come until the inhabitants of the earth, and especially those who have been gathered together, have a sufficient time to be educated in the celestial law, so that each person may understand for himself. Then if they transgress against the light and knowledge they possess, some will be stoned to death, and “judgment will be laid to the line, and righteousness to the plummet.” But people will never be taken and sacrificed for their ignorance, when they have had no opportunity to know and understand the truth. Such a proceeding would be contrary to the economy of heaven. But after we receive and understand things as they are, if we then disobey, we may look for the chastening hand of the Almighty.

If we could learn ourselves, we should see thousands and thousands of weaknesses in the people. They turn to the right and to the left, to this and that which is wrong; yet if we did know and see things as they are, we should understand that thousands of those acts are performed in ignorance.

I presume there are people hearing me talk, who would give the riches of the Indies, if they had them in their possession, to be able to obtain the mind and will of God concerning themselves. They would give all they possess on the earth, or expect to possess, were they in possession of keys by which they could know the path to walk in. What are we going to do with this class of persons? I will tell you what I am going to do with them, so far as I am concerned. I am going to give them my faith, confidence, prayers, and full fellowship. And when they get through with this probation, if they have done, all the time, according to the best they knew, God will not hold them responsible for what they did not know, and they will be received, through the merits of the Son, into the kingdom of our Father.

I mention this to inform the people, that they may understand what they should do with regard to the law of God, and the transgression thereof. The law is very strict; and in this congregation there are men and women who, with uplifted hands to heaven, before the Father, the Son, and all the holy angels, made solemn covenants that they never would do thus and so. For example, one obligation is, “I will never have anything to do with any of the daughters of Eve, unless they are given to me of the Lord.” Men will call God to witness that they never will transgress this law, and promise to live a virtuous life, so far as intercourse with females is concerned; but what can you see? A year will not pass away before some few of them are guilty of creeping into widows’ houses, and into bed with the wives of their brethren, debauching one woman here, and another there. Do we enforce upon them the strict penalty of the law? Not yet. I hope their conduct arises from their ignorance, but let me transgress my covenant, and the case would be different. I want to live as long as I can, on the earth, but I would not like to live to violate my covenants; I would rather go behind the veil before doing so.

A few of the men and women who go into the house of the Lord, and receive their endowments, and in the most sacred manner make covenants before the Almighty, go and violate those covenants. Do I have compassion on them? Yes, I do have mercy on them, for there is something in their organization which they do not understand; and there are but few in this congregation who do understand it.

You say, “That man ought to die for transgressing the law of God.” Let me suppose a case. Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; and under such circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands. But you who trifle with your covenants, be careful lest in judging you will be judged.

Every man and woman has got to have clean hands and a pure heart, to execute judgment, else they had better let the matter alone.

Again, suppose the parties are not caught in their iniquity, and it passes along unnoticed, shall I have compassion on them? Yes, I will have compassion on them, for transgressions of the nature already named, or for those of any other description. If the Lord so orders it that they are not caught in the act of their iniquity, it is pretty good proof that He is willing for them to live; and I say let them live and suffer in the flesh for their sins, for they will have it to do.

There is not a man or woman, who violates the covenants made with their God, that will not be required to pay the debt. The blood of Christ will never wipe that out, your own blood must atone for it; and the judgments of the Almighty will come, sooner or later, and every man and woman will have to atone for breaking their covenants. To what degree? Will they have to go to hell? They are in hell enough now. I do not wish them in a greater hell, when their consciences condemn them all the time. Let compassion reign in our bosoms. Try to comprehend how weak we are, how we are organized, how the spirit and the flesh are continually at war.

I told you here, some time ago, that the devil who tempted Eve, got possession of the earth, and reigns triumphant, has nothing to do with influencing our spirits, only through the flesh; that is a true doctrine. Inasmuch as our spirits are inseparably connected with the flesh, and, inasmuch as the whole tabernacle is filled with the spirit which God gave, if the body is afflicted, the spirit also suffers, for there is a warfare between the flesh and the spirit, and if the flesh overcomes, the spirit is brought into bondage, and if the spirit overcomes, the body is made free, and then we are free indeed, for we are made free by the Son of God. Watch yourselves, and think. As I heard observed, on the evening of the 14th, at the Social Hall, “think, brethren, think,” but do not think so far that you cannot think back again. I then wanted to tell a little anecdote, but I will tell it now.

In the eastern country there was a man who used to go crazy, at times, and then come to his senses again. One of his neighbors asked him what made him go crazy; he replied, “I get to thinking, and thinking, until finally I think so far that I am not always able to think back again.” Can you think too much for the spirit which is put in the tabernacle? You can, and this is a subject which I wish the brethren instructed upon, and the people to understand. The spirit is the intelligent part of man, and is intimately connected with the tabernacle. Let this intelligent part labor to excess, and it will eventually overcome the tabernacle, the equilibrium will be destroyed, and the whole organization deranged. Many people have deranged themselves by thinking too much.

The thinking part is the immortal or invisible portion, and it is that which performs the mental labor; then the tabernacle, which is formed and organized for that express purpose; brings about or effects the result of that mental labor. Let the body work with the mind, and let them both labor fairly together, and, with but few exceptions, you will have a strong-minded, athletic individual, powerful both physically and mentally.

When you find the thinking faculty perfectly active, in a healthy person, it should put the physical organization into active operation, and the result of the reflection is carried out, and the object is accomplished. In such a person you will see mental and physical health and strength combined, in their perfection. We have the best opportunity afforded any people to cultivate these properties of man.

I do not know that I am trammeled by tradition, or that any of us need to be, hence we are in the best situation to exhibit, through the organization of the tabernacle, the labor and properties of the invisible part. When a person is thinking all the time he is little better than a machine; he perverts the purpose of his organization, and injures both mind and body. Why? Because the mental labor does not find vent through the organism of the tabernacle, and has not that scope—that field of labor which it desires, and which it was wisely designed that it should have. Think according to your labor, labor according to your thinking.

Some think too much, and should labor more, others labor too much, and should think more, and thus maintain an equilibrium between the mental and physical members of the individual; then you will enjoy health and vigor, will be active, and ready to discern truly, and judge quickly. Is it not your privilege to have discernment to circumscribe all things, no matter what subject comes before you, and to at once know the truth concerning any matter? When you see a person of this character, you see one with a healthy and vigorous mind, throughout the whole operations of organization. True, this is not the privilege of everyone; some have to do much thinking, and but little manual labor, while others do much manual labor with little, if any thinking. The latter class are as dull and stupid as the brutes, and when their labor is done, they lie down and sleep, like the brutes. They do not think enough, they should bring their minds into active operation, as well as their bodies. Men who do much thinking, philosophers for instance, should apply their bodies to more manual labor, in order to make their bodies more healthy and their minds more vigorous and active.

Let me take twenty years to come, in which to build cities, temples, tabernacles, halls, dwellings, &c., with my mental organization, and not put forth my hands, or use any manual labor, to perform any of this work, do you not perceive that my body would not have labored during all this period, and that my mind would have labored to excess, even to the overcoming of the tabernacle. Again, let me build house after house, hall after hall, temple after temple, &c., my mind would have something to rest upon, and my body being weary with labor, I could lie down, and both would rest together. When I wish to build a temple it costs me much thought, and when I see a temple finished on this block, as I have seen it in the vision of my mind, do you not perceive that the whole of the labor of the mind, on that matter, is at rest? This is my philosophy on thinking; and if I were obliged to think for ten years, and not erect a building, or help build up a city, or in any way put my thoughts into execution, it would materially injure my mental faculty, through want of results for it to rest upon. But let me engage in active operations, even though I do not personally perform one day’s manual labor, let me see the result of my thinking budding into existence, and my mind has something to rest upon. If I cannot carry out that which is in my mind—that which I wish to accomplish in all the improvements, in building up Zion in the latter days, as soon as I am deprived of the necessary physical labor I withdraw my mind from that object; I will not suffer my mind to rest upon it. For instance, we are going to suspend labor upon the Temple for a year, until we can prepare ourselves more fully for that work. We have abandoned the idea of using adobies in the walls of that building, and intend to use granite. Now, suppose I should begin to think, and think, and still think about it, are you not aware that it would be a worse than useless waste of time and mental labor? My body would become wearied and languid. I do not expect to think about it for one year; goodbye to it, for the present. I must carry out the labor of my mind, or I injure it. Can you go to sleep in one minute, after you have said your prayers and gone to bed? Can you cease reflection, bid goodbye to thought, and say to the body, compose yourself and let us go to sleep? How many now in this house can do that? Whether it is natural, or supernatural, mental or mechanical, it matters not, but I have trained myself to go to sleep when I get ready, and when I am in good health, as a general thing, in about one minute I can be fast asleep.

Until you can govern and control the mind and the body, and bring all into subjection to the law of Christ, you have a work to perform touching yourselves. I delight to talk upon the subject of our organization, but I must do so a little at a time, or I might weary your bodies and distract your thoughts. Short sermons fitly spoken, are better than long ones ill spoken. May God bless you, Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, March 16, 1856.

I feel very thankful for the privilege that I have enjoyed this morning, and for the discourse that has been delivered to us, it is meat and drink to me—it is joy and peace. Truly if we are good men, and good women, we can make ourselves very comfortable and happy, otherwise we shall be very miserable.

I believe that it is a hell intolerable for a people, a family, or a single person, to strive to grasp truth with one hand, and error with the other, to profess to walk in obedience to the commandments of God, and, at the same time, mingle heart and hand with the wicked.

I believe that I should be one of the most miserable beings upon the earth, if I did not enjoy the spirit of the religion which I profess. I also believe that if every person, who professes to be a Latter-day Saint, was actually a Saint, our home would be a paradise, there would be nothing heard, nothing felt, nothing realized, but praise to the name of our God, doing our duty, and keeping His commandments.

There are thousands of individuals in these valleys, and I may say thousands within this City, men, women, and children, who are constantly minding their own business, living their religion, and are full of joy, from Monday morning until Saturday night.

On this account, they do not obtrude themselves and their acts upon the notice of the public, hence, they are known but by few. Probably my beloved brother Vernon, who has spoken to you this morning, is not known by many of this congregation, for since his arrival in our midst he has been quietly and industriously practicing the principles of our religion. For this reason a formal introduction of brother Vernon to the congregation might by some have been deemed necessary, but with me “Mormonism” is, “Out with the truth,” and that will answer our purposes, and is all we desire.

Brother Vernon came here with Elder Taylor, when he returned from Europe. He is not known except by a few of his associates, who have been laboring with him at the Sugar Works. But, suppose he had been guilty of swearing in the streets, of getting intoxicated, of fighting, and carousing, he would have been a noted character, and there would hardly have been a child but what would, by this time, have known brother Vernon; and the expressions would have been “O, he is the man we saw drunk the other day, the one whom we heard swear and saw fight; the one who was tried before the High Council for disorderly conduct, or reproved before a General Conference for his wickedness.”

But brother Vernon is almost entirely unknown, because he has lived his religion, kept the commandments of God, and minded his own business. So it is with many in this City, they are known but by few, they live here, year after year, and are scarcely known in the community, because they pay attention to their own business.

They live their religion, love the Lord, rejoice continually, are happy all the day long, and satisfied, without making an excitement among the people. This is “Mormonism.” I wish we were all so, I should then indeed be very much pleased.

I think such a state of society would answer my happiness, not particularly my spiritual enjoyment, for I know that in that particular I must be happy for myself. I must live my religion for myself, and enjoy the light of truth for myself, and when I do that all hell cannot deprive me of it, nor of its fruits.

My spiritual enjoyment must be obtained by my own life, but it would add much to the comfort of the community, and to my happiness, as one with them, if every man and woman would live their religion, and enjoy the light and glory of the Gospel for themselves, be passive, humble, and faithful; rejoice continually before the Lord, attend to the business they are called to do, and be sure never to do anything wrong.

All would then be peace, joy, and tranquility, in our streets and in our houses. Litigation would cease, there would be no difficulties before the High Council and Bishops’ Courts, and courts, turmoil, and strife would not be known.

Then we would have Zion, for all would be pure in heart. I should be pleased if we had a few more thousands of such men as brother Vernon. That class, I am happy to say, is increasing, this I can truly say, for the encouragement of this community.

When we reflect upon how many strangers we gather to these valleys, those who formerly believed some of the various creeds of the day, which did not fully inform them upon the principles of the Gospel, who come clothed upon with many of the diverse traditions and customs of different nations and neighborhoods, and how harmoniously they mingle, how few differences exist among them, how little strife and wickedness, it is a subject full of consolation.

Still there is much more strife than we should have, yet, with all, consider how easily, under these varied circumstances, we get along, how easily we pass the time, and with what little difficulty. I can say in truth, for the comfort and credit of this community, that the Latter-day Saints are indeed improving.

Do you hear of any difficulty among those long tried and proven, or among that portion of younger members who are thoroughly imbued with the principles of the Gospel? Rarely.

You seldom find persons who have been reared in this Church, or who were very young when their parents came into the Church, creating any difficulties. They grow into the truth; they understand those principles which are taught; they know the very foundation and essence of the Gospel, they are schooled in the first rudiments of the education of the Saints—in those principles which are designed for the people in their childhood, while learning the science of government.

These principles seem to be lost to the world, judging by their present operations. Bother Vernon beautifully portrayed this fact. The principle of correct government seems to be lost by the world, seems to be taken from the nations.

The very rudiments of the Gospel of our salvation teach the principles best adapted to control the child, and if so, of course, best designed to guide his steps when he has advanced further in life. And if best for instruction in the government of one, they must be for that of two, and if for that of two, then they must needs be for that of a family, of a neighborhood, of a nation, and of the whole earth.

