Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, March 26, 1871.

I will call the attention of this congregation to a portion of the word of the Lord contained in the first five verses of the fortieth chapter of the prophecies of Isaiah—

“Comfort ye, comfort ye my people, saith your God.

“Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.

“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

“Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

“And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.”

These are the words of the inspired Prophet Isaiah, most of which remain to be fulfilled. The first two verses contain a prediction not yet fulfilled: ‘“Comfort ye my people, saith your God; speak comfortably to Jerusalem, cry unto her that her warfare is accomplished, that her iniquity is pardoned, for she hath received of the Lord’s hand double for all her sins.”

Every person who is acquainted with the history of the inhabitants of Jerusalem very well knows that this prediction has never received a fulfillment. In consequence of the wickedness of that people, and the great transgressions that they committed in the sight of heaven in rejecting the Lord, their true Messiah, great and severe calamities and judgments came upon them, and have continued upon them and their posterity until this age of the world. In other words, all those curses which are pronounced in the Book of Deuteronomy upon the head of Israel have literally been fulfilled during the past eighteen hundred years. I have no need to enter into particulars with regard to that devoted race; but I will state, very briefly, some of the judgments that they have endured.

After the Prophet Isaiah had delivered this prophecy they suffered severely at the hands of the Babylonians, who, about six centuries before Christ, came against the Jews and Jerusalem and destroyed many of their nation, and carried the remnant of them into captivity to Babylon, where they remained some seventy years. They then returned and rebuilt their city and temple, and were chastened at various times from that period until their Messiah came, in fulfillment of the prophecies and predictions of Isaiah concerning the first advent of the Redeemer. He came, as he, himself, expressed it, to his own, but his own received him not. They looked upon him as a base impostor, as a Sabbath breaker, a gluttonous man and a winebibber. Instead of being a moral character, in their estimation, he was a friend of publicans and sinners, and associated with them instead of with those who professed to be religious. They persecuted, hated and reviled him; and finally succeeded, in fulfillment of prophecy, in crucifying him.

Jesus, before he was crucified, said unto the Jews, “I say unto you that the kingdom of God shall be taken from you, and shall be given to a people who shall bring forth the fruits thereof.” As much as to say, “You once enjoyed the fruits of the kingdom; you once had in your midst inspired men, prophets, great and holy men who spoke as they were moved upon by the Holy Ghost; you once enjoyed all the blessings and gifts of the kingdom of God; in the days of your righteousness you enjoyed these fruits in abundance. But, alas! You have departed from the laws of that kingdom; you have forsaken the religion of your fathers; you have turned your hearts away, you have apostatized from the truth, and the fruits that were enjoyed by your fathers no longer exist among you. Your fathers were in possession of all the miraculous fruits and blessings and gifts of the kingdom. They could prophesy and see visions; they could hear the voice of the Lord speaking to them; they could enjoy the power and gift of the Holy Spirit; work miracles in the name of the Lord; heal the sick; cast out devils and perform all these miracles that are recorded in the Old Testament; and these were the fruits of that kingdom which you, the Jewish nation, once enjoyed; but because you have rejected your Messiah, rejected the testimony of the prophets concerning him; rejected the testimony given in the law of Moses, and those great types pointing to the Messiah, you, in turn, shall be rejected, the kingdom shall be taken from you, and it shall be given to a nation who shall bring forth the fruits thereof.”

Again, Jesus says, before he was crucified, when looking upon Jerusalem, the capital city of the Jews, “O, Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered you together as a hen gathers her chickens under her wings, but ye would not.”

Again, after enumerating their wickednesses, pointing out their apostasy, and pronouncing a great variety of woes upon them, he finally delivers a prediction of this nature upon the heads of this devoted people, “There shall be great distress in the land, and wrath upon this people; they shall be destroyed by the edge of the sword; they shall be carried away captive into all nations, and Jerusalem shall be trodden down by the Gentiles until the times of the Gentiles are fulfilled.”

This was literally fulfilled upon their heads. Titus, the Roman general, laid siege to that city and overcame the Jews, eleven hundred thousand of whom were killed, and ninety-seven thousand taken into captivity, many of the latter being afterwards persecuted and killed by their enemies; thus a poor, miserable remnant were scattered abroad among all the various nations and kingdoms of the earth. Jerusalem, their beloved city, where their temple was built, where the name of the Lord was placed, and from which they had been warned by the mouth of the prophets, where the voice of inspiration had been heard; where Jesus himself, who spake as never man spake, ministered for many months. That city was delivered up to the Gentiles, and overcome by them; the stones of their beautiful temple were torn down to the very foundation, and the city passed into the hands of the Gentiles, and has remained in their possession from that day until the present time, which, I think, is now precisely 18 centuries since that people were scattered and became a hiss and a by-word among all nations. It was said this morning that they invoked the curse of the Almighty on their heads when they said, at the crucifixion of the Savior, “Let his blood be upon us and upon our children.” The Lord took them at their word, and his blood has been answered upon their heads, and upon the heads of their children, and their children’s children, until eighteen long centuries have rolled away.

When will the time come for this great curse to be removed from the Jewish nation? When shall it be said that “her iniquity is pardoned, she has received at the Lord’s hand double for all her sins?” When shall the message go forth, in the words of our text, “Comfort ye, comfort ye my people, saith your God? Speak ye comfortably to Jerusalem, cry unto her that her warfare is accomplished, that her iniquity is pardoned, for she has received at the Lord’s hand double for her sins.” I ask the question; where shall we get the reply? In what way will this comforting message be delivered to the inhabitants or the earth? When shall this glorious cry go forth concerning this persecuted, downtrodden people? When shall Jerusalem be rebuilt in all its beauty and glory by the hand of the people who have been so long scattered among the nations? When shall that beautiful and holy temple be again reared upon its former foundations, and the glory of the Lord be manifested in it? There is such a proclamation to be made manifest, such a message to go forth by Divine authority and power, and to be delivered to the children of men, comforting the inhabitants of Jerusalem and declaring that her warfare is accomplished.

Before this great message for the redemption and salvation of the Jewish nation can ever go forth, there is a certain work to be performed on the earth, certain purposes to be fulfilled, and until that is fulfilled and accomplished, Jerusalem can never be rebuilt, and the Jews can never return as a nation. A decree has gone forth by the mouth of the Son of God himself, that that city should be in the possession of the Gentiles, and that it should be trodden down by them, and that the Jews should be scattered among the nations until the times of the Gentiles are fulfilled. Who, among all the inhabitants of the earth, can tell us how the Lord will bring about the fulfillment of this prediction in regard to the Gentiles? Who is able to declare when the times of the Gentiles will be fulfilled? Who knows anything about it, unless it be revealed from heaven? We might pore over the pages of the Bible, understand many of the prophecies that have been fulfilled, and be able to treasure up in our hearts and commit to memory all the predictions of the prophets, and yet, without new revelation, no person would be able to decide when the times of the Gentiles are fulfilled. We might, of course, by carefully searching the prophecies, judge of the particular period of age of the world in which that would take place; but to come to the exact year is out of the power of human wisdom, it cannot comprehend it; nothing but new revelation can put us in possession of this important knowledge. In vain may attempts be made, by the organization of societies, for the amelioration of the condition of the Jews; in vain will societies be organized for their restoration to their own land and the rebuilding of Jerusalem, until the Lord’s time arrive.

It may not be amiss to declare, in a very few words, the belief of the Latter-day Saints, in regard to the fulfilling of the times of the Gentiles; that is, what we understand by the fulfilling of their times. We believe, as was said this morning, that before the times of the Gentiles can possibly be fulfilled, a proclamation must come from heaven and be sounded in their ears—namely, that an angel must come from heaven and bring the everlasting Gospel, not for the Jews, the descendants of Israel, alone, but for every nation, kindred, tongue and people. Gentiles and Jews, all must hear it, for the prediction is that when the angel comes forth with that message from heaven, it is to be preached to all nations, kindreds, tongues and people. This, of course, includes Gentiles as well as Jews. We cannot, therefore, suppose that the times of the Gentiles will be fulfilled until after that event takes place. When the angel comes, when the servants of God are sent forth by Divine authority with a proclamation, and have fulfilled that prediction by declaring the everlasting Gospel to all the nations and kingdoms of the Gentiles, then their times will be fulfilled, and not before.

What would be the use of sending the Gospel to the Gentiles if their times were fulfilled and there was no hope or chance for them to receive salvation? The very declaration—that an angel shall come forth with the Gospel in the latter days before the destruction of the wicked, and that that Gospel is to be preached to Gentiles as well as Jews, is proof and evidence to every reflecting mind that believes the Bible that the Gentiles will have an opportunity, until that message is delivered and the prediction concerning it fulfilled. When that is done the law is bound, the testimony is sealed, so far as they are concerned.

When the Almighty, in the present century, sent forth an angel from heaven, as we heard this forenoon, and restored the Gospel and the authority and power to preach it and administer its ordinances, and organized this Church on the earth, and sent forth his servants to all nations so far as they would open their doors to receive them, they were fulfilling the commands of the Most High given by the angel. We have been forty years, since the angel came, fulfilling that prediction; how many more years the Lord may bear with the nations and kingdoms of the Gentiles before they are cut off I do not know. How many more years will pass over our heads that we will have the privilege of declaring the fullness of the everlasting Gospel among the nations of the Gentiles is not revealed. All that we know on the subject is what the Lord told us some forty years ago, that the times of the Gentiles would be fulfilled in the generation in which he established his Church, that is, that before the generation living forty years ago have all passed away the times of the Gentiles will be fulfilled. And what then? The prediction of Isaiah, in another place, will be literally fulfilled—the “law will be bound up and the testimony sealed” so far as sending the Gospel to the Gentile nations is concerned.

What will be the next work to be performed? The Jews will then come in remembrance before the Lord. That is, the set time for their deliverance and restoration will have come, the period predicted by the mouth of the ancient prophet in which the Gospel shall be proclaimed to them. In testimony of this let me refer you to the eleventh chapter of Romans, in which the Apostle Paul has touched upon this subject very plainly. We will read a few passages, commencing at the 13th verse:

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

“If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

Again he says, speaking of Israel—

“And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

“Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

“Thou wilt say then, The branches were broken off, that I might be grafted in.”

Thus the kingdom was taken from Israel and given to them (the Gentiles) and they brought forth the fruits of it. Says Paul again—

“Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

“For if God spared not the natural branches, take heed lest he also spare not thee.”

A great warning to the Gentiles—the house of Israel—the branches of the tame olive tree were broken off because they ceased to bring forth the fruits of the kingdom of God. As much as to say, Because they ceased to bring forth the fruit that pertains to the tame olive tree, they were broken off through unbelief, therefore you Gentiles, who are now grafted in, being branches of the wild olive tree, take heed and beware lest you fall after the same example of unbelief. If thou standest by faith, boast not against the branches, etc.

Paul says—

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou shalt be cut off.”

Now, here is a definite prediction: if ye continue in his goodness, the goodness of God will be extended to you, though you are Gentiles, though you are grafted, contrary to nature, into the tame olive tree, but if you do not continue in his goodness, if you lose your faith, as the house of Israel lost it; if you cease to bring forth the fruits of the kingdom, as they have done, you also shall be cut off. And they also; that is, the Jews, if they abide not in unbelief, shall be grafted in, for God is able to graft them in again; but if they were cut out of an olive tree, wild by nature, and were grafted, contrary to nature, into a good olive tree, how much more shall those which be the natural branches (meaning the scattered Jews), be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye be wise in your own conceits; that blindness in part has happened to Israel, until the fullness of the Gentiles be come in—

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.”

You see, the Lord has a blessing in store for Jacob—the literal seed of Israel; but we cannot go to them until the Gentile fullness has come in, until their times are fulfilled, then all Israel will be saved, by a Deliverer sent out of Zion; in other words, there will be a Zion again on the earth. The earth has been destitute of a Zion for about sixteen centuries. No Church of God, no prophets, no inspired Apostles, no voice of God from the heavens, no ministration of angels; none of the ancient powers and gifts, all the fruits of the kingdom of God that existed in the first century of the Christian era banished from among the Gentile nations, and the cry among them all is, “That the power of godliness, as manifested in the first century of the Christian era, is no longer necessary.” They have a form of godliness without the power thereof. The power then manifested, say they, is not to be enjoyed by the people of our day and age.

Having, then, lost their faith and ceased to bring forth the fruits of the kingdom, the prediction has gone forth that they also shall be cut off. But when? Not until the Lord sends that angel from heaven with the everlasting Gospel, and sends forth his servants by Divine authority to preach the Gospel to all the nations and kingdoms of the Gentiles. When that has been done it brings condemnation wherever the sound of it goes and the people reject it. But a few will receive it; a few will gather together and they will build up Zion, and out of that Zion will come a Deliverer who will turn away ungodliness from Jacob.

Who will be that Deliverer? Certainly Jesus, when he came eighteen centuries ago, did not turn away ungodliness from Jacob, for they then were filling up their cup with iniquity. They have remained in unbelief from that day to this; hence, there did not come a Deliverer out of Zion eighteen centuries ago. But the Zion of the last days, that Zion that is so frequently and so fully spoken of by the ancient prophets, especially by Isaiah, is the Church and kingdom of God; and out of that Church or kingdom or Zion is to come a Deliverer, who will turn away ungodliness from Jacob after the times of the Gentiles are fulfilled.

Paul further says—

“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.”

Again he says, in the 30th verse—

“For as ye in times past, believed not God, yet have now obtained mercy through their unbelief; even so have these,” meaning Israel, “also now not believed, that through your mercy they also may obtain mercy.”

This shows that the proclamation which goes to Israel must come through the Gentile nations; that is, through those whom God may select among the Gentiles, that through the mercy and kindness of the Gentiles, or those who receive the message in the latter days, the house of Israel may be saved.

This is what the Lord has in store for his servants. You young men who sit here on these seats will live to see the times of the Gentiles fulfilled; you will live to see the time when the Lord will give you a direct command from on high to no more go into the cities of the Gentiles to preach unto them, the law having been bound, the testimony sealed; and the mission which you will receive, young men, will be to go to the scattered remnants of the house of Israel among all the nations and kingdoms of the Gentiles. To search them out and proclaim to them the message restored by the angel, that it may be preached to Israel, as well as to the Gentiles. That is your destiny; that, young men, is what the Lord will require at your hands. We have labored, in the midst of persecution, for forty years past in trying to establish Zion among the Gentiles.

Will the Gentiles be entirely cut off? Oh no, there will be a great many, even when Israel are gathering, who will come along and say, “Let us be numbered with Israel, and be made partakers of the same blessings with them; let us enter into the same covenant and be gathered with them and with the people of God.” Though the testimony is bound, and though the law is sealed up, yet there will be an opening for you to come in. But you will have to come of your own accord, there will be no message sent to you, no ministration of the servants of God expressly directed to you. When the times of the Gentiles are filled, through the mercy of the believing Gentiles, the house of Israel must obtain mercy; that is, through the messengers that will then go forth and fulfill the first verses of my text—“Comfort ye, comfort ye, my people, saith your God.”

Individuals are now sitting in this Tabernacle who will carry this message. The young among us will go forth to the ends of the earth and declare to the scattered remnants of Israel, wherever found, the comforting words that, “The times of the Gentiles are fulfilled, that the day is come for the covenant which God made with the ancient fathers of Israel to be fulfilled;” and you will have the pleasure of gathering them up by thousands, tens of thousands, and hundreds of thousands, from the islands of the sea and from all quarters of the earth; for that will be a day of power far more than it is while the Gospel continues among the Gentiles.

“But,” inquires one, “have you any testimony from the Scriptures to prove that that day will be a day of power?” Hear what the Lord says by the mouth of the Psalmist David, “Thy people shall be willing in the day of thy power.” They are not willing now and have not been willing for eighteen centuries past. But when the day of his power comes they will be willing to hearken, they will gather up to their promised land, for it will be the day of the Lord’s power. In what respect will there be power manifested then? As power was manifested when the Lord brought Israel from the Egyptian nation into the wilderness of Sinai and spoke to them by his own voice, so will the power of Almighty God be made manifest among all the nations of the earth when he brings about the redemption and restoration of his people Israel; or, in other words, the former display of power will be eclipsed, for that which was done in one land, among the Israelites and Egyptians in the wilderness, will be performed among all nations. So says the prophet. Let us quote prophecy to show what the day of the Lord’s power means, when the people of Israel will be willing. The first to which I will call your attention will be found recorded in the 20th chapter of Ezekiel, commencing at the 33rd verse—

“As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:

“And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.

“And I will bring you into the wilderness of the people, and there will I plead with you face to face.

“Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God.”

This will be when the times of the Gentiles are fulfilled, and you Elders of Zion are sent to the house of Israel. You will go in the Lord’s power, and so great will be that power that you will have influence over them. You will tell them that their warfare is accomplished, that their iniquity is pardoned, and that they have received at the Lord’s hand double for all their sin; and the Lord will bear witness of this by his mighty power, with a mighty hand and an outstretched arm will the Lord do this, and with fury poured out. Poured out upon whom? Upon all the nations and kingdoms of the Gentiles who will not receive the truth, their times being fulfilled. It will be expressly the day of the Lord’s judgment, or, in other words, the hour of the Lord’s judgment, that is spoken of in the 14th chapter of Revelation, when the angel brings the Gospel.

It is not only a Gospel to be preached to all the nations of the earth, but in connection with it you will have to make proclamation connected with it, to all people, to fear God and give glory to him, for the hour of his judgment is come. And as these judgments come, kingdoms and thrones will be cast down and overturned. Empire will war with empire, kingdom with kingdom, and city with city, and there will be one general revolution throughout the earth, the Jews fleeing to their own country, desolation coming upon the wicked, with the swiftness of whirlwinds and fury poured out, recollect, as it was poured out on the Egyptians.

