Remarks by President Brigham Young, made at Wellsville, Cache Valley, June 7, 1860.

What to say in a short time, when so many ideas present themselves, is somewhat difficult to decide.

The Gospel of salvation, which is an astonishment and a stumblingblock to the world, is true. The journeyings of the Latter-day Saints and their communications one with another and with the world are astonishing to the people. They wonder what causes us to gather into these valleys in the mountains, what causes us to become one, to hearken to the voice of one man, to be controlled, dictated, and governed by one individual. This is marvelous in the eyes of the world; but is it marvelous in your eyes, brethren? Were there no other proof than the oneness exhibited in the midst of this people, that alone is enough to condemn the world. That oneness cannot be found anywhere else; it is produced only in the hearts of the Latter-day Saints, and is not manifested in any other community. No other people will pick up such portions of their substance as they can, and travel thousands and thousands of miles—fathers and mothers leaving their children, husbands leaving their wives, wives leaving their husbands, children leaving their parents, brothers and sisters leaving each other—after this “strange delusion,” as it is called, and, when they are gathered, hearken to one man.

This circumstance creates the deepest regret in the hearts of our enemies, more, seemingly, than all other acts of the Latter-day Saints.

When I was in England did I, apart from the Priesthood, exercise an influence over any of your minds to cause you to come here and locate in Cache Valley? Was I the instrument that caused you to forsake your friends in your native country, and gather with the Latter-day Saints? Your enemies will tell you that it was the influence that I held over you which prompted your movements; but that is not true. I have no more influence over the Latter-day Saints, aside from the Priesthood, than you have over each other. If the Spirit of truth does not speak through me and dictate my words, they are no better than the words of another man. If the Holy Ghost manifests to you, one thousand or ten thousand miles from here, that this is the time the Lord has fixed for building up his Zion—that this is the time spoken of by the Prophets in which the Saints are commanded to gather out from the wicked, then it is the Spirit of the Most High that has influenced and controlled you, and not me nor any other man.

Are you satisfied with your location? Are you satisfied with yourselves? Are you satisfied with the brethren? Are you satisfied when your minds revert to your native lands, your former friends, and the old homesteads where you spent your childhood? Are you satisfied to make these sterile plains your adopted home, to live here in the mountains, forming new associations with those who are entire strangers to you—those, perhaps, of other countries and other tongues? Are you satisfied with all this? If you are, it is evidence to you, so far as it goes, that you are accepted of the Lord. It is evidence to you that you have chosen the good part. It should be satisfactory evidence that you are in the path of life, if you love God and your brethren with all your hearts. You may see, or think you see, a thousand faults in your brethren; yet they are organized as you are; they are flesh of your flesh, bone of your bone; they are of your Father who is in heaven: we are all his children, and should be satisfied with each other as far as possible. The main difficulty in the hearts of those who are dissatisfied is, they are not satisfied with themselves.

How many have moved here this spring, I know not. Some have gone to Carson Valley, and a great many have come here. And, as I told the brethren last night, a part did not seem to care much, if at all, which way they went, and had written on their wagons, “To Carson or Cache Valley, we don’t care a d—n which.” Are such satisfied with themselves? No, nor with anything nor anybody around them.

I will say to you, my brethren, those of you who are from the Eastern States, and from England, Scotland, Wales, and Ireland, or any other part of the north of Europe, that you have a far better country here than you had in your native land. You have a beautiful valley, though some of you, perhaps, are discouraged. Perhaps some will not live here because they have to irrigate the ground, or because they have to go into the mountains after wood. There are many throughout the valleys who were raised where it was much more difficult to get wood in winter than it is here. I have known farmers obliged to cut down their orchards for fuel, because they could not haul wood a mile, on account of deep snow. The house in which I was born was so covered with snow, one winter, before I was two years old, that there was no way to get out only by cutting steps and beating a path to the surface. Almost every year the snow would cover the ground from four to six feet deep; and often, when a crust formed on the snow, stone walls and high fences were no impediment to sleighing in any direction.

Some may feel a little discouraged because their cattle will not live here without being fed more or less during winters. How many are there in the mountains of Europe that would be thankful for a privilege to go out to the sides of these mountains and make little gardens by packing soil from the bottoms? Thousands in the old country obtain their living in that way. My brethren and sisters from Italy, for instance, are my witnesses that many in that country would be glad to get a few square rods of rock on which to pack soil from the low lands and make gardens, and to gather feed from the bottoms to keep a cow through the winter.

Though many have moved here this spring with but limited supplies of provision, how many do you think I could count in this congregation who go hungry day by day? Do you think there is even one person who has not as much as he can eat, at least as often as once a day? These are temporal things, but over which the Devil causes many to stumble. Go to your native lands in foreign countries, many of you, and ask men there who are thirty years old, and probably women too, “How often in your lives have you had all you wanted to eat?” “Never.” You may find thousands who could tell you that they never saw a day in which they had all they wanted to eat. Are there such times in Cache Valley? No. Is there anything connected with this locality that should discourage you? No. Reflect, and ask yourselves whether you have the least cause for complaint in the exchange of your countries.

You may inquire why this land has been so long held in reserve—the design in this country’s not being settled by white people until recently. Until the Latter-day Saints came here, not a person among all the mountaineers and those who had traveled here, so far as we could learn, believed that an ear of corn would ripen in these valleys. We know that corn and wheat produce abundantly here, and we know that we have an excellent region wherein to raise cattle, horses, and every other kind of domestic animal that we need. We also knew this when we came here thirteen years ago this summer. Bridger said to me, “Mr. Young, I would give a thousand dollars, if I knew that an ear of corn could be ripened in these mountains. I have been here twenty years, and have tried it in vain, over and over again.” I told him if he would wait a year or two we would show him what could be done. A man named Wells, living with Miles Goodyear, where now is Ogden city, had a few beans growing, and carried water from the river in a pail to irrigate them.

Reflect upon these matters, read the writings of the Prophets, search the world over, and can you learn of any location to which the words of the Prophets can so justly apply, where the people of the Lord were to be hid up, in the latter days, in the chambers of the mountains? You cannot. No man here has any good reason to be discouraged—no good reason to complain. And those who will so live that they are satisfied with themselves will be satisfied with the country and with the brethren. This is a splendid valley, and is better adapted to raising Saints than any other article that can be raised here. Compare the tombstones with the number of those living in any other city, district, place, or country, for the same length of time, and you will find here less graves of persons from one day to ten, fifteen, or twenty years old, than in any other country you were ever acquainted with. It is the best country in the world for raising Saints.

Many may inquire, “How long shall we stay here?” We shall stay here just as long as we ought to. “Shall we be driven, when we go?” If we will so live as to be satisfied with ourselves, and will not drive ourselves from our homes, we shall never be driven from them. Seek for the best wisdom you can obtain, learn how to apply your labor, build good houses, make fine farms, set out apple, pear, and other fruit trees that will flourish here, also the mountain currant and raspberry bushes, plant strawberry beds, and build up and adorn a beautiful city. The question now rises—“Do you think it best for us to live in cities?” Lay out your cities, but not so large that you cannot readily raise the whole city, should an enemy come upon you.

Your houses are now scattered, and you have not closed up your fort. When new settlements are made where they are exposed to the Indians, settle so that they cannot get the advantage of you. This has always been my counsel. The settlements in this valley have been exposed to Indian depredations; but now there are so many here that, if they build in a prudent form, they are able to defend themselves. First secure your lives, and then your property, against Indian depredations. We do not wish to hear of any of you being killed. When the Indians become cross, and you see in them a wish to stir up difficulty, the brethren should immediately be on their guard; and in going into the canyons, be careful that enough go to be able to defend themselves, and have each one take his firearms with him.

There is peace now, and probably will be for some time; though we do not know but that next week the marauding Indians about you may kill a few men in the canyons. Take care of yourselves, and build up a safe and beautiful city. Make good houses; learn how to build; become good mechanics and businessmen, that you may know how to build a house, a barn, or a storehouse, how to make a farm, and how to raise stock, and take every care of it by providing proper shelter and every suitable convenience for keeping it through the winter; and prove yourselves worthy of the greater riches that will be committed to you than this valley and what it can produce. Those who are slothful of the things committed unto them in a temporal point of view—the blessings pertaining to the world—how can they expect eternal riches to be committed to their charge? On the other hand, the neighborhood or community that adorns its city, farms, gardens, and supremely loves and sets its affections upon these things, had better never have seen or had anything to enjoy.

Learn to improve the earth, and to sustain and preserve yourselves upon your inheritances, and then pray and exercise faith that the Lord will make our feet fast here—that they shall never be removed until we have the privilege of going to build up the Center Stake of Zion. Let your faith bear a holy life. Enjoy the Spirit of the Lord, and you have satisfactory enjoyment and solid consolation, and are ready to go here or there, to do this or that, as the Lord shall require at your hands. His Spirit is what has called you here. Live and enjoy it; continue to enjoy it and its increase, and your hearts will be comforted, and you will grow in grace and enjoy the truth.

We have come to pay you a visit, for we wanted again to see Cache Valley and other places. We wished to see you, and to have you look at us. Do you think we are “Mormons?” “Yes.” Some of you saw me and others of the brethren in England. What do think of us today? Do we talk to you as we did in other countries? “Is ‘Mormonism’ as good to me as it was then?” Yes; and every year I am in it it is better, because I learn and understand more of the dealings of the Lord with his children on the earth—more of the design in the organization of the earth, in its being peopled, and what the Lord intends concerning its future. All these things are before us.

I will not detain you, for I purpose speaking but a short time, to tell you that I feel as well as I ever have. My spirit is full of joy and comfort, and I feel to bless you all the time, and to pray for you continually, and day by day to bear you in my faith before my Father in heaven. I long to see a people pure and holy, and to be so myself—to see the day when sin and vile corruption will cease on the earth—when man will cease to hunt his fellow man—when every man shall try to assist his fellow, and add joy and comfort to his friends, neighbors, and all around him. This is what I live for and intend to live for, the Lord being my helper, and to pray and persevere.

Shall we, like the Presbyterians, Methodists, and others, simply prepare to die, and then depart? No: I in– tend to persevere in fighting the Devil until he is driven from the face of the earth, and it is turned into a paradise, and so prepared that angels and Jesus will come and dwell here. May the Lord bless you. Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, June 3, 1860.

I delight to meet with my brethren; it is my chief joy—it affords me great consolation and comfort. But whether I am alone or in the midst of the Saints, the spirit of my religion is continually a sacred consolation to me; I hardly ever see the time when I do not have a flow of it.

One of the greatest blessings I enjoy is the privilege of meeting with the assembled Saints. Do you realize that there is not another denomination, professing Christianity, that enjoys this privilege in so great a degree as do the Latter-day Saints? There is not another society or community professing to believe the Bible, embracing it in their faith, would consent, for one moment, to sell or give away all they have and travel half-way over the earth for the sake of assembling together. The position of all other professing Christians causes them to mingle more or less with the ungodly—with those who take the name of God in vain—with those who delight in unrighteousness. Were they called to make the sacrifices required of this people, they would refuse and abandon their religion rather than comply.

The Latter-day Saints are called to separate themselves from the wicked—to assemble together and associate with each other; and this is one of the greatest blessings bestowed upon me—that I may not be obliged to mingle with the ungodly. My business, my course of life, does not call me where I am under the necessity of hearing the name of that Deity whom I worship blasphemed—where his character, name, place, and attributes are held in the deepest derision, as they are in the world. I am not under the necessity of mingling with such characters. Is not this a blessing? It is. True, in traveling and preaching, I have mingled either more or less with the ungodly since I have been in this Church; though, when I have fallen into such society, I have passed along as speedily as possible.

In Kirtland, in 1833, the Prophet Joseph told the Elders that if they would do right—would promote the kingdom of God upon the earth, as they professed they desired to do, they would take his counsel to never put forth their hands to do another day’s work to build up a Gentile city. From that day to this, I do not know that I have done one hour’s work contrary to that counsel. You have frequently heard me refer to my poverty when I moved to Kirtland in the fall of 1833. Not a man ever gathered with the Saints, so far as I have known, but had more property than I had. When I came into the Church I distributed my substance and went to preaching, and when I gathered with the Saints I had nothing. I then said I would not work to build up a Gentile city. Other mechanics went from Kirtland to different cities to get employment. I said to them, I will work here, if I do not receive one farthing for my labor and have to beg my bread, and I will assist in building up this place, and will make many dollars to your one by so doing. I did; for when I started to the West, on the 5th of the following May, I could have bought what almost the whole of them had made during the winter. They told me that it often cost them more to get twenty dollars they had earned than it did to earn it. I went to work for brother Cahoon, one of the Kirtland Temple Committee. He had little or no means, and only a shell of a house. I helped him, and the Lord threw things in his path, and he paid me for my labor. I worked day by day, and when spring came I had more in my possession for my labor than any who had gone out in search of work during the past winter.