No man ever did, or ever will rule judiciously on this earth, with honor to himself and glory to his God unless he first learn to rule and control himself. A man must first learn to rightly rule himself, before his knowledge can be fully brought to bear for the correct government of a family, a neighborhood, or nation, over which it is his lot to preside.

Is the spirit of the government and rule here despotic? In their use of the word, some may deem it so. It lays the ax at the root of the tree of sin and iniquity; judgment is dealt out against the transgression of the law of God.

If that is despotism, then the policy of this people may be deemed despotic. But does not the government of God, as administered here, give to every person his rights? Does it not sustain the Methodist as well as the “Mormon?” The Quaker equally as well as the Methodist, in his religious rights? The Jew as well as the Gentile? It does. It will sustain all the religions, sects, and parties on the earth in their religious rights, just as much as it will sustain the Latter-day Saints in theirs. Not that the diverse creeds are right, but the agency of the believers therein demands protection for them, as well as for us.

The law of God is pointed against sin and iniquity, and where they appear it is unbending in its nature and must, sooner or later, hold sovereign rule against them, or righteousness could never prevail.

Do we not see this exemplified in a portion of sacred history? When there was rebellion in heaven, judgment was laid to the line and righteousness to the plummet, and the evil were cast out. Yet there was a portion of grace allotted to those rebellious characters, or they would have been sent to their native element.

But they must go from heaven, they could not dwell there, they must be cast down to the earth to try the sons of men, and to perform their labor in producing an opposite in all things, that the inhabitants of the earth might have the privilege of improving upon the intelligence given to them, the opportunity for overcoming evil, and for learning the principles which govern eternity, that they may be exalted therein.

I know that this people are improving, notwithstanding we have trials and are called to pass through difficulties, and have to endure a season of scarcity.

I tell you honestly that I do not know when I have been more thankful, in all my life, than I have to see the pinching hand of want compel every man and woman to pray to God our Father, to give us day by day our daily bread.

It makes me happy, inasmuch as the people will not otherwise understand that the Lord does feed them. In years of plenty their understandings seemed closed to this fact, they did not appear to realize that the Lord made the earth fruitful, and caused it to yield its fruit bountifully.

And while our flocks and herds were increasing upon the mountains and plains, the eyes of the people seemed closed to the operations of the invisible hand of Providence, and they were prone to say, “It is our own handiwork, it is our labor that has performed this.”

The people are so blinded, when they are prospered, that they do not realize that it is all due to the direct providence of that God who is truly invisible to the world, but whose operations should not be unacknowledged by this people.

It seems to be so interwoven with our nature, while we are blessed and surrounded with all the comforts of the earth, to forget that the Lord furnishes these things to us. Then I say that I rejoice, when the Lord brings us into circumstances calculated to make us aware that if we are fed it is Him that feeds us, that if we are clothed it is Him that clothes us, for we cannot do it ourselves, that if we get bread to eat, from this until harvest, it must be the hand of the Lord that furnishes it, for of ourselves we cannot obtain it.

I am glad to see you brought into a state where you may begin to think and realize from whence your blessings flow. The Lord rules and reigns.

If we could see and understand things as they are, we would understand that there is not a king upon his throne, that there never has been from the forming of the earth to this time, without the Lord bringing about the circumstances which placed that king in that position. There never was one dethroned, without the Lord moving the circumstances to cause it.

There never was a nation built up and prospered, except by the hand of the Almighty, and there never was a nation crushed and brought to naught, without its being done by the generalship—the invisible workings of Providence.

The ancient proverb reads, “Whom the gods would destroy, they first make mad,” and it is written that the Lord will destroy the wicked, and He has done so by bringing about circumstances to cause them to destroy themselves.

Do you suppose that the Lord would have ever given a king to Israel, if they had not required one at His hands? No, He would have been their king and ruler, and there would have been a Prophet to guide them, had it not been for their rebellion. They made choice of a king, and God gave them one in His anger.

Their rebellion against the law, the agency given to them allowing their free choice, induced them to ask for a king, and God gave them one.

Was it the Lord’s choice that they should have an earthly king? No, it was not His mind and will, but it was the will of the people, consequently, He brought about circumstances to give them kings and rulers, according to their desire, and to bring judgments upon them.

The Prophet Joseph has been referred to, and his prophecy that this people would leave Nauvoo and be planted in the midst of the Rocky Mountains. We see it fulfilled. This prophecy is not a new thing, it has not been hid in the dark, nor locked up in a drawer, but it was declared to the people long before we left Nauvoo. We see the invisible hand of Providence in all this; we realize that His hand has wrought out our salvation.

Through His control of circumstances this people have been removed from civilization, and have been brought to inhabit these vales among the Rocky Mountains, to dwell in these desolate and barren plains where no other people, that we have any knowledge of, would live one year, if they could get away. The providence of God has brought us here.

Are we here in fulfillment of prophecy? The world say that the Prophet knew nothing about it, that the Lord had nothing to do with it, that the “Mormons” became obnoxious to them and had to leave, because they were the weakest party, and their enemies the strongest. “No, God knew nothing about all this, He had no hand in it, but we could not live with you Mormons.” They said, “We Methodists, Presbyterians, Baptists, &c, cannot live with you, one of us must leave, which shall it be? You Mormons must leave, if we can drive you.” They herald forth that, “It was us who drove you to the Rocky Mountains, as everyone knows who is acquainted with your history.”

“The Mormons must leave and go where no other people will go, and live where no other people can or will live.” The world cannot see the hand of the Lord in all our movements, they have not eyes to see, nor hearts to understand that the Lord showed the future to the Prophet Joseph, and brought it before him in vision. They cannot understand that the Lord produced all the circumstances which effected the removal of this people. They do not now understand that the Lord is building up His kingdom on the earth, is gathering His Israel, for the last time, to make a great and mighty nation of this people.

Circumstances have planted the Saints in the midst of the mountains, have given them a Territory and a Territorial Government, and will, ere long, give them a free and independent State, and justly make them a sovereign people. Circumstances will accomplish all this. Now, in the name of common sense, who rules these invisible circumstances? Is it you, or I? True, to a certain permitted degree, we rule, govern, and control circumstances, in a great many instances, but, on the other hand, do not circumstances control us? They do. Who has guided all these circumstances, which neither we nor the Prophet knew anything about? Was it in the power of a single man, or of any set of men, to create and control the circumstances which caused this people to be planted within these mountains? The moment that you say it was not, you acknowledge the workings of a Supreme Power.

The world, and those of us who are destitute of the spirit of the Gospel, will say, “Oh, it happened so.” Two years ago there was a hue and cry, from east to west, from north to south, and it was heralded forth in the papers throughout the States and all Europe, that “Governor Young says he is Governor of Utah and will be, and that President Franklin Pierce cannot remove him from the gubernatorial chair.” I ask, am I removed? Is not Brigham yet in the chair? God has ruled in all these things, though we may not know it. I said then, and I shall always say, that I shall be Governor as long as the Lord Almighty wishes me to govern this people.

Do you suppose that it is in the power of any man to thwart the doings of the Almighty? They may as well undertake to blot out the sun. I am in the hands of that God, so is the President of our nation, and so are kings, and emperors, and all rulers. He controls the destiny of all, and what are you and I going to do about it? Let us submit to Him, that we may share in this invisible, almighty, Godlike power, which is the everlasting Priesthood. We cannot thwart the plans and purposes of the Almighty. Do the world comprehend that if this people are faithful to God, they will become a mighty people? No. It has been leaked out, to a few individuals, that the government of the United States is going to send troops here to drive out the “Mormons.” I say to such threateners, cease your folly, for you can only do as God permits you.

When certain immaculate judges went from here, they were going to obliterate “Mormonism.” What did they accomplish? They did all they could, and, like an empty sound, their vaporings passed away and are known no more, neither are those judges known. Where is Mr. Brandenbury? Is he seated in the President’s chair, under the wings which shadow this nation? Does he control the strength and power of any part of the American Union? Where is he? The last we heard of him he was in Washington, doing a little writing for this, that, and the other lawyer, when he could get any to do, and attending to cases as a lawyer, when he could get a few dollars for transacting a little business of that kind, for this or that man; running from office to office, and from pillar to post, to obtain a living. He is a tolerably good man, after all; and, if he had done as I counseled him, he would have stayed here, and let that other judge go. Mr. Brandenbury was a good sort of a man, he never had any difficulty with me, and would have done well, if he had only had sense enough to know that he could not obliterate “Mormonism.” But he thought that his associate was going to blow the advocates of truth out of existence, when he might as well blow towards the sun to puff it out.

When men operate against this people, they may spend all they possess and all their ability, and it will pass away like an empty sound, and they will be forgotten. Such persons have always come to naught, and all who fight against the people of the Most High will continue to come to naught.

Who that has lifted his heel against Joseph has ever prospered, from the day he found the plates, from which the Book of Mormon was translated, until now? No man. So it will be with all others who leave this community thinking to injure them. Show me the priest, the church, the people, the state, or nation, that will prosper in lifting the heel against the kingdom of God, which is built up upon the earth. They cannot prosper in such a course. Do not be fearful, brethren, you and I will live here just as long as the Lord wishes us to. If I have fears about anything, it is that you and I will not live our religion; if we do this I am at the defiance of all the wicked. I sometimes become excited when I talk about them, and so do my brethren. Why? Because we are made of flesh, blood, and bones, like other men, and sometimes our feelings are warm, when we think about the conduct of our enemies. But what do the pure principles of the Gospel teach us? “Be still, and know that I am God, that I rule in the heavens above, and perform my pleasure on the earth, and that I turn the hearts of the children of men, as the rivers of water are turned.” He asks no odds of anybody. Who does He call upon to counsel Him, to dictate Him in the affairs of His rule on the earth? He is the Father, God, Savior, Maker, Preserver, and Redeemer of man. He holds in His hands the issue of all things, and will judge every man according to his works. I will be Governor so long as God permits, and we will live here, and have hard winters and unfruitful summers, and suffer the ravages of the destroying insects—what for? To bring us to our senses; I am thankful for it.

Those of you who have come here without breakfast this morning, do not go more than five days without eating. When you have gone that long without food, make your wants known to your neighbors and tell them that you need something to eat, and if you come to me I will feed you. I have sustained my family comfortably with eight ounces of breadstuff a day, to each individual. I have had my children come to me and ask, “Shall I give away my rations today?” We have plenty of potatoes, and I presume that my family does not consume, on an average, more than five ounces of breadstuff a day to each person. We have had plenty, ever since the first year we came here.

Be mindful, and do not go too long without eating. Notwithstanding the scarcity, I say to those who send their children to beg from house to house and who are lugging home a dozen loads a day—stop that. There are families now in this city, who profess to be out of provisions, sending their children out to beg, and selling flour and meat for money to carry them to the devil; now stop that. I say to you Bishops, appoint assistants to visit every house in your Wards, and instruct them to take the liberty of lifting up the chest lids, and of looking under the floors and under the beds, for I tell you that some will hide their provisions and lie to you, and tell you that they have nothing, while they are getting money for the flour, &c., which their children beg from this community, to carry them to hell, or back to the States, or to England. I say to such as are compelled to beg, when you have received a sufficiency to supply your wants, stop. When the month of June arrives, and the fields are teeming with their golden fruits, there will be plenty of wheat and flour for sale in these streets, for there is a reasonable supply of those articles of food. This is a word of encouragement, therefore do not go too long without eating, and if you are now brought to the pass which compels you to call upon the Lord, saying, “Lord, feed us, for unless thou feedest us we cannot be fed; my Father open the way that I may get a little bread to feed myself and children, or I shall not be able to get it,” I say, good, glory, hallelujah, that you are brought to your knees to confess His power, and to acknowledge His hand. That you may be faithful is my prayer, all the day long, in the name of Jesus Christ. Amen.

A Discourse by Elder Daniel H. Wells, Delivered in the Tabernacle, Great Salt Lake City, March 9, 1856.

It appears to have fallen to my lot to occupy a few moments of this morning. Though unexpected to me, I rejoice in the opportunity of addressing you in a public manner, in meeting with the Saints of God, and learning those principles which are calculated for our exaltation. I rejoice in being numbered with the Saints of the Most High, and that I have a part in the great work of the last days in connection with my brethren—those with whom I am more closely associated, and those who are before me.

I feel assured that this work is all-important, and that we consult our own interests more than those of any one else in being engaged in it. I rejoice in the present position, prospects, and condition of this people, and in the progress which they have made in gathering those who are zealous of good works, and whose aim and designs are to build up the kingdom of God on the earth. We are fast becoming a great nation; we have passed on from stage to stage until we are recognized as a nation composed of Saints—of “Mormons.” We have made great strides in power and influence since this people were organized, and it is a matter of great rejoicing with me.

Of all government organizations on earth, I deem the organization of this Church, with its First Presidency, its Quorum of the Twelve Apostles, of High Priests, of Seventies, its Bishopric, &c., the most perfect. It is one great whole, and perfect in all its parts. That First Presidency have called around them men to aid and assist in carrying on the business requisite in rolling forth this work, to build up cities and temples, and to assist in counseling and leading the people.

Then does it not become our duty to rally round the standard raised by that Presidency, and to sustain and uphold them? I think it does; and it is more particularly to this point that I wish to direct the attention of the congregation.

Our cause affords sufficient occupation to absorb the attention, energies, and ability of every man and woman in the world, aside from the few who embrace the faith. We will say, then, that whatever the First Presidency wish to accomplish should be sustained; and they should be supported by the entire mass of the people, in order that the people may be united, and that all operations may be carried out as directed from day to day.