Let us read the 35th verse—

“And I will bring you into the wilderness of the people, and there will I plead with you face to face.”

“No more miracles,” say this Christian generation; “no more power to be made manifest; we have a form of godliness, but we don’t need this display of power.” This is their cry, with all these prophecies staring them in the face.

“I will bring you into the wilderness.”

Bring whom? The house of Israel which are gathered from all these various nations. “I will bring you into the wilderness, and there I will plead with you face to face as I plead with your fathers in the wilderness, in the land of Egypt.” How did he plead with them there? He plead with them by his power, by splendid miracles, by his own voice he caused Mount Sinai to tremble under the sound and power of his voice, while lightnings and thunders were made manifest before all the congregation of Israel. He spoke to them by the voice of a trumpet which, when the twenty-five hundred thousand of the hosts of Israel heard, they fled, and stood afar off—they were afraid and fearful, because the Lord had descended upon Mount Sinai. So will he plead with Israel in the latter days, and show forth his mighty hand and power, when he gathers them from the nations; and he will give revelation as he did to their fathers in the wilderness of the land of Egypt.

But as a still further testimony of the power that will be made manifest in the restitution of Israel, let me refer you to another passage, which is contained in the 11th chapter of Isaiah, “He shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” Here is a declaration that the two great kingdoms of Israel—its “outcasts,” the ten tribes, scattered seven hundred and twenty years before Christ, and the “dispersed of Judah,” dispersed among all nations, shall be gathered. But before he gathers them he will set up an ensign—an ensign is to be raised in the latter days especially for the gathering of Israel.

Again, says the Prophet, “And the Lord shall utterly destroy the tongue of the Egyptian sea.” How? “With his mighty power shall he shake his hand over the river and shall smite it in the seven streams and make men go over dry-shod. And there shall be an highway for the remnant of his people which shall be left, from Assyria like as it was to Israel in the day that he came up out of the land of Egypt.” The same thing, not a spiritual, but a literal transaction, as the Lord smote the tongue of the Egyptian sea in ancient days, and caused his people to go through on a highway in the midst of those mighty waters which stood like walls on each side of the assembly of Israel. So in the latter days he will not only cut off the tongue of the Egyptian sea, but the river in its seven streams will also be divided and men will go through dry-shod. This is the testimony of the prophets concerning the events that are to take place when the times of the Gentiles are fulfilled.

But in regard to this ensign, the Lord has never said that he will lift it up before the time comes to gather Israel. And now let us inquire where will it be lifted up; in what part of the earth will he commence the great work? He must begin it among the Gentiles, as I have already said, and as Isaiah tells us in the 49th chapter—a standard or ensign, to which the people will gather, will be reared among the Gentiles. Recollect this is something to be commenced among the Gentiles, not among the Jewish nation, not away yonder in Palestine or Jerusalem. “Thus saith the Lord God, behold I will lift up mine hand to the Gentiles and set up my standard to the people”—the same ensign that Isaiah speaks of in the eleventh chapter—for a standard and an ensign are synonymous terms.

Now, notice what follows, as soon as this standard is raised among the Gentiles, “They shall bring thy sons in their arms, and thy daughters shall be carried on their shoulders;” that is, those who receive that standard, or who embrace the work and gather to the standard, “shall bring thy sons in their arms and thy daughters on their shoulders.” Will the kings of the earth help on this work? Yes, for the prophet says, “And kings shall be their nursing fathers and their queens thy nursing mothers.” What more about the Gentiles? “And they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet.” Israel is to be honored: the Lord will require even the kings of the Gentiles—their great men, lords, nobles and rulers to bow down and lick up the dust of their feet, for he intends to make Israel the head and not the tail.

To show still more fully the place where this ensign or standard is to be raised, let me refer you to the 18th chapter of Isaiah, wherein you will find these words, “Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia.” In the 3rd verse of that chapter, after uttering the prediction concerning the judgment to come upon that land beyond the rivers of Ethiopia from Palestine—a land that has the appearance of shadowing with wings, like North and South America, the prophet says, “All ye inhabitants of the world and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains, and when he bloweth with a trumpet, hear ye”—something that the Lord considered worthy of the attention of all the people of the earth. It was not to be sounded to one nation alone, not a work like that of ancient days—to be done among the Egyptian nation alone, but “all ye inhabitants of the world and dwellers on the earth, see ye, when he lifts up an ensign on the mountains, and when he bloweth a trumpet, hear ye.”

Now Webster and other lexicographers in their definitions of the word “standard” say it is something to which the people rally and around which they gather, as you Latter-day Saints have rallied to these mountains from all the various nations and kingdoms of Europe; from Australia, Southern Africa, Hindostan and other parts of the earth. Here the “standard” has been lifted up, the “ensign” has been raised; the angel has come, the voice of inspiration is again heard; the Church of the living God is again reared; Zion is rising in the earth; the times of the Gentiles will soon be fulfilled, and when that epoch arrives all the inhabitants of the earth will be required to see, understand and listen to that which God is doing in the midst of the mountains. He is raising up a people there that are called his Church, his kingdom, that never is to be destroyed, but is to continue forever.

This agrees with the testimony of the Prophet Daniel. In his second chapter we are informed that Nebuchadnezzar, the king, had a dream in which it was revealed to him concerning the kingdoms of this world, down to the latter days. Daniel came forth before the king, related the dream and gave the interpretation thereof. Said he—

“Thou, O king, sawest, and beheld a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

“This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

“His legs of iron, his feet part of iron and part of clay.

“Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

“Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.”

The mountain referred to by Daniel is the place where the standard is to be raised and the ensign is to be reared; the same place whence the proclamation was to go to all the dwellers on the face of the earth requiring them to listen to the same, and to see the stone that was cut out of the mountains that was eventually to fill the whole earth; while the great image representing all human governments was to become like the chaff of the summer threshingfloor.

Are there any statesmen in this congregation, among the strangers who are visiting in our midst, who are desirous to know the future destiny of the nations, kingdoms and governments of our globe? Read the prophecies; there you will find portrayed the destiny of all governments organized by human wisdom; they are to become like the chaff of the summer threshingfloor—the wind is to carry them away, and no place is to be found for them, from the head of gold to the feet and toes of iron and clay, all are to be broken to pieces together. And what is to remain in their stead? A stone cut out of the mountains without hands—little in its beginning, insignificant in the estimation of the great and powerful kingdoms of the world; but it is to roll forth, become a great mountain and fill the whole earth and to continue forever. Hear what the prophet has said—

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

The kingdom that was set up eighteen hundred years ago by our Savior and his Apostles was destroyed out of the earth in fulfillment of the prophecies of Daniel and John the Revelator. They said that the powers of the world would make war with that kingdom and overcome it. That has been fulfilled to the very letter. The kingdom of God, with its inspired prophets and Apostles, was rooted out of the earth, also the Priesthood with all its powers; and instead thereof churches, creeds and governments have been reared and built up by human wisdom; but the kingdom of God that is to be established in these last days, instead of being overcome and destroyed out of the earth, is to stand forever; it was not to be delivered to another people, that is, it is never to change hands, but once established, once organized on the earth, it is to continue from that time henceforth and forever, while the kingdoms of this world will vanish away like the dream of a night vision.

Now we begin to understand the latter part of our text. Not only is Israel to be saved; but “prepare ye the way of the Lord, make straight in the desert an highway for our God.” What do we want with an highway in the desert? We have already read about the highway through the Red Sea, and through the seven streams of the river of Egypt that is to be cast up like it was in ancient days; but what need have we for a highway in the desert? It is for the ransomed of the Lord to pass over. What ransomed of the Lord? Those who are ransomed from among the nations, by the proclamation of the everlasting Gospel, those who listen to the angelic message that comes from heaven; they who have toiled with ox teams, mule teams and handcarts and wheelbarrows to get themselves here, to lay a foundation of the work of God in the midst of this desert. They need a highway here, that the balance who are to come hereafter, and they will come by hundreds of thousands, may come swiftly, and more speedily than by handcart conveyances. And this puts me in mind of another passage in regard to the highway connected with the proclamation of the Gospel to all the world.

Isaiah says, “Cast up, cast up an highway, gather out the stones, lift up a standard for the people, prepare ye the way of the people, for behold the Lord hath proclaimed unto the ends of the world, say ye to the daughter of Zion, behold thy salvation cometh; behold his reward is with him and his work is before him. They shall call them a holy people, the redeemed of the Lord; and they shall be called, sought out, a city not forsaken.” What a curious work to take place in the latter days! A highway to be made, and the stones to be gathered out! When these men, sitting here on these seats, were working out in these rugged mountains for some two or three hundred miles fulfilling these prophecies, did you blast out the rocks and gather out the stones?

Another thing connected with the prophecy says, “Go through, go through the gates; cast up an highway,” etc., I have no doubt that the prophet saw the construction of this highway in vision, in fact he must have seen it or he could not have predicted it to such a nicety. He must also have seen these trains crossing this great continent, “dodging” into what seemed to be holes in the mountains, and after watching a little while see them come out at the opposite side. He did not call them tunnels in those days, but said, “Go through the gates,” etc.

In order to show how swiftly the people would come on this highway in the latter days let me refer you to the 5th chapter of Isaiah and the 26th verse, “He will lift up his ensign to the nations from afar, and will hiss unto them from the ends of the earth; and behold they shall come with speed swiftly.” Not with handcarts and ox teams as we did for many years; but they are to come from the ends of the earth swiftly. But he tells us that an ensign is to be lifted up. All these predictions center in one: The standard, the ensign, the proclamation, the casting up of the highway, and the coming with speed swiftly, all concentrate, as it were, into one, to fulfil the great purposes of Jehovah in the latter days.

“Lift up an ensign to the nations from afar!” Where was Isaiah when he delivered this prophecy? In Palestine. Do you think you could get much further from Palestine and have an ensign raised up from afar? It is not an ensign that is to be raised up in the land of Palestine, right where the prophet predicted it; but he saw from afar, from a great distance, the great work God would perform in the latter day. “Lift up an ensign for the nations;” not for one nation, not for a few people; but it was a work that was general in its nature—an ensign or standard the raising of which was to affect all the inhabitants of the earth. And when this is accomplished an highway was to be built and be made straight in the desert—an highway for our God. Why? Because, says our text, the glory of the Lord was to be revealed and all flesh was to see it together. This does not refer to the first coming of the Messiah, but to that great advent spoken of by all the prophets when he shall come in his glory and power, when the mountains and hills that are on the east, west, north and south of this valley will be leveled; when the crooked places shall be made straight, and the rough places plain; and when the glory of the Lord will be revealed; and, instead of a few seeing it, as they did in ancient times, “all flesh will see it together;” for every eye shall see him when he comes in his glory and power to reign as King of kings and Lord of lords. Amen.

Remarks by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, May 21, 1871.

If my friends will have patience with me I will say a few words. To the Latter-day Saints I say, I do pray you to prove the words of Brother Cannon true with regard to being obedient to your President in all things, and doing as he tells you. I pray you to hearken to this counsel; if you do, contention and sin will cease, and we shall not see men going to the canyon or riding out for pleasure on the Sabbath day, instead of coming here to meeting; we shall hear no more of their taking advantage of each other, stirring up strife, going to law, bearing false witness, or pilfering a little the one from the other. I pray you to take this counsel, and cease your wickedness, Latter-day Saints, and do as your President tells you. I feel to say this; and if you will be patient with me I will say a little more.

There are strangers here, and to them I will say we have traveled the earth over, and where we could not go we have sent by Elders and by proclamation. We have asked the inhabitants of the earth to become acquainted with our doctrine. Would they read it? No. Would they go to hear an Elder preach? No, as a general thing they would not. If we had been let alone while with the Christians we would have been there now proclaiming the Gospel. But I wish to say to strangers that we were not persecuted because we believed in having many wives, for that principle was not known to our persecutors until we came to these mountains, although the revelation was received by Joseph Smith and written a year before his death. Since this doctrine has been proclaimed we have lived in peace.

The inquiry among many, and especially among our political friends, is, “What are you going to do? Are you going to observe the law against plurality of wives, or are you going to obey the revelation?” We have obeyed the revelation thus far, and still live; that I can say, and perhaps that is enough. What do we say about the lawmakers? Go to, ye legislators, and make a law that every man in this government shall have one wife. You have just as good a right to do that as to say that we shall not have two. Let every man have his wife, raise his family, live virtuously and keep his vows, and our difficulty is at an end. We say to Congressmen and Presidents, have your wife; and we also say to every political and financial man the world over, marry the women and take care of them and save us the trouble. If you do not, we will gather them up, just as sure as the world. Many destroy life; we save it; and as we have said, years and years ago, we say now to all, the day that you will be virtuous and cease your unlawful connections with the sex and every man have his wife, and all the inhabitants of this government observe this rule, we shall have then but one wife apiece; but we shall save all we can save. The men are the lords of the earth, and they are more inclined to reject the Gospel than the women. The women are a great deal more inclined to believe the truth than the men; they comprehend it more quickly, and they are submissive and easy to teach, and if we cannot save the men, let us save the women for God’s sake, and do not find fault with us.

Again, a gentleman said to me, the other day, “What are you going to do with the anti-polygamy law?” I replied, “Nothing at all, we mind our own business, and I hope everybody else will. We have not meddled with it, and do not expect to; but we expect to live.”

I want to say a word with regard to what are called our former persecutions; though I, for one, will acknowledge that I have never been persecuted. As for what people do with my name, I do not know nor care; they use it for good or for evil, just as they please. The Lord gave a revelation through his servant to me, that my name should be had for good and for evil before the nations of the earth, and if that is the way they use it, all right—either one or both, no matter. Hands off is all I ask, and let us have the privilege of living in peace. But will you hearken to the truth? Will you listen to the words of eternal life? We have traveled the earth over, and have read to the people out of the book of life; but as a general thing they have refused to receive it. It is true that a few have received it in the past, and I hope that many will in the future. We shall gather and save all we can. The rise and cause of our persecutions have been just the same as it has ever been in the experience of the Saints of God. Who were the leaders and foremost in the ranks of the Savior’s persecutors? The Scribes and the Pharisees. Who were foremost in the ranks in persecuting Joseph Smith, even when he had the pledge of the governor of the State of Illinois that he should be preserved, and when not one scratch or law could be found against him? Who led the blackened crew who said that if the law could not reach him, powder and ball should? The priests; they have always led the van, and always will. It is Baal against Christ now, as it always was.

When we were in Missouri the order was issued, “You ‘Mormons’ must leave the State,” and thirty-five hundred men were paraded for battle against about three hundred of the Elders of Israel, but they did not happen to kill us all. They took Joseph, or rather they sent for him and Hyrum, and, they went down to their camp, and General Clark called the brethren together, and, said he, “Give up your arms and every weapon you have;” and the brethren gave them up. I stood there and heard the General declare, “Gentlemen, you are the best and most peaceable community there is in this State; but,” said he, “as for your prophets, bishops, high councils, &c., we shall not permit you to have them any longer. Forsake your religion and abandon your Prophet! We have him, and you will never see him again; forsake this banding together and being one, and live with us and become as we are. You are the very mechanics and farmers we want. You have shown us how to build mills, set out orchards, raise wheat, rear comfortable habitations, school the children, build meetinghouses, and, in short, you have done more to make the country in three years than we have in fifteen. You are good citizens, but you must not clan together, you must disperse among the people; if you do not, remember the militia will be upon you.” We bid them goodbye and left our property; we would not forsake our prophets then, and we are of the same mind yet.

Here we are, though we did not come here because we chose to get out of the way of the Christians. We wanted to stay with our former brethren, to induce them if possible to receive the truth; but they would not hear it. The world of mankind is sunk in ignorance and darkness; but the Lord Almighty has revealed his will from heaven, and we shall declare it to the people, and give them a chance to receive or reject it. The Lord invites all to come, and partake of the benefits of his Gospel, which, we are told in the Scriptures, is the power of God unto salvation; and our experience has proved that it is so, whether taken in a moral, social, political, or financial point of view. We have gathered the poorest class of men to be found on the continent of America, and I was one of them; and we have gathered the same class from Europe, for very few indeed of those who have obeyed the Gospel have ever been the possessors of any wealth. We have taken the poor and the ignorant from the dens and caves of the earth and brought them here, and we have labored day and night, week after week, and year after year, to make ourselves comfortable, and to obtain all the knowledge there is in the world, and the knowledge that comes from God, and we shall continue to do so. We shall take the weak and the feeble and bring them up to the standard that God requires. The Gospel of life and salvation does not reduce those who obey it to beggary; but it takes the poor and the ignorant, makes them wise and happy, and surrounds them with the comforts of life and everything de– sirable, and teaches them to serve God with all their hearts.

This, gentlemen, is our doctrine, faith, and practice; and we wish strangers to understand that we did not come here out of choice, but because we were obliged to go somewhere, and this was the best place we could find. It was impossible for any person to live here unless he labored hard and battled and fought against the elements, but it was a first-rate place to raise Latter-day Saints, and we shall be blessed in living here, and shall yet make it like the Garden of Eden; and the Lord Almighty will hedge about his Saints and will defend and preserve them if they will do his will. The only fear I have is that we will not do right; if we do we will be like a city set on a hill, our light will not be hid. I trust that the time will soon come when, in all things, our conduct will be such that all the world might pattern after us with advantage. I can say that at the present time we are far from that. It is sometimes said by strangers, “We suppose you Latter-day Saints consider yourselves perfect, don’t you?” I answer, not by any means; we are as imperfect as a people ought to be, and a little more so.