If they had waited for me to have lifted up my hands to build a city at Fairfield and its neighborhood, they would have waited until the judgment day. I said, when they came here, and I now say, if they had loaded every one of their wagons with gold and offered it to me, they could not have bought me, and I would not have worked for them. You may ask, “Have you not helped them?” I have sold them a considerable amount of lumber. But in that operation, which received the most help—they or me? They paid my price, and I do good with it, and intend to continue doing good.

Were I residing in a gathering place where I knew I could remain for two years, and had fifty thousand dollars to spare, I would expend it in the best improvements I could, and labor to improve until the last day of my remaining. The Lord is gathering his people, and this is a city for the Saints. A great many here are satisfied with a log hut. Some act as though they expected to be driven, and others say—“We will soon go back to the Center Stake of Zion, and this house will answer my purpose till then.” Let every mechanic and every scientific man of all classes and occupations, and every woman, improve to the best of their ability, faithfully living their religion, and we shall be none too well qualified to build up Zion when that time arrives. I never saw a stonemason who thoroughly understood his trade. We have not a quarryman who fully understands getting out rock for the Temple walls. Then how, amid such ignorance, are you going to properly lay the foundation of the New Jerusalem—the Zion of our God? What do you know about building the great Temple that is yet to be built, upon which the glory of God will rest by day and by night? Where is the man that knows how to lay the first rock in that Temple, or to get out the first stick of timber for it? Where is the woman that knows how to make a single part of its interior decorations? That knowledge is not now here; and unless you wisely improve upon your privileges day by day, you will not be prepared, when called upon, to engage to the best advantage in building up Zion.

No nation possesses any wisdom but what it has received from the same God that we worship. He is the best mechanic and the most scientific personage that we have any knowledge of. There is not a principle in astronomy, known by men of science, but what has been revealed from heaven. All true knowledge among men, in relation to agriculture, the arts, science, commerce, and every avocation in life, has been given from our Father in heaven to his children, whether they acknowledge and obey him or not.

Brother Wells was just speaking about the Lord’s having a foothold on this earth. He holds dominion over the winged tribes of heaven: they obey his law. He holds dominion in the depths of the sea, where man cannot pollute it. But there is not a mountain, valley, continent, island, or other portion of earth where mankind dwell, but what thereon they more or less pervert the ways of the Lord, and have done so nearly all the time, though his providences are over them all, and he will cause the wrath of man to praise him. Enoch was the only man that could build a city to God; and as soon as he had it completed, he and his city, with its walls, houses, land, rivers, and everything pertaining to it, were taken away.

God does not violate the agency he has given to man; wherefore let this be in the mouth of every Saint, “The Lord shall have perfect dominion in my heart and affections;” then he will begin to reign in the midst of the people; but he cannot do so now. When we have faith to understand that he must dictate, and that we must be perfectly submissive to him, then we shall begin to rapidly collect the intelligence that is bestowed upon the nations, for all this intelligence belongs to Zion. All the knowledge, wisdom, power, and glory that have been bestowed upon the nations of the earth, from the days of Adam till now, must be gathered home to Zion.

The wicked will become more and more weak and ignorant as they increase in wickedness. See the trifling, childish foolishness now among the nations of the earth. Brother George Halliday said this morning—“Mormonism has made me what I am.” That is true. “Mormonism” embraces all truth in heaven, earth, and hell; consequently, all we have received that is calculated to make us of any worth is from the principles taught by it. Look at the world! Where is the wisdom of the emperors, kings, and rulers of the nations? Imbecility and weakness are fast creeping into high places and spread– ing among the people. They love lies, and choose darkness rather than light, and the Lord will grant them their desires until they dwindle into degradation and utter destruction, when the government will rest upon those who are faithful to God and their country.

This is my country. I am a native-born American citizen. My father fought for the liberty we ought to have enjoyed in the States, and we shall yet see the day when we shall enjoy it. Had we the power, would we hold the wicked down and whip them? No; for, except in self-defense, it is our duty to plead with them and offer them the terms of life and salvation—to give them all the opportunity God has designed them to have. But what would they do, if they could get the advantage of this people? According to brother Kimball’s comparison, they would hug us close and tight—they would oppress, corrupt, afflict, and destroy us. If they could but realize the generosity there is in the Gospel of salvation, they would not hate us as they do now. But in their ignorance they would destroy a Saint, because they imagine that a Saint would do the same to them. A Saint would take no unjust advantage, but the Devil will. That is what he tried to do in heaven.

Brother Kimball asked whether there were liars and thieves in heaven. It is recorded that the Devil is somewhere there, accusing the brethren and finding fault with them. Men in the flesh are clothed with the Priesthood with its blessings, the apostatizing from which and turning away from the Lord prepares them to become sons of perdition. There was a Devil in heaven, and he strove to possess the birthright of the Savior. He was a liar from the beginning, and loves those who love and make lies, as do his imps and followers here on the earth. How many devils there are in heaven, or where it is, is not for me to say. Does the Accuser of the brethren dwell with the Father and the Son? No: but he is somewhere; and when we go through the veil we shall know much more about these matters than we now do, for we shall possess all the sensibilities we now possess, brightened and increased in intensity by the visions and power of the spirit world, to an extent of which you now have no idea.

I will now say a few words upon matters that immediately concern us. I believe it to be the duty of all sisters who profess to be Saints to make apparel, and, if they want ornaments, make them. It is the duty of the brethren to know how to build a house, how to make a garden, and how to do everything that can be accomplished by the ingenuity given to man. Why? That we may know how to build and beautify Zion. Let us improve and gather all the knowledge and faith we possibly can, both from heaven and earth, being diligent and fervent in all our duties, private and public, and striving to gather the wisdom of God, as bestowed on the nations, home to Zion.

I feel much encouraged with regard to our academy: it is well attended, and the scholars are interested and energetic in their studies. Schools are becoming numerous and well attended, and the spirit of improvement is among the people.

Let all, in the coming harvest, which promises abundance, strive to secure their breadstuff; and especially do not part with it to feed your enemies.

Much depends upon mothers in regard to improving the rising generation. Let us all try to improve from the many and rich blessings we enjoy. The Priesthood is here. God is beginning to reign on the earth. Open your hearts and let him reign therein predominant. God bless you, every one! Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, a.m., June 3, 1860.

I am thankful for the privilege of standing before you, and feel desirous to enjoy the Spirit of intelligence, that when I speak to the Saints I may be a comfort to them, and strengthen them, and so dictate and guide their minds that they may receive strength and consolation in the faith of the Gospel, and in the hope of eternal life.

One reason why I have not of late addressed you oftener is because I wish other brethren to have an equal opportunity to speak to the people. I often regret when we call upon the Elders to speak in this Tabernacle, to hear them say that they have been in the Church ten, fifteen, twenty, twenty-five, or more years, and have not before had the privilege of speaking to the Saints in their large assemblies, apparently casting a reflection upon me or upon my brethren because we have not invited them to preach. We would be glad to have all such persons preach. Let us know who you are, for it creates a feeling of regret for any of the brethren to intimate that they have been neglected.

Some who have lost the confidence and influence of the Saints, may expect that confidence and influence to be restored to them by me and my brethren. I have always told the brethren, in our private conversations, that that is impossible: it is a work we cannot accomplish. I might call upon a person who had stolen your cattle or your horses, and taken them to the camp and sold them, or who had stolen your fencing or other property, to address you from this stand; but would that restore confidence? No. We might call a man into this stand who has been in the habit of getting drunk and appearing intoxicated in the streets; but would that cause the people to have confidence in him? No. If I and my Counselors should strive with our might to support and recommend him, that would not give him the influence he wishes, but would disgrace the man of God who undertook it.

If the Elders wish to exhibit their talents before the Saints and the world, let them make themselves acquainted with all the principles they desire to represent in speaking and administering to the Saints. And if those who have lost their influence, through disreputable proceedings, wish to regain it, instead of expecting to regain it at once by being called into this stand, go to the private prayer meeting and there humbly pray God to bless you and your brethren. When you imagine that you are neglected and do not have the privilege of exhibiting your talent—I speak of these who have been in the habit of doing wrong, and thereby have lost confidence—pursue a course that will convince your brethren that you have reformed. Go to your neighbors’ houses and tell them you have appointed a meeting in your house. Call the brethren together, and pray with them and for them; and let them see, by the power of the spirit of the holy Gospel, that you have repented of all your evils—that you will refrain from sinning—that you will not again be caught, as heretofore, transgressing the law of God, the grace of God assisting you.

If you can make as good a beginning as did an old lady, you will do well. She went to a schoolhouse, and, on her return, called at a neighbor’s, who inquired where she had been. She replied, “I have been to meeting.” “Has there been a meeting?” “Oh, yes, and a glorious one, too.” “Dear me, we did not hear of it. Were there many there?” “No, there were not many.” “Who was there?” “Why, the Lord was there, and I was there, and had a blessed good meeting.” If you cannot get any person to meet with you, be sure and have the Lord meet with you, and you will soon gain confidence in yourselves and have influence with your brethren.

No man can gain influence in this kingdom, and maintain himself in it, or magnify his calling, without the power of God being with him. Persons must so live that they can enjoy the light of the Holy Spirit, or they will have no confidence in themselves, in their religion, or in their God, and will sooner or later turn from the faith. They are in sorrow, and leave in search of something that will satisfy their minds. Hundreds have been to Camp Floyd, to the States, and to their native foreign lands, to find that comfort and consolation they have lost. They need not go out of their own houses to accomplish this, for the Lord is near them—the Gospel is at their doors—life and salvation are with them, if they will only repent of their sins, return to the Lord with all their hearts, and humble themselves until they get the Spirit: they will then learn that they have the treasure hunted for in California, in Carson Valley, and the world over—the riches of eternal life.

You who feel that you are in the least slighted, begin to have your meetings; and if there is no person to pray with you in your own houses, pray by yourselves until the Lord meets with you and you enjoy the light of the Holy Spirit. Then, if you wish to, call in your neighbors and pray with them and for them. There is no law against doing good. You have all the privilege you can ask for, to perform all the good you have any talent to perform. When a man complains that his talent is not appreciated by his brethren, he is lacking one important piece of information more important to him than to any other—a knowledge of himself. This would do him more good than all his great talents without it. When he knows his own ability—can understand himself, he can properly employ every talent he has. Without that, he cannot do so.

Those who seek for wisdom, for knowledge, and eternal life, understand the exhortation just delivered by brother George Halliday. So far as I heard, it was very sweet—very good. Without the light of the Spirit of Christ, no person can truly enjoy life. I thought brother Halliday very correctly portrayed the feelings of some, when alluding to certain wives becoming as skillful and noted, and a little more so in their own estimation, than were their husbands. I am not in the least fearful that anyone will gain too much knowledge of God, and through that knowledge undertake to dictate me. If you know the Spirit of God, have the power of revelation, and know the mind of the Lord from day to day, I am not afraid of your disagreeing with me. Do not have any fears of knowing too much, lest you should feel to rise up and dictate me, as wives, in many cases, do their husbands.

You may examine from the beginning to this day, and continue to watch in the future, and where you find a man who wishes to steady the ark of God, without being called to do so, you will find a dark spot in him. The man full of light and intelligence discerns that God steadies his own ark, dictates his own affairs, guides his people, controls his kingdom, governs nations, and holds the hearts of all living in his hands, and turns them hither and thither at his pleasure, not infringing upon their agency. There is not the least danger of disagreeing with persons enjoying the Holy Spirit.

With regard to those who leave us, brother Kimball’s comparing it to removing disease from the body is true. Every individual, every family, and every portion of the community that desire to leave this kingdom, the quicker they go the better for us. The sooner such branches are severed, the healthier will be the tree; its roots and stock will become more powerful, and it will spread its branches to the nethermost parts of the earth. Dead branches tend to make the tree sickly, if they are permitted to remain. Let them be cut off, that the healthy branches may drink more strength and vigor from the roots of the tree, and the foliage of the whole tree be beautiful.