We expect to build up the kingdom of God on the earth, that we may have access to the courts of heaven and participate in those endowments and exaltations in this life and in the life to come which we anticipate. Do the people understand, or do they not, that it is their privilege and duty to devote all they have, as well as their energy and ability, for the furtherance of this Gospel? It sometimes appears to me that if they understood this matter in the light in which I do, the First Presidency would not be so burdened with debt as they now are. Many are probably not so well acquainted with the business operations of the Church as I am; for they are not appointed to specially operate in that department. Last season’s opera– tions in the emigration of the poor created over fifty-three thousand dollars indebtedness, which was rolled in upon the Presidency to meet here. In whose hands are these means? In the hands of those who have been brought here, and the brethren who have lent them come with their drafts to draw the pay. The past season has been financially disastrous; and when disasters visit the people, they affect the heads of the Church, who feel them more sensibly than do any other part of the community. Large numbers of cattle perished on the Plains, our crops were destroyed by drought and grasshoppers, and many cattle and horses died during the winter. These losses have materially curtailed the resources of the Church, and it had not funds with which to promptly meet all indebtedness. Worse than all, most of the creditors require every dollar to be paid in money, and that, too, forthwith; the amounts must be forthcoming in money. Suppose we say that the Emigrating Fund Company are responsible for their debts, and should be; but what are their resources? It is well known that they consist of the debts which are held against those who have been assisted, and the cattle and wagons with which they came. Unless these debts are collected, and the oxen and wagons turned into money, how can the Company meet their liabilities, so long as only cash will be taken in payment? There has been no sale for this kind of property by which money could be realized; and the poor, who have been assisted, have not been in a situation to refund the money which has been expended in their transportation. Wherefore it is easy to comprehend what becomes of the means of the Perpetual Emigrating Company. The whole weight of indebtedness falls upon the President, when at the same time he is not obliged by law or by any fair, reason– able, or honest requirement to pay one farthing of it. He has absorbed the resources of the Church to meet this indebtedness, for which nothing but money would answer; and that is the source from whence money has come, and not from the resources of the Perpetual Emigrating Fund Company.

Why cannot the brethren who hold claims against the Company exercise a little judgment and patience, and wait until the people who have been assisted are able to pay? Some of the creditors may say that they are poor. And what if they are? They say that they had means once, and they take it hard to be shortened. What of that? What if they should come on a level with the rest of their brethren? Is there no reward in this? Are they not professedly Saints? And do they not wish to gain an eternal exaltation with the Saints? Suppose you do let your means go in this way, what of it? And suppose you never get it again in cash, there are the resources of the Company. Take them, and that in strictness is all you could do.

But no: many are ready to apostatize if they cannot get their money. Some were not in the city a week, and others not a day before they came to see if they could not get their money, for fear they would come to want. I mention this conduct because it is not right. I would like brethren to come into this kingdom with an understanding that their salvation will cost them all they have got and all they ever will have. Perhaps there are a few who measurably feel and realize what the Presidency have to encounter in these and other business operations; for there is hardly a poor person in the Church but expects to have the Presidency sustain them. They are the first ones they apply to, it seems to me, to sustain them. This they are willing to do, if they had the ability, and generally they have had the ability; and perhaps that is one reason why the poor throng them.

We have Bishops, Teachers, Deacons, and Priests in this kingdom, according to its organization; and I would here ask one question: Is it not manifest that these helps should stretch forth their hands and strive to assist? There is such a thing as overburdening the Presidency in these matters.

I do not presume, in this crisis, that the Bishops and their helps have food sufficient to support all the poor in their Wards; but what do I suppose? That they have heads on their shoulders, and that the Teachers have, and they can calculate, and devise, and manage, and arrange for their neighbors, and those who are under their care; and I suppose that it is their duty to do so, and take that care from the Presidency of the Church. The conduct of many would indicate that they think that the Presidency can easily attend to each of their individual affairs, and those too of a trifling character. I almost daily turn away numbers who press to the President with trifling questions.

I will mention one instance, by way of illustration. The other day a man came to ask the President if he could not inform him how he could collect a debt from one who owed him. What was that to President Young? I told him to attend to his own business, and to go to the proper authorities. Do you suppose that President Young is going to collect all the debts of this people? Just reflect for a moment what an immense amount of business would roll upon that man, if he would let the numbers who wish to, consult him upon every trifle.

I have referred to only one instance; but similar ones are as numerous as the stars in the heavens. He has the most patience of any man in the world, or he would not listen to nearly as many as he does. I have observed one thing—the poor, the weak, and afflicted I never knew him to turn away: he will always condescend to their smallest wishes. It is a great burden upon him, and I can tell the people that it is wearing heavily upon him. Let any person, if he wishes to comprehend the matter fully, tax his mind to the utmost in a thousand different ways in a day, seeking to advise and counsel for the best good of those who apply to him, and he will find that it will fast wear him down to the grave.

The power of faith and the blessings of the Almighty sustain our President. Were it not for them, no man on earth could perform the labor he performs; and I believe that no other man ever did.

Circumstances render it impossible to go on with the Public Works. We have work enough to do, but we have not provisions to give the laborer. It is unpleasant to stop the Public Works, not only because it retards improvement, but because those who have been laboring on the works look to that quarter for their subsistence. Many who have labored there are without breadstuff or anything to eat; and they think that if they can get to work as formerly, they will get food. The only wonder to me is that anything has been left until now, and there is not much. We have to get along from hand to mouth in order to conduct matters on the present limited scale, and are obliged to stop operations until after harvest. It is the counsel of the First Presidency for every one to be diligent in raising grain and other products of the soil, that we may replenish the granaries and storehouse, and have food to sustain the laborers.

The everyday duties of life are the ones which are particularly incumbent on the Saints; and it is for them to be humble and perform their duties faithfully, and the great work of the last days will go on. It is rolling forth with magnitude and power, and these small appearing matters are as important as anything else towards the accomplishment of that end.

We have a few business operations that we would be pleased to keep in motion, if we could get the provisions with which to do so. In this connection I will make a few remarks touching the Deseret News. Is it not a good paper? And are not the people edified and profited by it? How do they pay for it? There is not enough received on subscription to sustain the hands who publish it—the compositors, and pressmen, and others necessarily engaged upon it. I know this fact from what little knowledge I have of that department, although that is not particularly the department I have much to do with. Subscriptions are paid in everything except provisions and money, and other valuable articles requisite in publishing a paper.

Aside from that, there are not one-fourth as many papers subscribed for as there should be, and then paid for in good available means, at least so far as each one might be able. About 4,000 papers are now issued, and certainly 12,000 should be. Then it might be afforded cheaper and be paid for promptly; and the people can easily pay for it, because EVERYTHING THAT CAN BE THOUGHT OF is taken in payment. Why do not the people sustain their paper more liberally? They will do some good by doing that both to themselves and the cause. A new volume is now commencing, and I recommend those who take it to continue to do so, and to use an exertion to have their neighbors take it. And let those who realize its value procure subscribers and send in their names, accompanied with the pay, so far as possible, and that will help to sustain the paper. What makes me think and speak of it? Simply this: There are men who work on it that are weak, through want of suitable provision, insomuch that working off the 4,000 per week is too hard for them. They are now rationed on half a pound of breadstuff per day, and they begin to look sickly and to sink under the labor, for want of more food. We have to give extra rations for extra work, on account of having to carve so closely. Then why not come on with six dollars in advance for the new volume, that the men who work on it may have something to administer to their health and comfort from week to week?

Has there been means enough in the hands of those who attend to that department to sustain it? No: they have had to call upon the Church for aid. The subscribers have failed to furnish provision enough to feed the men actually at work on the paper, or money with which to purchase it. There are many who have available means, but do not take the paper. They could and should take it and pay for it. I am satisfied of this.

It is the wish of the President that the Big Cottonwood canal be completed this spring. When provisions are again plenty, we may set men to quarrying rock for the Temple, and the canal be prepared for its transportation. It is desirable to have this work done with labor-tithing, particularly so far as the laborers can furnish themselves. Let the Bishops call out the brethren to complete that work as speedily and as extensively as it can be done without interfering with tilling the soil, that it may be timely secured against high water. These are some of the labors which the First Presidency desire to carry out, and everybody should respond and manifest, by their performances, their faith concerning them.

I am not much of a hand to go into the mysteries, or to strive to peep into futurity, to see how this or that is going to be done in the world to come, and to strive to find out how high an exaltation I am going to attain to. Those are matters that do not concern me at all. I have no uneasiness on those subjects. I have always felt that if I did my duty from day to day, and remained faithful to the end, I should get a reward that would be perfectly satisfactory to me, whatever it might be: therefore I never concern myself about what is going to be my reward in future life. It was sufficient for me, when I learned this faith, that I might be permitted to have a name among the Saints, be numbered with them, have the opportunity of showing by my works whether I was a Saint of the Most High God, and be permitted to assist my brethren, and do what little I could for the rolling forth of this kingdom, and building it up, regardless of the consequences in the future, and perform those duties set before me from day to day with the best ability and talent I could command, devoting myself exclusively to the building up of this kingdom.

That is the way in which I at first looked at “Mormonism,” and it is the way I have looked at it ever since. I am so strong in the belief of the doctrine, that I recommend every one of the brethren and sisters to look at it in the same light in which I do. It is the all-absorbing topic with me; and it is no matter what I am called to do in this work, it is for the sake of truth—no matter how tired and fatigued I may be, it is for the sake of truth.

The more we can do, so much the better; for it is our duty, nothing more—it is our privilege, nothing less. And it is one of the greatest privileges that has ever been extended to the children of men. That privilege is a blessing which should be appreciated, and which I have often found was not sufficiently so, by some portions of the people. I have known people applying for inducements to dwell among this community, asking, “Can I get a living, in case I obey the truth? Shall I be sustained in my profession as a lawyer, teacher, &c.?” as though that had anything to do with the question—as though “Mormonism” must support and sustain them. It will do it, it is true; but it is their business to do all they can to sustain and promote that.

The heavens are ready to shower down blessings, if the people are ready to receive and sufficiently appreciate them. The reasons that we have not the blessings of the Almighty in greater abundance arise from the fact that we are not at present capable of receiving more. When and where have this people ever seen the day when they have not had just as much labor to perform as they could stand under? I have never seen that day, and I do not expect to.

Then let us firmly bear up our shoulders, and nobly bear off the kingdom. It is our work, if we will do it. The Lord wants us to do it: it is a privilege he has extended to us. We have this to perform, and he is letting the duty rest upon our shoulders as fast as we are able to bear it. Shall we complain that it does not come fast enough? Let us gird up our loins and go forth in the strength of the Almighty, and accomplish the work as rapidly as we can.

The Lord has set his hand to gather his people. Then let us realize the good he has called us to perform, and be more diligent to do his will. Let us exert ourselves in this work to the utmost, and be more humble, faithful, and diligent, and the labor will increase, inasmuch as we are able to do more. Who does not wish to see a Temple reared? Whose hearts would not leap for joy to see that structure going up? Then let us go to with all our might and raise grain; and when we raise it, let us be careful how we use those blessings, and not, as in times past, treat them lightly and tread them under our feet.

Let us improve, in this particular, as in all other duties, and the blessings of the Almighty will be continued with us in greater abundance as we progress. Let us do all we can to sustain the Presidency in the operations they wish carried out. Let us respond to their calls when made, and abide the counsel given from time to time. Let us live unitedly and shape our lives according to the Gospel, both in the sight of our God and our brethren. Let us put away quarrelling and contention, and be willing to edify and counsel one another.

Let us do these things, and remain prayerful and humble before the Lord, and see if he will not pour out a blessing greater than we have ever yet enjoyed. But when the blessing comes, there is the danger. Let us remember that we are always dependent on the great God, the giver of all good. Do the world realize this? He will make this people know it, and make them understand that they are, whether he does the world or not.

If the past will not suffice, we shall be chastened until we do understand that we are dependent on Him, and that we have to walk by faith. Can we walk by faith? He is trying some of us, I think. Do you feel afraid that you will not have plenty to eat? I never do. I recollect a circumstance that took place with myself in 1849. I was living in a family of twelve persons, and we were out of provisions. A neighbor, whose family was sick, informed me that he had not anything in the house to eat. I told him to call and I would give him some flour. I went out to get some breadstuff, and when I was out he called. My sister-in-law told him to call again. When I made him that promise, I did not know where the flour was coming from, and there was not half as good a chance as there is now. When he called again, I had the flour for him. In that way we lived, and I felt no uneasiness about where the next meal was coming from. We had to ration ourselves, and had something every time we needed it. If the brethren would feel that way, I think they would save themselves much anxiety.

I think if the people will exercise their faith as well as their works, and use every means in their power, that they will be able to manage pretty well, with the help of their Teachers and Bishops. I am not in the least concerned but what there are provisions among the community sufficient to carry us through, if a proper disposition is made of them, and economy is adhered to by all. I have no uneasiness on this matter, and recommend my brethren to have none.

I would recommend to every individual a proper diligence in providing; and if the brethren who have would open their hearts and distribute in wisdom, it would be a very good thing; and I know that they do in a great measure. Some are apt, at times, to make complaints against those who have a little grain stored away, if the owners do not deal it out to suit their notions. Some will complain of the person who is doing his best to accommodate them. Though there may, sometimes, be cause for complaint, at other times, when the matter is fairly scanned, there is no cause.

I am rejoiced with being able to say that there are not many in our midst who would refuse to divide to the last crumb they have, even if they did not know where the next was coming from. Hence, the people may feel encouraged (those who are destitute), because they have assurance of faith that, so long as food is among the community, they will have a part of it. I speak of these things, that the inexperienced may have their faith increased, and that they may feel to rejoice that they are as well situated as they are, amid Saints of the Most High, and that the Lord loves them while showing them that they are dependent upon Him.