I wish that what Brother George Q. said of you was true—that you were all obedient to your President. If you all will be, you will cease sinning, tattling, lying, backbiting, and strife; all will be industrious, prudent, faithful and full of wisdom and good works, and the power of God will be upon us more and more, and we will be able to do more good to the inhabitants of the earth. We have no quarrel with anybody. We exchange ideas, but we will not contend. As I used to say to the ministers, when traveling and preaching, “I will not dispute. If you want the truth I will give it you; and if you have a truth that I have not, I want all you have; but contention is not my calling; it is no part of the Gospel of Christ; that is peace, life, light, and salvation. The Lord has given that to me and you, and you are welcome to it.”

I wanted to say these few words to you. I thank you for your patience. God bless you. Amen.

Remarks by President Brigham Young, delivered in the Tabernacle, Salt Lake City, Sunday Morning, May 21, 1871.

I feel to bear my testimony to the truth as far as we have heard it today, and to all truth. We have been hearing of the Gospel of life and salvation, a subject which should interest the whole human family as soon as they can become acquainted with it. The subject of salvation should occupy the thoughts and reflections of every intelligent being. The salvation and redemption wrought out by the Savior is for us—it was purchased for us. The character we have been hearing of is our Savior and Redeemer—the Savior of the whole world of mankind, and of all creatures pertaining to the earth, and the earth itself, for all will be redeemed by the blood of the Son of God. We should have a part in this, and we can say truly that we have a part in it. Whether it will benefit us as it might, depends upon our own thoughts, reflections and actions—upon our obedience to the requirements of our Father in heaven to secure to us life everlasting. The Father has done all he can do on his part: He has given his only begotten Son; he has sent light into the world; he bestows his Spirit upon the children of men; he lights up the understanding of every person that lives, that ever did or ever will live upon the earth. Christ is the light that lights every man that comes into the world. We have this light, will we improve on it?

In my reflections on the Gospel of life and salvation and the theories of the children of men I have contrasted the various beliefs, faiths, ordinances and operations of the people who profess to worship a Supreme Being. Not only the Christians; for I do not know of any nation on the earth but what has some object which it worships as supreme, and to which it renders adoration. This is the case even with the heathen, although they worship gods which their own hands make. No matter about this, they are ignorant; but that spirit that dwells in the children of men prompts them to worship, adore, to seek after that which will better their condition and make themselves happy. This is the condition of all the inhabitants of the earth, whether Christian or Pagan; although the innate disposition to render homage to some invisible power as the Supreme Ruler is modified and diversified according to their varied traditions. The effects of tradition are as visible among Christians as among heathens; and these traditions, as well as our own superior intelligence, lead us to regard the worship of the heathen as nonsensical, and we may say ridiculous. We can have no faith in this; we see no propriety in bowing down to gods made with our own hands, whether they be gods of gold, silver, wood or stone. This would be folly in the extreme to persons who believe in the New Testament; we say we will worship the Being who has redeemed us, him who created us and all things and who rules and governs all things according to his good pleasure, whether in heaven or on earth. But will we worship according to the directions that He has given? Will we believe the doctrine that Jesus has left on record in the New Testament, or will we believe in something that varies from this?

We see that Christendom is full of religion; in fact the world is full of it, no matter where we go. I have been brought up to believe on the Lord Jesus Christ; I am taught to believe in him. Perhaps if I, my parents before me, and the nation in which I was born and brought up had never heard of his name, I would treat it with as much indifference as the heathen do when they hear of it; and yet if men did but understand the light of Christ that is within them it would prompt them, universally, to adore and admire, we will say, the God of nature—him who has created and formed the earth and all things it contains, including us, who, in the image of our Creator, dwell upon and inhabit it. I say that, did we all understand this light of Christ, possessed by every human being when born into the world, it would prompt us to worship the God of nature; and did we heed it as we ought we would not be likely to come to the conclusion that there is no personal God.

Among the remarks made here this morning was one worthy the notice of every intelligent being, and that was that if we do not understand the mysteries of the being of our Creator, shall we deny it? Shall we deny the existence of that which we do not understand? If we do, we would want to keep an iron bedstead to measure every person according to our own measurement and dimensions; and if persons were too long we would cut them off, and if too short draw them out. But we should discard this principle, and our motto should be, we will let every one believe as he pleases and follow out the convictions of his own mind, for all are free to choose or refuse; they are free to serve God or to deny him. We have the Scriptures of divine truth, and we are free to believe or deny them. But we shall be brought to judgment before God for all these things, and shall have to give an account to him who has the right to call us to an account for the deeds done in the body.

What shall we believe, then, when we reflect upon and consider all these things? Believe on the Lord Jesus Christ. Who can object to him? When his character is set forth in its true light what fault can be found with him? I have no question, as an individual, but that the Jews believed they saw a great many defects in the Savior. I would just as soon believe that the ignorant wicked can see no defects in the character of a modern prophet as to believe that the Jews could see none in the Savior. I have had the privilege, in my lifetime, of reading some of the writings which have been preserved and handed down by the Jews, which contained their description of the Savior’s character, and certainly, nothing could be more ridiculous; and I remember that, on one occasion, when talking to the Prophet Joseph about these things, I said to him, “No matter what they say about you, I will defy mortal man to say worse about a modern prophet than the Jews have said about the Savior;” and that the character of the Redeemer presented no defects whatever to the eyes of those among whom he lived, is what I would not say. I may say, however, that men who did not believe in him looked through prejudiced eyes, and hence they were unable to view him in his true light; and no man who has ever lived on the earth was more ridiculed and traduced than he was. But when we, that is, the Christian world, read an account of his character and doings, not the least blemish or defect is seen; it might be different, however, if he were here in our midst. Suppose that he or his Apostles were to walk through Christendom, preaching the Gospel without purse or scrip, do you think that if they tried to gain admission to the pulpits in the churches or places of worship which have been erected in their honor, and called the churches of the Savior, or of St. Matthew, John, Paul, Peter, Bartholomew and so on, that they could gain admittance? Let reason, guided and enlightened by the conduct of the people, answer, and it will give the negative at once to every building of this kind erected in Christendom; so far as my knowledge extends, this would be the result except among the Latter-day Saints. Perhaps some may say that I have too much faith in the prophecies of God, in the latter-day work, and in the administration of individuals that now live and have lived on the earth in our day. Be it so, no matter to me. I am here to testify in the name of the God of Israel that for many years past there have been men traveling through the length and breadth of the earth who possess the same power and authority as that with which Jesus endowed his Apostles when he told them to go into all the world and “preach the Gospel to every creature, and he that believeth and is baptized shall be saved, but he that believeth not shall be damned, and these signs shall follow them that believe. In my name they shall cast out devils, heal the sick, speak with new tongues,” &c.

I am a witness here, today, that these sayings and promises have been fulfilled in these latter days as much as they were in the days of the Savior. Have the dead been brought to life? Yes, or those who, to all appearance, were dead, and this is so to my certain knowledge. But were they dead? No, they were not. What did Jesus say to his disciples and those who followed him to the grave of Lazarus, when they were mourning and bewailing, and beseeching him to say the word only and it should be done? Jesus said, “He is not dead, but sleepeth.” So it has been in these latter days. To all appearance life and breath had departed, but they yet lived, and some who, under such circumstances, were restored by the power of God, are still living. The eyes of the blind have been opened and the ears of the deaf unstopped; the lame have been made to leap, and foul spirits have been cast out. Has this been the case in every instance? Not by any means, neither was it in the days of the Savior. They who have faith receive these blessings if they live according to the spirit of the holy Gospel.

Is there any harm in preaching and believing in such doctrines, and realizing the blessings? I often ask myself this question, but I fail to see harm or impropriety therein. I know that some say we can be saved without a Savior. If parties like to believe this, all right; but if we can be saved without, we certainly can with. Some will say we can be saved without believing in baptism; very well, we surely can be then if we do believe in it. Some say we can be saved just as well without having hands laid on for the reception of the Holy Ghost as with; if we can be saved without we certainly can be with. If an Elder of Israel lay his hands upon us and say, “Receive ye the Holy Ghost,” there is not the least harm in it; it is conferring a blessing. “I desire to bless you,” says the Elder, “and if I had power I would bless you; and according to the faith in me I do dispense the Holy Spirit to you.” It is a blessing pure as the angels in heaven. If I say to the sick, “Be healed and blessed,” or bid foul spirits, pain, fever or any disease whatever, “Depart,” it is a blessing to the patient, and there is not the least harm in it in the world. And now, suppose the Elders of this Church have power to say, “Receive ye the Holy Ghost,” and the Holy Ghost is given, is there any harm in it? Not the least in the world; and if we can be saved without these things we certainly can with, so we are on sure ground. Suppose that we can be saved without doing precisely as the Savior has told us, we most certainly shall be by observing what he has left on record for our salvation. But he has said that not one jot or tittle of his word or of the law shall pass without being fulfilled; and it is no matter whether he speaks by his own voice, by the voice of an angel, or through his faithful servants here on the earth, all the words of the Lord Almighty will certainly be fulfilled; then if we believe on the Lord Jesus Christ and comply with all the requirements of his Gospel we are on safe ground.

If it is acceptable in the sight of Heaven for a minister to dip his finger in water contained in a gold, silver or marble vase, and then wet the forehead of the child or the adult, and call this baptism, where can be the harm in going down into the waters of baptism as Jesus did, and as the eunuch did? I say where is the harm in being buried with Christ in baptism? I cannot see the least harm in it. Then if we are safe without baptism for the remission of sins, we are certainly safe with it. If we are safe without having hands laid upon us for the reception of the Holy Ghost, we are certainly safe with it; if we are saved without having the gift of faith to heal the sick or cast out devils, we are assuredly saved with. Then where is the danger of those who believe on the Lord Jesus Christ and keep his commandments?

The cry of the Christian world is “The Bible, the Bible,” but who will believe it? Who will believe that Jesus is the Christ, that he is the Son of God and the express image of his Father? But a few will believe these things, and yet the salvation that Jesus has purchased will reach the whole human family and save, in a kingdom or in some place where they will enjoy to the extent of their capacity, those who reject not the Gospel and despise not the Savior. Those who set at naught the counsels of God are the only ones the Gospel will not reach and save in a kingdom. But who will go into the celestial kingdom? Those who obey the Gospel of the Son of God, and then walk in all humility before the Lord and keep his commandments in all things. They are the ones who will enter in at the strait gate. Jesus said, “Strait is the gate and narrow is the way that leads to life”—that is our translation; the original is, “that leads to the lives”—“and few there be that find it; while broad is the gate and wide is the way that leads to destruction, and many there be that go in thereat.” Many will there be who will miss receiving the blessings and being caught up with Christ in the air, and being saved in the presence of the Father and the Son, that now anticipate enjoying the glory, excellency and exaltation which God has prepared for the faithful.

The inquiry arises with a great many, “What are you going to do with all the rest of the human family, are you going to send them to hell?” I will answer the question as Joseph once did when a person asked him, “Will everybody be damned except the Latter-day Saints?” “Yes,” said Joseph, “and many of them, unless they take a different course from what they are now taking.” Who will be saved in the celestial kingdom, and go into the presence of the Father and Son? Those only who observe the whole law, who keep the commandments of God—those who walk in newness of life, observe all his precepts and do his will. Are we going to send all the rest to hell? Not the sectarian hell, pardon the expression. The wicked, we are told, will be turned into hell, with all the nations that forget God, and that is very true. But where is hell? Read for yourselves. What is hell? Read for yourselves. You may call it hell, Hades, or the world of spirits. It is where Jesus went and preached to the spirits in prison. All who have not received the Gospel, who have not had the advantages resulting from strict obedience to the ordinances, are there subject to the evil power, to the principle of death. There they will reside who have denied the Lord Jesus Christ; but they will be resurrected and will receive their bodies again; but blessed and holy is he on whom the second death hath no power. On many it will have power; but what proportion of the whole human family from the days of Adam to the last born on the earth will become angels of the devil and will reap the wrath of God and endure it forever and ever, it is not for me to say; but none will, save those who have sinned against the Holy Ghost. Who is able to do this? That is the question. I will tell you of one man who could have committed this sin.

We read in the days of the Apostles of a certain man named Cornelius, a devout man and one who worshipped the Lord according to the light he possessed. As he was once praying in his house, the Holy Ghost fell upon him, and he and his household rejoiced exceedingly. What was the word of the Lord to Cornelius under these circumstances? Was it “You are saved, you are just right, you can build up churches, you can show the people that they can be saved, and can receive the Holy Ghost without the laying on of hands?” No, the word of the Lord to Cornelius was, “Send men to Joppa, and call for one Simon, whose surname is Peter; he lodgeth with one Simon a tanner, whose house is by the seaside; he shall tell thee what thou oughtest to do.” Cornelius sent to Joppa, and just before his messengers reached the house at which Simon lodged, he had had a vision in which a sheet descended from heaven, in which were all manner of beasts and creeping things of the earth; and a voice said, “Rise, Peter, kill and eat.” But Peter said, “Not so, Lord, for I have never eaten anything common or unclean.” And the voice said unto him, “What God hath cleansed, that call not thou common.” At that time the Gospel had been given to the Jews only, and Peter and his brethren had the idea that it was not for the Gentiles; but this vision was as much as to say, “I want to open your eyes and show you that the Gentiles as well as the Jews are to receive and participate in the blessings of the Gospel. Just as Peter awoke from his vision there came a rap at the door and the messengers of Cornelius inquired for him, and made known to him their errand, and he and some of his brethren went down and conversed with Cornelius, and while doing so the Spirit of God rested on them so powerfully that they glorified God. The Jews who were with Peter commenced, “Take care, Peter, we do not like this; we do not understand that the Gentiles are to have the Gospel. The Savior is the Savior of the Jews; Jesus was the king of the Jews only and not the king of the Gentiles.” Peter commanded them to be still. Said he, “Do you not see the pouring out of the Spirit just as on the Day of Pentecost, these people speaking with new tongues and prophesying;” and said he, seeing that this is the case, “Can any man forbid water that these should not be baptized, which have received the Holy Ghost as well as we.” Cornelius, if he had rejected the testimony of Peter, would have been led to reject the Holy Ghost, which had fallen upon him, and been lost.

This was an instance in which the Holy Ghost was given before baptism; there may be other cases in these days, but if parties are thus favored of the Lord, the outpouring of his Spirit prompts them to send for an Elder of Israel that they may be baptized for the remission of their sins. I do not know that it is recorded that Cornelius received a remission of sins before baptism. The quotation has been read here from the Scriptures that except a man be born again he cannot see the kingdom of God; and unless he be born of the water and of the Spirit he cannot enter it; that is, no man can see and understand the kingdom of God unless the Spirit reveal it to him. When a person receives the Holy Ghost he begins to read the Bible understandingly. It is a new book to him. Is this fortunate or unfortunate for him? I will say it is fortunate for those who receive the Gospel as preached by the Latter-day Saints, when the Spirit of the Lord rests upon them. Such an individual will say, “The Bible is a new book to me, bless me; I never read the principles understandingly in my life before; I could not understand them. I never read the New Testament, nor comprehended the character of the Savior and his teachings to his disciples as now; although I have read the Scriptures hundreds of times they never were plain before.” The Spirit may rest upon many and reveal to them the wonderful things of God; but when it does it will prompt them to obey the commands of the Lord Jesus. Is this the fact? It is. Well, we will say it is very fortunate for those who receive this Gospel and the spirit of it in their hearts, for it awakes within them a desire to know and understand the things of God more than they ever did before in their lives, and they begin to inquire, read and search, and when they go to the Father in the name of Jesus he will not leave them without a witness.

When we go to the nations we say, “Receive ye the Gospel, treasure it up in your hearts; the Spirit is ready to testify to you at any moment; are you ready to receive the Spirit?” No person need wait; whenever the spirit within him yields obedience to the still small voice that whispers, “This is the way, walk ye in it,” that Spirit is ready in a moment to teach, guide and direct him in the way of life and salvation. If there is darkness, it is the result of our own organization and intelligence being beclouded and far from the things of God. We listen to the continual promptings of the Man of Sin, when he says, “Do not you submit to the Lord, do not inquire of the Lord; do not ask for the Spirit of the Lord; do not go to the Father in the name of Jesus, or if you do go, be very careful how you go. Let reason take the stand with you, let the words of your petitions be dictated by the reason that is within you, then you will be very sure not to ask in the spirit of meekness! No, you should not yield your manhood to any spirit to ask for things you need, or that you may be led, guided and preserved in the way of truth.”

These are the promptings of the devil; but when the spirit in man yields obedience and brings the flesh into subjection the Spirit of the Lord is then ready to whisper to the individual, “This is the way, walk ye in it;” and such individuals can go on their way rejoicing, regardless of those who cry, “Lo! here is Christ,” or “Lo! there is Christ;” for the Spirit will teach them that Jesus is the Christ and that the Bible is true. It may not all have been translated aright, and many precious things may have been rejected in the compilation and translation of the Bible; but we understand, from the writings of one of the Apostles, that if all the sayings and doings of the Savior, had been written, the world could not contain them. I will say that the world could not understand them. They do not understand what we have on record, nor the character of the Savior, as delineated in the Scriptures; and yet it is one of the simplest things in the world, and the Bible, when it is understood, is one of the simplest books in the world, for, as far as it is translated correctly, it is nothing but truth, and in truth there is no mystery save to the ignorant. The revelations of the Lord to his creatures are adapted to the lowest capacity, and they bring life and salvation to all who are willing to receive them. They are so simple that the high-minded and those lifted up in their own estimation will say, “I cannot get down so low as that.” If they pray, they dare not ask for the things they want. I have known a great many individuals who dare not ask God the Father in the name of Jesus Christ if the doctrine we preach is true. They have a conviction within them that it is true, and they say, “If we ask we shall receive the witness we ask for, and then we shall have no excuse whatever for not obeying it.” I have had it said to me, “I am sorry I have learned so much, sorry I have had so much revealed. I wish I was as ignorant as I was a few years ago.” What will be the condition of such individuals? Ignorance will be their portion. Let him that is ignorant remain ignorant still. The Gospel will do them no good; but they who are honest before the Lord, and ask in the name of Jesus, will receive a testimony, and know that Jesus is the Christ. Flesh and blood will not reveal this to them, neither will the sciences of the day; it can only be known by the spirit of revelation. The kingdom of God and its mysteries are and can be known only to him to whom God reveals them, and I hope and pray that we are or may be among that number. It is very customary to pray to the Lord, but in my petitions I pray a great deal to the Latter-day Saints, or those who profess to be. When traveling and preaching I frequently pray the people, in Christ’s stead, be ye reconciled to God, I pray you, my hearers, to ask the Father, in the name of Jesus, whether these things be true or not. I cannot pray the Father that he will compel you to know; it would be no use for the Father to compel you to know the truth. All must be willing to ask for and receive it. The fountain is open, truth is ready, its streams are waiting and desirous to come and testify to every individual on the earth who is willing to be taught that Jesus is the Christ, the Gospel is true, God is true, life and salvation are true. We are here upon this earth—upon this little dark, opaque body; if we were in some of the celestial kingdoms and were to look at this earth it would not appear larger, probably, than just a little speck, a black marble! Who can notice such an insignificant affair? God notices this world. He organized it, and brought forth the inhabitants upon it. We are his children, literally, spiritually, naturally, and in every respect. We are the children of our Father; Jesus is our elder brother, ready to save all who will come to him. By and by the Lord will purify the earth, and it will become pure and holy, like a sea of glass; then it will take its place in the rank of the celestial ones, and be recognized as celestial; but at the present time it is a dark, little speck in space.