Do not have the least fears in regard to this Church and kingdom. Some Elders, and perhaps some presiding Elders, entertain a fearful looking for the time when they shall be driven again. Brother Kimball has told you that we shall not be. We shall not, unless we are disposed to. The Lord has led this people from the beginning. From the day that Joseph obtained the plates, and previous to that time, the Lord dictated him. He directed him day by day and hour by hour. He led this people in different parts of the United States, and the finger of scorn has been pointed at them. Officers of the Government of the United States have lifted their heel against them, and this people have been driven from town to town, from county to county, and from State to State. The Lord has his design in this. You may ask what his design is. You all know that the Saints must be made pure, to enter into the celestial kingdom. It is recorded that Jesus was made perfect through suffering. If he was made perfect through suffering, why should we imagine for one moment that we can be prepared to enter into the kingdom of rest with him and the Father, without passing through similar ordeals?

The iniquity of the evildoer must be made manifest, and those who hate the kingdom of God on the earth must have the privilege of filling up the cup of their iniquity. The Lord has led the people through scenes of sorrow and affliction; but what have we passed through here during the two last years? Nothing, comparatively speaking. I can say that I do not consider that I have ever suffered anything for this kingdom—nothing in the least. I have never sacrificed anything, without it be the evil propensities that are sown in our nature, springing from the seed that was sown at the fall. May that be termed a sacrifice? I will not call it so. What do we possess on this earth? Do we even own our bodies? Had we the power to produce them? Is the intelligence in these bodies our own? Did we organize and implant it? No human being has had power to organize his own existence. Then there is a greater than we. Are we our own in our bodies? Are we our own in our spirits? We are not our own. We belong to our progenitors—to our Father and our God.

We say that we have lost an ox, a cow, or a horse; or, “I left my farm, my house, and have sacrificed a great deal for this work.” This is a mistake. You had nothing to lose. Not one particle of all that comprises this vast creation of God is our own. Everything we have has been bestowed upon us for our action, to see what we would do with it—whether we would use it for eternal life and exaltation or for eternal death and degradation, until we cease operating in this existence. We have nothing to sacrifice: then let us not talk about sacrificing.

The Lord has led the people carefully along, and dictated according to his pleasure. Brother Heber says we have been going from place to place, until, finally, we have come into these valleys in the mountains. Why? Because we were obliged to. The Lord has had his eye on this spot from the beginning—upon this part of the land of Joseph. Read the history contained in the Book of Mormon, and ask yourselves whether God has ever suffered a king to reign on this land. Will he ever? No. This is the land that was given to Joseph—the son so well beloved by his father Jacob; and no king will ever reign upon it but the King, the Lord. Could that book have been brought forth and published to the world under any other government but the Government of the United States? No. He has governed and controlled the settling of this continent. He led our fathers from Europe to this land, and prepared the way to break the yoke that bound them, and inspired the guaranteed freedom in our Government, though that guarantee is too often disregarded. He could bring forth his work, and has prepared a people to receive and commence his kingdom. Could this be done anywhere else? No. He has known, from the beginning of creation, that this is the land whereon to build this Zion. He knows how to commence his work and how to finish it, and he will finish it where he commenced it.

How our faith would stretch out and grasp the heavenly land where our father Adam dwelt in his paradisiacal state! That land is on this continent. Here is where Adam lived. Do you not think the Lord has had his eye upon it? Yes. He is the King of all the earth, and has reigned supreme according to his own goodwill and pleasure, and makes the wrath of man praise him. He has had his eye upon his work, and has led this people from place to place, until he has led them into the chambers of the mountains—into the holy hill of God; and they will reign upon Mount Zion.

Many have looked upon our trip south as a great stumblingblock, because we left our houses and possessions. I am willing to see my houses in ashes, and be stripped of every description of property, if it is necessary to the advancement of the kingdom of God. That move was made for an express purpose: it had and will have the desired effect, and will accomplish all the Lord designed. We have prayed that the wicked may be confused, broken, and scattered. Are they not broken and scattered? And are we not here? We are, and we will stay until we go away. And should the Lord require it, we will make this region as clean and desolate as it was when we found it. Do not murmur or complain about this, that, or the other.

I now wish to ask the strong-minded men—the talented men (we say nothing about strong-minded women), How many of you have had wisdom enough to procure and lay up for yourselves produce enough to last until harvest? You may call this a small matter. How many of you have wheat or flour to last you a year? If you are without bread, how much wisdom can you boast, and of what real utility are your talents, if you cannot procure for yourselves and save against a day of scarcity those substances designed to sustain your natural lives? You wish to come here and preach to the people, when you have not knowledge to sustain yourselves temporally, to say nothing of a spiritual salvation. You cannot save yourselves, a wife, and a child from starvation, unless someone takes you by the hand and leads you; and yet you want to make us believe that you are almighty big men. I exhort the brethren to seek unto the Lord for wisdom. If you cannot provide for your natural lives, how can you expect to have wisdom to obtain eternal lives? God has given you your existence—your body and spirit, and has blest you with ability, and thereby laid the foundation of all knowledge, wisdom, and understanding, and all glory and eternal lives. If you have not attained ability to provide for your natural wants, and for a wife and a few children, what have you to do with heavenly things?

You know how to raise wheat and corn, how to build a house or a barn, how to raise a horse, a cow, or a sheep, and how to manufacture wool, because you have had practice in those labors from your youth up; but you do not all know how to preserve such things to yourselves and make yourselves comfortable. Instead of trying to find out how God is made, or how angels are made, I wish you would try to learn how to sustain yourselves in your present existence, and at the same time learn the things of God—the things that await you, that you may begin to prepare to dwell to all eternity—not merely to dwell today, tomorrow, this week, next week, and next year, but how to secure salvation in your present organization. If you cannot do this, you must be perfectly submissive in the hands of the Lord, and learn wisdom. This is the first thing for you to learn.

We are to build up and establish Zion, gather the house of Israel, and redeem the nations of the earth. This people have this work to do, whether we live to see it or not. This is all in our hands. I hope to live to see Zion redeemed and built up. I desire to see the time when Jerusalem shall be established, and the Jews gathered—when the law shall go forth from Zion to govern the people, that all may rejoice in the truth—that the poor may rejoice in the Holy One of Israel. If we do not know how to preserve ourselves in our present organization and existence, how can we prepare for an eternity? We must learn this first: it is an everyday experience. Ye men of Israel, go to with all your might, and seek to know how to sustain yourselves, that you may live long on the earth, to glorify our Father in heaven, and build up his kingdom on the earth.

We are legal heirs to all the kingdoms there are in the heavens for the faithful, if we but prove ourselves faithful. We are all the elect, if we will only keep the commandments of God and work righteousness. If we turn away from the holy commandments of the Lord, we shall be accounted as reprobates. What of Joseph Smith’s family? What of his boys? I have prayed from the beginning for sister Emma and for the whole family. There is not a man in this Church that has entertained better feelings towards them. Joseph said to me, “God will take care of my children when I am taken.” They are in the hands of God, and when they make their appearance before this people, full of his power, there are none but what will say—“Amen! We are ready to receive you.”

The brethren testify that brother Brigham is brother Joseph’s legal successor. You never heard me say so. I say that I am a good hand to keep the dogs and wolves out of the flock. I do not care a groat who rises up. I do not think anything about being Joseph’s successor. That is nothing that concerns me. I never asked yet, or had a feeling as to what kind of a great man, O Lord, are you going to make me? But, Father, what do you require of me, and what can I do to promote your kingdom on the earth, and save myself and brethren? I do not trouble myself as to whose successor I am. I do not know but that I am one of those great men that brother Parley preached about in Nauvoo, after Sidney Rigdon preached his great sermon in which he strove to make it appear that he was one of those great men of whom the Prophet wrote. Parley rose up and said, “I am one of those great men the Apostles never wrote about.” I may be one of those men the Prophets never knew or wrote about—one that is hardly worthy the notice of the Lord. He has placed intelligence within us, and it is for us to know what we can do to promote righteousness and peace on the earth, and establish his kingdom. If I can have the privilege to gain faith and grace, and secure to myself an eternal existence in the kingdom of God, I am not concerned but that I shall be as great as I ought to be, and have all I ought to have.

All is right. God can carry on his own work. This kingdom will stand forever. You have heard brother Kimball testify that this kingdom will stand forever. It will begin to roll on to and mash the toes of the great image, and then the feet, the legs, and the body; and by-and-by it will fill the whole earth, and no power of earth or hell can hinder it. The Lord Almighty will reign until he puts all enemies under his feet. That is the promise—that is the decree of the Father, that Jesus shall begin to reign on this earth in the latter days; and his kingdom will increase upon the right and upon the left, until, by-and-by, it becomes a great kingdom and fills the whole earth, when he will begin to reign King of nations, as he now reigns King of Saints. It is and has been a warfare with Satan, and the war will continue until Jesus puts all enemies under his feet, disposing of death and him who has the power of it, who is the Devil. I hope and pray to be always ready to do anything the Lord wishes to be done. We are the men who will strive to live by every word that proceeds from his mouth.

I feel perfectly satisfied. I am rejoiced. My soul magnifies the name of God that there is a people on the earth as good as we are, and yet there is room for us to be better. This people are improving; they are grow– ing in grace. If it had not been for the mighty power of faith here, and the many righteous ones, you would not have had the privilege of living here. The faith of the Saints bound the enemy and sustained our feet on this ground; and my prayer is for the Lord to make fast our feet in the mountains, until we go forth to redeem the Center Stake of Zion. What do you say? [“Amen! Amen!”]

God bless you! Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, May 20, 1860.

I am happy for the privilege of meeting with the Saints. I delight in seeing their faces, and am very fond of their society.

I have much experience in the various habits, feelings, customs, manners, and conditions of mankind; and I have felt, for many years, as though I would be perfectly satisfied to associate with those who live in peace—with those who believe in God the Father and in his Son Jesus—to live with those who believe in the Holy Ghost which the Lord has bestowed upon the children of men—with those who adhere to all the principles in the Gospel, and live according to it day by day. Such society would be perfectly satisfactory to me. It would satisfy every feeling, every desire—in fact, my whole soul, without ever associating with another wicked person on the earth.

I have not the least desire, nor have I had for years, to mingle with a person who takes the name of God in vain, who in the least betrays his covenants, who wavers or falters in his integrity with his God or with his fellow man; but I am most perfectly satisfied to associate with those whose hearts are filled with peace, with praise and adoration to our God, and whose lives are full of good works. Their voices to me are like sweet music. I have not the least desire to mingle with or look upon the faces of those who hate God and his cause.

I rejoice in the privilege of meeting with the Saints, in hearing them speak, and in enjoying the influence that is within and around them. That influence opens to my understanding the true position of those who are endeavoring to serve their God. I do not require to hear them speak to enable me to know their feelings. Is it not also your experience that, when you meet persons in the streets, in your houses, in your offices, or in your workshops, more or less of an influence attends them which conveys more than words can? By this the Father knows his children, Jesus knows his brethren, and the angels are acquainted with those who delight to associate with them and with those who hate them. This knowledge is obtained through that invisible influence which attends intelligent beings, and betrays the atmosphere in which they delight to live. Can you comprehend that I understand their condition when I meet with Saints? I am satisfied all is right: my soul is comforted.

You do not see me here every Sabbath. Perhaps some of you wonder why. I will tell you in a very few words. If I had my own choice, and could have my own dictation with regard to physical and mental labor, I would set apart, for the express benefit of man, at least one-seventh part of the time for rest. There are but very few Sabbaths that I have ever kept in strictly resting from my labors—permitting both body and mind to rest. Perhaps assembling here on the Sabbath is a rest to many, though it is not very much of a rest. To those who have been laboring all the week to the utmost extent of their strength, it may be somewhat of a rest to sit on these hard benches; but when I come here I have a constant labor on my mind. This congregation, the Saints throughout the world, and the world of mankind in general are before me. I think for them all. I would like to take one-seventh part of the time to rest; but I do not often have this privilege. If I had my own mind, I would devote the time for meetings like this within the measure of the six days, and on the seventh, rest from all my labors, for the express purpose of renewing the mental and physical powers of man. They require it, as the Lord well knew; hence he established a day of rest. The natural tendency of the physical powers of man is to decay; and to preserve them as long as possible, they need this retirement from labor—this rest—this ease. I very seldom enjoy this privilege.