He has work for us to do. Do we realize that we are the persons he has called to do it? That we are in his hands, and that he is teaching us from day to day by his Prophets, and servants, and his hand-dealings towards us? If we do not realize this, should we not? Remember that it is our Governor who governs, rules, controls, and directs all matters for the best interests of this people. Then let us be submissive and humble in his hands, like clay in the hands of the potter, and let him mold us to his likeness. If we will do this, the Lord will bless us; and if we appreciate his blessings, he will continue them.

Do you not know that he delights to give good gifts to his children, more than any of us do to our children? Do you not know that the heavens are full of blessings designed for this people? Then why do we not uniformly walk in the paths of righteousness, that we may continue to be the people of the Lord’s choice, to do his work in the last days, and give him the honor and glory? Who can rise up and say, in their own minds, I have done this; this is my work? No—the Lord has done it. And if we are privileged to be his humble instruments, let us be satisfied with that honor. Let us put on the harness and work a work of faith, for the interest of the kingdom of God upon the earth. This is my exhortation.

I know that this Gospel is true, and I feel to bear my testimony that Joseph Smith was a Prophet of the Most High God, that the Book of Mormon is true, and that President Brigham Young is Joseph’s lawful successor; that the organization of this kingdom is the organization owned of the Almighty, even the kingdom of God upon the earth.

That kingdom does exist, and it is our happy privilege to be numbered with the Saints, and to have a part in this matter. Then let us rejoice continually, and do what we can to pro– mote the interests of the cause of Zion, build up cities and temples, do whatever else may be laid before us, and improve upon the blessings the Almighty bestows upon us continually. May we improve our minds and strengthen our understandings, that we may be fully qualified to perform those duties incumbent upon us, from day to day, with ability before our God. Amen.

A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 9, 1856.

How is the will of the Father done in the heavens? Everyone may read in the Bible that when Lucifer rebelled against the Father, and against Jesus Christ, His Son, he was cast out of heaven, with all those who partook of his spirit.

Were they not all cast out of heaven? We are praying constantly that that may be done on earth, even as it was done in heaven. Would you not like to have the day come when those who rally to the standard of wickedness, which the devil raises, will be cast out; when the Saints may live in peace, and enjoy the comforts of life—partake of one spirit, and be one from that time henceforth, and forever? I am praying for that time to come, and I believe that God will spare my life until I can have the privilege, with thousands of others, of casting corrupt, rebellious beings from our midst.

If I do not live to behold that period, in the flesh, as the Lord liveth, I will see and enjoy it in the spirit, and I will help to accomplish that work. What, in this body? If not in this body I shall in my new one, for I am going to have a new one when I have done my work in this tabernacle which I now possess, and which you now see.

I wish to do my work, and to have it well done, that I may merit and purchase, by my faithfulness, a new body which will be after the similitude of the body I now have.

This tabernacle will be laid down, and my spirit will pass through the veil, into the world of spirits. I told you, the other day, that when you are through with this state of existence your labor is not at an end. The spirit world will probably be equal to this, in that respect, and I think, a little harder.

Here we pray that the time will come when the will of the Father will be done on earth as in heaven. Did not they cast out the devil and all who rallied to his standard? They did.

I have been much interested with the discourse just delivered by brother Wells; it is true. Treasure up the words he has spoken, for your salvation depends upon your observing and walking by them. You are not all indebted to the Perpetual Emigrating Fund, but a good many of you are. That Company is in debt, and who does the weight of that debt rest upon? Upon brother Brigham, and upon those whom he calls to his assistance. Do you feel interested in the welfare of that Company? Many of you do not care one dime for the P. E. Fund. That is plain language, but it is true.

Is President Young oppressed? He is; and he is perplexed with those debts which have been made without his knowledge and sanction. It is far easier to contract a debt than it is to pay it.

Many of our Elders abroad run the Company into debt. What a sway I could have, if I had the privilege of incurring liabilities to the amount of fifty, sixty, or eighty thousand dollars, and not be under obligation to pay one dime of it, but leave our President to foot the bill.

It is just as reasonable for us all to run into debt at these stores, and then expect the President to pay our debts. What an unwise policy to run the people into debt, beyond the means for prompt payment, and that too at a time when we were clear of debt, the result of brother Brigham’s skillful financiering and wise management.

He foresaw that these hard times were coming, and labored hard that we might be independent and not be oppressed, but instead of that he is oppressed.

It is as necessary to talk about this as it is to talk about anything else. Why? Because all the poor Saints who are in England, France, Denmark, Italy, Asia, or any part of the earth, where there is a poor Saint, are dependent upon the P. E. Fund to bring them to this country.

They are paying their means into that Fund, are struggling to have an interest in it, and should not you have an interest in it? Yes, just as much as they, and have more need to exert yourselves, if you are indebted to it.

To say nothing of indebtedness to the Fund, there is not a man or woman that professes to be a member in this Church, but what should be just as much interested and as diligent in this matter, as are brother Brigham, brother Heber, brother Grant, or the Twelve Apostles. Do you feel so? To all appearance you do not, apparently the most you care for is your bread and meat.

As to the circumstances under which we are placed, I do not particularly care, all I care about them is the extra care and labor they bring upon me, for I have to keep on the trot to wait on the people who come to me for flour and meal, and for this and that.

Do they come from the Ward I live in? No, they come from different Wards, and some come to beg, some to buy, and some to exchange.

I wish that these matters could be attended to in the Wards where they belong. Let each one take what provision he can spare, from time to time, whether little or much, to the Bishop of his Ward, and let that Bishop and his helps make a righteous distribution of that food.

I do not wish to be placed under the necessity of administering to the wants of so many, in addition to the large number I have to provide for, neither does brother Brigham; it is too onerous a burden, and we have not the provisions.

Some may think that there is a great supply of wheat, corn, barley, &c., now in the Tithing Office. I was there myself, two or three weeks ago, and I asked brother Hill to show me all the grain there, and the whole amount would not exceed six hundred bushels. How long will it take to feed that out? I deal out over one thousand pounds every week, and sometimes over fourteen hundred pounds.

What toll has been taken at my mill during the last seven months? Not to exceed one bushel a day, on account of the want of water, and that does not pay the miller. Brother Brigham’s mill does not have more than one-quarter or one-third the grain it can grind, and he has hundreds of persons to support. He has enough to do and to think of, to kill any man under God’s heaven, unless he was supported and upheld by an Almighty power.

What are my cares? I said sometime since, that my immediate family consisted of seventy-nine persons, which I feed, clothe, and shelter, and I furnish thirteen fires all the time. This care and expense should be borne by the Church, and I, left free to attend to the labors more directly pertaining to the Priesthood. But, as it is, I now assist many, besides entirely supporting my large family. I feed widows and their families, who do not belong to me any more than they belong to you.

Has brother Brigham got a heavier load than I have? Yes, he feeds his hundreds, besides aiding other hundreds who do not directly belong to his family.

I wish you Bishops to take some of these loads. I sometimes feel as though I could not live, still I get along with those I am obliged to feed. There is not a member in my family, with the exception of my first wife and my first children, who have ever begun to see the hard times that I have seen.

In my younger days I have seen the time when, for two weeks together, we were under the necessity of eating boiled milkweeds, and that too with– out having to salt them. Have any of you come to that yet?

I have seen the time in Nauvoo, the last time I went to England, when I could sit down with my family and eat all we had in the house, and then not have half enough. I never was so poor in my life as I was then, and I was sickly and afflicted. Was I happy? Yes, just as happy as I am now, and just as comfortable in my feelings.

I always felt as thankful when I had not anything as when I had plenty; I feel as thankful with a little as I do with ever so much.

But I have heard some people say, that they could not ask God to bless a johnnycake, and feel thankful for it. I could mention many such characters, people who are never thankful, only when they have an abundance. I am thankful when I have a little; I am thankful now, and I never was more so than I am this day, for there is a prospect of some people learning a lesson, though I doubt very much whether all will.

Does it make all humble? No, for many are calculating to start for California directly. Thank God for that, not a soul of them will cause me to shed a tear at their leaving, not even if they were members of my own family. Inasmuch as they wish to go, go, say I, off with you, there are plenty more where you grew. But when you go, do not steal what few cattle we have left.

Brother Erastus Snow, while in the States, borrowed money to assist the P. E. Fund Company. I have some property close to my house, on the west side of the street, five, six, or seven thousand dollars worth, that I will let any of you have for drafts against the Fund. I also have two farms and some cattle that I will dispose of for the same kind of pay, and the farms have as good soil as you will find in the Territory.

I do not wish to let you have my sheep, for I am determined that my family shall make their own clothing. I am going to organize a domestic manufacturing company, in my own family; we are going to make up our own clothing and attend to our own business. Let us do this in every family throughout this City, and throughout this Territory.

It is necessary for us to take a course, to put ourselves into a situation where we may be as independent in our sphere of action, as God is in His. You have heard brother Brigham say, a thousand times, that there is nothing we wear, eat, or drink, but what is in the elements around us. It is for us to take these elements and organize them, and put them into a condition in which we can use them.

I know that there are a great many good people here; the jewels of the earth are in this congregation, and in different parts of this Territory; they are jewels of the earth, both male and female. Some of the meanest of people are here also; on natural principles there must needs be an opposition.

A company of men was selected to go to Las Vegas to strengthen up that settlement, and I understand that other men were getting up companies for other purposes.

We wish those who are appointed to go to Las Vegas, to Green River, and to other places, to go where they are appointed, and nowhere else, and not to listen to any man on earth who would influence them to go somewhere else, unless they are dictated to take a different course by the President of this Church.

Thomas S. Williams is getting up a company to go on an exploring excursion; he proposed doing so, and brother Brigham told him to act his own pleasure. It is his own individual proposal and affair, and not an appointment by the authorities of this Church. I speak of this, that the brethren may not misunderstand the matter.

We are willing that brother T. S. Williams should explore the Colorado regions, the Pimo country, and every part of the earth, but those who go with him, go on their own responsibility.

I am not making these remarks with a view to interfere with his operations, but we wish him to understand that we do not intend to have him interfere with those who are going to Las Vegas, Green River, or any other point to which we are sending brethren. You can now understand the matter perfectly, so that you need not run to brother Brigham, to me, to brother Grant, or to anybody else. When we make an appointment we wish it carried out, unless it is altered by the proper authority. I think I have said enough on that subject, you can now understand it, if you choose to.

My feelings are, if God blesses and sustains me, to build a good storehouse for my grain this season, I am going to lay up everything I can raise. I say this for the benefit of brother Hunter, and all the Bishops in the House of Israel. Follow the example if you think it is a good one, and lay up stores of grain, against the time of need, for you will see the time when there will not be a kernel raised and when thousands and millions will come to this people for bread. You cannot believe it, can you? You may say, “If one of the old Prophets could rise from the dead and declare it, we would then believe it, but, brother Heber, it is hard to believe it from you. You are very liable to take colds, if you were a servant of God, you would not have any colds.”

Upon the same principle I can say, if you are the servants of God, why do you get hungry? I should not suppose that you would ever be hungry.

I am a servant of God, and if you do not know it, I bear testimony of it, and I am a companion to Brigham Young, and will be forever and ever.

When I was in Fillmore, a certain Judge came to me in a dream, and wished to know what a portion of Scripture meant; says I, “What Scripture?” He replied, “That Scripture which says, three men shall die for the world.” I observed, that I did not know that it would be any worse for three men to die for the world than it was for one, but if three men have got to die, they will first have to catch them. When the Lord pleases, we shall die, and not before. Joseph did not die until it was the Lord’s time.

Brethren will you do right? If so, go to and exert yourselves, in every way within your power, in raising grain and every kind of sustenance, and call your wives and children to your assistance, in the accomplishment of the great object now before us.

Since we have been here, my family have always had enough, and I tell them that if they will follow my counsel, they will never go short of food, but if they do not, they may see want. I feel well, I feel as though I could “run through a troop and leap over a wall.” I expect to see close times, and so will you. I expect to see scores of you take the backtrack, that is, many of you will deny the faith. Why do I say this? Because you do not do right; you do not all keep the commandments of God; you do not all pray and humble yourselves in the hands of the Lord, like clay in the hands of the potter. You are not all subject to the authorities, whom the Lord has placed to counsel and direct you. For this reason, many are losing the good Spirit and are going into darkness. If you will not be molded and fashioned to take the place, and honor the position in which God designs you to act, He will cut that lump off from the wheel, and throw it back into the mill to be ground over again. Then He will take another lump and put it in the place where the refractory one was, and if that is not passive, He will cut it off and put on another.

Do I feel to bless you? Yes, I could bless you from this time henceforth and forever, but what good would it do you, without you live for it? You may go to the Patriarchs, to the Prophets, and Apostles, and even get all the men in Israel to lay their hands on you and bless you, and though they bless you from this time to all eternity, yet, unless you continue steadfast in well-doing, you may go to hell after all. What would it avail to receive blessings, if you do not live for them and merit them by doing as God says? If I live to God and keep His commandments, I shall have so many blessings that I shall not have room for them, and you all have the same privilege.

Let us strive to live our religion, that we may continually enjoy the rich blessings of Heaven, which may God grant, for His Son’s sake. Amen.

A Discourse by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, March 2, 1856.

I wish you to understand and observe what brother Brigham taught here this forenoon. I can say, from knowledge and experience, that every word was true, and, in my humble opinion, he truthfully portrayed the situation in which this people are at the present time, that is, in a careless, stupid condition. I know this from my own feelings, when I stand before this congregation. If you were filled with light, even the light of Christ, I know that I should be constantly inspired by the Holy Ghost, to speak according to the light which is in this people. But it is not so, therefore there is a hindrance to bringing forth light and truth, much more abundantly than they are presented.