I pray the people and all who hear me, be ye reconciled to God, and ask for the things that you want. If you want life and salvation, ask for it in faith, humility and meekness. Be willing to receive the truth let it come from whom it may; no difference, not a particle. Just as soon receive the Gospel from Joseph Smith as from Peter, who lived in the days of Jesus. Receive it from one man as soon as another. If God has called an individual and sent him to preach the Gospel that is enough for me to know; it is no matter who it is, all I want is to know the truth. This should be the feelings and the heartbeatings of every individual that lives on the earth. If we are endowed with intelligence we can know and understand things for ourselves.

You have received the truth, Latter-day Saints; live it. You know it perfectly well. When a Latter-day Saint says, I have sinned, will you forgive me? Did you sin knowingly? Tell the truth and say “Yes,” you sinned, with your eyes wide open. When you commit a wrong, after having been enlightened, you violate your own judgment, and the convictions of the spirit that is within you. Why not live as we should? We should be the best people on the earth; we have more knowledge of the things of God and of his purposes than the rest of the inhabitants of the earth that we have any knowledge of. Then what manner of persons should we be? I do pray you to live your religion, and pray God to bless you. Amen.

Remarks by President Brigham Young, delivered in the Tabernacle, Salt Lake City, May 14, 1871.

I sometimes ask the Saints a question with regard to our meetings, but I have not done so lately. We come here on Sabbath mornings to this large hall, which will contain a great many people, but only a few, in pro– portion to the number there is in the city who should be here, attend; and I ask myself and have heretofore asked the people why they do not attend? Do they love their meetings, do they love their religion, and do they love to hear the servants of the Lord bear testimony to the truth? How is it? Perhaps many of the brethren and sisters think we are not as interesting in our conversation as we should be. I will say to such, we will give the ground to you at any time you will take the stand, and we will sit and hear. But when we talk to you we give you such ideas as we have, and we clothe them in the best language that is in our possession, according to the ability and the gift and grace that we possess. Whether they are interesting to you or not is not for me to say. It is true the Saints may ask me why I do not attend meetings more strictly than I do. I will say that, in my life, I have been very strict in attending meetings, and when I attend now I feel that the Saints require me to speak to them; that is their desire and their faith; but I have met with and talked to them and the inhabitants of the earth so much that I very frequently feel that my talk is almost finished, it is pretty much gone out of me; not the subjects to talk upon or the ideas, but the strength of my human existence, and in consequence of this during the winter just passed I have stayed at home. I have not asked the Saints to excuse me on this account, for I think that I know my own duty and what I should or should not do better than anybody else; but as I am feeling much better with regard to my stomach and lungs, though I have no complaint to make of my lungs as to the wind chest—I have plenty of strength there; but the organs of speech in this tabernacle are actually worn; but as I am feeling better I expect to meet with you more frequently.

It is my highest delight and pleasure to serve God and keep his commandments; there is great delight in the law of the Lord to me, for the simple reason—it is pure, holy, just, and true; and those principles which the Lord has revealed are the only correct principles that man possesses on the earth. We may imagine to ourselves that we possess a great deal of human wisdom independent of the Lord, but this is a mistake, for every truth that is in the possession of the children of men upon the earth came from God. The sciences understood by man came from God, and when we demonstrate a truth, we demonstrate a portion of the faith, law, or power by which all intelligent beings exist, whether in heaven or on earth, consequently when we have truth in our possession we have so much of the knowledge of God. I delight in this, because truth is calculated to sustain itself; it is based upon eternal facts and will endure, while all else will sooner or later perish.

It was observed here just now that we differ from the Christian world in our religious faith and belief; and so we do very materially. I am not astonished that infidelity prevails to a great extent among the inhabitants of the earth, for the religious teachers of the people advance many ideas and notions for truth which are in opposition to and contradict facts demonstrated by science, and which are generally understood. Says the scientific man, “I do not see your religion to be true; I do not understand the law, light, rules, religion, or whatever you call it, which you say God has revealed; it is confusion to me, and if I submit to and embrace your views and theories I must reject the facts which science demonstrates to me.” This is the position, and the line of demarcation has been plainly drawn, by those who profess Christianity, between the sciences and revealed religion. You take, for instance, our geologists, and they tell us that this earth has been in existence for thousands and millions of years. They think, and they have good reason for their faith, that their researches and investigations enable them to demonstrate that this earth has been in existence as long as they assert it has; and they say, “If the Lord, as religionists declare, made the earth out of nothing in six days, six thousand years ago, our studies are all vain; but by what we can learn from nature and the immutable laws of the Creator as revealed therein, we know that your theories are incorrect and consequently we must reject your religions as false and vain; we must be what you call infidels, with the demonstrated truths of science in our possession; or, rejecting those truths, become enthusiasts in, what you call, Christianity.”

In these respects we differ from the Christian world, for our religion will not clash with or contradict the facts of science in any particular. You may take geology, for instance, and it is a true science; not that I would say for a moment that all the conclusions and deductions of its professors are true, but its leading principles are; they are facts—they are eternal; and to assert that the Lord made this earth out of nothing is preposterous and impossible. God never made something out of nothing; it is not in the economy or law by which the worlds were, are, or will exist. There is an eternity before us, and it is full of matter; and if we but understand enough of the Lord and his ways, we would say that he took of this matter and organized this earth from it. How long it has been organized it is not for me to say, and I do not care anything about it. As for the Bible account of the creation we may say that the Lord gave it to Moses, or rather Moses obtained the history and traditions of the fathers, and from these picked out what he considered necessary, and that account has been handed down from age to age, and we have got it, no matter whether it is correct or not, and whether the Lord found the earth empty and void, whether he made it out of nothing or out of the rude elements; or whether he made it in six days or in as many millions of years, is and will remain a matter of speculation in the minds of men unless he give revelation on the subject. If we understood the process of creation there would be no mystery about it, it would be all reasonable and plain, for there is no mystery except to the ignorant. This we know by what we have learned naturally since we have had a being on the earth. We can now take a hymn book and read its contents; but if we had never learned our letters and knew nothing about type or paper or their uses, and should take up a book and look at it, it would be a great mystery; and still more so would it be to see a person read line after line, and give expression therefrom to the sentiments of himself or others. But this is no mystery to us now, because we have learned our letters, and then learned to place those letters into syllables, the syllables into words, and the words into sentences.

Fifty or a hundred years ago, if anyone had told the people of the East Indies that water could be congealed, and form ice so thick and hard that you could walk on and drive teams over it, they would probably have said, “We do not believe a word of it.” Why? Because they did not know anything about it. A proper reply for all mankind to make under similar circumstances would be, “We do not know anything about what you say, and do not know whether we should have faith in it or not. Perhaps we should, but we have no evidence at present on which to found such a belief.” You go down south here among some of our native Indian tribes, where some of the very best of blankets are made, and you will find them twisting their yarn with their fingers and little sticks, and their loom attached to the limbs of trees for weaving purposes. Show them a loom such as white people use, and it would be a perfect mystery to them. Sixty or seventy years ago a loom worked by water power would have been a mystery to an American, but, there is no mystery in that today, because the process is understood. So it is with the East Indians and ice, for the chemist now, by a chemical process, will congeal the water and make ice of it before their eyes, and it is in this way, by testimony, evidence, and demonstration that ignorance and prejudice are removed, faith implanted and knowledge acquired. It is so with regard to all the facts in existence that we do not understand.

We differ very much with Christendom in regard to the sciences of religion. Our religion embraces all truth and every fact in existence, no matter whether in heaven, earth, or hell. A fact is a fact, all truth issues forth from the Fountain of truth, and the sciences are facts as far as men have proved them. In talking to a gentleman not long ago, I said, “The Lord is one of the most scientific men that ever lived; you have no idea of the knowledge that he has with regard to the sciences. If you did but know it, every truth that you and all men have acquired a knowledge of through study and research, has come from him—he is the fountain whence all truth and wisdom flow; he is the fountain of all knowledge, and of every true principle that exists in heaven or on earth.” The gentleman said that such ideas conflicted with his traditions; but said he, “I like to hear such talk and such principles taught, for we do know, from scientific research and investigation, that certain facts exist in nature which those called Christians discard or throw away; they do not want anything to do with them; they say this has nothing to do with religion; but you talk very different to this.”

Yes, we do differ in these respects from the Christian world; with them it is “glory, hallelujah,” shouting “Praise the Lord,” singing, praying and preaching; and when they are out of meeting they are too apt to enter into the spirit of the world. The religion that we have embraced must last a man from Monday morning until Monday morning, and from Saturday night until Saturday night, and from one new year until another; it must be in all our thoughts and words, in all our ways and dealings. We come here to tell the people how to be saved; we know how, consequently we can tell others. Suppose our calling, tomorrow, is to conduct a railroad, to go into some philosophical business, or no matter what, our minds, our faith or religion, our God and his Spirit are with us; and if we should happen to be found in a room dedicated for purposes of amusement and an accident should occur, and an Elder engaged in the dance is called upon to go and lay hands on the sick, if he is not prepared to exercise his calling and his faith in God as much there as at any other time and in any other place, he never should be found there, for none have a legal right to the amusements which the Lord has ordained for his children except those who acknowledge his hand in all things and keep his commandments. You see from this that our religion differs very much from others.

A gentleman said to me not long since, “You ‘Mormons’ don’t seem to be very religious; I do not make any pretensions to be religious; and I like you very well.” I replied, “That is a mistake, we are the most religious people on the face of the earth. We do not allow ourselves to go into a field to plough without taking our religion with us; we do not go into an office, behind the counter to deal out goods, into a counting house with the books, or anywhere to attend to or transact any business without taking our religion with us. If we are railroading or on a pleasure trip our God and our religion must be with us. We are the most religious people in the world; but we are not so enthusiastic as some are. We have seen plenty of enthusiasm, but we do not care about it.” Said I, “This shouting and singing one’s self away to everlasting bliss, may be all very well in its place; but this alone is folly to me; my religion is to know the will of God and do it.

I will say a few words to the Saints now. Shall I come right out plain to you? I think I will. Suppose I were to get up a party here and say, “You are welcome, I will find music and a good dinner,” do you not think this room would be crowded? Yes, to overflowing, it would not be large enough; but when it is opened for the worship of God how different! O, Saints, all the fear that I have with regard to us as a people, is that we may neglect our God and our religion! We have passed through the narrows, and have run the gauntlet for forty years now and have come out unscathed, and what do you say? Will we serve God?

Latter-day Saints, have your chil– dren come to meeting. Sisters, let your little girls go to Sunday school or come to meeting! Brethren, let your children go to Sunday school, or to meeting, and advise your neighbors to do the same, and let this hall be crowded; and when more want to gain admittance than it will accommodate we will resort to the New Tabernacle, as we intend to do this afternoon. Some of the sisters say it is so warm in here; but let me ask them whether they would go without breakfast rather than cook it because the stove is hot. If there were a breakfast or dinner here, I expect you would come notwithstanding the warmth. I do not fear the scoffs of the world; but, as I have already said, if I fear anything with regard to this people, it is that they will neglect God and their religion.

We have heard something about Joseph Smith this morning. Brother Woodruff has been talking about the Prophet. I can say that if the whole world of mankind had known Joseph Smith and this people as well as we know them, the biggest infidel in the world, or the wickedest man living, if he had not passed the day of redemption and grace, so that the Spirit of the Lord had ceased to operate on his mind, that man would thank God for the Latter-day Saints, for we are for the salvation of all who can be saved, and we calculate to continue until the work is done. Jesus is our captain and leader; Jesus, the Savior of the world—the Christ that we believe in, is the “one-man power” so much talked about; and we calculate to do his will as far as we know it. May God help us to do it! Amen.

Remarks by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, May 7, 1871.

I have a few words to offer to my brethren and sisters, and all who hear me, concerning the experience of the minds of the children of men, especially in their transit from evil to good. We vary very materially in our dispositions, reflections, in the impulses of our minds, and in our perceptive faculties. There is a great variety of operations upon the minds of the inhabitants of the earth, and the people are unacquainted with them, for they do not lay them to heart, contemplate and realize them, consequently they cannot look upon them as they are. These remarks of mine are the result of reflections upon the sayings of our brother who has been speaking to us, and telling his experience when he received the Gospel. He told us that, though his perceptive faculties were so quickened that he could read the Bible understandingly, this did not satisfy him; he must have a storm. I make use of this term to express my idea of what he desired and so earnestly sought for. He must have an experience like a rushing, mighty wind, or he could not be satisfied. In reading the sayings of the ancients, we find that they looked sometimes for the Lord to come in a storm. Sometimes you will see the storm pass, and the Lord is not there. The winds blow terribly, but the Lord is not there. A terrible tempest comes along, in which the lightnings flash and the thunders bellow almost enough to shake the mountains down. Is the Lord there? No, he is not there. But by and by you hear a small, still voice saying, “Peace, peace.” The Lord is there, and this is his voice. It will satisfy some, but others, like our brother, want a testimony like a rushing, mighty wind.

I will give you a little of my experience, not merely at the time that I concluded to forsake sin and embrace peace, and righteousness, but since then. My experience in this kingdom as a man, as an intelligent being, concerning the philosophy of this world and mankind, and all things pertaining to the earth, teaches me a great many little items that are passed over unnoticed by most of the people. My conclusion with regard to a sound religious experience is simply this: If I am convicted of sin I am made sensible of wrong. If this wrong exists within me, my good judgment teaches me that I should take that and put it away from me; turn it out of doors; it would teach me to say, “I do not want you, you are not good for me; you produce sorrow, mourning, affliction, and all manner of grief and pain. Go out of doors, I do not want you, you are evil. I will adopt truth and correct principles and plant them within me instead of that which will destroy me.” Being convinced of all this, what course shall I pursue, if I desire to procure a sound experience—one that is genuine and will endure, and prove to God and all the heavenly host, also to my family and neighbors, that I am sorry for sin? I will forsake it, and will not let it dwell within me, but will do all I can to banish it from me. Would this be a proof? Yes. Then let my actions correspond with the confession of my mouth; and if I have discovered this fountain of evil within me, I must lay a foundation to be free from it. Do I wish to wait until the Lord speaks from heaven to me? No, the Lord has planted within me knowledge and wisdom to distinguish between right and wrong, and if I wait until his voice comes from heaven to tell me that I am a sinner, or until he gives me some particular manifestation of approval on my attempting to forsake evil, I may wait a great while. I do not know how much he thinks of me, nor whether, if I sought such a manifestation, he would come the first night I knelt down to pray, or the second, third, or fourth, or whether I should have to continue a week, two weeks, or for months. I do not know anything about this; but my judgment having convinced me that I am wrong, I do not want the Lord to speak from the heavens. I will ask any intelligent being that dwells on the face of the earth if it is necessary to wait until the Lord comes like a rushing, mighty wind, or like an earthquake or tornado? I do not see any necessity for it. If I find an evil in me today I must try and get rid of it; and if I find another tomorrow I must get rid of it; and how long must I continue to do so? Just as long as God gives me intelligence; not for a day, week, or year, but for my whole life; and if I exist for ninety-nine years, or for nine hundred and ninety-nine, I do not expect there will be an hour in which I will not be under the necessity of endeavoring to put evil from me if I find it within me, and to grow and increase in the principles of truth and righteousness. By taking this course I know, in and of myself, that I am forsaking my sins, and do not want the Lord to manifest it unto me. I know that if the plants of sin and death are permitted to grow within me they will prove my utter destruction, unless I tear them up root and branch, and throw them away. The Lord has bestowed upon me and upon every intelligent being on the earth, wisdom sufficient to comprehend this, and I do not want the Lord to come in the storm, the thunder, lightning, or whirlwind to tell it to me. I know that I must uproot the plants of evil that are within me, and in their place engraft plants of truth and virtue, and these will grow up within me to eternal life. Is not this reasonable? Is this not a true principle? Yes, and the whole of man’s experience, science, and wisdom proves it. I may take, for instance, the beautiful machinery of my watch, and neglect to clean it or wind it up; I may take out the mainspring, the hairspring or the main cog-wheel, and then say, “Keep time for me,” and it would be no more inconsistent than to say, “I have naturally within me, through the fall, the principles of death, and they reign within me, and I seek not to put those principles away from me, but wait for the Lord to manifest to me that I am born of him and he is delighted with me.” I do not care if I live my whole lifetime without a testimony from the Lord; not that he leaves his children thus; he has never been so hardhearted, so austere a master as to leave one of his children with full purpose of heart to serve him and do his will without a witness of his approval. But, suppose he were disposed to do so, I am under obligations, on the principles of right and wrong, to forsake evil, and to plant within me every principle of purity and holiness, whether or not the Lord manifests unto me that I am his son and that he is pleased with me. I am not pleased with myself if I imbibe and cherish death and destruction; but let me cherish life and salvation, that that promotes the happiness of mankind, and life, peace, and tranquility within myself and all around me, and I shall have my own approval and the ap– proval and blessing of the Lord whether he tells me so, in so many words, or not.