Our customs are more or less like the customs of our fathers, and their influence is often stronger upon us than any law. There is not a law of God, nor a law of any nation that exercises so strong an influence upon us as do our traditions at times, to bind us to certain customs, habits, and ceremonies: consequently, to carry out the old traditions, we observe this day of rest as we now do. Father went to meeting on the seventh day, and the priests and all good people go to meeting on that day. It has been the custom from time immemorial. Some men and women walk miles to attend meetings; some men walk as many as ten miles, hold two or three meetings, walk back, and are in their workshops by five o’clock on Monday morning. Custom binds us to this, and here we are today in compliance with its force.

Brother Hyde spoke of a revelation which he tried to find in the Book of Doctrine and Covenants. That revelation was reserved at the time the compilation for that book was made by Oliver Cowdery and others, in Kirtland. It was not wisdom to publish it to the world, and it remained in the private escritoire. Brother Joseph had that revelation concerning this nation at a time when the brethren were reflecting and reasoning with regard to African slavery on this continent, and the slavery of the children of men throughout the world. There are other revelations, besides this one, not yet published to the world. In the due time of the Lord, the Saints and the world will be privileged with the revelations that are due to them. They now have many more than they are worthy of, for they do not observe them. The Gentile nations have had more of the revelations of God than is their just due. And I will say, as I have before said, if guilt before my God and my brethren rests upon me in the least, it is in this one thing—that I have revealed too much concerning God and his kingdom, and the designs of our Father in heaven. If my skirts are stained in the least with wrong, it is because I have been too free in telling what God is, how he lives, the nature of his providences and designs in creating the world, in bringing forth the human family on the earth, his designs concerning them, &c. If I had, like Paul, said—“But if any man be ignorant, let him be ignorant,” perhaps it would have been better for the people.

You may ask whether this is rea– sonable. I can prove it to be so in a few sentences. There are men upon whom God has bestowed gifts and graces, and women who are endowed with strong mental ability, and yet they cannot receive the truth; and then the truth condemns them: it leaves them in darkness. When they cannot receive every truth, let it be ever so important or unimportant to them, their neglect to grasp in their faith the truth God reveals for their benefit weakens them, comparatively, from the crowns of their heads to the soles of their feet, and the enemy may have the advantage over them in an hour when they think not. To please our Father in heaven, and do his will in all things, to walk up faithfully in the discharge of every duty preparatory to being crowned in his kingdom, when a truth is presented to an intelligent person he ought to grasp it and receive it in his faith. There are revelations, wisdom, knowledge, and understanding yet to be proclaimed, and whether they will please the world, or not, is immaterial to me. I shall not pledge myself upon a single point.

I wish to impress upon the minds of the Saints the importance of so living that they will always know the voice of the Good Shepherd. When they hear the voice of the Spirit of inspiration—the power of God, through any person, let the feelings and sensibilities of everyone who professes to know anything of the things of God, be in a state to know and discern between that which is of God and that which is not. I have exhorted the brethren, all the day long, in this way. My whole study is employed and my whole soul is drawn out to induce this people to live their religion. How often has it been taught that if you depend entirely upon the voice, judgment, and sagacity of those appointed to lead you, and neglect to enjoy the Spirit for yourselves, how easily you may be led into error, and finally be cast off to the left hand? Is it desirable to lead you astray? No; it would not be a momentary satisfaction to a Saint of God—to a servant of God—to one who sees things as they are, to be the means of betraying and deceiving the whole human family and leading them astray where he pleased. For any man who understands the things of God to have power to lead the human family astray at his will and pleasure is calculated to destroy: it is ruin, it is waste, and will finally lead to disorganization. But a true servant of God takes more pleasure in saving the meanest capacity organized in human form upon the face of the earth than a wicked person can in leading hosts astray. Let a Prophet of God, an Apostle, or any servant of the Lord Jesus have the privilege of bringing the very smallest degree of organized intelligence up higher and higher until it is capable of receiving the intelligence of angels, and it will give more consolation and happiness than to lead all the posterity of Adam into a wrong path.

Brethren and sisters, I have a few words to say to you with regard to our present position as connected with future events, future prospects, future kingdoms, glories, and existence, and the rise, spread, glory, and power of the kingdom of God upon the face of the earth. You know that I am a today person in my preaching and exhortations. They are for the time we now live in—not particularly for the millennium, for the resurrection, for the eternities yet to come; for if we can live this day as we ought to live, we shall be prepared for tomorrow, and so on for the next day; and when the eternities come, we shall be prepared to enjoy them. You are constantly taught to live your religion for today. Can you not live it for one hour? Begin at a small point: can you not live to the Lord for one minute? Yes. Then can we not multiply that by sixty and make an hour, and live that hour to the Lord? Yes; and then for a day, a week, a month, and a year? Then, when the year is past, it has been spent most satisfactorily.

We may so live our religion every moment, and so watch our own conduct as to not suffer ourselves in the least to do anything that would infringe upon a good conscience that is formed and regulated by the Priesthood of God, and in all our acts to not permit ourselves to do one act that next year or a few years hence will wound the heart and bring shame and confusion over the countenance; but let every day be filled with acts that will be in our reflections a source of joy and consolation. This we can do. You are taught, both by ancient and modern prophecies, that the Lord is going to bring again Zion—is going to build up his kingdom on the earth, and reign King of nations as he does King of Saints. With all this so plainly portrayed in both ancient and modern revelations, we learn, when we look over the history of the children of men, how they have apostatized, have deserted their colors (the flag God gave them for their standard), and have hewn to themselves cisterns that can hold no water. They have wandered after strange gods, and the world has faltered and failed from generation to generation, not only in their mental faculties and pertaining to the things of God, but also in their physical existence.

How far back shall we have to search before we find a people that attained to the longevity for which the body of man is framed? If we could meet here Sabbath after Sabbath for a hundred years to come, would it not be a glorious privilege? What parent would not rejoice in seeing his children and his children’s children grow up to manhood, while he still lived on the earth to direct their minds and mark out the path for them to walk in, and lead out before them in righteousness and holiness, inspiring them to continually pursue the way of obedience to the will of their God? Would not this be more pleasing than laying down the body in an early grave? Would it not be consoling to a good man to live long on the earth in the full enjoyment of all his mental and physical faculties, filled with experience and judgment to direct the steps of youth, and to see his children, his grandchildren, and great grandchildren, and still continue from year to year and from generation to generation, until he is six, seven, eight, or nine hundred years old? “But no,” says a father or mother; “I probably shall not live until I see my children grown up. I will direct them as well as I can while I do live.” It is seldom that men in our day can count more than three generations of their children; but suppose we could count forty or fifty generations of our offspring, and be all the time guiding them in the path which leads back to our heavenly Father—to our heavenly home, guiding our rising generations by our examples, good judgment, and the superior counsel and experience we have gained in the things of God—of heaven and earth; would not this be consoling to every good person?

You read in the Bible, “There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.”

The human family has again to return to this state—not you and I as individuals. Mankind have degenerated; they have lost the physical and mental power they once possessed. In many points pertaining to mechanism, men have in modern times been instructed by revelation to them, and this mechanical knowledge causes them to almost boast against their Creator, and to set themselves up as competitors with the Lord Almighty, notwithstanding they have produced nothing but what has been revealed to them. In the knowledge of astronomical and other philosophical truths, which our modern great men are searching after and pride themselves in, they are but babes, compared with the ancient fathers. Do the wise men of modern ages understand the laws which govern the worlds that are, that were, and that are to come? They cannot fathom this matter. They have grown weaker when they ought to have grown stronger and wiser. We look forward to a day when we must begin to approximate towards the life that is eternal—the life that will endure. You may ask, “Do we wish to live in the flesh always?” No; only so long as we can endure the sufferings, hardships, toils, labors, pains, and afflictions that are in this world, and make every day benefit ourselves and our posterity, and our acts redound to our own exaltation and to the increase of the kingdom of our Father who placed us here.

Some of our old traditions teach us that a man guilty of atrocious and murderous acts may savingly repent when on the scaffold; and upon his execu– tion you will hear the expression—“Bless God! He has gone to heaven, to be crowned, in glory, through the all-redeeming merits of Christ the Lord.” This is all nonsense. Such a character never will see heaven. Some will pray, “O that I had passed through the veil on the night of my conversion!” This proves the false ideas and vain notions entertained by the Christian world. They have no good sense pertaining to God and godliness.

This is a world in which we are to prove ourselves. The lifetime of man is a day of trial, wherein we may prove to God, in our darkness, in our weakness, and where the enemy reigns, that we are our Father’s friends, and that we receive light from him and are worthy to be leaders of our children—to become lords of lords, and kings of kings—to have perfect dominion over that portion of our families that will be crowned in the celestial kingdom with glory, immortality, and eternal lives. If we are crowned to become lords of lords and kings of kings, it will be to rule and reign over our own posterity pertaining to this flesh—these tabernacles—this commencement in our finite state of being. When I reign king of kings and lord of lords over my children, it will be when my first, second, third, fourth, and so on, son rises up and counts thousands and millions of his posterity, and is king over them; then I am a king of these kings. Our Father, who is Lord of all, will reign a King of kings and Lord of lords over all his children.

Mothers really and verily have very great influence, from the commencement, in forming the leading temperaments and feelings of their offspring. I have not time, neither do I here wish to fully explain this subject. When a father is abusive in any way—is a drunkard, a swearer, &c., if the mother is humble and looks to her God, beyond her earthly lord, as it is her right under such circumstances, the influence that would otherwise operate upon her has little or no power to affect her offspring. If she secretly prays and lifts her desires to her Father in heaven, beyond her miserable, drinking, swearing husband, the sacred, peaceful, trusting, happifying influence she enjoys, when thus living near to her God, produces its impression upon the earthly tabernacle—upon the course in life of her prospective offspring.

The father should be full of kindness, and endeavor to happify and cheer the mother, that her heart may be comforted and her affections unimpaired in her earthly protector, that her love for God and righteousness may vibrate throughout her whole being, that she may bear and bring forth offspring impressed and endowed with all the qualities necessary to a being designed to reign king of kings and lord of lords.

But few women have a realizing sense of the immortal, invisible, and powerful influence they exert in their sphere. A mother may inquire, “What is to be done?” Break off, by faith, and in the name of Jesus Christ, from every false principle, from every hurtful practice, and overcome every appetite that tends to injure and destroy the tabernacle you wear. Take a course that will produce life, that children may be born full of life and vigor.

And during the period of nursing, let the mother be faithful and prayerful, that her infant may enjoy a powerful, Godlike, and happy influence. Do mothers so act? Or do they prefer to run here and there, and to desire this and fret for that, to gratify their appetites?

Look to it, mothers, that you desire only that which will most promote the health and life of your offspring; and ask the Father, in the name of Jesus Christ, to enable you to resist every depraved appetite; and let fathers be full of the power of God, to lead, guide, direct, and influence mothers, that they may have no desires but those which are prompted by the influence of the Almighty. I make these few remarks upon life, that you may know how we ought to begin to conduct ourselves relative to the rising generation, that the days of the children of men may begin to return to them.

It is the business, duty, and power of the eternal Priesthood to commence laying the foundation to bring back the days, years, and intelligence that have been lost through transgression. I intend to pursue this course as long as I possibly can. I have a desire to live on this earth until I am one hundred and thirty-five years old; and I may conclude to ask the privilege to live until I am one hundred and fifty. I intend to live as long as I can; and, through the grace of God, I trust that I shall not commit an act that will annoy my feelings when I meet my Savior. I pray for this every day and every moment.

At times I may to many of the brethren appear to be severe. I sometimes chasten them; but it is because I wish them to so live that the power of God, like a flame of fire, will dwell within them and be round about them. These are my feelings and desires. I wish to see this people take a course to bring back the days, years, and intelligence that have been lost through transgression. This cannot be performed in a day. Zion will not be redeemed and built up in a day. Israel will not be brought back to the fold of Christ and redeemed in a day.

If you fully knew things as they are, you would understand that the “peculiar institution,” as it is called—that doctrine which is so obnoxious to our beloved Christian brethren—for a man to have more than one wife—is one of the greatest blessings bestowed upon man. If the Elders of Israel, who enjoy this privilege, understood it as it is in the bosom of eternity, they would not trifle with and abuse it, and treat the blessings of the Lord lightly, as is too often the case. How often am I called upon to hear tales of sorrow which are like bitterness to my soul—like drinking a cup of wormwood. I hate this. God hates it. He does not hate to have us multiply, increase, and replenish the earth; but he hates for us to live in sin and wickedness, after all the privileges bestowed upon us—to live in the neglect of the great duties which devolve upon us, notwithstanding the state of weakness and darkness in which the human family lives. Burst that veil of darkness from your eyes, that you may see things as they are.