The present is a peculiar time, many people are frightened at their condition, and we discover that it is almost universally so; it is tight times. Am I sorry? No, I have never seen anything transpire in these valleys that has given me more satisfaction than do the times that we now see. If you will reflect for one moment, you will remember that the scenery we are now passing through was predicted more than three years past. If this people had observed the counsel that was given to them from time to time, would any of you have been placed in the straightened circumstances you are in this day? No, you would not.

When brother Brigham and myself, with a hundred and forty-one men, came into this valley nearly nine years ago, he proclaimed the propriety of this people laying up their grain for a time to come, a time or scarcity, and a time has come. He said there would be a time when it would be one of the greatest temporal blessings, for this people to have wheat in their storehouses.

You have been warned beforehand, and that by revelation from God through Joseph Smith, and afterward through brother Brigham who is our Prophet, you have been warned, time and time again, to take care of your grain. In future build yourselves good storehouses and save your grain for a time of famine, and sickness, and death upon the nations of the wicked, to get rid of the evildoers. I have noticed those predictions, I have reflected upon them ever since they were told us.

There will not many calamities come upon the nations of the earth, until this people first feel their effects, and when hard times commence they will begin at the house of God, and if there is any house of God on the earth, where is it? It is here, is it not? It is where the people have assembled together according to the commandments of the Almighty. We have got to feel the effects of these things, and if we do so patiently it will be good for us. No serious loss or injury will arise from calamities, if we do as we are told.

Take this people as a people, throughout the valleys of the mountains, and I presume that they are the best people upon the face of the earth, and even here there is hardly a person but what takes a course to live from hand to mouth, that is, they will never lay up anything. This course will not answer for us, we must lay up grain against the famines that will prevail upon the earth. What shall we lay up that grain for? Shall we lay it up to feed the wicked? No, we shall lay it up to feed the Saints who gather here from all the nations of the earth, and for the millions of lovers of good and wholesome laws who will come from the old countries and from the United States, fleeing to this place for their bread, and I know it.

How much have you got to feed them on now? We talk about those in the household of faith, and those who are inclined to serve the Lord, they will be the ones to suffer first. The Spirit has been in my heart all the time, and when the drouth came I laid up all the wheat that I could get in my mill by toll, and never used any for horses or cattle, but kept it to feed my laborers and my family. I have now dealt it out until I have nearly used it up, and I have not sold it for money. I have not sold twenty-five dollars worth of grain during the past year, but I have let my brethren have it, and kept it to sustain my family.

Let us all take such a course, and in future raise an abundance of grain, and save ourselves from the dilemma which we will otherwise fall into. It is necessary for you to understand and comprehend these things, and I wish you to understand them for yourselves; I can only act for one. When I lay up grain and others do not, I cannot let them starve to death, it is not in me to do that, but it is a pretty difficult position to be placed in. When we attempt to draw the line of distinction between right and wrong, it is unpleasant to have individuals among us who will lie for a pound of flour. When we know such individuals is it right for me to give flour to them? No, it is not right for me to give it to anyone, only in exchange for something else, except under certain circumstances.

In the Bible Jesus uses a parable concerning talents which were delivered to different individuals, with instructions to go and improve upon them, to put them to use that they might increase upon that capital. In due time, the lord called upon those men to whom he gave the talents, and the one who had received one talent had hid it, but the others had put theirs to use, and received their reward accordingly. This is the way in which we have got to prove ourselves, and we have got to be tested and become suitable for governors, to govern others and to control our families, and then to control nations and kingdoms.

Have I not worked as hard as any of you for my living? Who ever saw me indolent, or idling away my time around street corners, or about the Council House? No one, either of the living or dead. I am always busy in striving to adorn my plantation, and my works show it all the time. I am not preaching anything but what I practice. Does brother Brigham preach anything but what he practices? No, he practices it night and day, and is just as virtuous and pure before his family as he is when he is before the public, and I would not give a dime for a man who is not. Does not the Almighty know all these things? Some may think that the Almighty does not see their doings, but if He does not, the angels and ministering spirits do. They see you and your works, and I have no doubt but they occasionally communicate your conduct to the Father, or to the Son, or to Joseph, or to Peter, or to someone who holds the keys in connection with them. Perhaps there are some who do not believe much in spirits, but I know that they exist and visit the earth, and I will tell you how and why I know it.

When I was in England, brother Geo. D. Watt was the first man baptized, and his mother was baptized directly after he was. The night previous to my going forward to baptize brother Watt and eight others, I had a vision, as old father Baker used to say, “of the infernal world.” I saw legions of wicked spirits that night, as plain as I now see you, and they came as near to me as you now are, and company after company of them rushed towards me; and brother Hyde and brother Richards also saw them. It was near the break of day, and I looked upon them as I now look upon you. They came when I was laying hands upon brother Russell, the wicked spirits got him to the door of the room, I did not see them till after that took place, and soon afterwards I lay prostrate upon the floor. That was in England, pious England, in the little town of Preston, at the corner of Wilford Street, and they struggled and exerted all their power and influence. That was the first introduction of the Gospel into England, and I was shown those spirits as plainly as ever I saw anything. I was thinking of that circumstance while brother Brigham was speaking this morning, and I was thinking that those spirits were just as much on hand to perplex this people as they were on hand there. I saw their hands, their eyes, and every feature of their faces, the hair on their heads, and their ears, in short they had full-formed bodies.

If evil spirits could come to me, cannot ministering spirits and angels also come from God? Of course they can, and there are thousands of them, and I wish you to understand this, and that they can rush as an army going to battle, for the evil spirits came upon me and brother Hyde in that way. There is one circumstance in the visit of those evil spirits, that I would not tell if brother Hyde had not often told it himself; they spoke and said to brother Hyde, “We have nothing against you,” no, but I was the lad that they were after. I mention this to show that the devil is an enemy to me, he is also an enemy to brother Brigham, to brother Jedediah, to the Twelve, and to every righteous man. When brother Benson goes to the old country he will find hosts of evil spirits, and he will know more about the devil than he ever did before. The spirits of the wicked, who have died for thousands of years past, are at war with the Saints of God upon the earth. Do I ever pray that I may see them again? No, I do not. We had prayed all day, and almost all night, that we might have power to establish the Gospel in England. Previous to this, Mr. Fielding, a clergyman, came and forbid my baptizing those persons who had come forward. Said I, sir, they are of age, and I shall baptize them, if they wish for it, and I baptized nine. The next morning I was so weak that I could scarcely stand, so great was the effect that those spirits had upon me. I wrote a few words to my wife about the matter, and brother Joseph called upon her for the letter and said, “It was a choice jewel, and a testimony that the Gospel was planted in a strange land.”

When I returned home I called upon brother Joseph, and we walked down the bank of the river. He there told me what contests he had had with the devil; he told me that he had contests with the devil, face to face. He also told me how he was handled and afflicted by the devil, and said, he had known circumstances where Elder Rigdon was pulled out of bed three times in one night. After all this some persons will say to me, that there are no evil spirits. I tell you they are thicker than the “Mormons” are in this country, but the Lord has said that there are more for us than there can be against us. “Who are they?” says one. Righteous men who have been upon the earth.

But do you suppose that angels will pay friendly visits to those who do not live up to their privileges? Would you? No, you would not like to visit with persons who lie, and steal your goods, and borrow and never pay. Would not you forsake such persons? Yes, you would. Will the Holy Ghost dwell with a man who will lie, steal, and swear? No. It is written that where the Holy Ghost takes up its abode the Father and Son will come and abide. That is the God whom I serve, one who has millions of angels at His command. Do you suppose that there are any angels here today? I would not wonder if there were ten times more angels here than people. We do not see them, but they are here watching us, and are anxious for our salvation. Will one out of twenty of those who are here today go through the gates into the celestial city? As I told some today, when passing through the gate at noon, when you go to the straight gate that we read of, you will not go through there crowding by hundreds as you do now, the righteous and wicked all mixed up together; you cannot go into the celestial world unless you are sanctified through the celestial law. Do you not think that it will require faith, repentance, and baptism, to enable you to get through the celestial gates? Yes, and it will require obedience to every word that proceeds from the mouth of God.

There are many who will feed the ungodly sooner than the Saints, but I tell you I will feed the Saints first and the poor devils afterwards, if there is any to spare. But none of them should have food unless they worked for it. I am expressing some of my feelings, and speaking of some of my actual knowledge of things, temporal and spiritual. The Lord has hosts of angels who are qualified to defend us, and they have information enough to march armies and to select leaders to lead them against the enemy of the Saints; and the devil has leaders enough to march his armies against the Saints.

If men and women do not qualify themselves and become sanctified and purified in this life, they will go into a world of spirits where they will have a greater contest with the devils than ever you had with them here. It will not be fifty years, perhaps, before all of us here today will leave this state of existence, and then you will prove whether brother Brigham and the rest of the brethren have told you truth or not. You know that the world has made a great deal of fuss, and told many lies about the devil pitching on to Joseph Smith when he went to get the plates, but they will get to a place where the devils will handle them worse than they did Joseph when he got the plates; if they do not embrace the Gospel, it will be so.

Let us repent and forsake our sins and turn our hearts to our God, every one of us. I have said a thousand times, if I was to die now, today, I could not do better than I have done, still I have my weaknesses. But I don’t go and sell my grain to the Gentiles, and then say that my family are on rations. If there are men who have done so, they will see sorrow and I know it.

Shall we turn unto the Lord with all our hearts, and deal justly, do as we would wish another to do to us? Methinks every heart says, “Yes, we will go to work and try, if we die in the attempt.”

My heart is in “Mormonism;” it is my joy, and I have no joy in anything else. I have no pride in gold or silver, if I had I should take the dimes for my flour. If I have any food to spare I will hand it to the Bishop, and let him hand it to those who are destitute. This is what I believe in doing, and I wish others to do so too. If our Bishops do not attend to their duties, in these and all other matters, we shall drop them when conference comes; I say we, because we shall all take a hand in it. Now mark it. Our Bishops on Juries—under the dictation of those spirits that are in courts! I cannot stay in such places, they are so obnoxious to me. Men will make lawsuits, brother go to law with brother. Does this agree with the word of God? Does this agree with the word of Jesus, or with the words of the Prophets? No, and it is a set of poor devils that will do so, and by so doing they have taken a course by which they have forfeited their right and title as members of this Church and kingdom. Do you wish me to talk softly? If you do, I must be made another man. Let me be made an instrument in the hands of God to play the tune which He influences me to play; that is my way. There are not many who dare do this; they have not got force enough in them, nor intelligence enough, they do not know enough about God.

I am ready, when the time comes, for the line to be drawn, and the ax to be laid at the root of every tree which does not bear good fruit.

I stick to “Mormonism,” and I pray God that it may stick to me. I wish to take a course to love and fear God, that when I bow before Him to ask for His Holy Spirit, I may have the communion thereof. Do I have that communion? I do, day by day, and I am not satisfied without it. If I get into a bad humor, the first thing I do is to pray; and I never am so angry but that I can pray. Often, in the town of Mendon, N. Y., when I went out to pray, it seemed as though there were hosts of devils trying to stop me; they did not wish me to become a “Mormon.” Have I ever been sorry that I became a “Mormon?” Have I ever regretted it? No, never for one moment. I may be asked whether I know Joseph Smith was a Prophet; yes, I know it just as well as I do that you are sitting before me this day; and I also know that brother Brigham is his successor, and that I am his brother. Do not try to get between him and me, nor between me and brother Jedediah, if you do your toes will be pinched. I wish men to keep round about us to encircle us with their love and kindness, but not to get between us, for we intend to stand by each other to death. This is our integrity, and God ever help us to be one, and also the Twelve Apostles of Jesus Christ, and every Latter-day Saint, that we may all be one with Joseph, as is Joseph with Peter, and Peter with Jesus, and Jesus with his Father. This is the connection that we hold in the holy Priesthood.

Do any wish to destroy the union that exists among this people? I am opposed to everyone who tries to do so, and so is every true Saint, and those who dwell here and in the heavens will say, Amen. I am an enemy to the devil and all his imps, and to all who come here to make merchandise of the Saints of God. I know that men come here and act on a principle of policy to get trade, but with us, dollars and dimes are not objects of worship, for we love to deal with the true principles of righteousness. Let us go to work, every man, woman, and child, and strive to fill these valleys of the mountains with corn, wheat, potatoes, beets, and vegetables of every kind, that, when another fall comes, we may be able to say that we have food in abundance, as well as sealings and marriages. I will say a few words about divorces, do they prove that you are loving men and women, having your prayers ascend to God? No, but they prove that you are contending with each other. However, I presume that such cases will occur, that people will keep apostatizing until the Savior comes, and he says that even then they of the king– dom will be like ten virgins, five wise and five foolish.

Take the counsel that you have heard today and last Sunday. Stop your lawing one with another, your quarrelling one with another, and let all cease to do evil, and then will not the angels rejoice? Well, God have mercy upon you all and save you from your follies, that you may be His in time, and His in eternity, which is the prayer of your unworthy servant, in the name of Jesus Christ. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, March 2, 1856.

I have many subjects that I would like to speak upon for the benefit of the Saints, and one thing in particular I would like to do for them, which I believe would be the greatest blessing that could be bestowed upon them, and that is to give you eyes with which to see things as they are. If I had power to bestow that description of sight upon the Latter-day Saints, I do not believe that there is a man or woman but what would try to live their religion.

Some might suppose that it would be a great blessing to be taken and carried directly into heaven and there set down, but in reality that would be no blessing to such persons; they could not reap a full reward, could not enjoy the glory of the kingdom, and could not comprehend and abide the light thereof, but it would be to them a hell intolerable, and I suppose would consume them much quicker than would hell fire. It would be no blessing to you to be carried into the celestial kingdom, and obliged to stay therein, unless you were prepared to dwell there.