I am under obligation to take a course which will sustain life within myself and others, on rational principles, without any special manifestation from God. You can all see this; but some think if they do not receive some special manifestation from God that he has accepted them, they are rejected of him. Do you not all know that you are the sons and daughters of the Almighty? If you do not I will inform you this morning that there is not a man or woman on the earth that is not a son or daughter of Adam and Eve. We all belong to the races which have sprung from father Adam and mother Eve; and every son and daughter of Adam and Eve is a son and daughter of that God we serve, who organized this earth and millions of others, and who holds them in existence by law. Now suppose he does not tell us that he particularly loves us and thinks so much of us; or that he delights in Brother James or William, or in Sister Susan or Nancy more than in any other being on the earth, what of it? I do not know that I shall inquire of the Lord whether he loves me or not. I do not know that I have ever taken pains to ask him. I have professed religion somewhere near fifty years, and I do not know that I ever asked the Lord whether he loved me or not. I want to take a course that I can love purity and holiness. If I do this, then I love the Lord and keep his commandments, and that is enough for me. If he is not disposed to like me as well as he did John, “the beloved disciple,” who leaned upon his breast on a certain occasion, and tells me to sit yonder instead of here, it is all right, I am as satisfied to sit there as here. I want to preserve my identity and to increase in intelligence, and if I can do this I do not know that I care, particularly, with regard to how much, in weight or measure, the Lord loves me or does not love me. There is one fact that I do know, he will love me all he should. If I take a course to love him and keep his commandments I am for life and duration, I am for eternity, for I take that course which will preserve myself.

Many men and women who have obeyed the Gospel, and have not received from the Lord these striking testimonies, will say, “Well, I really do not know that I can tell whether the Gospel is true or not.” To all such I say, then you are no philosopher at all, for upon the rational principles of common philosophy you can tell whether it is true or not. Does it contain the seeds of life? Does it promote the plants and yield the fruits of life, or does it produce the plants and yield the fruits of death? You can ask these questions and readily answer them for yourselves. Not that I wish to make a mere historical convert, or a people who believe historically, mathematically, or philosophically; but I know and understand that the Lord never leaves his children without a witness. Now I will tell you a witness which would be enough for me—I read the Bible, diligently and faithfully, and if I could have found a church and people organized according to the pattern contained in its pages I should have been satisfied that that was God’s Church and people, and that would have been witness enough for me. But I will give you a little of my experience in my early days with regard to the religious sects. From my youth up their cry was, “Lo here is Christ, lo there is Christ;” no, “Yonder is Christ;” “Christ is not there, he is here,” and so on, each claiming that it had the Savior, and that others were wrong. I used to think to myself, “Some one of you may be right, but hold on, wait awhile! When I reach the years of judgment and discretion I can judge for myself; and in the meanwhile take no course either with one party or the other.” When I would make known my views and feelings with regard to their confused state they would call me an infidel. I would say to them, “All right, I am an infidel in a great many things.” I read the Bible, and especially the New Testament, which was given as a pattern for the life of Christians, whether as a church or individuals, and this was my inward inquiry, “Is there a church on the earth organized according to the pattern Jesus left?” No. Is there an Apostle left on the earth? Not one. Is there a prophet, which the Scriptures inform us were placed in the Church for its edification? Not one. Is there an evangelist? No. Is there the gift of healing? We cannot find any such thing, with all their cries of “Lo here, lo there, and lo yonder.” “Are there any who speak with tongues?” No. Any that prophesy? No, we do not believe in prophecy. anyone who has received the Holy Ghost, and speaks and preaches by its influence? “Why the Holy Ghost is not given in these days,” say all those who say, “Lo, here is Christ,” and “Lo, there is Christ!” Well, I used to say, “I am an infidel, for I do not believe anything of this; when you bring me a people built up and believing according to the New Testament I will believe that they are right. When you find such a people you will find the people and Church of God, with all the gifts and graces of the Gospel in their midst; and you will find the kingdom of God on the earth.” They labored with me, but finally declared that I was an infidel, for I could not believe in their doctrines and principles. Yet I have been at many of their meetings and seen their modes of conversion. As I have said to my friends here, in speaking about Spiritualism, I have seen the effects of animal magnetism, or some anomalous sleep, or whatever it may be called, many a time in my youth. I have seen persons lie on the benches, on the floor of the meetinghouse, or on the ground at their camp meetings, for ten, twenty, and thirty minutes, and I do not know but an hour, and not a particle of pulse about them. That was the effect of what I call animal magnetism; they called it the power of God, but no matter what it was. I used to think that I should like to ask such persons what they had seen in their trance or vision; and when I got old enough and dared ask them, I did so. I have said to such persons: “Brother, What have you experienced?” “Nothing.” “What do you know more than before you had this; what do you call it—trance, sleep or dream? Do you know any more now than before you fell to the earth?” “Nothing more.” “Have you seen any person?” “No.” “Then what is the use or utility of your falling down here in the dirt?” I could not see it, and consequently I was an infidel to this. But I said then as I say now—“Show me a church that God has organized, and you will find Apostles to rule, govern, control, dictate, and give counsel. You will find prophets, evangelists, pastors, teachers, governments, helps, and diversities of tongues. When the Church and kingdom of God is upon the earth you will find all these things and you will also hear prophesying therein.

I will now return again to our experience here. In Christendom the people are taught by the priest, by father, by mother, by president, prince and king, that the Bible is true and that Jesus is the Christ; and they inherit this belief, and if it is a true principle to believe in Jesus, they inherit it without the use of their judgment and reasoning faculties. And when you find a church organized according to the New Testament pattern it does not require any particular manifestation to prove its truth, for we are taught from our youth up to acknowledge the New Testament and we cannot help it. It is interwoven into our very natures; I do not know but it is the warp and the filling, both. In consequence of this we have a holy reverence for and a belief in the Bible, though we may not believe in the actions of all those who profess to believe in it. As it was observed by my brother, “He loved religion;” and for myself I can say that I have always had a holy reverence for the truth. I have had a divine reverence for it from my youth, but, not for the conduct of all those who profess to be Christians.

Well, how can you know when you have passed from death unto life? You had the witness right here from our brother, according to the testimony of the Apostles, “By this ye shall know ye have passed from death unto life, if ye love the brethren.” Our brother said he loved that poor Elder who preached the Gospel to him, although he could not gain admittance into a decent house. Nobody would receive an Elder of Israel, nobody would receive a messenger bearing the words and keys of eternal life and salvation to the nations, but a poor widow on a back street where our brother was ashamed to go. It put me in mind of the harlot Rahab. She alone would receive the spies sent out by Joshua, the servant of God. Do you not think she was blessed? I think so; and I think the poor widow who received and gave an asylum to the Elder referred to by our brother was blessed also, for his words were life, light, and peace; and he said that he loved him, and by this he might have known that he had passed from death unto life.

Now, to our experience again. Suppose you obey the ordinances of the Gospel, and do not speak in tongues today, never mind that. Suppose you do not have the spirit of prophecy, no matter. Suppose you do not receive any particular gift attended by the rushing of a mighty wind, as on the day of Pentecost, there is no particular necessity that you should. On the day of Pentecost there was special need for it, it was a peculiarly trying time. Who believed on Jesus? Look at his poor disciples! When Jesus was on trial, Peter, the chief of the Apostles, dare not own him, and denied him through fear. There was not a man or woman to stand up and say, “This is the Christ; don’t you crucify him. He is Christ, the Savior of the world, be cautious how you handle that man.” There was not one to say anything of this kind. It was a very peculiar time, and some special and powerful manifestation of the power of the Almighty was necessary to open the eyes of the people and let them know that Jesus had paid the debt, and that they had actually crucified him who, by his death, had become the Savior of the world. It required this at that time to convince the people; but when the doctrines of Christianity became popular it was no longer necessary. I do not need this; do you? No. Do you believe the truth? If you do, embrace it in your lives. What next? Prove to the Lord, to all the heavenly host, and to the inhabitants of the earth, that you live according to the law of the holy Gospel that God has revealed for the salvation of the children of men. This will show that you are honest and sincere, and that you are worthy of life eternal in the celestial kingdom of God.

God bless you. Amen.

Discourse by Elder Orson Pratt, delivered in the New Tabernacle, Salt Lake City, April 9, 1871.

Brethren, sisters, and strangers, I wish to address you for a few moments this forenoon, and to speak upon those things that may be put into my mind. We, all of us, believe that our God is a God of order, that all things that are conducted by him are conducted in the most perfect order, according to law. Hence it is written somewhere in the New Testament, I think in the 14th chapter of Paul’s 1st epistle to the Corinthians that: “My house is a house of order and not a house of confusion.” What we mean by this is, that everything pertaining to the salvation of men, which is acceptable in the sight of heaven, must be in accordance with strict law. In other words, that the Lord designed a work among the human family according to those laws that were ordained by him from before the foundation of the world. If he desires them to be baptized with fire and with the Holy Ghost, he has ordained a law through and by which mankind may be made partakers of the blessing. If he is willing to extend mercy and pardon to the children of men he has ordained a law, namely, faith in his Son Jesus Christ, in the atonement that he wrought out in the ordinances and institutions of the Gospel that he established, requiring the human family to repent, and reform their lives, to put away their sins, break off from every manner of evil and enter into a covenant with him to serve him faithfully, and to manifest their repentance by obeying a certain ordinance, then comes forgiveness. That ordinance is baptism, which must be performed according to the pattern and law of heaven; it must not be varied from. Sprinkling will not do; pouring water on the head will not do; baptism administered by a man having no authority from heaven will not be accepted; it must be administered according to law, order and authority, by one who is commissioned, to whom the Lord has spoken and to whom he has given revelation and called to perform that work, then it will be acceptable, and will be acknowledged in heaven, and be recorded in the archives of eternity; and when the books are opened it will be found in those books that that man or that woman has complied with the order of God’s house, given heed to the institutions and ordinances of his kingdom, and having continued to do so to the end he or she can be saved.

God has also ordained that when he bestows upon the children of men spiritual gifts that they must be received in order; they must be given according to the laws and institutions of the church, through the administration of that authority and power that he has established here on the earth. Hence, Paul, in writing to the saints in his day, said to them on a certain occasion that he greatly desired to visit certain branches of the church in order that he might impart to them some spiritual gifts. Why not receive these spiritual gifts in some other way? Why not receive these great and choice heavenly blessings according to our own will? Because God is a God of order and his house is not a house of confusion. If he desires to bestow any great, choice heavenly gift upon his servants and handmaidens he has ordained an authority and set that authority in his church, and through the administration of the ordinances that pertain to that heavenly gift they may be made partakers thereof.

God has promised in the sermon on the mount a very great blessing to the pure in heart—“Blessed are the pure in heart for they shall see God.” How great is the blessing that is here pronounced! They shall see God. God is a being who is willing to reveal himself, even to his children here on the earth. If they will abide by law, give heed to the ordinances that he has ordained, and walk in consistency with the principles that are revealed, they may come up to that high privilege here, in time, that the veil will be taken away and their eyes can look on the face of the Lord, for they are pure in heart. I know it is written in other places that no man hath seen God at any time. In the book of Exodus it is written that “no man shall see my face;” and then again, the same book says that Jacob saw God face to face and talked with him. Again it is written that Moses talked with the Lord face to face as a man talks with his friend. How shall we reconcile these passages of scripture? If we take the scriptures in their true import, and according to the general tenor of their reading, they are easily reconciled. No natural man hath seen God at any time. A natural man could not behold the face of the Lord in his glory, for he could not endure it; but when a mortal man or woman here on the earth has put away the natural or carnal mind; when he or she has put away all sin and iniquity, and has complied with the laws and commandments of God, then, like Jacob of old, he or she may see God face to face, and, like Moses, talk with the Lord as one man talks with another. It is written here in this book which you and I have received as a part and portion of our rule of faith and practice, “The Book of Covenants,” as follows: “Verily thus saith the Lord: It shall come to pass that every soul that forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face, and know that I am; And that I am the true light that lighteth every man that cometh into the world; And that I am in the Father, and the Father in me, and the Father and I are one.” Again it is written in another revelation: “And inasmuch as my peo– ple shall build up a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it; Yea, my presence shall be there, for I will come into it, and all the pure in heart that shall come into it shall see God. But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples, etc.”

I have read these sayings, in order that the Latter-day Saints may perceive that God is willing that you and I and the least of those that are called Latter-day Saints, if they will purify themselves before him and call upon his name, keep his commandments, obey his institutions, comply with the order of his house, regulating their lives and conduct by every word that proceeds forth out of his mouth—may rend the veil, and be permitted to gaze upon the face of our Redeemer and Creator. This was the privilege of the Saints of God in times of old. Paul in addressing the Saints who lived in his day writes thus:

“Ye are come unto Mount Zion, unto the city of the living God, to the heavenly Jerusalem, to an innumerable company of angels, unto God the judge of all, and Jesus the Mediator of the New Covenant.”

What high privileges and great blessings were conferred upon those former-day Saints! They had been enabled by their faith to come up before God and claim, not only those common spiritual gifts that are imparted to the church for the mutual edification of its members, but they were also permitted to rise still higher, by virtue of their faith, and gaze upon the heavenly Jerusalem, to come unto mount Zion, to the city of the living God. They could behold the face of God, the face of the Lord Jesus Christ, and the faces of an in– numerable company of angels—the Church of the Firstborn, and mingle themselves, as it were, in their society. All these things were obtained through obedience to the laws and institutions that God had made manifest in the midst of his house.

When the Lord commanded this people to build a house in the land of Kirtland, in the early rise of this church, he gave them the pattern by vision from heaven, and commanded them to build that house according to that pattern and order; to have the architecture, not in accordance with architecture devised by men, but to have everything constructed in that house according to the heavenly pattern that he by his voice had inspired to his servants. When this was complied with did the Lord accept that house? Yes! They having complied with the order and built the house according to the pattern, the Lord condescended to grace that house with his presence. In that house the veil was taken away from the eyes of many of the servants of God and they beheld his glory. In that house the Lord Jesus Christ was seen by some of the Elders of the Church in heavenly vision standing upon the threshold of the pulpit, proclaiming himself to be Alpha and Omega, the first and the last, the Great I Am, &c. And he gave keys of instruction and counsel and authority to his servants, declaring unto them that he accepted that house at their hands, and inasmuch as they had been faithful in the performance of their duty in building a temple to his name, he blessed them therein. He also proclaimed unto them that from that house his servants should go forth armed with the power of his priesthood, and proclaim the Gospel among the various nations, and that many people should come from the uttermost parts of the earth and praise the name of the Lord in Zion, and in the midst of his house. Thus did the Lord, when we fulfilled on our part, fulfil his promises on his part. So, in the latter days, when the Lord our God shall permit us to build that house of which he has spoken in the paragraph just quoted from the Book of Doctrine and Covenants, it shall come to pass in that day that all who are pure in heart that enter into that house shall see God. Thus we perceive that the Lord chooses to have a house built unto his holy name, wherein he shall manifest his glory and power.

When Moses reared a tabernacle in the wilderness of the land of Egypt according to the pattern that God gave unto him did the Lord acknowledge it? He did. Did he show forth his power and glory in that house? He did. Did a cloud rest upon it by day and a pillar of flaming fire hover over it by night? Yes! It was done according to the pattern and according to the heavenly order and commandment of the Great Jehovah. So, when the servants of God in the last days shall build a house in the tops of the mountains, he will acknowledge it if they build it according to the pattern which shall be revealed from heaven, on the spot that the Lord shall designate by his own voice, and in the time and in the season, proclaimed by the Almighty. It shall come to pass in that day, also, that the Lord will show forth his glory in that house, and the fame thereof shall go forth to the uttermost parts of the earth: all people, nations, languages and tongues, kings upon their thrones, and many nations will say, “come let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us of his ways.” That is, that he may inform our minds concerning the order and laws that pertain to his house and kingdom, that everything may be done by law and authority, that what is done here on the earth may be acknowledged and recorded in the heavens, for the benefit of those who believe.

I have about five minutes more. We read in the scriptures of divine truth that the Lord our God is to come to his temple in the last days, as was quoted yesterday by Elder Penrose. It is recorded in the 3rd chapter of Malachi that “the Lord whom ye seek shall suddenly come to his temple.” This had no reference to the first coming of the Messiah, to the day when he appeared in the flesh; but it has reference to that glorious period termed the last days, when the Lord will again have a house, or a temple reared up on the earth to his holy name. “The Lord whom ye seek shall suddenly come to his temple, but who shall abide the day of his coming? Who shall stand when he appears? For he is like the refiner’s fire and like fuller’s soap. He shall sit as a refiner and purifier of silver upon the sons of Levi; that they may offer an offering unto the Lord in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord as in days of old and as in former years.” The Lord intends to have a temple not only in Zion, but, according to this, in old Jerusalem; and he intends that the sons of Levi shall receive their blessings—the blessings of their priesthood that were conferred upon them in that temple; and he is determined that the ministers in that temple shall be purified as gold and silver is purified, and he is determined to sit as a refiner’s fire in the midst of that temple. So it will be in the temple in Zion, for behold in the last days the Lord will rear up Zion upon the American continent, and he will also rear up Jerusalem on the eastern hemisphere. Zion on the western continent will be the place where the Lord will also purify and cleanse these two priesthoods—the priesthood of Levi and the priesthood of Melchizedek—the lower and the higher priesthood—and they will be filled with the glory of God upon Mount Zion in the Lord’s house.