Many professing to be Saints seem to have no knowledge, no light, to see anything beyond a dollar, or a pleasant time, a comfortable house, a fine farm, &c., &c. O fools, and slow of heart to understand the purposes of God and his handiwork among the people. Let me present a few ideas in regard to the things you enjoy. Suppose we say that the time is coming when you will possess this house, that garden, the other farm, and own such and such possessions, and have no more headache, toothache, inflammation of the eyes, backache, rheumatism, pain, sorrow, and death, would you not consider that you were greatly blessed—that you enjoyed a blessing worthy of the eternal world? Suppose it possible that you have the privilege of securing to yourselves eternal life—to live and enjoy these blessings forever; you will say this is the greatest blessing that can be be– stowed upon you, to live forever and enjoy the society of wives, children, and children’s children, to a thousand generations, and forever; also the society of brethren, sisters, neighbors, and associates, and to possess all you can ask for to make you happy and comfortable. What blessing is equal to this? What blessing is equal to the continuation of life—to the continuation of our organizations?

The Lord has blessed us with the ability to enjoy an eternal life with the Gods, and this is pronounced the greatest gift of God. The gift of eternal life, without a posterity, to become an angel, is one of the greatest gifts that can be bestowed; yet the Lord has bestowed on us the privilege of becoming fathers of lives. What is a father of lives, as mentioned in the Scriptures? A man who has a posterity to an eternal continuance. That is the blessing Abraham received, and it perfectly satisfied his soul. He obtained the promise that he should be the father of lives. In comparison with this, what did Abraham care about machinery, railroads, and other great mechanical productions? We have the privilege of becoming fathers of lives to all eternity, and of existing in the presence of God. Is not this worthy of our living in righteousness and complete obedience to the commandments of God? Then away with all little meannesses, and deal out kindness to all. Chasten, where chastening will answer best; but try persuasion before you try the rod.

If the days of man are to begin to return, we must cease all extravagant living. When men live to the age of a tree, their food will be fruit. Mothers, to produce offspring full of life and days, must cease drinking liquor, tea, and coffee, that their systems may be free from bad effects. If every woman in this Church will now cease drinking tea, coffee, liquor, and all other powerful stimulants, and live upon vegetables, &c., not many generations will pass away before the days of man will again return. But it will take generations to entirely eradicate the influences of deleterious substances. This must be done before we can attain our paradisiacal state, for the Lord will bring again Zion to its paradisiacal state.

May God grant that we may see and enjoy it. Amen.

Delivered by President Brigham Young, in the Historian’s Office, Great Salt Lake City, April 25, 1860.

I believe that you already understand all that is necessary for your safe guidance through the perils and temptations that await the Elders and Saints of the last days. None of you can be said to have heard the Gospel last Sabbath, been baptized on Monday last, ordained on Tuesday, and on Wednesday sent forth to preach, as were many of the first Elders. On the contrary, I think you have been pretty well schooled.

But the inquiry arises in my mind, Do the Elders realize the importance of their missions? Do they realize that in their administration they carry with them the keys of life and death, not pertaining to this life alone, but to this in connection with all the life there is? It is necessary that you should fully realize this in your calling as Elders in the Church of Jesus Christ. The thousands and tens of thousands of incidents that make up the sum of human lives, whether for good or evil, depend on a momentary watchfulness and care.

If an Elder, in preaching the Gospel, does not feel that he has the power to preach life and salvation, and to legally administer the ordinances, and that, too, by the power of God, he will not fill his mission to his own credit, nor to the good of the people, and the advancement and honor of the kingdom of God. From all I can read, from all I can gather from the revelations from God to man, and from the revelations of the Spirit to me, no man can successfully preach the Gospel and be owned, blessed, and acknowledged by the heavens, unless he preaches by the power of God through direct revelation. Not but that, in a great many instances, a man may not be manifestly under the immediate and powerful influences and direction of revelation to dictate him all the time in his meditations and reasonings, and yet can advance many good ideas that he has gathered by means of his natural reasoning. But to magnify and make honorable the calling of an Elder in this Church, I cannot conceive, in my understanding, any other true principle by which it can be done, only when perfectly controlled by the Spirit of the Lord.

When men enjoy the spirit of their missions and realize their calling and standing before the Lord and the people, it constitutes the happiest portions of their lives. If our minds can reach forth to eternal things, can conceive the glory, honor, and benefit arising from the plan of salvation Jesus has purchased, and can grasp the gifts, blessings, powers, privileges, light, intelligence, and fulness of the eternities that are to come, these God has bestowed upon us to offer to the people. If they will receive it, they can have all the Lord has purchased for them. If they reject you, they also reject the Son; and if they reject the Son, they reject the Father and heaven and heavenly things, and seal their own condemnation. If the brethren can reach forth unto these things, so as to see and properly understand them, they can magnify their calling; and this is the only way in which they can.

Many of you have been in the world and met with opposition; and when the Scriptures have been honestly adhered to as the standard, you have successfully met all that can be brought against the plan of salvation. That is all very well, and is pleasing to such as have a philosophical turn of mind. Their modes of thinking and reasoning call for solutions of what appears to them mysterious and problematic; and those solutions, to be satisfactory to them, must accord with certain theories. But let one go forth who is careful to logically prove all he says by numerous quotations from the revelations, and let another travel with him who can say, by the power of the Holy Ghost, Thus saith the Lord, and tell what the people should believe—what they should do—how they should live, and teach them to yield to the principles of salvation—though he may not be capable of producing a single logical argument—though he may tremble under a sense of his weakness, cleaving to the Lord for strength, as such men generally do, you will invariably find that the man who testifies by the power of the Holy Ghost will convince and gather many more of the honest and upright than will the merely logical reasoner.

Debate and argument have not that saving effect that has testifying to the truth as the Lord reveals it to the Elder by the Spirit. I think you will all agree with me in this; at least, such is my experience. I do not wish to be understood as throwing a straw in the way of the Elders’ storing their minds with all the arguments they can gather to urge in defense of their religion, nor do I wish to hinder them in the least from learning all they can with regard to religions and governments. The more knowledge the Elders have the better.

It is well to perfectly understand the religious and governmental theories of the world; it is satisfactory: yet, in preaching the Gospel, an Elder who prides himself in using good sound arguments and logic is not so apt to lean upon the Lord for his Spirit as are those who are not so particularly gifted in reasoning. It is our duty, so far as we can, to gain knowledge and information pertaining to human life and the organization of the kingdoms, thrones, empires, and republics of the earth—to become well acquainted with their religions, laws, manners of administration, pursuits of life, manufactures, agriculture, arts, manners and customs, &c.: but when we are possessed of all this knowledge, we need the power of God to teach the truths of the holy Gospel. I wish you to bear this truth in your memories and put it in practice.

By your own experience you know that “Mormonism,” if not true, is worse than nothing; and if true, its value is beyond our computation. In your traveling and preaching, you will meet with many who will oppose the Gospel, and by them your names will be cast out as evil. Pertaining to this, I will make but one requirement of you—that, when you are spoken everywhere against, as were Jesus and his disciples, for the sake of the kingdom, for the sake of the people, for the sake of our Redeemer, for the sake of our heavenly Father, and the heavenly hosts, and for your own sakes, you so live that there never can truthfully be an evil word spoken against you. Never, through committing evil, lay the foundation for a person to truthfully speak evil of you. If you pursue this course, you will be justified before God, Jesus, angels, and your brethren. You can then testify to the truth, and teach it in all plainness, simplicity, and honesty, and be able to bid defiance to the world.

In your traveling you will have to trust in the Lord. I do not know whether you have means sufficient to enable you to go directly to your fields of labor. Probably some of you have, and some have not. Strive to be full of the Holy Ghost, and the necessary means will come to you, often in a way you cannot comprehend, and you will be expedited in your journeyings and perform your missions. And furthermore, if you will not drop one thread in the garments of your characters, from the time you leave here, I am not in the least doubtful in my mind—I have not a shade of hesitancy in my feelings in promising that each of you will accomplish a mission that will please our Father in heaven and every good person on the earth and in heaven, and live to return to this place. Have faith to live, and do just as you should do; and do not imagine that you can go to the right or to the left, or do this, that, or the other wrong with impunity, thinking that it will be well enough in the end. Do that alone which you know to be right and which you ought to do. When you come to that which you do not know to be right, let it alone and trust in the Lord, and you will live.

Some of our Elders have died while on missions. I have nothing to say against them, for all must die sooner or later. But there is no necessity for laying down our bodies until we are full of years. If you only have faith, and every moment live according to the faith of the Gospel, and keep your gaze, thoughts, and acts heavenward, I have no hesitancy in saying that you will live to perform your missions.

You have received your blessings, and I say amen to them, and to much more. In this my faith resembled Father Smith’s, when he was asked by myself and one or two others for a patriarchal blessing. He said to us, “Sit down, and write every good thing you can think of in heaven and on earth, and I will sign my name to them, and they will be your patriarchal blessings. If you only live for them, they shall all come upon you, and more.” Live for the blessings you desire, and you will obtain them, if you do not suffer selfishness, pride, or the least alienation from the path of true virtue and holiness to creep into your hearts.

When you reach your fields of labor, do the best you can; and when the enemy comes along and tells you that you are somebody, say, “Mr. Devil, it is none of your business. What I have spoken is what the Lord gave to me. I have presented it to the people, and that is all I have to do with it.” If you cannot preach as nicely and smoothly as you wish, and a feeling rises that you cannot preach at all—that you had better return home, tell Satan to get behind you—that he has no power to dictate whether you preach a word or not, for you are in the Lord’s service. So live that the Spirit of the Lord can instruct your minds at all times, and you can then defy the Devil and all his emissaries. If you have nothing from the Lord to present to the people, be as willing to be silent as you would to preach what might be termed a splendid discourse.

A short time ago I made a few remarks concerning the Elders who have been on missions, and I will now say to you, Do not come from your missions leaving behind you people whom you have oppressed, from whom you have begged their money. I would work my way there and back again, or beg from strangers, before I would take one dime from the Saints, unless they of their own freewill and accord wished to make me presents, and were able to do so without dis– tressing themselves. True, I have seen the time, and so have many of my brethren, when my heart has ached to see men and women go without food day after day for the sake of feeding me, when I could feed myself; but any other course would not satisfy them. Under such circumstances you must humor the people and yield to their feelings. But do not go to preach this Gospel for the purpose of becoming rich. If the Lord has anything for you, he will give it to you; and if he has not, tell them that you can provide your own living when you reach home, if the Lord will bless you. You may say, “We may bless the people until doomsday, and still they will find fault with us.” Can they justly do so? If they cannot, their faultfinding cannot harm you.

Some of our Missionaries, after an absence of two or three years, return with their eyes cast down: their countenances are fallen. I wish you to take such a course that you can come home with your heads up. Keep yourselves clean, from the crowns of your heads to the soles of your feet; be pure in heart—otherwise you will return bowed down in spirit and with a fallen countenance, and will feel as though you never could rise again. When the Quorum of the Twelve was first organized, Joseph said that the Elders of Israel, and particularly the Twelve Apostles, would receive more temptations, be more buffeted, and have greater difficulty to escape the evil thrown in their way by females than by any other means. This is one of Satan’s most powerful auxiliaries with which to weaken the influence of the ministers of Christ, and bring them down from their high position and calling into darkness, shame, and disgrace. You will have to guard more strictly against that than against any other evil that may beset you. Make up your minds not to yield, for one moment, to the subtle insinuations of the animal propensities of your natures while you are absent on the Lord’s errands. Rather, suffer your heads to be taken from your shoulders than to sacrifice your honor, violate your covenants, and forfeit the sacred trust reposed in you.

When you arrive in Liverpool, you will find brothers Amasa Lyman and Charles C. Rich, two of the Twelve, and you will be under their direction and supervision. Some of you will again visit your parents and friends in your native lands. This, no doubt, will be very agreeable; but do not sit down in your ancestral homes with a purpose to stay there, but let your missions be first and foremost to preach the Gospel of life and salvation to the people, and gather them to the place appointed. I do not think there was worse said about the Savior and his disciples in ancient days than has been said about the people of Utah in modern times. Take no notice of this, but attend to the business about which you have been sent. Tell this genera– tion the truth, and pass along. Many will tell you that your religion is all error. Reply that you will make an exchange with them of ten errors for one truth. Do not contend or argue much, but pass along peaceably and preach the first principles of the Gospel—faith in God and in his Son Jesus Christ, and teach the people to repent of their sins and be baptized for the remission of them, and they shall receive the gift of the Holy Ghost through the laying on of the hands of the Elders. It is often the case that some wish to preach about things of which they have little or no knowledge. Let alone that which you do not know or most assuredly believe to be true—doctrines which you do not perfectly understand, and strive to be honest. If you do not understand a doctrine or a portion of Scripture, when information is asked of you, say that the Lord has not revealed that to you, or that he has not opened your understanding to grasp it, and that you do not feel safe in giving an interpretation until he does.