If people had eyes to see, ears to hear, and hearts to understand things as they are, it would prove a blessing to them, for they would then order their lives in a manner to secure the blessings which they anticipate. However, it is out of my power to thus bless this people, but the gift has been placed within the reach of every person by the purchase of the Son of God, and it is for them to obtain it, or to pass along without obtaining it, just as they may choose. But some facts are easily comprehended; take the Latter-day Saints and compare their feelings, lives, and doings with those of the world, and what will be readily discovered? Were any of you now to go forth into the world, if you had one spark of honesty or of virtue about you, you would desire to return as soon as duty would permit, and would exclaim, “I had no idea that the world was as I found it to be.” Many of our Elders exclaim, on their return from foreign missions, “How wicked the world has got to be! They are growing worse and worse, and go rapidly from bad to worse.” I have heard them exclaim, “It was astonishing to see how the people could so alter in the course of two or three years!”

On this point I will remark that the Elders rapidly alter one way, and the people of the world alter directly the other way, thus the space between them increases much faster than we are apt to be aware of. Elders who go forth to proclaim the Gospel, unless they do something to clip their faith, or cause them to apostatize from their religion, so that they are left in the dark, are generally on the increase in improvement, grow in grace and in the knowledge of the truth, and gather to themselves more knowledge than they had before they went on their mission. They are advancing in the principles of truth, while the world are receding from the truth they once had; consequently, it appears to the Elders, and to those who go from the Saints into the world, that it is growing wicked faster than it really is, and the Elders do not always realize that their advancement in truth produces much of the appearance of the great distance between them and the world.

If many of this congregation knew, if they had eyes to see, and ears to hear, they would often be ashamed of their conduct, when contrasted with all the light that has been manifested in the Gospel of salvation revealed to us. We have heard Joseph the Prophet preach, have seen his face, and have the revelations given through him, and the manifestations of the Holy Spirit; we have knowledge, we have the living oracles in our midst, and with all this let me say to the Latter-day Saints that they stand upon slippery places. They do not all fully know the paths they walk in, they do not all perfectly understand their own ways and doings, many do not altogether realize their own weaknesses, do not understand the power of the devil and how liable they are to be decoyed one hair’s breadth, to begin with, from the line of truth. They are first drawn by a fine line, in a little time it becomes a cord, it soon increases to a strong rope, and from that to a cable; thus it grows from the size of a spider’s web, in comparison.

Let a Saint diverge from the path of truth and rectitude, in the least, no matter in what, it may be in a deal with his neighbor, in lusting after that which is not in his possession, in neglecting his duty, in having an overanxiety for something he should not be anxious about, in being a little distrustful with regard to the providences of God, in entertaining a misgiving in his heart and feeling with regard to the hand of the Lord towards him, and his mind will begin to be darkened.

Brother Amasa Lyman has just observed, that some say, “I suppose we must acknowledge the hand of God in all things.” There is no supposition with as me to that matter, we can do as we please about it; but we have to confess or be chastised until we know and understand how things are, and realize that the Lord God is with us, in our midst and around about us, by His angels, by His Spirit, and by His eye which searches and researches our hearts. If He is not here in person, He is conversant with our actions, and scans every thought of our hearts and every action of our lives. He is in our midst, and we might as well begin to think about it first as last.

If there is a misgiving in the heart with regard to confidence in our God, do you not see that there is a chance for one to slide a hair’s breadth from the truth? This gives power to the enemy, and if we are decoyed in the least from the path of duty, do you not perceive that it produces darkness? Do you not understand that, in your experience? Yes, every Saint does. If you become dark, do you not know that the enemy has still greater power to decoy you further from the path? Then how soon the people would go to destruction, how soon they would go to ruin!

I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes. This style is necessary in order to save many of this people. Give them smooth preaching, and let them glide along in their own desires and wishes, and they will follow after the traditions of their forefathers and the inclinations of their own wicked hearts, and give way to temptation, little by little, until, by and by, they are ripe for destruction.

If I could take away the veil, and let you see how things really are, you would then know just as well as I know, and I know them just as well as any man on the face of the earth need to. I would not ask for a particle more knowledge upon that subject than I now have in my possession, were I capable of imparting it to this people, until we improve upon what knowledge we already possess. I know the condition of this people, I know what induces them to do as they do, I know the secret springs to their actions, how they are beset, the temptations and evils that are around them, and how liable they are to be drawn away, consequently, I tell you, brethren, that you need to have the thunders of the Almighty and the forked lightnings of truth sent upon you, to wake you up out of your lethargy.

Some may say, “Brother Brigham always chastises us.” But what do I tell you? I say that if there are any Saints on earth they are here, if the kingdom of God is on the earth it is here, if Jesus is not known here, he is not known upon the earth, if his Father is not known here, He is not known upon the earth. What of all this? If we have this knowledge greater is the shame, unless we live to it, and greater will be our condemnation. The people should be preached to, but they need something besides smooth teaching. Comparatively speaking, they should have their ears cuffed and be roughly handled, be kicked outdoors, and then kicked in again. Most of the Elders who preach in this stand ought to be kicked out of it, and then kicked into it again, until they overhaul themselves and find out what is the matter with them.

The mass of the people are all asleep together, craving after the world, running after wickedness, desiring this, that, and the other, which is not for their good.

You hear many talk about having made sacrifices; if I had that word in my vocabulary I would blot it out. I have never yet made what I call sacrifices; in my experience I know nothing about making them. We are here in this wicked world, a world shrouded in darkness, principally led, directed, governed, and controlled, from first to last, by the power of our common foe—him who was opposed to Jesus Christ and to his kingdom—the son of the morning—the devil. Lucifer has almost the entire control over the whole earth, rules and governs the children of men and leads them on to destruction. He has millions and millions of agents; they are in every place, the air is full of them and the earth is full of them. You cannot go anywhere without finding some of them, unless it is among a few of the Saints who have faith to turn them out of their hearts and affections, out of their houses, and then out of their midst.

There are a few such places on the earth, but they are very few, compared with all the world beside. The world is drunk with its own folly, with its own wickedness.

I know that I spoke very harshly to you last Sabbath, but that does not hurt the oil and the wine; no, not one particle. There was not a Latter-day Saint then within hearing of my voice but that his soul shouted, “Amen, thank God, glory, hallelujah.” You need such preaching as was that, from day to day, until the rubbish cleaving to you is swept away, until your minds are upon something beside the follies and vanities of the world. You have much to learn. Do you think I was too rash last Sunday? (Voices, no.) Even then I told you only a small portion of the truths pertaining to the subjects touched upon.

I cannot tell you the whole truth, for you are not in a condition to receive it; my voice is not powerful enough to pierce your hearts; I alone am not able to remove the scales from your eyes that you may see things as they are. I can talk to you here, and diffuse my spirit among you, so far as you will receive it. If I have the Spirit of the Lord, and your hearts are soft, I can impart to you what the Lord has for you through me; that is all I can do. I have to cling to my Father, to my God, and to my religion every day, yes, every moment of my life; have to plead with Him and center all my confidence, hopes, and faith in Him, and so should you.

There is one thing I desire of this people more than everything else on this earth, more than gold, silver, houses, lands, and the riches of this world which are not to compare with it, and that is that this people would so live as to know the Father and the Son, to know the will of God concerning them, and to be filled with the Holy Ghost, and have the visions of eternity opened to them. Then my soul would be satisfied; that is all I could ask of them. I do not care whether we have half rations, or quarter rations, that is a matter I care but little about. I would rather that this people should starve to death in the mountains, than to have the Lord Almighty hand us over to a cursed, infernal mob. I would rather go down to the grave in peace than to fight a mob, unless the Lord would give me enough Saints to fight and kill the poor devils; in such case I wish to live and fight them. But I never want to see a mob again drive and tread under foot the Saints.

While brother Amasa was addressing the people, I admired the principles he taught, and I can apply them to myself, so far as they pertain to me; but I do not know how my little boys and girls, now growing up in our midst, could understand what is in the world, unless we sent them forth so that they could contrast one class with the other. For my part I do not need a mob to aid me to purify myself; I do not require to hear another man take the name of God in vain, in order to complete my experience concerning profanity. I have no occasion for the devil and his imps, nor to see the face of a wicked man while I live, in order to make me more acquainted with their power. I will be perfectly satisfied with the glory and crown I shall receive, if I have no further acquaintance or experience with the power of the devil, so far as I am concerned.

If I have to pass through scenes of trouble, sorrow, and affliction, if we have to fight the devil, and I have the power to live, I pray my Father in heaven, in the name of His Son Jesus Christ, to let me live to enjoy this privilege. If I, of necessity, must pass through war and bloodshed, toils and labors, let me live, for I love to fight the devils, but I love to overcome them. If I had the power I would doubtless use them up, perhaps to the injury of the Saints. Why? Because if you do not know wickedness you cannot enjoy the happiness God has in store for you.

Paul asks, “Shall we sin that righteousness may abound?” No, there is plenty of sin without your sinning. We can have all the experience we need, without sinning ourselves, therefore we will not sin that good may come, we will not transgress the law of God that we may know the opposite. There is no necessity for such a course, for the world is full of transgression, and this people need not mingle up with it.

Can you discern between the righteous and the wicked here? You know I have spoken of a certain class of men who frequent our law shops, and every other wicked hole they can get into; can they discern the difference between those who love the law of God and those who despise it? No. The vilest sinner on the earth who will come with a bland countenance, using the airs that belong to the etiquette of the day, you receive as a very fine man, a beautiful gentleman. Do you not know that you need the Spirit of the Almighty to look through a man and discern what is in his heart, while his face smiles upon you and his words flow as smoothly as oil? If you had the power of God upon you, you might see the sword lurking within him, and that, if he had the power, he would plunge it in your heart and destroy you from the earth. I meet many such men in these streets, and in the houses round about.

Do you not know that Jesus told the truth when he said, “They that are not for us are against us?“A great many have our patronage and influence, benefit by our forbearance, and enrich themselves with our cash, but when that is gone, what shall we hear next? “Wipe them from the earth, put them out of existence and let the earth not be infested with them any longer, for they have no money, no influence for us now; they cannot patronize and promote us, therefore destroy them from the earth.” That is the spirit of the devil which reigns in every man who is not a Saint at heart. This wicked principle may lay dormant, to all appearance, year after year, lurking in the flesh, until it increases to such a degree that the flesh has overcome the spirit of light which God implanted in them, when it exhibits itself, and then the cry is, “Destroy the Apostles of Jesus and every one of his true followers; root out that clan which will destroy us unless we destroy them; root them out, that we be no more pestered with them.”

Suppose one of my brethren had a large family connection, had many brothers and sisters near and dear to him, as near his feelings as a child is to its father’s or mother’s, and that this blood connection, embracing all the friends he had upon earth, should, on a night so dark that they could not see one inch before their eyes, mount their horses, put spurs to them, and start at the top of their speed, on a road that neither they nor their horses had ever traveled one inch upon, would he not cry at the top of his voice, “Where are you going?” Would he not say, “You are riding in the dark and on a road which you do not know?” They might put spurs in their horses and reply, “We will perform the journey.” You are the individuals I am referring to. Let anyone see people hastening to the brink of an awful precipice, hundreds of feet in depth, and before they are aware of it, about to leap into the abyss, what feelings would move the individual looking upon such a sight? Would he not wish to take them by the hair of their heads, if they would not stop, and save them if possible?

So I feel about you. I feel like taking men and women by the hair of their heads, figuratively speaking, and slinging them miles and miles, and like crying, stop, before you ruin yourselves! But I have not the power to do this; I can talk to you a little and can beseech you to stop your mad career, and can ask your Father in heaven to give you the light of His Spirit, and when you receive that you will find every word that I said last Sabbath to be true. There are men here, by the score, who do not know their right hands from their left, so far as the principle of justice is concerned. Does our High Council? No, for they will let men throw dust in their eyes, until you cannot find the hundredth millionth part of an ounce of common sense in them. You may go to the Bishops’ courts, and what are they? A set of old grannies. They cannot judge a case pending between two old women, to say nothing of a case between man and man. We have already dropped many of them, and we are picking up young men. We will train them, and tell them to serve God or apostatize.

The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, “Are you for God?” and if you are not heartily on the Lord’s side, you will be hewn down. I feel like reproving you; you are like a wild ass that rears and almost breaks his neck before he will be tamed. It is so with this people.

Have we not given you salt enough to season you? You have been sweetened with velvet lips, until you do not know salt from anything else. Will you hear now? If I have strength and continue to feel like it, I will come here and train you every Sabbath, and I wish my sermons to be like the raining of pitchforks point foremost, until you awake out of your sleep and find out whether you are Saints or not. We have a great many gars, sharks, sheepheads, lamper eels, and every other kind of fish that is to be found, in the pond; the Gospel net has gathered them up, and what may you expect from such a mess? You may expect the best and worst of all God’s creation mingled here together. The foolish will turn from correct principles, go over to the wicked, and cease to be righteous, so that they can go to hell with the fools. I wish to have every man who rises to speak from this stand, lay aside the smooth tongue and velvet lips and let his words be like melted lead, that they may sink into the hearts of the people.

Now do not think that I have cast you off; you are my brethren, if I have any. If there are any Saints on the face of the earth they are here. I am one with you, and if you turn round and say, “Brother Brigham ought to live according to his preaching,” I answer, I live so now that you cannot keep up with me. Do not fret yourselves, I am ready to be weighed in the balance in all my ways, with any of you. Learn to live your religion day by day, and do right all the time. Let us strive to get more light, more of the grace and power of God, that we may increase therein, which is my prayer continually. May God bless you: Amen.

A Discourse by President J. M. Grant, Delivered in the Tabernacle, Great Salt Lake City, March 2, 1856.

By Elder Kimball’s request, I will occupy a short time.

I have meditated considerably upon the spirit manifested through our President last Sabbath and today, and also upon that manifested by brother Kimball, his first Counselor.