Let me read a few passages in the Book of Covenants. Thirty-nine years ago a revelation was given, a passage or two of which I will now read; “A revelation of Jesus Christ unto his servant Joseph Smith and six elders, as they united their hearts and lifted up their voices on high. Yea, the word of the Lord concerning his church, established in the last days for the restoration of his people, as he has spoken by the mouth of his prophets, and for the gathering of his saints to stand on Mount Zion, which shall be the city of the New Jerusalem. Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased.”

I now notice another prediction: “Verily this is the word of the Lord, that the city of the New Jerusalem shall be built up by the gathering of the saints, beginning at this place, even the place of the temple, which temple shall be reared in this generation. For verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house.”

We will now read an item from the sixth paragraph: “The sons of Moses,” that is, those that pertain to the two priesthoods, “the sons of Moses and the sons of Aaron shall offer an acceptable offering and sacri– fice in the house of the Lord, which house shall be established in this generation, upon the consecrated spot as I have appointed—And the sons of Moses and of Aaron,” that is, those who receive the two priesthoods, “shall be filled with the glory of the Lord upon Mount Zion in the Lord’s house, whose sons are ye; and also many whom I have called and sent forth to build up my church. For whoso is faithful unto the obtaining of these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies. They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God,” etc.

Here then we see a prediction, and we believe it. Yes! The Latter-day Saints have as firm faith and rely upon this promise as much as they rely upon the promise of forgiveness of sins when they comply with the first principles of the Gospel. We just as much expect that a city will be built, called Zion, in the place and on the land which has been appointed by the Lord our God, and that a temple will be reared on the spot that has been selected, and the cornerstone of which has been laid, in the generation when this revelation was given; we just as much expect this as we expect the sun to rise in the morning and set in the evening; or as much as we expect to see the fulfillment of any of the purposes of the Lord our God, pertaining to the works of his hands. But says the objector, “thirty-nine years have passed away.” What of that? The generation has not passed away; all the people that were living thirty-nine years ago have not passed away; but before they do pass away this will be fulfilled. What is the object of this Temple? The object is that the Lord may, according to the order that he has instituted, unveil his face to his servants, that those that are pure in heart and enter into that temple may be filled with the glory of God upon Mount Zion in the Lord’s house; and, finally, whatever we may be called upon to do, whether it be building temples, cultivating the earth, organizing ourselves into cooperative companies to carry out the purposes and designs of Jehovah; whether we are sent abroad on missions or remain at home, it matters not, all things must be done in order, all things must be performed according to law, so that they will be acceptable in the sight of heaven, and be recorded there for the benefit of the people of God here on the earth. Why? Because God is a God of order; he is a God of law. God is that being that sways his scepter over universal nature and controls the suns and systems of suns and worlds and planets and keeps them moving in their spheres and orbits by law; and all his subjects must comply with law here on the earth, that they may be prepared to do his will on the earth as his will is done by the angelic hosts and those higher order of intelligences that reign in his own presence. Amen.

Discourse by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, April 9, 1871.

I have a few sermons to preach, and as the time is short I do not know that I shall be able to deliver as many as I wish to. I want your attention, and you will have to be quiet. I find that my voice is a little broken, and it will be pretty hard for me to speak so that you can hear me. I shall not try to talk down the crying of children, the whispering of the congregation, or the shuffling of feet, as I have often done. I want your attention to the various subjects I wish to lay before you; for I shall have but a few minutes to speak on each one.

In the first place, I want to say to the Elders who go forth to preach the Gospel—no matter who may apply to you for baptism, even if you have good reason to believe they are unworthy, if they require it forbid them not, but perform that duty and administer the ordinance for them; it clears the skirts of your garments, and the responsibility is upon them.

A few words now with regard to gathering. I will say that if unworthy people are gathered in the future, it is nothing new or strange, nothing more than we expect. If this net does not gather the good and the bad we should have no idea that it is the net that Jesus spoke about when he said that it should gather of all kinds. Furthermore, there are a great many who come into the Church because they know the work is true. Their judgment, and every reasoning faculty and power of their minds tells them it is true; consequently they embrace the truth. But do they receive the love of it? That is the question. I will tell you that very few of those who receive the love of the truth, but many of those who fall away, though they know the Gospel is true, do not possess the love of the truth, and they will not apostatize while scattered. We try to get them to do so in the old country, but they will not. Bring them over to New York and they will not apostatize. They will labor there year after year, and struggle and toil until they can get to the gathering place, they must come to headquarters, then they can apostatize, forsake the faith, and turn away from the holy commandments of the Lord Jesus. This is not our business. Our duty is to preach the Gospel and to receive all that wish to have the ordinances administered to them, and leave the result in the hands of God. This is his work, not ours. He has called us to be co-laborers with him.

I want to say for the consolation of the Elders of Israel and those who go forth to preside, you need have no trouble with regard to the building up of this kingdom, only do your duty in the sphere to which you are assigned. I think there is more responsibility on myself than any other one man on this earth pertaining to the salvation of the human family; yet my path is a pleasant path to walk in, my labors are very agreeable, for I take no thought what I shall say; I trouble not myself with regard to my duties. All I have to do is to live, as I have often made the comparison, and keep my spirit, feelings and conscience like a sheet of blank paper, and let the Spirit and power of God write upon it what he pleases. When he writes I will read; but if I read before he writes, I am very likely to be wrong. If you will take the same course you will not have the least trouble.

Brother Carrington was telling us about the way in which money turned up to clear the ship after sending off more Saints than he had means to pay for. Was this a miracle any more than many other things in our lives and in the work of God? No, the providences of God are all a miracle to the human family until they understand them. There are no miracles only to those who are ignorant. A miracle is supposed to be a result without a cause, but there is no such thing. There is a cause for every result we see; and if we see a result without understanding the cause we call it a miracle. This is what we have been taught; but there is no miracle to those who understand.

While Brother Carrington was speaking about getting twenty pounds, I thought of a few circumstances which have transpired here. I will refer to one that came along in 1856. In that year our agents in England loaded up the Saints, brought them over the ocean, up the rivers and railroads, and fitted them out with ox teams, wagons, and provisions, and then sent on their drafts to me, and within thirty days I had piled upon me $78,000 that I had to pay. I never was apprized of any draft being drawn upon me, or one word sent from the Liverpool office, until I saw the drafts as they commenced to come in for five, ten, or fifteen thousand dollars. I did not know where I was going to get the first dollar; but I did just as I always do—my duty and trusted in God. I had not a draft protested, and I do not think that any man went without his pay. But let me have done the business, I should have done it differently. When I have the privilege of acting, I act a little more by works than altogether by faith. I dare not trust my faith quite so far, but others dare, and they have not swamped me yet; they have not fettered my feet so that I cannot walk, nor tied my hands so that I cannot handle; nor my tongue so that I cannot speak; and the Lord has delivered me every time with the help of my brethren.

We do not care anything about these things, they are but trifles. We could stand here and talk until tomorrow morning, telling remarkable instances of the providences of God towards his servants and people, and then only have just commenced. Who put flour into the barrels here when we were destitute and had nothing to eat? The women would go and scrape the precious barrel and take out the last half ounce of meal and make up a little cake to divide among the children; and perhaps the next time they would go to the barrel they would find it half full of flour. Who put it in? Their neighbors? No, they had none to put in. Was it from the States? If it was, they who brought it must have flown through the air, for they could not have brought it with ox teams quite so quickly. But without stopping to inquire further about how this replenishing of the flour barrels was effected, I know now, and knew then, that these elements that we live in are full of all that we produce from the earth, air, and water. I told the people when we settled here that we had all the facilities here that we could ask for, all we had to do was to go to work and organize the elements. How far Jesus went to get the wine that was put into the pots which we read about in the account of the marriage at Cana of Galilee I do not know; but I know that he had power to call the elements that enter into the grape into those pots of water, unperceived by anybody in the room. He had power to pass through a congregation unseen by them; he had power to step through a wall and no person be able to see him; he had power to walk on the water, and none of those with whom he associated could tell how; he had power to call the elements together and they were made into bread, but it was done by invisible hands.

Well, I will change the subject a little, and I say to the brethren, do not be discouraged; bring on all who wish to obey the Gospel, that they may apostatize. We want them to apostatize as quickly as possible. How long will the people continue to apostatize? Until the Master comes. When he comes the word will go forth, “Gather my wheat into my garner, and bind the tares in bundles, that they may be burned.” The wheat and the tares will grow together until harvest, and we cannot help it, and we need not worry about it neither.

We want the brethren and sisters to feel around and see if they can find a sixpence, a dollar or five dollars to help out the poor. Talk about the people over yonder being hungry, why I have known them eat not more than a third of a meal for a whole week in order to save enough to feed two or three of us Elders. I was always ashamed to take it; and I will tell you what else I am ashamed of. I am ashamed that any man calling himself an Elder of Israel should go to any country to preach the Gospel and then commence begging. Such a course is disgraceful. I have no fellowship for those who do it; and those who will borrow and not repay ought to be cut off the Church. I will give you a little of my experience when on my English mission. When I landed in Liverpool I had six bits, and with that I bought me a hat. I had worn, on my journey to England, a little cap that my wife had made me out of a pair of pantaloons that I could not wear any longer. We stayed in Liverpool one year and sixteen days, and during that time we baptized between eight and nine thousand persons, printed five thousand Books of Mormon, three thousand hymn books, over sixty thousand tracts that we gave to the people, and the Millennial Star; established a mission in London, Edinburgh, and I do not know but in a hundred other places, and we sustained ourselves. Who was there on that mission, I mean among the missionaries, that had a coat or cloak that I didn’t pay for? I transacted the business myself, and we paid every dime. We got money from the brethren and sisters and paid them up. Besides doing this, we fed family after family; and I never allowed myself to go down to the printing office without putting my hand in the drawer and taking out as many coppers as I could hold, so that I might throw them to beggars without being stopped by them on the road. Did we borrow that which we did not pay? No. Did we beg? No. The brethren and sisters, and especially the sisters, would urge us to come and eat with them. I would try to beg off; but that would not do, it would hurt their feelings, we must go and eat their food, while they would starve to procure it. I was always ashamed of this; but I invariably had a sixpence to give them. How much had I given to me? One sister, who now lives in Payson, gave me a sovereign and a pair of stockings; and when I came away a hatter, by the name of Miller, sent two hats by me to my little boys. The sisters, when I first went to Liverpool, made a little contribution and got me a pair of pantaloons. I was not in the habit of begging, but I said to them, “When my trousers are a little ridiculous, I guess you will know it, won’t you?” and they gave me a pair of pantaloons, otherwise I do not think I received one farthing. I might have received a shilling or two from others, but I do not recollect. When we left we sent over a shipload of the brethren and sisters, a good many of whose fares we paid. When I went into Liverpool I do not think I could have got trusted a sixpence if I had gone into every store and shop in the place. When we came away a certain Captain wanted to bring us over, and said he, “Are you ready?” “No.” “How long must I wait for you? “Eight days;” and they tied up one of the finest vessels in the harbor of Liverpool in order to bring us over. I thought, this was a miracle, don’t you? I am sure there are some sisters now here who came with us in that vessel. I received that as a miracle. It was the hand of God. Was it our ability? No. Is it our ability that has accomplished what we see here in building up a colony in the wilderness? Is it the doings of man? No. To be sure we assist in it, and we do as we are directed. But God is our Captain; he is our master. He is the “ONE MAN” that we serve. In him is our light, in him is our life; in him is our hope, and we serve him with an undivided heart, or we should do so.

What do you suppose I think when I hear people say, “O, see what the Mormons have done in the mountains. It is Brigham Young. What a head he has got! What power he has got! How well he controls the people!” The people are ignorant of our true character. It is the Lord that has done this. It is not any one man or set of men; only as we are led and guided by the spirit of truth. It is the oneness, wisdom, power, knowledge and providences of God; and all that we can say is, we are his servants and handmaids, and let us serve him with an undivided heart.

Let us gather the poor. Look up your sixpences, dimes, and dollars. Just think what your feelings would be, if your children had to go to bed tonight crying for bread and you had none to give them! Think of it, families, you who profess to be Saints! Fathers, think of getting up in the morning and not a mouthful to feed your families with. I have seen them totter along, although it was good times when I was there to what it is now, so they say; but I have seen them totter along the streets when they could hardly stand up, for want. But I never failed to give such persons sixpence, a shilling, or a penny, when I realized that such was their position before they passed me. The Lord gave it to me and I dealt it out freely, and am doing so still, and I calculate to do so.

Now, let us help the poor, bring them here, place them in good, comfortable circumstances, so that they can strut up and say, “I guess I am somebody, and I ask no odds of the Lord.” O, fools! When I hear such expressions, or see such a disposition manifested, I think, “O, foolish Galatians, who hath bewitched you? Who has turned your brain and made you believe that you are independent of that Being who brought you and all the human family on the earth? Who has instructed you to believe that God has nothing to do with us, that everything that is is by the providence of chance, or no providence at all, and that man is all there is?” Who has taught the people this? Not the wise, not the true philosopher. Find a true philosopher and you find one who has the true principles of Christianity. He delights in them; and sees and understands the hand of Providence guiding and directing in all the affairs of this life. Though men are severed far from God, and though they have hewn out to themselves cisterns, broken cisterns that will hold no water, the true philosopher recognizes the hand of the Supreme, guiding and controlling the affairs of the children of men.

I have a short discourse to preach now to my friends who may be here today, who are engaged in, or who may contemplate commencing operations in, the mining business. It is the general belief now, that there is a great deal of mineral wealth in these mountains. The reports that have gone abroad concerning this are causing great excitement; and I will preach a short discourse now to miners, merchants, lawyers, doctors, priests, people, everybody. I want to talk to you a little and give you some counsel; and I want the Saints to take this counsel. But they take it all the time, and I expect they will continue to do so. This counsel is with regard to lawing with one another. I want to say to you miners: Do not go to law at all; it does you no good, and only wastes your substance. It causes idleness, waste, wickedness, vice, and immorality. Do not go to law. You cannot find a courtroom without a great number of spectators in it; what are they doing? Idling away their time to no profit whatever. As for lawyers, if they will put their brains to work and learn how to raise potatoes, wheat, cattle, build factories, be merchants or tradesmen, it will be a great deal better for them than trying to take the property of others from them through litigation.

We have got to a state in our nation when there is quite a portion of the young and middle-aged men who calculate to live, as the saying is, by their wits. I would like to have a man look philosophically into his own heart, by the spirit of truth, and examine himself, and see what he is, what he was made for, and what use he is on the earth if he never did a thing to produce a morsel of bread. Such a man eats the bread of the laborer, he wears the clothing of the laborer; every time he lies down on his bed he lies on that which the labor of another produced; he never took the pains to raise a goose, duck, lamb, or sheep. He never sheared a sheep or tried to make cloth of the wool; he never took the pains to plough the ground and sow a little wheat, to plant a few potatoes, to raise a calf, a pig, or a chicken. No, he never did anything useful; but still he eats, drinks, and wears, and lives in luxury. In the name of common sense, what use is such a man on this earth? The question may arise, “Must we not have law?” We have plenty of it, and sometimes we have a little too much. Legislators make too many laws; they make so many that the people do not know anything about them. Wise legislators will never make more laws than the people can understand. But by reason of the wealth of our country, young men are sent to schools and colleges, and after receiving their education they calculate to live by it. Will education feed and clothe you, keep you warm on a cold day, or enable you to build a house? Not at all. Should we cry down education on this account? No. What is it for? The improvement of the mind; to instruct us in all arts and sciences, in the history of the world, in the laws of nations; to enable us to understand the laws and principles of life, and how to be useful while we live. But the idler is of no use to himself or to the world in which he dwells.

In all nations, or at least in all civilized nations, there are distinctions among the people created by rank, titles, and property. How does God look upon these distinctions? How do Truth, Justice, and Mercy look upon them? They are all alike in their eyes. The king upon the throne and the beggar in the street are the same before the Heavens—the same in the eyes of Truth, Justice, Love, and Mercy. Find a true philosopher and he will look at the children of men as they are. I do not care whether he says so or not, he regards the poorest of the poor as human beings—men and women, and the kings and great ones, no matter how they are clothed, if they wear crowns, diadems, and diamonds, and ride in gilded coaches, are but human beings.