May God bless you! Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 8, 1860.

Pertaining to the school that brother Hyde has been mentioning, we shall devote the large building on the east side of Union Square to school purposes. Tuition will be free, and the school will begin tomorrow morning, with Orson Pratt, Jun., and James Cobb, teachers, under the supervision of Orson Pratt, Sen. The Union Academy is designed exclusively for boys and young men. So soon as we have a suitable building, we intend to open an Academy for females, in which they will be taught the common branches of English education, music, and probably some of the modern languages.

We wish those who attend the Union Academy to qualify themselves to be useful to themselves and this community as speedily as possible. We shall urge the study of mathematics, and more particularly their practical application, that as many as have a taste and aptness may become familiar with surveying, which they can fit themselves for in a very short time. There are but few here who are practical surveyors, and we wish that number increased.

One of the teachers will probably attend to the rudiments of education, though we prefer to have scholars tolerably well advanced in arithmetic, writing, reading, and grammar. Still it may be requisite at the start to admit some in the elementary branches.

I give it as my opinion that you may go to any part of the United States or of the world, where parents are not obliged by law to send their children to school, and you will find more schools in the midst of this people, notwithstanding their poverty, their drivings, sufferings, and persecutions, and more persons that can read and write, in proportion to our population, than in any other place on this earth. You may select any community of the same number, and in this particular we will favorably compare with the best of them, and I think we are ahead of them. But this furnishes us no reason for keeping children from school.

There are many who are anxious to teach school, if the people will encourage them. The people have the privilege of sending their children to school, for there are plenty of teachers and plenty of rooms in every town and neighborhood. However, it is often the case that, when they have sent their children one or two quarters, they neglect paying the teacher.

Some say they are not able to send their children to school. In such a case, I think I would rise in the morning, wash myself, take a little composition, and try, if possible, to muster strength enough to send my children to school, and pay their tuition like a man. When you have done this, if you are still unable, apply to some of your neighbors to assist you.

Men able to ride in their carriages, and not able or unwilling to pay their children’s tuition, ought, I think, to have a little composition, or catnip tea; and then perhaps, they will be able to send their children to school! I know such persons are weak and feeble; but the disease is in the brain and heart—not in the bones, flesh, and blood. Send your children to school.

As I have before remarked, there will be no charge for tuition in the Union Academy, and we shall learn whether the young men will go to school and qualify themselves for doing business and becoming useful in this world. Compare those who had their education before they came here with the boys who were born and brought up in this Church in the midst of our being driven, and I will furnish you ten greyheaded men who cannot reckon up the simplest account in figures, where you can find one of our boys fifteen years old that cannot. That is the difference between this people, with all the ignorance alleged against them pertaining to the learning of the day, and the professed learned world. I want them still to advance and increase.

We should be a people of profound learning pertaining to the things of the world. We should be familiar with the various languages, for we wish to send to the different nations and to the islands of the sea. We wish Missionaries who may go to France to be able to speak the French language fluently, and those who may go to Germany, Italy, Spain, and so on to all nations, to be familiar with the languages of those nations.

We also wish them to understand the geography, habits, customs, and laws of nations and kingdoms, whether they be barbarians or civilized. This is recommended in the revelations given to us. In them we are taught to study the best books, that we may become as well acquainted with the geography of the world as we are with our gardens, and as familiar with the people—so far at least as they are portrayed in print—as we are with our families and neighbors.

I will now make a few remarks upon testimony. I have heard a great many Elders in this Church, and people who were professing Christians before this work was revealed, testifying of the things of God. Men rise up here and say they do know that this is the work of God, that Joseph was a Prophet, that the Book of Mormon is true, that the revelations through Joseph Smith are true, that this is the last dispensation and the fulness of times, wherein God has set to his hand to gather Israel for the last time, and redeem and build up Zion on this land. How do they know this? Persons know and will continue to know and understand many things by the manifestations of the Spirit, that through the organization of the tabernacle it is impossible otherwise to convey. Much of the most important information is alone derived through the power and testimony of the Holy Ghost in the speaker, revealing itself to the understanding and spirit of the hearer. This is the only way you can convey a knowledge of the invisible things of God. By way of illustration, though a meager one, suppose that a man may discern in his mind how the principle of perpetual motion can be made to operate, but cannot explain it to his neighbors.

Reflect for a moment upon the sensitive faculty implanted within us. We know when we touch anything with our hands. When we discern an object with our eyes, we know that we see. How do we know? By a principle common to all intelligent beings—by the sensations God has placed within us. Were it not for this, the eye could not see, nor sensation be communicated by touch. Were it not for the intelligent principle God has placed within us, we could neither feel, see, hear, taste, nor smell.

It is recorded that some have eyes to see, and see not; ears to hear, and hear not; hearts have they, but they understand not. You who are spiritually-minded, who have the visions of your minds opened—have studied yourselves, your organizations, the power by which you have been organized, and the influences that act upon you, can understand that the power that has given you physical sensation is the power of the same God that gives you understanding of the truth. The latter power is inward. My inward eyes see, my inward hands handle, my inward taste tastes of the word of God. The Apostle used this language. He spoke of tasting the good word of God and the powers of the world to come. Do you taste? Yes, by the sensations God has planted within you. Thousands and thousands know, by their inward and invisible sensations, things that have been, things that are, and things that are in the future, as well as they know the color of a piece of cloth by means of their outward or physical vision. When this inner light is taken from them, they become darker than they were before, they cannot understand, and turn away from the things of God.

With regard to evidence, testimony, the acquirements of the children of men pertaining to the invisible things of God, who is it that requires a miracle done? Brother Hyde says that when he has been out preaching, this Priest and that Deacon would say, “If you are the servant of God, work a miracle.” I have had the same required of me a great many times; but if I had the power of the Gods, I would not work for them a miracle. Why? Because it would only be to gratify a hellish, worldly, corrupt, devilish disposition on the part of the one requiring it. Have we not an example? Yes—one expressly for the benefit of the Saints who were to follow in the footsteps of the Redeemer and pursue the path he walked in. The Devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them, and saith unto him, “All things will I give thee, if thou wilt fall down and worship me.” Then the Devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands shall they bear thee up, lest at any time thou dash thy foot against a stone.” In other words, If you are the Son of God, work a miracle. All this world is under my control, and I will give it to you, if you will obey me and cast yourself down, that I may go and be a preacher and testify that you are the Son of God. Jesus would not do anything of the kind.

“Then,” said the Devil, “make bread of these stones, that we may have a testimony that you are the Christ; and I will go and tell the people of it.” The Savior said unto him, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Then the Devil leaveth him, and, behold, angels came and ministered unto him. He would not accommodate the feelings of the person that wished to tempt the Lord his God.

At another time Jesus exclaimed—“An evil and an adulterous generation seeketh after a sign; and there shall be no sign given to it, but the sign of the prophet Jonah: For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”

In all my preachings and teachings, my faith today is the same as ever, according to the light I have had from time to time. If I had the power to turn the Mississippi directly to the opposite course it is now running, and make it empty into Hudson’s Bay, instead of in the Gulf of Mexico, I would not do it with a view to convince the people of the truth of the work of God.

The Gospel plan is so devised, that a miracle to make people believe would only be condemnation to them. When you hear people tell what they have seen—that they have seen great and powerful miracles wrought, and they could not help believing, remember that “devils believe and tremble,” because they cannot help it. When the voice of the Good Shepherd is heard, the honest in heart believe and receive it. It is good to taste with the inward taste, to see with the inward eyes, and to enjoy with the sensations of the everliving spirit. No person, unless he is an adulterer, a fornicator, covetous, or an idolater, will ever require a miracle; in other words, no good, honest person ever will.

If this is the work of God, let us understand its beauty and glory. I do not say that all are like myself; but from the day I commenced preaching the Gospel to this present moment, I never had a feeling in my heart to occupy much time in preaching hell to the people, or in telling them much about being damned. There are the kingdoms and worlds which God has prepared, and which are waiting for the just. There are more beauty, glory, excellency, knowledge, power, and heavenly things than I have time to talk about, without spending my time in talking about the hells prepared for the damned. I have not time to talk much about them.

We have heaven, eternal life, eternal existence before us. Behold the sea of faces before me this morning, every one of whom God has organized to dwell eternally in his presence. Is not this a theme that is worth the attention of all the human family? We are alive. When shall we die? Never. Says our Savior, “Whosoever believeth in me shall never die.” Shall we put on this mortality? Yes, we will lay down these bodies in the grave. What for? That the dust, our mother earth, that composes the house of the spirit, may be purified by passing through this ordeal, and be prepared to be called up and united with the intelligent heavenly body that God has prepared. This is nothing but a change. It is not the dissolution of the creature; it is merely putting off the flesh that pertains to this world.

The particles of this earth that now compose this body will be rearranged, and the spirit will be clothed with an immortal tabernacle. Let the spirit reign predominant over the flesh, and bring into subjection the whole man, every feeling and every desire of his heart, and let him be devoted wholly, body and spirit, to the end for which he has been created. When the flesh is brought into subjection, it is made worthy through that means.

So live every morning, noon, and evening, every moment, as to enjoy the Holy Ghost continually. Do not deprive yourselves of this privilege, brethren and sisters; then you can see, hear, and understand, and know things that are of God, the visible and invisible, in heaven and on earth—things past, present, and to come. No power can deprive you of this privilege, and God will bless you, and we will bask in his presence with our Elder Brother, and with all the sons and daughters of Adam who have been redeemed from the four quarters of the earth, to live forever.

What a pleasing thought! What an entrancing idea it would be, if we had the privilege of making a selec– tion of one of the most beautiful locations on this earth, where we could have our grounds, gardens, and walks laid out after the most enchanting and beautiful order, with every variety of trees, with fountains of water, and everything to make us happy and comfortable, with our carriages to ride in, &c., &c., and then live ten thousand millions of years upon that beautiful possession! Still that period of time would ultimately come to an end; and when the last moment had come, the possession ceases to be worth a groat, for it is not eternal. Boundless wealth and the most beautiful possessions cannot give pleasure and happiness of that exquisite and heavenly nature that is not in itself eternal.

I expect to see the streets paved with gold, and our common utensils made of the precious metals that the wicked now worship. There is no ornament, no beauty, no excellency, nothing that you can imagine that is great, grand, and useful on earth, but what is typical of the immortal and eternal riches that are in store for all those who overcome.

Excuse me if I speak loud. Were I to speak as I feel, I should speak like a Methodist for a little while, and cry, “Hallelujah!—praise ye the Lord.” Let his praise ring aloud through the heavens, and swell in anthems throughout the earth. Praise the name of our God, who, in the fulness of his mercy, hath provided a great salvation and eternal life for all the Saints, without money and without price.

I do not hate any man on earth or in hell. The worst wish I have for the wicked is that they may be obliged to live according to good and wholesome laws.

May God bless you! Amen.

Remarks by President Brigham Young, Delivered in the Tabernacle, Great Salt Lake City, April 7, 1860.

I have not inquired whether there are any cases of difficulty between brethren or differences in doctrine that should be presented before the Conference. I have heard of none; consequently I have not given an opportunity to present any. I do not expect there is any such business requiring our attention.

We will first present the authorities of the Church; and I sincerely request the members to act freely and independently in voting—also in speaking, if it be necessary. There has been no instance in this Church of a person’s being in the least curtailed in the privilege of speaking his honest sentiments. It cannot be shown in the history of this people that a man has ever been injured, either in person, property, or character, for openly expressing, in the proper time and place, his objections to any man holding authority in this Church, or for assigning his reasons for such objections. Persons have frequently ruined their own characters by making false accusations. Some say they dare not tell their feelings, and feel obliged to remain silent. They, no doubt, tell the truth. Why do they feel so? This, probably, arises from some vindictive feelings against a certain man or men whom they would injure, if they could; and they conclude that their brethren are like them and would seek their injury, if they should avail themselves of the privilege of speaking or acting according to their wicked sentiments and thoughts: therefore they dare not develop the evil that is within them, lest judgment should be meted out to them. They know that they have evil designs; they know that they would bring evil on their brethren, if they had the power; and fear seizes them: they skulk off, and in the midst of the enemies of this people they say they are conscience bound—that they are tied by the influence, power, or authorities of this people. What is it which thus binds them? It is the power of evil which is in their own breasts: that is all that in the least abridges them in their privileges.