I do not know what effect their views and sayings have had upon your minds, but I am under the impression that there is more blindness and stupidity, more fog and darkness in Israel than I had anticipated, previous to their remarks.

I am aware that persons, not members of our society, listening to the teachings from this stand, might infer that we certainly were in a very bad state. But when they take into consideration that we do not allow any evil, or any kind of wickedness, to grow and flourish in the midst of this community, without revealing and opposing it, they can then understand the subject more clearly.

In the United States, generally, and perhaps in most of Europe, it would not be safe to speak so plainly from the pulpit concerning the wickedness existing in those regions, or to expose it so freely and fully as we expose, from this stand, the evils striving to creep into our midst, for the spirit which reigns abroad upon the face of the earth is different from the spirit that reigns here. If we know a wicked man we feel free to present him before the public, and frequently call him by name, and expose him publicly.

This course would not always be safe, in that portion of the southern States where I have traveled; you would be apt to be involved in a duel, or in a fight of some kind.

When the Latter-day Saints know of wickedness, they are determined to expose it and bring it to the light, and that which should be made public, they proclaim publicly, even though it may have been learned secretly. I am satisfied of the blindness that exists in many of those whom we call upon to officiate, in different capacities in the Church.

The High Council have been referred to today as among the number who are in the fog. The reason why I verily believe that they are in the fog, is because the light of the Holy Ghost which is in our President tells us the fact, and faith comes by hearing the word of God.

The reason why I especially and particularly believe that our Bishops are in the dark, is from the fact that the manifestations of the Almighty through the President of the Church reveals that fact to the people, and he gives us that revelation without making any special reserve therein, hence my faith.

If I had no other evidence, his testimony would be sufficient for me to predicate my faith upon.

The President’s remarks gave a very special rebuke to certain councils, and, more or less, to those who speak from this stand. He is not fond of the smoothness that some are delighted with. I am aware that the Saints come here to listen, and that many of them are fond of smooth sayings and nicely turned periods, being pleased therewith as with a beautiful song; their ears are tickled and their fancies excited, but they go away without being vitally benefited.

We have to deal with the people of God, and we care but little about the ebbing and flowing of nations, when their ebbings and flowings do not particularly affect the Saints of the Most High. We expect to see abominations and commotions abroad on the earth, but I do hope that the time has actually come when filth will be cleansed from the midst of Israel.

As a people, we are right in principle, in doctrine, and in precepts. But are we all perfectly right in practice? This is a question which we should well examine and understand.

Do all the people practice righteousness? Do they all live their religion, and the principles that they have received? In other words, do all the people act according to what they understand? Do they do the best they know how? If they were all doing the best they know how, there would be no fault found with them; but I am satisfied that they are not, for if they were, the President would not stand up here and rebuke you. You are rebuked because you suffer yourselves to be led by the enemy into the fog, because the Spirit of God and the light of the Holy Ghost are not at all times upon you.

Last Sunday, the President chastised some of the Apostles and Bishops who were on the grand jury. Did he fully succeed in clearing away the fog which surrounded them, and in removing blindness from their eyes? No, for they could go to their room and again disagree, though, to their credit, it must be admitted that a brief explanation made them unanimous in their action.

Not long ago I heard that, in a certain case, the traverse jury were eleven against one, and what is more singular, the one alone was right in his views of the case.

Several had got into the fog to suck and eat the filth of a Gentile law court, ostensibly a court of Utah, though I call it a Gentile court. Why? Because it does not magnify the laws of Utah, as provided for in the “Organic Act,” by which “Act” and laws it alone exists as a court.

A brief examination will soon convince a person, of only ordinary observation, that the laws of Utah are not administered in our courts, and that the judges must know that fact, and that they have been seeking from the first, with but few exceptions, to overrule them.

Whether that course is prompted from the City of Washington, I know not. Our laws have been set at naught and walked under foot, and in lieu thereof a constant effort has been made to rule in common law, English law, and law after law totally inapplicable.

Do you suppose I respect persons who so conduct themselves? No, I do not. We have some Gentiles here whom I respect. We had a Shaver whom I respected; he was a man, and a true Virginian, well represented the chivalric spirit of the South, and sought the good of his country.

But when we have a set of politicians here, who can blow hot or cold to suit their own convenience, they can officiate as constables, jurors, marshals, judges, and legislators; they can turn the law, create the law, and execute the law to suite themselves. Do I respect them? No, and I am in hopes that some of their friends present will tell them so. (Voice, I do not know that they have any.)

They act as though they took it for granted that we were a set of ignoramuses, unacquainted with the usages of courts, and unaware that they were setting aside our laws. They have sought to overthrow our laws, when there is not a law in force in Utah that will sanction their rulings, and you cannot bring an upright lawyer, one who actually understands his profession, but what will say that I am right. Every man who is conversant with the laws of the United States and of Utah, will say so.

We do not find fault with the laws of our country, they are good, but we deprecate the acts of men who strive to trample upon them; men who are filled with the Gentile leaven, and we dislike that leaven and the fog which accompanies it.

We have a few whoremasters here. Do you wish to know who they are? I can tell the first letters of their name, and I can tell where they have been practicing their abominations in this City. And even some who profess to be “Mormons”are guilty of enticing and leading girls to prostitution, saying, “If you want a new dress you can get it very easily.”

I have a gun and dirks in good order, and powder and lead, and am ready and able to make holes through such miserable, corrupting rascals. These characters take “Mormon” girls and debauch them, telling them that the United States will send their troops here, and that this people will be broken up and driven.

We are a part of the United States ourselves; most of us were raised in America, and we are all cradled in liberty, and if the United States desires to drench the earth with our blood, we are on hand.

Who is afraid to die? None but the wicked. If they want to send troops here let them come to those who have imported filth and whores, though we can attend to that class without so much expense to the General Government; we can wipe them out cheaply and quickly, for they are only a few in number.

They will threaten us with the U.S. troops! Why your impudence and ignorance would bring a blush to the cheeks of the veriest camp follower among them. We ask no odds of you, you rotten carcasses, and I am not going to bow one hair’s breadth to your influence. I would rather be cut into inch pieces than succumb one particle to such filthiness.

I want the Gentiles to understand that we know all about their whore– doms and other abominations here. If we have not invariably killed such corrupt scoundrels, those who will seek to corrupt and pollute our community, I swear to you that we mean to, and to accomplish more in a few hours, towards clearing the atmosphere, than all your grand and traverse juries can in a year.

There are a few professed “Mormons” who, for a few dimes, wink at their iniquities, and keep the poor, mean, lazy scamps in their houses, saying, “O, they are honorable men.” I admit that there are a few honorable men here who are not in the Church, some of whom I respect much.

This eternal threatening of us with the armies of the United States! I wonder what men think we are made of, when they threaten us! As if they expected that we were going to succumb to whoredom! If we were to establish a whorehouse on every corner of our streets, as in nearly all other cities outside of Utah, either by law or otherwise, we should doubtless then be considered good fellows.

If we were to allow gambling, drunkenness, and every species of wickedness, the “Mormons” would then be all right, they would not then threaten us with the armies of the United States. O no.

What is it that maddens the devils? Simply that we are determined to do right, and to set at defiance wickedness and wicked men, and to send them to hell across lots, as quick as we can.

I do not ask any odds of them myself, I never have. If they behave themselves as white men ought to behave, we will treat them as such.

The armies of our nation will have plenty to do without attending to us; they will need us to help them. Yes, instead of bringing their armies to fight the people in Utah, they will need Utah’s armies to help them. They are threatening war in Kansas on the slavery question, and the General Government has already been called upon to send troops there. Well, all I have to say on that matter is, “Success to both parties.”

And in relation to the election of a Speaker in the House of Representatives at Washington, the North and South, the East and West have each other by the ears; “Success to all parties,” say I.

To send men here as spies to watch us! Curse the spies and those who send them, and all who sustain the system of whorehouses and the debauchery of the innocent and unsuspecting, and all who threaten that the United States are going to drive and kill the “Mormons.”

Did you ever hear such a man as Judge Shaver threaten us with the United States? Did you ever hear Judge Reed do such a thing? No. Or Millard Fillmore, or Andrew Jackson? No, such men would scorn to threaten an innocent people with the armies of the nation.

Have we been disloyal to our country? Have we, in one instance, violated her laws? No. Have we rejected her institutions? No. We are lawful and loyal citizens of the government of the United States, and a few poor, miserable, pusillanimous, rotten, stinking rebels, come here and threaten us with the armies of the United States. We wish all such characters to understand that, if the generals and armies and those who wish to send them, are as corrupt as those who threaten us, and as vile as most of those heretofore sent here, we defy them, and the sooner we come in contact with them, the better. These are my feelings every time, on that point.

As for you miserable, sleepy “Mormons,” who say to those wretches, “Give us your dimes, and you shall have our wheat, and our daughters, only give us your dimes and you shall have this, that, and the other,” I not only wish but pray, in the name of Israel’s God, that the time was come in which to unsheathe the sword, like Moroni of old, and to cleanse the inside of the platter, and we would not wait for the decision of grand or traverse juries, but we would walk into you and completely use up every curse who will not do right.

We are speaking against none who are good, they have our protection; but against those who are evil. We have many good friends who are not members of our Church, but when men come and threaten us with the armies of the United States, and under that color seek to practice every kind of debauchery, telling a young girl that “we are going to be destroyed, and for that reason she had better forsake the Mormon Church and make merchandise of her body,” to serve their vile purposes, poor, miserable devils, what ought you to expect?

I wish the Saints to see and under– stand men and things as they are, if they have any judgment and eyesight. I could give you a list of the practices I have been speaking of, and of the names of the men engaged in them. If we love salvation and liberty, and must fight for them, let us fight, and they will find that the “Mormons” are on hand to die, those who are right, and what would be the use of living, if we cannot have our rights? If we are to be driven, as we have hitherto been, the sooner we die the better; and the sooner we kill a poor set of miserable devils the better for those who remain.

I wish all the Saints to do right, and as for those who do not, my prayer is, “That they may all go hellwards, the way Ward’s ducks went.”

May God bless those who do right, and enable them to break in pieces wickedness and put it down, that we may be saved; I ask it in the name of Jesus Christ. Amen.

A Discourse by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, February 24, 1856.

So far as I am a judge of the true spirit of the Gospel, I think that we have had that spirit manifested this morning, by brother Joseph Hovey, in his expression of his feelings, and that too in his own natural way. He is a blacksmith, carpenter, stone cutter, wood chopper; or anything else within his power, the particular channel of his operations depending entirely upon counsel. Some of the brethren present are no doubt apprised of the mission which brother Hovey has been engaged in during this present winter; they may also be apprised that his course was found fault with when he was in the county of Utah, and more especially while in a place called Payson. While I was in Fillmore the brethren wrote to me concerning the doings and sayings of brother Hovey, and in searching to know the ground of the complaint against him, I learned that it amounted to simply this—“If brother Hovey is let alone, the people will confess their sins.”

I wrote back to them, inquiring whether they thought there was any danger of any persons confessing to more sin than he was guilty of; that if they could find out that any had confessed to more stealing, swearing, lying, and swindling, than they were really guilty of, it would be well to give brother Hovey a word of caution, and to tell him to hold up a little and not cause the innocent to belie themselves. At the same time I said, that I thought there was not much danger of that, and that they might go on in that course for sometime longer, and not then have made all the confessions that they ought to.

I asked brother Hovey to preach today, and to frankly express his feelings as they really existed, that I might have a chance to understand some of his “Mormonism.” I wish to see the Elders get up here and manifest their spirits, and speak as they feel when they are alone in their meditations. Let us know how you feel, and what you think. We can form some kind of an idea how a man feels by looking at him, but if you wish a man to portray himself faithfully you must get him to talk, and I will insure that the organs of speech will show out the true state of the mind, sooner or later, and reveal the fruit of his heart. No man can hide it if he is allowed to talk; he will be sure to manifest his true feelings.

Brother Hovey has referred to several incidents in his experience. I will refer to what I witnessed no longer ago than yesterday, in the courtroom. A lawyer rose to make his plea before the jury; he took up the laws of Utah, which are strict and pointed in reference to lawyers making pleas, binding them to fairly array the facts in the case, whether they are for or against their clients, and he was so serious, so religious, so pious, and so honest, that he appealed to high heaven to witness his honesty before the jury. When he had induced the jury to believe that he was honest, he stood there and misrepresented the merits of the case, for half an hour at a stretch, in regular lawyer style.

Men will portray what is in their hearts, when they talk freely, and they cannot keep from it. This is the way in which the Lord will exhibit the hearts of the children of men. Will He take out their hearts and show them to the people? No, for that would not exhibit the fruit of their hearts; but He will draw them into circumstances which will compel them to manifest what is in them. Let a man rise up here and talk, and freely express his thoughts, and you can judge of what spirit he is.

We have just heard the words which give a manifestation of the spirit of one of our missionaries, and I say now, as I have said before, I wish we had hundreds of such missionaries throughout this Territory, preaching to the people, and firing up their hearts with the spirit of honesty, so that they would entirely quit pilfering, lying, and deceiving, and deal honestly with one another, with themselves, and with their God, and be industrious and prudent, and pay attention to their business, instead of loafing about the streets. I wish we had one hundred such missionaries in this city to get up prayer meetings, preaching meetings, and evening meetings in every ward. What for? To draw away that filthy, nasty mess which assembles at the corner of this public square. For a week or two past, that courthouse has been thronged with men, and it is darker than the bowels of hell. If you ask me how I know, I answer, I have been there and seen for myself; I have understood how they felt and tried the spirits, and I saw who were there. It is a shame for men to be found loafing about in such places, where there is contention, and quarrelling, and every stratagem that can be used to deceive juries and witnesses, and lying before them with all the grace and sanctity of a Saint, pretending to be one. Such a place is darker to me than midnight darkness.