Our education should be such as to improve our minds and fit us for increased usefulness; to make us of greater service to the human family; to enable us to stop our rude methods of living, speaking, and thinking. But you take those who bear the sway among men, those who hold the affairs of the nations in their hands, catch them in the dark, and they are the lowest of the creations of God. Many of them descend to the lowest gutters they can find, and there, in darkness and in private, wallow in filth and wickedness. This is a waste of their lives, a prostitution of their knowledge and of the blessings Providence has bestowed upon them. Many of them will sit and gamble all night, to see who shall have the pile; and such men are called gentlemen! And in the day time they seem the most perfect gentlemen imaginable. They are accomplished to the highest degree; they understand languages, and amongst them are to be found lawyers, doctors, statesmen and members of the highest classes of society. I heard of one in New York. A young man went there from Boston, and a gentleman wished to show him around, and initiate him into the mysteries of high life in New York. He took him to one of the finest houses on Fifth Avenue, I think it was. The young man supposed it was the residence of a private family. He was led into a long hall, so richly adorned and ornamented that his eyes were dazzled. There was table after table, table after table, surrounded by gentlemen who were gambling, and the furniture and the room throughout were gorgeous in the extreme. Here was hall after hall, side rooms, refreshment rooms, etc., and the young man found out that he was in a fashionable gambling hell. He had not believed in such things before; but he sat there all night watching, for he wanted to find out something pertaining to fashionable life in the metropolis. About 3 or 4 o’clock in the morning there was a gentleman sat back from one of the tables. He had played, played, played at one of the tables until he had played himself perfectly out, his money and estate all gone. He entered the place the night before a wealthy man, and by 3 or 4 o’clock in the morning he was not worth a penny in the world. He threw himself back from the table, and saying, “Gentlemen, I am played out,” he took a derringer pistol from his pocket, put it to his ear, and put a ball through his brains. He was one of the wisest of that class of men I ever heard of. If each and every one of them would do like this one, before commencing to game, and leave their substance to men and women who would labor, they would prove themselves wise, for their wealth would benefit the earth. “O,” say they, “we have plenty.” If you have, go and build up another city or town; go into the wilderness, take the poor with you, teach them how to farm, how to raise cattle, how to gather around them the comforts of life, and prove yourselves worthy of an existence. If you have money to gamble with, you have money to buy a farm and set the poor to work. In doing this, you are helping to elevate the human family; but in gambling and otherwise abusing the blessings, power and influence you possess, you do no good to anybody, and work out your own destruction. When you have bought a farm and set the poor to work, get a school on your farm, and begin and teach those who never had the privilege of going to school. There are hundreds and thousands in the City of New York who never went to school a day in their lives; they are wallowing in the gutter, ragged, dirty, and filthy. They learn sharpness, it is true; but where do they sleep? By the wayside, or crawl into some old building—girls and boys, and live there by the thousand. They have not a shelter to place their heads under, but when night comes their only refuge is old buildings, hovels, and corners of streets forsaken by the police, and there they must spend the night. Why not take such characters and bring them out to this country, or take them to California, Oregon, or to the plains of Illinois, Wisconsin, &c., and make a town, settle up the country, and make these poor, miserable creatures better off? You would prove yourselves worthy of existence on the earth if you would. But no, “We will gamble.” Now gamblers, stop your gambling here and go to work; that is my advice. “Well, but,” say some, “we are not going to be instructed by Brigham Young.” Who cares for that? If you will not receive my instructions, instruct yourselves. I want you to see, in and of yourselves, that your life is a poor miserable life of waste, a disgrace to the human family. Go to work, improve the country, build towns and cities, set out shade trees, build schoolhouses and meetinghouses and worship what you please, we do not care what. Be civil, honest in your deal, be upright, do not take that which belongs to your neighbor; and miners do not go to law, and lawyers go to work. If you have difficulties that you cannot settle among yourselves, have recourse to arbitration. Select your men, three, five, seven, nine, eleven, thirteen, or what number you please, men without prejudice for this or that side, place them in possession of the facts of the case; and when they say, “Mr. James Munroe, you do so much;” or, “Mr. John Jones, you do so and so, this is our decision,” abide by it. This course will cost you nothing, you go about your business, the country is quiet, and the community is not running after these infernal courts. Excuse me for the expression; but the whole nation think we must have courts, and the courts adjudicate; and some courts take the liberty of legislating as well as adjudicating, when, the fact is, if all difficulties now taken into courts were submitted to men’s honor, honesty, brains, and hearts, they could be adjudicated without the least trouble in the world. What would we do with our judges in such a state of society? Let them go to farming, get a factory, or go into business and improve the country.

I cannot say that this counsel is especially for the Latter-day Saints. Why? For this simple reason—you take out of these mountains the whole of the community except the Latter-day Saints, and I might include a good many who do not belong to the Church, and we would not have a lawsuit in our midst from one year’s end to another for five hundred miles square. And if the counsel I have just given be adopted, we shall have the most stable mining districts through our settlements that have ever been found in the western country. You will never see the excitement that you have seen in other mining localities. Of course there may be some who will crawl up into the mountains, build up little towns, and have their games and a little rowdyism, but not much; you will see a steadfast community.

We say to the Latter-day Saints, work for these capitalists, and work honestly and faithfully, and they will pay you faithfully. I am acquainted with a good many of them, and as far as I know them, I do not know but every one is an honorable man. They are capitalists, they want to make money, and they want to make it honestly and according to the principles of honest dealing. If they have means and are determined to risk it in opening mines you work for them by the day. Haul their ores, build their furnaces, and take your pay for it, and enter your lands, build houses, improve your farms, buy your stock, and make yourselves better off; but, no lawing in the case. I have had an experience in this. I never lawed it much in my life; but from my youth my study has been to avoid law, and to take a course that no man could get the advantage of me.

The esteem in which I hold law prompts me to keep out of it. You recollect the story of the lawyer and the two farmers. The farmers had quarreled about a cow, and they went to law, and the result was the farmers held the cow and the lawyer milked her. I never see law going on much without the lawyer getting the milk and the cream, while those who go to law hold the cow for him to milk. I know you think my esteem is not very high for lawyers. I will say it is not for their evil practices; but as men and gentlemen I have known many who never dabbled in dishonesty. I have marveled many times at the oath that is required of a lawyer with regard to his client; it gives him license to make white black, and black white. If I were to fix up an oath for a lawyer to take when he entered upon business, I would make him swear to tell the truth, and to show the right of the case, for or against, every time, that is what I would do. But they are licensed from the very oath they take to justify their client, let him be ever so wrong; this, however, does not compel them to be dishonest. Now, I do beseech you, I pray you, for your own sakes, you capitalists, to have no law. I have heard it said that a mine is good for nothing until there has been two or three lawsuits over it, but I say that will make your claims no better whatever.

I will say still further with regard to our rich country here. Suppose there was no railroad across this continent, could you do anything with these mines? Not the least in the world. All this galena would not bear transportation were it not for that; and, take the mines from first to last, there is not enough silver and gold in the galena ore to pay for shipping were it not for the railroad. And then, were it not for this little railroad from Ogden to this city these Cottonwood mines would not pay, for you could not cart the ore. Well, they want a little more help, and we want to build them a railroad direct to Cottonwood, so that they can make money. We want them to do it and to do it on business principles, so that they can keep it, and when you get it, make good use of it and we will help you. There is enough for all. We do not want any quarreling or contention; and I believe that, if dishonest capitalists were to come here and commence a dishonest course with our citizens in hiring them, there are men of honor sufficient to say, “You had better get out of this place; we are an honest and industrious community, and we wish to deal on honest principles and make this community substantial. We will furnish you with all your supplies that we can produce here, and take our pay for it; you take your capital and add to it, and then when you leave you will feel well about us and yourselves.”

I do not want you to think that I have ever counseled this. Do it, in and of yourselves, for you know it would be ridiculous in the eyes of some to take counsel of Brigham Young; it would be preposterous to suppose he can give good counsel. I leave that, however, to every man or woman to decide whether or not it is good counsel. There has been but little of this contention and lawing here, and I do hope and pray there will be less; it only creates bad feelings and distress in any society in the world.

We are here as a human family. Bless your hearts, there is not one of us but what is a son or daughter of Adam and Eve, not any but what are just as much brothers and sisters as we should be if born of the same parents, right in the same family, with only ten children in the family. It is the same blood precisely. I do not care where we come from, we are all of this family, and the blood has not been changed. It is true that a curse came upon certain portions of the human family—those who turned away from the holy commandments of the Lord our God. What did they do? In ancient days old Israel was the chosen people in whom the Lord delighted, and whom he blessed and did so much for. Yet they transgressed every law that he gave them, changed every ordinance that he delivered to them, broke every covenant made with the fathers, and turned away entirely from his holy commandments, and the Lord cursed them. Cain was cursed for this, with this black skin that there is so much said about. Do you think that we could make laws to change the color of the skin of Cain’s descendants? If we can, we can change the leopard’s spots; but we cannot do this, neither can we change their blood.

There is a curse on these aborigines of our country who roam the plains, and are so wild that you cannot tame them. They are of the house of Israel; they once had the Gospel delivered to them, they had the oracles of truth; Jesus came and administered to them after his resurrection, and they received and delighted in the Gospel until the fourth generation, when they turned away and became so wicked that God cursed them with this dark and benighted and loathsome condition; and they want to sit on the ground in the dirt, and to live by hunting, and they cannot be civilized. And right upon this, I will say to our government if they could hear me, “You need never fight the Indians, but if you want to get rid of them try to civilize them.” How many were here when we came? At the Warm Springs, at this little grove where they would pitch their tents, we found perhaps three hundred Indians; but I do not suppose that there are three of that band left alive now. There was another band a little south, another north, another further east; but I do not suppose there is one in ten, perhaps not one in a hundred, now alive of those who were here when we came. Did we kill them? No, we fed them. They would say, “We want just as fine flour as you have.” To Walker, the chief, whom all California and New Mexico dreaded, I said, “It will just as sure kill as the world, if you live as we live.” Said he, “I want as good as Brigham, I want to eat as he does.” Said I, “Eat then, but it will kill you.” I told the same to Arapeen, Walker’s brother; but they must eat and drink as the whites did, and I do not suppose that one in a hundred of those bands are alive. We brought their children into our families, and nursed and did everything for them it was possible to do for human beings, but die they would. Do not fight them, but treat them kindly. There will then be no stain on the Government, and it will get rid of them much quicker than by fighting them. They have got to be civilized, and there will be a remnant of them saved. I have said enough on this subject.

I want to say a little now with regard to tithing. Some of this people think they pay their tithing. I expect they do; but I can make the same comparison that Jesus did when in Jerusalem. Here came the Scribes, Pharisees, Sadducees, &c., and put their substance in the Lord’s storehouse; and there came along a poor widow with nothing, to all appearance. She had not clothing to make her comfortable, but she had two mites, which she had saved probably by her labor, and she placed them in the storehouse of the Lord. Jesus lifted himself up, and, seeing what they were doing, said, “Of a truth I say unto you that this poor widow hath cast in more than they all; for all these have of their abundance cast in unto the offerings of God; but she of her penny hath cast in all her living that she had.” Now there are a few of just this same kind of characters here who do pay their tithing. But do we rich men pay ours? Not by considerable. I can inform the Elders of Israel and everybody else that since we have been raising grain in these valleys the deposits paid in on tithing have not amounted to one-hundredth part of all that has been raised, whereas one-tenth was due the storehouse of the Lord. You may say, “Brother Brigham, have you paid in yours?” No, I have not. There is a number of the brethren who have paid in considerable, but I expect I have paid more tithing than any other man in this Church. I expect I have done more for the poor than any other man in the Church; yet I have hardly commenced to pay my tithing. How is it with you? I know how it is. There are a few poor who pay their tithing, and who are pretty strict; but take the masses of the people, and they have not paid one-twentieth of their tithing. Do you believe it? I know it. If I were to reason over this and attempt to show the Latter-day Saints the inconsistency of their course in the matter, I would plant my feet on this ground: We are not our own, we are bought with a price, we are the Lord’s; our time, our talents, our gold and silver, our wheat and fine flour, our wine and our oil, our cattle, and all there is on this earth that we have in our possession is the Lord’s and he requires one-tenth of this for the building up of his kingdom. Whether we have much or little, one-tenth should be paid in for tithing. What for? I can tell you what for in a hundred instances, but I will only tell you just a few, and will commence with the poor. You count me out fifty, a hundred, five hundred, or a thousand of the poorest men and women you can find in this community; with the means that I have in my possession, I will take these ten, fifty, hundred, five hundred, or a thousand people, and put them to labor; but only enough to benefit their health and to make their food and sleep sweet unto them, and in ten years I will make that community wealthy. In ten years I will put six, a hundred, or a thousand individuals, whom we have to support now by donations, in a position not only to support themselves, but they shall be wealthy, shall ride in their carriages, have fine houses to live in, orchards to go to, flocks and herds and everything to make them comfortable. But it is not every man that can do this. The Bishops cannot do it; not that I would speak lightly of the wisdom of our Bishops, but we have hardly a Bishop in the Church who knows A with regard to the duties of his office. Still we have good men, but our hearts are somewhere else, and we are not studying the kingdom, the welfare of the human family, nor what our office calls upon us to perform. We do not seek after the poor and have every man and woman put to usury. This ought to be, for our time is the Lord’s. All we want is to direct this time and use it profitably. There is abundance of labor before us. We have the earth to subdue, and to make it like the Garden to Eden. Do you believe it? I know it. But how do we live? Very much like the rest of the world. We are ready to run over all creation. Just as I have said to some of the brethren, and to some that I have known in the world; they get their eye on a dime; they see it roll away and they go after it. By and by they stub their toe against an eagle; soon they come to another one, a doubloon or a slug, and they will stub their toe against it, and down they go; but they are up again, for their eye is on that dime, and, in their eagerness to obtain it, they stumble over the eagles they might pick up if they had wisdom to do it. Is this so? O yes, they who have eyes to see can see. Take things calm and easy, pick up everything, let nothing go to waste.

You, sisters, know I have sometimes told you what my office is. Does it make you ashamed of me when you hear some of the brethren say, “Well, I do not believe that Brother Brigham has anything to do with my farm or household matters, or with temporal things; I do not think the First Presidency has anything to do with my temporal affairs.” O, yes, we have; and to come right down to the point, it is my privilege, if I were capable, to teach every woman in this Church and kingdom how to keep house, and how to sweep house, cook meat, wash dishes, make bread without any waste, &c. I may go to a house and what do I see? Perhaps the bottom or top of the bread is burnt to a coal. Why did you not do different? “O, these are accidents.” Yes, because we never think of the business on our hands. Mother gets up and it is: “O, Sally, where is the dishcloth, I want it in a minute?” “Susan, where in the world have you put that broom?” or, “Where is the iron holder?” and Susan knows nothing about either dishcloth or broom, and says, “We have no iron holder except some waste paper.” If I had nothing but a piece of an old newspaper folded for a holder I would have it where I could put my hand on it in a moment, in the dark if I wanted it. And so with the dishcloth, the broom, the chairs, tables, sofas, and everything about the house, so that if you had to get up in the night you could lay your hand on whatever you wanted instantly. Have a place for everything and everything in its place.

If I only had time I would teach you how to knit stockings, for there are very few women now-a-days who know how many stitches to set on to knit stockings for their husbands or for themselves; or what size yarn or needles they require; and when their stockings are finished they are like some of these knitted by machinery—a leg six inches long while the foot is a foot or a foot and a half long; or the leg only big enough for a boy ten years old, while the foot is big enough for any miner in the country. You know this is extravagant, but it is a fact that the art of knitting stockings is not near so generally understood among the ladies as it should be. I could tell you how it should be done had I time and knew how myself.

I will ask the whole human family is there any harm in teaching people how to be mechanics and artists, and what their life is for? Is there any harm in teaching them the laws of life and how to live, so that when they go down to the grave they can say, “There is my life, and it has been one of honor; look at it and do as much better than I have as God will give you ability to do. This is the duty of the human family, instead of wasting their lives and the lives of their fellow beings, and the precious time God has given us to improve our minds and bodies by observing the laws of life, so that the longevity of the human family may begin to return. By and by, according to the Scriptures, the days of a man shall be like the days of a tree. But in those days people will not eat and drink as they do now; if they do their days will not be like a tree, unless it be a very short-lived tree. This is our business.

Then pay your tithing, just because you like to, not unless you want to. They say we cut people off the Church for not paying tithing; we never have yet, but they ought to be. God does not fellowship them. The law of tithing is an eternal law. The Lord Almighty never had his kingdom on the earth without the law of tithing being in the midst of his people, and he never will. It is an eternal law that God has instituted for the benefit of the human family, for their salvation and exaltation. This law is in the Priesthood, but we do not want any to observe it unless they are willing to do so. If I ask my brethren, “Are you willing to pay tithing?” Many of them would say, “Yes, we are not only willing to pay tithing, but all that we have, for we are the Lord’s, and all that he has given us is his.” That would be the reply of thousands here today. If the law of the land would permit us we would show whether we are willing to deed our property to the kingdom of God or not. Mine has been deeded; and now I will tell you that the insurance company that I have taken stock in is up yonder, and the Lord of Hosts is President of that company. I do not want to insure my life in any other; and if we want to insure property, let us insure each others’ and our own. I say, my brethren and sisters, that if we had the privilege, we would show to the world whether we would deed everything to the kingdom of God or not. But can we do it here? The Government has passed a law to the effect:

“That it shall not be lawful for any corporation or association for religious or charitable purposes to acquire or hold real estate in any Territory of the United States during the existence of the territorial government of a greater value than fifty thousand dollars; and all real estate acquired or held by any such corporation or association contrary to the provisions of this act shall be forfeited and escheat to the United States: Provided, that existing vested rights in real estate shall not be impaired by the provisions of this section.”

That is how the Government binds us up. Never mind, we can build temples, pay our tithing and our freewill offerings; we can raise our bread, hire our school teachers and teach our children without help. We came here stripped of everything, and men in high places sat and laughed at us, and said we should perish; but we have not perished. Many of them have gone down to their graves and their spirits have gone into the spirit world, where they will not have the comforting influences of the angels of God as the Saints will. Hades, the grave and the world of spirits are called hell in the original language. Now I don’t expect them to go down, down, down to the bottom of the bottomless pit, where they will be pitched over with pitchforks. I do not have reference to anything of this kind when I speak of hell, or the world of spirits. I do not wish to frighten people to the anxious seat, and then say, “O, my beloved sister, how did you feel when your dear little infant died?” and, “O, my beloved brother, did not your heart bleed for your dear companion when you laid her in the silent bourne from whence no traveler returns.” This is not our religion; our religion does not consist of sensation or animal magnetism, as that of the sectarian world does. I have seen it from my youth up, working on the passions of the people, making them crazy. About what? Nothing at all. I have seen them lie, when under their religious excitement, from ten minutes to probably an hour without the least sign of life in their systems; not a pulse about them, and lay the slightest feather in the world to their nose and not the least sign of breathing could be discerned there, any more than anywhere else. After lying awhile they would get up all right. “What have you seen, sister or brother? What have you learned more than before you had this fit?” I do not know what kind of a fit it would be, whether a falling sickness or fainting fit, or a fit of animal magnetism. “What do you know, sister?” “Nothing.” “What have you seen, brother?” “Nothing nor nobody.” “What have you to tell us that you have learned while in this vision?” “Nothing at all.” It always wound up like the old song, “All about nothing at all.”