When I present the authorities of this Church for the Conference to vote upon, if there is a member here who honestly and sincerely thinks that any person whose name is presented should not hold the office he is appointed to fill, let him speak. I will give full liberty, not to preach sermons, nor to degrade character, but to briefly state objections; and at the proper time I will hear the reasons for any objections that may be advanced. I do not know that I can make a fairer proffer. I certainly would, if it were reasonable to do so. I would not permit contention; I would not permit long argument here: I would appoint another time, and have a day set apart for such things. But I am perfectly willing to hear a person’s objections briefly stated.

The first name I shall present to you is that of Brigham Young, President of the Church of Jesus Christ of Latter-day Saints. If any person can say that he should not be sustained in this office, say so. If there is no objection, as it is usual in the marriage ceremony of the Church of England, “Let them forever afterwards hold their peace,” and not go sniveling around, saying that you would like to have a better man, and one who is more capable of leading the Church.

[The names of the authorities and the votes thereon were printed in the Conference minutes.]

The First Presidency and the Quorum of the Twelve have made choice of George Q. Cannon to fill the vacancy in the Quorum of the Twelve. He is pretty generally known by the people. He has been raised in the Church, and was one of our prominent Elders in the Sandwich Islands. He went upon that mission when he was quite young. He is also known by many as the Editor of a paper which he published in California, called The Western Standard. He is now East, assisting in the transaction of business and taking charge of this year’s emigration. I will present his name to the congregation to become a member of the Quorum of the Twelve, to fill the vacancy occasioned by the death of Parley P. Pratt. If this is pleasing to you, you will be so kind as to vote accordingly.

[The vote was unanimous.]

As to evil-speaking, I will say that if men will do the will of God and keep his commandments and do good, they may say what they please about me.

[The names of persons selected to go on missions were read, and the President continued his remarks.]

We have at times sent men on missions to get rid of them; but they have generally come back. Some think it is an imposition upon the world to send such men among them. But which is best—to keep them here to pollute others, or to send them where pollution is more prevalent? Ten filthy sheep in a flock of a thousand will so besmear the whole, that, to the eye of a stranger, they all appear to be worthless, when nine hundred and ninety of them are as good as can be, but for the outside smearing by the ten filthy ones. We have tried to turn the filthy ones out of the flock, but they will not always stay out. A few such defile, to outward appearance, the whole flock; and we have it to bear.

I wish the Elders to go and preach the Gospel, instead of begging from the poor their last picayune. I could say a good many things with regard to this subject, but I dislike doing so. My feelings are keen upon this matter. I wish the Elders to go and preach the Gospel, to bind up the brokenhearted, to hunt up the lame, the halt, the blind, and the poor among men, and bring them home to Zion. Do they do this? Not always. My feelings have been sufficiently hurt by a different course; and if the Elders do not stop it, I do not intend to bear it much longer. Perhaps some of them may say—“Brother Brigham, I think our lives and preaching and general deportment will compare very well with yours.” Yes, about as well as white will compare with black, blue, or red. I ask the people of this Church, Who of you have helped me in the days of my poverty? Sometimes a brother or a sister has given me a shilling or a few coppers. The second time I went to Canada, which was after I was baptized, myself and my brother Joseph traveled two hundred and fifty miles in snow a foot and a half deep, with a foot of mud under it. We traveled, preached, and baptized forty-five in the dead of winter. When we left there, the Saints gave us five York shillings with which to bear our expenses two hundred and fifty miles on foot, and one sister gave me a pair of woolen mittens, two-thirds worn out. I worked with my own hands and supported myself.

I have borrowed money, but where is the man I have refused to pay what I borrowed of him? If such a man can be found, let him come forward. I have supported myself and my family, by the help of the Lord and my good brethren. Some of the brethren have helped me very liberally, for which I thank them. After I was ordained into the Quorum of the Twelve, no summer passed in which I did not travel during the summer. I also traveled during much of each winter. Who supported my family? God and I. Who found me clothing? The Lord and myself. I had a large family, and in the States have paid as high as eleven dollars a barrel for flour.

My business is to save the people, not to oppress, plunder, and destroy them. It is also the duty of all the Elders to labor to save the people. Who supported me when I was in England? I was sick and destitute when I started for England, with not a member of my family able to bring me a drink of water. When I was able to walk ten or fifteen yards to a boat, I started. For an overcoat I had a little bed quilt my wife used to put on a trundle bed. When I landed in England, I had six shillings. Who administered to me? The Lord, through good men. The brethren were good and kind to me; but they did not gather me five pounds in this, and a hundred pounds in that Conference, and twenty pounds in another Branch. Have our Elders gathered money in this way? Yes, too often, if not all the time; and I am sick and tired of it; and if they do not stop it, I will expose them.

My practice in England, when I went from my office, was to put a handful of coppers in my pocket to give to the poor. Did I feed anybody there? Yes, scores. Did I help anybody to America? Yes, to the last farthing I possessed. By keeping the office and doing business myself, I had money enough to come home; but brother Heber and brother Willard borrowed money and helped others. When we arrived home, were we flush with means? No; we were nearly destitute. I had a little clothing, and the most of that I gave away to poor brethren. I also had one sovereign, and, by obtaining fifteen cents more, was able to buy a barrel of flour. Brother Joseph asked me what I was going to do. I told him that I did not know, but intended to rest with my family and friends until we ate it up, and then I would be ready to walk in the way the Lord should open before me. Joseph would often ask me how I lived. I told him I did not know—that I did my best, and the Lord did the rest.

Do men get rich by this everlasting begging? No. Those who do it will be poor in spirit and in purse. If you desire to be rich, go and preach the Gospel with a liberal heart, and trust in God to sustain you. If you cannot by such a course come home with shoes, come with moccasins; and if you are obliged to come barefooted, tar the bottoms of your feet: the sand sticking in the tar will form a sole; and thank God that you have arrived here in that way rather than in carriages. But no; many of our Elders must come in carriages: they must have gold, and silver, and fine clothing to enable them to flirt around with their wives.

Let my wives take care of themselves. “But,” says one, “I have gratified and pampered my wives so long, were I to go away, what would become of them?” Leave them to plan and provide for themselves.

Will those Elders I am talking to today take the hint? Or will they follow the practice of too many, and beg, and make that their chief joy and occupation? If you take the hint, go from here without purse or scrip, unless the brethren give you something: leave all you can with your families, and do not beg creation dry. Preach the Gospel, gather the poor, and bring them home to Zion. Return naked and barefoot rather than come in carriages procured with money obtained from the poor and destitute. If the rich give to you, receive it thankfully. Return with a wheelbarrow or handcart, and bring some of the honest poor with you. If you do not pursue this course, I shall conclude that we have made a selection of groveling, worldly-minded men, whose brains, at least in my estimation, are not as they should be.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 6, 1860.

Yesterday we had the pleasure of attending a meeting here, which, to me, was filled with riches—with treasures of good. Today we have met in the capacity of a General Conference—the Thirty-first Annual Conference of the Church of Jesus Christ of Latter-day Saints. Thirty years ago today, the Church was organized with six members. And we will occupy this day in serving the Lord by instructing and encouraging each other, and by testifying of the things the Lord has revealed to us.

Some may suppose that I have the business of the Conference prearranged, but such is not the case. I seldom take thought for tomorrow upon such subjects. When morning comes, I try and be prepared for the business the Lord manifests should be done. I came here in that mind this morning, and knew no more about the manner in which this Conference will be conducted, with regard to its details, than you do, until I came here. Since I came into the house, my feelings and the circumstances have prompted me to say that we will hear further testimony from the brethren. Yesterday, several in the body of the house had the privilege of speaking; and this forenoon I wish to have the Twelve, the Seventies, and the High Priests give us five or ten minutes’ sermons from the stand.

I can testify to you, as I have to many congregations of Saints and sinners, that the Lord has revealed his will from the heavens, bestowed the holy Priesthood upon the children of men, and made us the happy partakers thereof. Most, if not all, assembled here this morning have felt the Divine influence of the Holy Ghost shed forth in their hearts: it has awakened them out of their sleep and out of their ignorance, and begun to teach them eternal things. This work is true. The Lord has bestowed the holy Priesthood upon the children of men, by which alone they can be prepared to enter into the celestial kingdom of our God.

How many Gods there are, and how many places there are in their kingdoms, is not for me to say; but I can say this, which is a source of much comfort, consolation, and gratification to me: Behold the goodness, the long-suffering, the kindness, and the strong parental feeling of our Father and God in preparing the way and providing the means to save the children of men—not alone the Latter-day Saints—not those alone who have the privilege of the first principles of the celestial law, but to save all. It is a universal salvation—a universal redemption. Do not conclude that I am a Universalist, as the term is generally understood, although that doctrine is true in part, like the doctrines or professions of all professing Christians. As was stated yesterday by one of those who spoke, when he was a Methodist, he enjoyed a portion of the Spirit of the Lord. Hundreds of those now present have had a like experience in a greater or less degree, before they joined this Church. Then, when we inquire who will be saved, I answer, All will be saved, as Jesus said, when speaking to the Apostles, except the sons of perdition. They will be saved through the atonement and their own good works, according to the law that is given to them. Will the heathen be saved? Yes, so far as they have lived according to the best light and intelligence they had; but not in the celestial kingdom. Who will not be saved? Those who have received the truth, or had the privilege of receiving it, and then re– jected it. They are the only ones who will become the sons of perdition, go into everlasting punishment, and become angels to the Devil.

The Priesthood the Lord has again bestowed upon those who will receive it, is for the express purpose of preparing them to become proficient in the principles pertaining to the law of the celestial kingdom. If we obey this law, preserve it inviolate, live according to it, we shall be prepared to enjoy the blessings of a celestial kingdom. Will any others? Yes, thousands and millions of the inhabitants of the earth who would have received and obeyed the law that we preach, if they had had the privilege. When the Lord shall bring again Zion, and the watchmen shall see eye to eye, and Zion shall be established, saviors will come upon Mount Zion and save all the sons and daughters of Adam that are capable of being saved, by administering for them. Is not this pleasing? Is it not gratifying? Is it not a consoling feeling and influence upon the mind of every intelligent being? Our former views were that the majority of the inhabitants of the earth would not be saved in any kind of a kingdom of glory, but would inherit a kingdom of damnation. Jesus said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you, that where I am ye may be also.” In other words, “I go to prepare a place for you who have received and obeyed the celestial law, which I have committed to you.” The celestial is the highest of all. The telestial and terrestrial are also spoken of; and how many more kingdoms of glory there are is not for me to say. I do not know that they are not innumerable. This is a source of great joy to me.

One of the brethren, yesterday, felt so rejoiced, under like reflections, that he said he could pray for the devils in hell, if it would do any good. It is not for us to pray for them, because they have become sons of perdition. You may pray for your persecutors—for those who hate you, and revile you, and speak all manner of evil of you, if they do it ignorantly; but if they do it understandingly, justice must take its course in regard to them; and except they repent, they will become sons of perdition. This is my testimony.

The vision given to Joseph Smith and Sidney Rigdon is the greatest vision I ever knew given to the children of men, incorporating more in a few pages than any other revelation I have any knowledge of. “This is the gospel, the glad tidings, which the voice out of the heavens bore record unto us,” state Joseph and Sidney, “That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; That through him all might be saved whom the Father had put into his power and made by him; Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him. Wherefore he saves all except them—they shall go away into everlasting punishment.”

Will the Methodists be saved? Yes. Will other sects? Yes. I think you could not now find an Elder in this Church who would rise up in a congregation and tell you that John Wesley is weltering in hell. Have the Elders ever preached such a doctrine? Yes, some of them have preached that all the Reformers, from the days of Christ and the Apostles until Joseph Smith received the Priesthood, must be damned. I do not think that you could now hear such doctrine from any of them.

There is a chance for those who have lived and for those who now live. The Gospel has come. Truth and light and righteousness are sent forth into the world, and those who receive them will be saved in the celestial kingdom of God. And many of those who, through ignorance, through tradition, superstition, and the erroneous precepts of the fathers, do not receive them, will yet inherit a good and glorious kingdom, and will enjoy more and receive more than ever entered into the heart of man to conceive, unless he has had a revelation.