There is not a jury which has occupied seats in that courthouse that comprehends the full scope of truth; they are put there and then their minds are beclouded, dust is thrown into their eyes, and they do not fully know truth from error, light from darkness, what is of God from what is not of God.

As I have already said, a lawyer commenced his plea yesterday, by appealing to high heaven to witness his honesty before the jury, and this he did to decoy their feelings, to throw them off their guard, and in all this he was true to his client, in accordance with the approved mode of the Gentiles. He has been a Gentile lawyer for many years before he entered this Church, and therefore I do not think that he really merits such severe censure as he otherwise would for taking the Gentile shoot so faithfully, as the strong power of tradition and habit still enfolds him. Instead of setting before the jury the true merits of the case, and nothing else, he never touched upon them, but avoided them at every turn and threw dust in their eyes, that they might give an unrighteous decision.

Elders of Israel also throng such a place, and that too when no spirit reigns there but the devil’s spirit, and unless enough righteous Elders go in to purify the atmosphere and overbalance the power of evil, you can get nothing from that den but the principles of hell. There is not a righteous person, in this community, who will have difficulties that cannot be settled by arbitrators, the Bishop’s Court, the High Council, or by the 12 Referees (as provided in Resolution No. 4, page 390 of Utah Laws), far better and more satisfactorily than to contend with each other in law courts, which directly tends to destroy the best interests of the community, and to lead scores of men away from their duties, as good and industrious citizens. Take from one to two hundred men and detain them in a courtroom week after week, just look at it!! How many men have been detained at that courthouse during the past week? Will a hundred fill the number? No. Will the time of one hundred and fifty men, for the past six days, indemnify this community for the wasted time that has been spent there in trying to decide one case, that any boy 15 years old, possessed of good common sense, and having the spirit of truth within him, could have decided in one hour? I tell you that the time of one hundred and fifty men, for six days, will not supply the loss to this community which has been incurred to satisfy the lustful, wicked, cursed, hellish appetites of professed brethren, in striving to cheat their neighbors, by employing lawyers to deceive or lie for them, which are synonymous terms in the eyes of justice, and by bringing in witnesses to screen the guilty and deceive a jury, whereby they are liable to give a wrong verdict.

I am making these remarks for your benefit, if you will be benefited by them. I tell you that a cricket war, a grasshopper war, or an Indian war, would not begin to be so direful as what you would have to pass through, were it not for your ignorance. If you are willfully ignorant you will have to feel the lash, but if you are innocently ignorant, and do the best you know how, you may be excused.

Does the Lord love your conduct when you drag each other before the ungodly? When you run after difficulties, contentions, broils, and strifes? Do you think He has fellowship with your conduct in such things? No, you do not. Do you suppose that Jesus Christ has? No. Do you believe that angels and good men can fellowship your conduct? You do not, for one moment. There is not a man or woman in this house, whether Saint or sinner, Jew or Gentile, bond or free, black or white, that can so believe for a moment.

Do you believe that your consciences can be clear in the day of retribution, if you spend your time for naught, and run after the filthiness of the wicked? Do you believe that, in so doing, you can stand in the great day of account with a clear conscience? You cannot. Then why, in the name of common sense, do you tag after the devil and his imps?

Old greyheaded men, who ought to be fathers in Israel, were empanelled as a jury on the case I have alluded to, and what were they after? The fog, the froth, and spawn of hell, and they feast upon it, men who do not know their right hands from their left, with regard to the influences of the Spirit of God. Might they not have known better? Yes, if they had taken the course which Joseph Hovey has taken. If they would walk humbly before God and know His will, they would go to work and get stone and timber, and work at repairing their fences preparatory to raising grain, potatoes, and other articles of food, instead of following after courts and the nonsense, wickedness, and lying associated with them.

Do I say that lying is practiced in those places? Yes, often from beginning to end. Men will take a solemn oath that they will tell the truth, in the name of Israel’s God, and nothing but the truth, and then, if they have a prejudice against Mr. A or B, they will tell their story to suit themselves, and if possible crush an innocent person. The juries are liable to be deceived, where there is so much darkness, and the whole posse will go to hell, and I will say it in the name of Jesus Christ.

You men who follow after such a course of things as I refer to, I would not give the ashes of a rye straw for the whole of you, jurymen, witnesses, and every other person who countenances such a place. It is a cage of unclean birds, a den and kitchen of the devil, prepared for hell, and I am going to warn you of it. Some of you wondered why I sent Thomas Bullock to take your names; I wanted to know the men who were coaxing hell into our midst, for I wish to send them to China, to the East Indies, or to where they cannot get back, at least for five years. Who do we wish to stay at home? Such men as Joseph Hovey, men who will pay attention to making fences, tilling the soil, and providing for their families, those who will live their religion at home. But we will send off the poor curses on a mission, and then the devil may have them, and we do not care how soon they apostatize, after they get as far as California.

You may think my remarks are severe upon the lawyers here, but the most of them take a course which is highly censurable, and you may see greyheaded men running after them, and asking, “Can you call me up as a witness, or put me on the jury?”—in order that they may get a dollar or two. Would I go there for money? No. There is not an honest man in this community would go there merely for money, or would plead law unless it was demanded at his hands, by the principles of justice, to prevent the innocent from being wronged and abused. No principle would ever lead an honest man into a courtroom, only to preserve the innocent from being rode down and destroyed.

To see professed brethren, old and young, idling away their time in and around courtrooms, proves them to have little or no love for their religion, and that they care but little about their God. I would like to see a strictly honest community, if we can have one, and then there would be no differences of opinion brought before a Gentile court—never, never! Every difficulty would be settled amicably, without ever calling upon a court. I am ashamed of many of you; it is a disgrace for men who profess to be men of dignity and character—men who have been judges in the supreme court of their country, to condescend to the mean, low-lived calling of a pettifogger, and miserable tools at that. I am ashamed for such persons, their conduct is a disgrace to them, and to the name of “Mormon.”

I wish we had in our midst thousands and millions of such men as Joseph Hovey, I would then bid defiance to all the powers of darkness. But while we have hundreds and thousands of men, whom we hold in fellowship, who would rather take off their hats and scrape their shoes to a servant of the devil, and black his boots, I tell you we are in danger.

Men who love corruption, contention, and broils, and who seek to make them, I curse you in the name of the Lord Jesus Christ; I curse you, and the fruits of your lands shall be smitten with mildew, your children shall sicken and die, your cattle shall waste away, and I pray God to root you out from the society of the Saints. To observe such conduct as many lawyers are guilty of, stirring up strife among peaceable men, is an outrage upon the feelings of every honest, law-abiding man. To sit among them is like sitting in the depths of hell, for they are as corrupt as the bowels of hell, and their hearts are as black as the ace of spades. I have known them for years; I know where they were begotten and by whom, and how they were brought forth, and the history of their lives. They love sin, and roll it under their tongues as a sweet morsel, and will creep around like wolves in sheep’s clothing, and fill their pocket’s with the fair earnings of their neighbors, and devise every artifice in their power to reach the property of the honest, and that is what has caused these courts. I say, may God Almighty curse them from this time henceforth, and let all the Saints in this house say, Amen [a unanimous Amen from 3,000 persons resounded through the house], for they are a stink in the nostrils of God and angels, and in the nostrils of every Latter-day Saint in this Territory.

We have been driven from the face of man into the wilderness, and now the poor devils follow us to stir up strife, and to produce the spawn of hell, in which they delight to live and upon which they feed. And simple ones in this community will beg of them, “Cannot I be on the grand jury? Cannot I get a little to do in the court?” You are fools; God will never pay you; all the pay you will receive will be from the devil, and it will be miserable pay.

This I say to lawyers and to all who will run after strife, and I say it in honesty and soberness before high heaven, before my Father in heaven, before Jesus Christ His Son, and before the holy angels.

To see lawyers, as I saw them yesterday; strive to make the jury believe them honest, and then throw dust in their eyes, who will reward you for this? The devil, when he gets you in deep suffering and trouble, for there he will leave you; and say that he has no more use for you. You would do better to labor for the Lord, and you would get better pay. And the people of this Territory will make money by paying their honest debts, and gain property and be blessed in their basket and in their store, in their fields and in their crops, in their flocks and herds, in their wives and children, while the withering touch of the Almighty will be upon them if they practice wickedness.

Keep away from courthouses; no decent man will go there unless he goes as a witness, or is in some manner compelled to. I know that many are obliged to go, but those who creep around to see what is going on, let me tell you, the devil has possession of them. I wish such persons to go to California, if they wish to. I counsel you to keep away from courts, we have got the names of those who have attended that courtroom, and we will send those characters on long missions, for we want to get rid of them, and we do not care whether they apostatize or not.

If the world complain of this, say I, if you have not sense enough to know the difference between an honest man and a devil, you must run the risk of it. I could always discern the difference, and if you have not insight enough to know when they tell the truth and when they lie, you have to run the same chance that we have. People abroad may say, “Why don’t you send us all good men?” Do you believe them? No, you do not, when we send them. We wish them to stay here, only those whom it is necessary to have go, but we have no business here for those poor miserable devils. I call you miserable, because the Spirit of the Almighty has no fellowship for you; your names are written with ours here, and also in the Lamb’s book of life, as I have often told you, where they will remain until you sin against the Holy Ghost. Angels have no fellowship for you, neither have I. Now go and prove yourselves, and if you desire to be Saints you have an opportunity. Were it not for your ignorance, there would be a severing between the righteous and the wicked. I would not endure what I am obliged to endure, whether I am righteous or not. I would make a scattering among this people, and make the wicked leave forthwith.

I wanted to give you this brief exhortation. You may say that I have talked rather hard, but I do not care what you say about it, not one particle. I will tell you what I think about the matter, if you do not stop your wickedness we will lay judgment to the line and righteousness to the plummet, and I tell you that the hailstorm that will be around you will sweep away the refuge of lies and all liars.

I am not afraid of all hell nor of all the world, in laying judgment to the line, when the Lord says so. Now, then, behave yourselves, you old grayheaded know-nothings, you are doted; you are—shall I say hardshells? No, you are poor old softshell fogies, that a few pounds of tea and sugar will buy.

I feel as ready as any man to honor gray hairs, but I also believe in the old proverb which reads that “a wise child is better than an old and foolish king.” We do not want any such men to go to courts. When they want you to sit on a jury, tell them to judge the case themselves, and you keep away and mind your own business. Let me ask you, is there a man obliged to go into court and sit on a jury? No. Our law will not oblige him to do it, only on certain conditions. You can get rid of doing so, you are there because you love to be there. You suck down the drink that is there, eat the food that is there, and sup the broth that is there, because it is of hell and you like it better than you do the Saints, and the sustenance of the Saints. May God bless the honest in heart, and separate the wicked and unrighteous from them, and curse the latter class from this time henceforth. Amen.

Remarks by President Heber C. Kimball, Delivered in the Tabernacle, Great Salt Lake City, February 24, 1856.

I do not suppose that any good Saint is tried one particle, by the plainness of the remarks just made by brother Brigham.

As to the principles just advanced by brother Joseph Hovey, and by brother Brigham, they are God’s truth, and I know that the curse will be fulfilled upon every character that it applies to, if they do not repent and turn from their sins, and that immediately.

I can say, with all my heart, may God grant that these words may be fulfilled, and I know they will. I will stand by him in these things, yea, I will stand by the going forth of righteousness until there is not a drop of blood left in my veins, if need be, and so will every honest, upright, good son of God.

I am disgusted myself with the evil practices which have just been spoken of. Day before yesterday was the first time that I have been into a court, for between 25 and 30 years. Did I stay there long? No. I said to brother Brigham, I want to go and see about the missionaries, because my spirit was not there, it don’t dwell there. Still I would not have left if he had not, for I feel perfectly willing to go where he goes. These are my feelings, and have been all the time.

When I see evil spirits working and operating, as I have seen many times, I feel like severing the good from bad, for this people have been broken up and robbed, and our Prophets, Patriarchs, and brethren have been slain, through letting such spirits work in our midst, like the leaven of the devil, until the whole lump becomes leavened with them. I say clear out evil in the start, and sever the bitter branches from the tree, as fast as wisdom will permit.

These are my feelings, and, if you do not listen to the warning voice, not many days will pass before it will be done, and it will not be allowable to introduce into the kingdom that which is against its order, for there is order in the Church of God.

The Elders of Israel, in all their meetings and speeches, say they are willing to do whatsoever they are called upon to do, by the authorities of this Church. As some missionaries are wanted, we are now ready to test whether you are willing or not; and when a man is appointed to take a mission, unless he has a just and honorable reason for not going, if he does not go he will be severed from the Church. Why? Because you said, you were willing to be passive, and if you are not passive, that lump of clay must be cut off from the wheel and laid aside, and a lump put on that will be passive.

That is my doctrine, and it is the doctrine of Christ and of the Father. The Lord’s servant is here to guide, dictate, and advise you what course to take, that he may mold and fashion you into the image and likeness of the Son of God.

I will present to this congregation the names of those whom we have selected to go on missions. Some are appointed to go to Europe, Australia, and the East Indies, and several will be sent to Las Vegas, to the North, and to Fort Supply, to strengthen those settlements.

We wish to have those who are appointed to go to the Vegas and Fort Supply, immediately begin to gather up their effects, and prepare to take a portion of their families with them, or all if they choose, though where a family is large it will be better to take only a part, and go as soon as the weather will permit.

I mention these things that you may not misunderstand, that you may go to work, without running to brother Brigham and to brother Grant every moment. Those who go north are requested not to take their families, but gather up their teams, seeds, etc., and go as soon as practicable. I believe that is all.