My heart is comforted. I behold the people of God, that they have been hunted, cast out, driven from the face of men. The powers of earth and hell have striven to destroy this kingdom from the earth. The wicked have succeeded in doing so in former ages; but this kingdom they cannot destroy, because it is the last dispensation—because it is the fulness of times. It is the dispensation of all dispensations, and will excel in magnificence and glory every dispensation that has ever been committed to the children of men upon this earth. The Lord will bring again Zion, redeem his Israel, plant his standard upon the earth, and establish the laws of his kingdom, and those laws will prevail. No law can issue from man or from any body of men to govern and control in eternal things; consequently, those laws must come from heaven to govern and control both Saint and sinner, believer and unbeliever, and every character upon the earth; and they will be issued according to the capacity, knowledge, and mode of life of the people to whom they are promulgated.

I will now call upon the brethren in the stand to speak, and let you have our testimony, strength, and faith, as we have received yours yesterday.

God bless you! Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 6, 1860.

I feel very well satisfied with our thirty-first anniversary. The brethren testify to the goodness of our God, and we have had much excellent instruction.

There is one principle I wish to urge upon the Saints in a way that it may remain with them—that is, to understand men and women as they are, and not understand them as you are. You see the variety of mind, dispositions, judgment, and talent, and variety in explaining and communicating thoughts. There is an endless variety, and I wish you to understand men and women as they are, and not to judge your brother, your sister, your family, or anyone, only from the intention. When you know the intention of the act performed, you will then know how to judge the act.

Some may wish to know whether my religion is as good to me now as it was twenty-eight years ago. It is far better. Twenty-eight years ago last February I went to Canada after my brother Joseph. He was a very spiritual-minded man. You have heard him say today that he did not laugh for a period of two years. I did not know of his smiling during some four or five years. I well remember his calling upon me, after he had been away preaching more than two years. Would he sit and chat with me? No, because of his serious reflections. I knew that he was solemn and praying all the time. I had more confidence in his judgment and discretion, and in the manifestations of God to him, than I had in myself, though I then believed the Book of Mormon to be true. Previous to this I had thoroughly examined the Book of Mormon. In about eight days it will be twenty-eight years since I was baptized. I brought brother Joseph home from Canada, and told him what I had experienced of the power of God, and what I had observed of the folly and nonsense so prevalent in the Christian world.

You have heard the brethren state their experience before they received this Gospel. I was not disposed to attach myself to any Church, nor to make a profession of religion, though brought up from my youth amid those flaming, fiery revivals so customary with the Methodists, until I was twenty-three years of age, when I joined the Methodists. Priests had urged me to pray before I was eight years old. On this subject I had but one prevailing feeling in my mind—Lord, preserve me until I am old enough to have sound judgment and a discreet mind ripened upon a good solid foundation of common sense. I patiently waited until I was twenty-three years old. I do not know that I had ever committed any crime, except it were in giving way to anger, and that I had not done more than two or three times. I never stole, lied, gambled, got drunk, or disobeyed my parents. I used to go to meetings—was well acquainted with the Episcopalians, Presbyterians, New Lights, Baptists, Freewill Baptists, Wesleyan and Reformed Methodists—lived from my youth where I was acquainted with the Quakers as well as the other denominations, and was more or less acquainted with almost every other religious ism.

Upon the first opportunity I read the Book of Mormon, and then sought to become acquainted with the people who professed to believe it. Brother Pulsipher said that he watched to see if he could find fault with the Elder who preached the Gospel to him. I did not take that course, but I watched to see whether good common sense was manifest; and if they had that I wanted them to present it in accordance with the Scriptures.

When “Mormonism” came, I was not under the necessity of hunting Scripture arguments to contradict them, for I had all my life been more or less familiar with the Scriptures. And I do not remember that I ever saw a day when I attacked a sectarian priest with the Bible, for I was well satisfied that they were in water too deep for them to fathom. I understood the Scriptures tolerably well, and my whole mind and reflections were to seek for every particle of truth with regard to doctrine.

I always admired morality, and never saw a day in which I did not respect a good, moral, sensible man far more than I could respect a wicked man. I embraced the Gospel. I then had not the Priesthood, but my mind was susceptible of the Spirit of Truth, and that truth I imparted to my brother Joseph. He caught its influence, came home with me, and was baptized. I was not baptized on hearing the first sermon, nor the second, nor during the first year of my acquaintance with this work. I waited two years and a few days after this Church was organized before I embraced the Gospel by baptism.

Up to the time that “Mormonism” came to me, I did earnestly pray, if there was God (and I believed there was), “Lord God, thou who gavest the Scriptures, who spake to Abraham, and revealed thyself to Moses and the ancients, keep my feet that they may not be entangled in the snares of folly.” So far as the Spirit went, its application and enjoyment were all right with me; but with regard to doctrine, I did not then see any that altogether suited me. I said, Let me pray about this matter, the Gospel, and feel right about it before I embrace it. I could not more honestly and earnestly have prepared myself to go into eternity than I did to come into this Church; and when I had ripened everything in my mind, I drank it in, and not till then. From that day to this, it is all right with me. I am more and more encouraged, because I can see the hand of the Lord more clearly and distinctly than I did no longer than two years ago.

As I frequently tell you, we can rise up, sit down, go here or there, act in this or that way, trade here or there; but we cannot bring out the results of our acts. God does that. I can see the results which he brings to pass by his handiwork. I can discern his footsteps among the people, and his going forth among the nations. His footprints are clearly discovered by his faithful Saints.

Brother John Young says there are some complainers. Who cares for that? I have nothing to do with them at present. Some are afraid there will be a good many apostates. That we expect, for many receive the truth who do not receive the love of it. Do not be afraid, but take fresh courage and persevere.

Some inquire, “Is this community going to be destroyed by thieves?” No. But they have their agency, and their course affords us an excellent opportunity to see the operation of the benign influences of so-called “civilization.” Do you suppose that I am now looking upon thieves? No: they do not come to meeting.

Those who are for right are more than those who are against us. More will prove faithful than will apostatize. A certain class of this people will go into the celestial kingdom, while others cannot enter there, because they cannot abide a celestial law; but they will attain to as good a kingdom as they desire and live for.

Do not worry. All is right, for God reigns. Trust in him, keep your hearts clean, and faithfully observe your prayers, that should the angel Gabriel appear in this stand, you could calmly meet his gaze, and say “All is right with me, Gabriel.” That you may be able to look an angel in the eye and say, “All is right,” you require a clean heart. How many of this congregation could do this? How many could look at an angel and say, “What is wanting? I am ready.” If you can do this, you can enjoy the spirit of the Gospel and be Saints. This is the bread of eternal life.

I bless you all in the name of Jesus Christ. Amen.

Remarks by President Brigham Young, made in the Tabernacle, Great Salt Lake City, April 5, 1860.

I have been happy in hearing the brethren bear their testimonies today, and I have a word of consolation and comfort for you.

I hope to live to see the day when the Lord will bring again Zion in its fulness, when the watchman will see eye to eye. This period of time is very desirable to every good and faithful person, and I hope to see it before I lay down this tabernacle to rest.

I can say to the brethren, I do not think that I have ever heard a more satisfactory testimony from them than I have today. An observation made by brother George Halliday is true—that if a person suffers his feelings to rise above the natural level of his capacity, they will sink in the same ratio. He wished us not to consider him an enthusiast. I do not know that I have heard a person today that I thought to be enthusiastic. A firm, unchangeable course of righteousness through life is what secures to a person true intelligence. The brethren today have advanced a great many ideas which are true, manifesting an interesting and instructive variety. I am highly gratified with the remarks I have heard.

We have very scanty ideas concerning the great plan called the plan of salvation—the system of doctrine, ideas, and practices that pertain to all the intelligence that exists in eternity. Very small, minute, and abstract ideas and principles are given to the children of men in relation to it, because they can bear but little—a little here and a little there, as it is written by the Prophet, “line upon line, and precept upon precept.” If you can receive one line today, it may prepare you to receive another tomorrow pertaining to the things of God. I am very happy and rejoice much, because I believe that I am now looking upon men and women who are steadily increasing in knowledge, firm in their integrity, truthful, and lovers of virtue in their hearts; though some, as has been observed, give way to temptation, are overcome by the enemy, and are led away. This we expect. As many as will be faithful to their calling, and manifest their faith by their good works, will find that they belong to the elect; and every one that forsakes his covenants and his God, and turns away from the holy commandments delivered to him, will find that he belongs to that class who are reprobates. God has given us ability to do good or evil. According to certain principles inherent in the organization of the people, they can believe the truth, or disbelieve it and believe a lie. They can falsify, or cling to the truth. They can continue to do good, or forsake it and commence to do evil. Every man is capable of doing either good or evil: he has his own choice, and will be judged by his works.

We will see the time when it will be said to us, as written in the New Testament, “Out of thine own mouth will I judge thee.” I partly judged a man who spoke here today from his own mouth. I have not much to say about him. Let God be his judge, and yours, and mine. If you wish to receive and enjoy the favor of our heavenly Father, do his will. If you wish the fellowship of his Saints, hurt not the wine and the oil, nor seek to destroy them, as many do. The man I have alluded to has sought diligently to destroy the oil and the wine—to destroy the virtue, truth, and holiness of this Gospel. He who lifts his heel against the Lord and against his anointed will find himself a poor, pusillanimous, weak instrument in the hands of the Devil to accomplish his designs.

It is thirty years tomorrow since Joseph Smith organized this Church with six members. What is it now? Almost every nation, kindred, tongue, and people that would receive the Gospel have had the privilege; it has been proffered to them, and thousands and hundreds of thousands have been baptized into the Church; and the Lord will call his own out of this people, and will prepare the Zion that is spoken of for them to dwell in. If we wish to enjoy the Spirit of Zion, we must live for it. Our religion is not merely theory; it is a practical religion, to bring present enjoyment to every heart.

A brother on my right told you his experience, that there is no necessity for taking any man’s word for the truth of your religion; for it is the privilege of all to have the testimony of Jesus—to have the Spirit of prophecy. I have no greater privilege to enjoy the Spirit of prophecy than you have. I have no better right to the Holy Ghost than you. If you will live as you are taught, you will walk in darkness no more, but will walk in the light of life. I pray that we may constantly do this: it is my continual prayer. I pray for all whom I ought to pray for, and as I ought to pray for them. Captain Gibson says that he would pray for everybody in heaven, earth, and hell. I love to see men manifest that good feeling; but I will insure that, if I was in heaven when Satan rebelled, I prayed that Satan might be cast out. Cast out the dogs and wolves that will feed on the sheep. Cast all bitterness out of your own hearts—all anger, wrath, strife, covetousness, and lust, and sanctify the Lord God in your hearts, that you may enjoy the Holy Ghost, and have that Spirit to be your constant companion day by day, to lead you into all truth, and then you will have good doctrine, good feelings, good wives, good children, a good community; and, finally, you will be Saints in the fullest sense of the word, but not yet. I believe we shall be Saints, through the grace of God.

I feel to bless you, to praise you, my brethren, although we are continually afflicted with more or less foul, mean, low, groveling, contemptible spirits in our midst. I do not mention names; but I know where some are now sitting in this house. The Latter-day Saints are improving. Tomorrow the Church is thirty years old. We have enjoyed ourselves today; tomorrow let us have much more enjoyment than we have had today. The constitution of man is such as to be liable to be driven to extremes. He may be compared to a bark on the ocean, tossed to and fro by the influences around. Keep your eye on the compass and steer straightforward, and you cannot sail too fast; but if you get among the breakers and rocks, your bark may upset. Keep your bark straight for the port, and there is no danger of your having too much of the Holy Ghost.

I have hardly heard an incorrect idea advanced today, and I consider myself a judge in these things. I judge Israel in their doctrines and conduct, and know whether they are right or wrong. I can say, to my joy and satisfaction, we are improving. I know that I am, when I compare my present power of mind to scope in truth and my power of discrimination with what I possessed twenty, ten, or five years ago. I am almost astonished at myself, and to see the im– provement there is in the people. But we are yet children, although we are almost as old as was Jesus when he began to preach. It is our privilege to continue to grow, and the Lord will protect his people and save Israel, and all hell cannot help it.

May the Lord God of Israel bless every one of you and his humble servant who is speaking to you. Amen.