That is not the faith of the Latter-day Saints. Their religion consists of the knowledge that comes from God; a knowledge of the law of heaven, the power of the eternal Priesthood of the Son of God; and by obeying this law and these ordinances we, in a business manner, philo– sophically, in a manner that can be demonstrated as clearly as a mathematical problem, gain the right to eternal life; and though we do not see the Lord in the flesh we can see him in vision, and we have a right to visions, administration of angels, the power of the eternal Priesthood with the keys and blessings thereof. And by and through the labors of his faithful servants the Lord offers salvation to the human family; and though they will not save themselves we calculate to do all we can for them.

God bless you. Amen.

Discourse by President Brigham Young, delivered in the New Tabernacle, Salt Lake City, April 8, 1871.

I have a few words to say to the congregation and I wish perfect silence. This is a very large room, and for any person to fill the space within these walls with his voice, he needs strength of lungs and stomach and the attention of the congregation.

We have been witnessing, this afternoon, the world’s great objection to “Mormonism,” for we have had the privilege of beholding the unanimous vote of the people when the names of the officers of the Church were presented for election or rejection. We have seen the same oneness and unanimity this afternoon which characterize the Latter-day Saints on all occasions, and this is objectionable to the world. They say it is anti-democratic, though we think not. I looked over the congregation pretty diligently to discover a contrary vote; but I could not see such a thing. When the vote was called all hands were up. I thought, while witnessing this spectacle, “What harm is there in a people being of one heart and one mind?” but, to use a common phrase, I could not see the point. I cannot discover any iniquity in a people’s being one. If they are disposed to chose evil instead of good, sin instead of righteousness, darkness instead of light, falsehood instead of truth, where is the utility in being divided and quarrelling about it? And if they have embraced, believe in and love the truth; or if they desire and are seeking for it, I ask, where can be the harm in being one in this? This is the “one-man power” that there is so much said about.

Now, ask yourselves, and let me ask you, who has been to you, individually, and told you to vote just as you have voted here today? Has any man visited your habitations to tell you that when you came to this house you must all vote precisely alike? I will pause right here and will request that, if any person present has been so instructed, he or she will let us know it. I do not see any person rise, and I need not look for anyone to do so, from the simple fact that not a word on this subject has been said to the Latter-day Saints. Our doctrine is true and we like it; our faith is one and we are one in it, our object is one and we unitedly pursue the straight and narrow path that leads to it.

This is for those who have only one ear, half an ear, or no ear at all for the truth; or for those who wish to leave the truth. Though I do not suppose there are any here this afternoon that wish to leave the truth for error, that wish to forsake righteousness, holiness and truth for unrighteousness, corruption, disorder, confusion and death. People do, however, leave this Church, but they leave it because they get into darkness, and the very day they conclude that there should be a democratic vote, or in other words, that we should have two candidates for the presiding Priesthood in the midst of the Latter-day Saints, they conclude to be apostates. There is no such thing as confusion, division, strife, animosity, hatred, malice, or two sides to the question in the house of God; there is but one side to the question there.

You ask the kingdoms of the world if they have such an organization as the kingdom of God, and they will tell you they have not. They have no organization amongst them so perfect and complete. Well, is it right for the people of the world to elect their presidents and rulers? Yes, if they wish to. For four years? Yes, or for one year, or for six months or one month, if they wish to; but when the Lord appoints presidents, he does not change them every month or year, or every four years. Should they be changed? No, they should not. Should they be changed in human governments? No, they should not; and the nation that would delight in a good government, the best possible for its preservation and strength, should pattern, in its organization, after the kingdom of God on the earth. Here are our tribunals and courts; and our courts are courts of error, to judge every matter and cause according to its merits and demerits.

Well, where is the harm in this? I wish the world, or any scientific men in it, would detail the error in a people being one; and I will go still further, and say, being one in the Lord, as we are commanded and recommended to be. Even in the wicked world, where there is so much confusion, where is the good that arises from contention and opposition? I have not seen it, and, as I have said, I cannot see the point. But here in Utah that “one-man power” is such a terrible thing. I would ask: Who is that man, and where is the power, and what is the power? It is the power of him who brought us into existence, and he is the MAN who wields it, and he is the Father of us all, and the God and Father of our Lord Jesus Christ. He is the Maker and Possessor of this earth that we inhabit, and is the Producer of all things upon it. Is he one? Yes. Is his trinity one? Yes. Is his organization one? Are the heavens one? Yes. Although we have a short account, in what are called the Scriptures of truth, that on a certain occasion there was a little confusion in heaven. The Lord has revealed something of this in these latter days. What was the result? One-third part of the hosts of heaven walked out. I do not think the election lasted a great while, if they had two candidates, and it appears they had; and I do not think they stopped very long at the polls, or were very long counting the votes to find out who would be president or who would not, for they turned them out. Was there any reason for this? Would it be democratic to get up an election in heaven and have opposition? Why, yes, according to the feelings and understandings of the political world it would be very democratic; but I would say to the political world, if they were before me, that the opposition they are so anxious to promote contains the seeds of the destruction of the government that we live in. This is the plant or tree from which schism springs; and every government lays the foundation of its own downfall when it permits what are called democratic elections. If a party spirit is developed, the formation of one party will be speedily followed by another; and furthermore, the very moment that we admit this, we admit the existence of error and corruption somewhere. Where is it? Right points out its hiding place, and says that truth, and truth only, will endure, and that falsehood and corruption and error of every description are from beneath—are of the enemy; and the Lord Almighty suffered this schism in heaven to see what his subjects would do preparatory to their coming to this earth, which we need not talk about today. But the division did not take place in those who were redeemed from the earth and exalted and brought up into the presence of the Father and the Son, to live in their presence and in their glory, and be partakers of their power. But it was among another class, and we are now in the midst of them. There is but one thread that can be followed that can endure forever, but one path that we can walk in that is eternal—and that path is the path of perfection, purity and holiness. By this, and this only, have the Gods been exalted, the angels live and the heavenly hosts bask in purity. We are trying to prepare for it.

Can error live? No, it is the very plant of destruction, it destroys itself; it withers, it fades, it falls and decays and returns to its native element. Every untruth, all error, everything that is unholy, unlike God, will, in its time, perish. Every government not ordained of God, as we have just been hearing, will, in its time, crumble to the dust and be lost in the fog of forgetfulness, and will leave no history of its doings. Why, with all the knowledge and learning now in the world we have the history of only a very scanty portion of those who have peopled our earth from the days of Adam until now. And we, in our turn, should go into the land of forgetfulness were it not for our organization and the oneness which prevail in our midst. Says Jesus, “Unless ye are one, ye are not mine.” The counsel contained in this saying is the best that could be given. Who could have given better advice to his friends than Jesus gave to his disciples? Be one, for union is strength, is it not? Yes. Go into the political world, and you will find that union is strength; it is the same in the mechanical world; and if we take every art and science, and all the pursuits of the human family, in oneness there is strength. Said Jesus, “Be ye one, as I and my Father are one, he in me and I in him; I in you,” &c. Now, I finish this by saying if there is a person on the face of this earth that can give a true and philosophical reason why we should not be one, I wish he would bring it forth, for the Latter-day Saints want to have the best organization that can be formed, and they want the best of everything that can be got. We want the truth, and the whole truth; and we look forward with gladness to the time when we can say we have nothing but the truth. We cannot say that now; we have an immense amount of error, and we are very far from being perfect; but we hope to see the time that we can say that we have truth only, the whole truth and nothing but the truth.

I want to say a few words for the benefit of my brethren the Elders, and of all the Latter-day Saints, male and female, old and young; and then for the benefit of strangers, Christians and ministers of the different religious sects, if they could all hear me today. I can tell you the difference in one grand principle, between your religion and ours. It is this: we would not make everybody bow down to our religion, if we had the power; for this would not be Godlike; but other religionists would. It is not discovered by the world, and it is not perceived enough by the Elders of Israel. The reasons why we do not prosper and travel faster and further than we do, we have not time to talk about, perhaps, today; but I will say this: our religion, the religion of heaven, differs very much from man’s religion. It has just been told us that the divines are in the habit of taking a text from the Scriptures, but when they do so they almost invariably preach from it. I hardly ever heard a man in my life, when in the Christian world, preach to his text, but directly from it. This makes confusion.

Now, suppose that we were to issue our edicts to the whole world of mankind for them to obey the Gospel we preach, and had the power to compel them to obey, could we do it according to the dictates of our religion? We could not. We could invite them, and could tell them how, but we could not say, and maintain the faith that we have embraced, you must bow down and profess our religion and submit to the ordinances of the kingdom of God. I will give you a reason for this. If this were our duty, and it were legitimate, if we had the power, for us to make every person on the earth submit to the code of laws and ordinances that we have submitted to, it would prove that God is in fault in not making them do so. But if we become Godlike we will be just as full of charity as he is. We would let pagans worship as they please, and to the Christians and Mahommedans, and all sects and parties in the world we would say, “Do just as you please, for your volition is free, and you must act upon it for yourselves before the heavens.” Our religion will not permit us to command or force any man or woman to obey the Gospel we have embraced. And we are under no obligation to do this, for every creature has as good a right, according to his organization, to choose for himself as the Gods. To use a comparison, all have a right to eat bread or let it alone; they may make and eat unleavened cakes as the people did anciently, if they choose; and no person has a right to say to another, “Why do you eat wheat bread, corn bread, or no bread at all? Why do you eat potatoes, or why do you not eat them? Why do you walk, or why do you sit down? Why do you read this or that book? Or why do you go to the right or the left?” For everyone has a right to do as he likes in these respects, all being independent in their capacity and choice. Here is life for you, here is salvation for you, choose ye this day whom ye will serve. If the Lord be God, serve him, or you may serve Baal, just at your pleasure. If the Elders of Israel could understand this a little better, we would like it, for the simple reason that if they had power given them now they manifest the same weaknesses in the exercise thereof as any other people. They have not an eye to discern between the spirit, power, and principles by which the Gods live, and those which govern and control the children of men; and yet between the two there is an infinite difference.

Can you find a Christian denomination which would not make us bow down to their creeds if they had the power? Not one. We have plenty of evidence to prove this. We have history enough to prove that when they have the power their motto is, “You shall.” But there is no such thing in the economy of heaven. Life is before us, death is before us, we can choose for ourselves; and this is one of the differences between the religion of heaven and the religions of men. Do we profess to say that the various religious systems of the world are the religions of men? If they are not, what are they? If the sects and parties have not been formed by man and the wisdom of man, what power did form them?

I will now say a few words with regard to our faith. Our religion, in common with everything of which God is the Author, is a system of law and order. The earth on which we live hangs and floats in its own element, rotates upon its axis and moves at an immense velocity without our perceiving it either asleep or awake, it performs its revolutions, the atmosphere moving with it, so as not to injure, disturb, or molest any being on its face. But how long would it retain its position and move unwaveringly in the orbit assigned it without law? Can you tell us, you astronomers? How long would the moon and the members of our planetary system retain their positions, were it not for strict law? Who gave that law? He who had the right. The world do not know him, but he will call around one of these days and let them know that he is in being. I will say to Saint and sinner, that if we do not know him, he will call by and by, and let us know that he lives, and will bring us to judgment. If we do know him, happy are we if we obey his laws. He is not a phantom; he does not exist without law, order, rule, and strict regulation. And the laws by which he is governed are the laws of purity. He has instituted laws and ordinances for the government and benefit of the children of men, to see if they would obey them and prove themselves worthy of eternal life by the law of the celestial worlds; and it is of these laws that our religion is composed. This holy Priesthood that we talk about is a perfect system of government. The best way I can think of to express my idea of Priesthood of the Son of God is to call it a perfect system of laws and government. By obedience to these laws we expect to enter the celestial kingdom and be exalted.

We have had a few words with regard to temples. We are going to build temples. This law is given to the children of men. I will carry this a little further, and say to my brethren and sisters and all present, that the law of the celestial kingdom that is introduced here upon the earth in our day is for the salvation and exaltation of the human family. Previous to the coming forth of this Priesthood and code of laws, there was no law on the earth that we have any knowledge of whereby a man or woman could be sanctified and prepared to enter the presence of the Father and the Son. This may sound in the ears of many like strange doctrine. But pause a moment; do not let any of your hearts flutter, not for a moment. If you and the world generally knew all that we know, I do not believe that there is a wicked man on the earth, unless he be past the day of grace, but would say, “Thank you, Latter-day Saints, God bless you! I will help you to carry on your work, for you have the keys of life and salvation committed to you for this last dispensation.” We could enumerate a few of the laws that we have embraced in our faith pertaining to the building up of the kingdom of God on the earth. How is it with regard to the authority to proclaim the words of salvation to the children of men? According to the Scriptures of divine truth, and the revelations that God has given, “no man taketh this honor unto himself, except he be called of God, as was Aaron.” These are the words of the Apostle. Did Joseph Smith ever arrogate to himself this right? Never, never, never; and if God had not sent a messenger to ordain him to the Aaronic Priesthood and then other messengers to ordain him to the Apostleship, and told him to build up his kingdom on the earth, it would have remained in chaos to this day. There is no objection to people having the spirit of their calling, and having it even before they are called; but if they have the spirit of wisdom given to them they wait until a servant of God says, “My brother John,” or, “My brother William, the Lord Almighty has called thee to be a minister of salvation to the inhabitants of the earth, and I ordain thee to this office. This is the law of heaven. Is it observed in the Christian world? No, it is not; there man’s authority and notions prevail entirely, and this is the cause of their confusion and variety in their methods of expounding the Gospel as contained in the Scriptures; but when a man who is called and ordained of God goes forth he preaches the ordinances, faith in Christ and obedience to him as our Savior. He declares that the first step to be taken, after believing in the Father and the Son, is to go down into the waters of baptism and there be immersed in the water, and come up out of the water as Jesus did. Some may inquire why the Latter-day Saints are so strenuous on this point? We do it for the remission of sins; Jesus did this to fulfill all righteousness. John said to him, when he went and demanded baptism at his hands, “I have need to be baptized of thee, and comest thou to me!” Jesus answered: I do this to fulfill all righteousness; I do this to set a pattern for my brethren, and for all who come after me and believe on my name; and this is why the Latter-day Saints are so strenuous with regard to baptism by immersion. What was the result of obedience to the ordinance of baptism in the case of the Savior? The Holy Ghost, in the form of a dove, it is said, rested upon him. This is not exactly the fact, though a natural dove descended and rested on the head of the Lord Jesus, in witness that God had accepted the offering of his Son. But the dove was not the Holy Ghost, but the sign that the Holy Ghost was given to him. And after that, Jesus went forth and was tempted, as you read.

Obedience to the ordinance of baptism is required that people may receive the remission of their sins. After that, hands are laid upon them for the reception of the Holy Ghost; and this Holy Ghost teaches you and me to vote exactly alike; it teaches us to believe alike and to receive the ordinances of the house of God. No man or woman ever received the faith of this Gospel but what desired to be baptized by immersion for the remission of sins and to have hands laid upon them for the Holy Ghost. Then come the blessings of healing, faith, prophecy, tongues, and so forth.

I recollect when brothers Kimball and Hyde went to England the first man they baptized was George D. Watt. In the second or third meeting after his baptism, Brother Watt got up and said: “I have the spirit of prophecy upon me;” and said he, “We are all going to leave England, and are going to America, for America is the land of Zion.” Not a word had been said to Brother Watt about the gathering. Is not this so, Brother Hyde? (Brother O. Hyde: Yes, sir.) I wanted to say these few words on this subject.

And now, my brethren, the Elders of Israel, have compassion on all the inhabitants of the earth, for we shall never have the keys of authority committed to us to be rulers until we will rule just as God would rule if he were here himself. We have been persecuted, driven, smitten, cast out, robbed and hated; and I may say it was for our coldness and neglect of duty; and if we did not exactly deserve it, there have been times when we did deserve it. If we did not deserve it at the time, it was good for and gave us an experience, though I must say that one of the hardest lessons for me to learn on earth is to love a man who hates me and would put me to death if he had the power. I do not think I have got this lesson by heart, and I do not know how long I shall have to live to learn it. I am trying. I believe that if the reins of power were in my hands today, I never would ask a man to be a Saint if he did not want to be; and I do not think I would persecute him if he worshiped a white dog, the sun, moon, or a graven image. But let us alone; let the kingdom of God alone, that is all we want. If the principles of eternal life are not sufficient to win the hearts of the children of men, just take your course—the downward road. I will say if there be any here who were once Latter-day Saints, but have apostatized, do not persecute us; do not try to hinder the work we are engaged in. We are trying to save the living and the dead. The living can have their choice, the dead have not. Millions of them died without the Gospel, without the Priesthood, without the opportunities that we enjoy. We shall go forth in the name of Israel’s God and attend to the ordinances for them. And through the Millennium, the thousand years that the people will love and serve God, we will build temples and officiate therein for these who have slept for hundreds and thousands of years—those who would have received the truth if they had had the opportunity; and we will bring them up, and form the chain entire, back to Adam.

I will say that there is not a man on the face of the earth but, if he knew the objects the Saints have in view, and the work they are engaged in, would rather say, “I have a sixpence to help you,” sooner than he would persecute and slander this Priesthood or people. No, he would say, “I have a sixpence or thousands to help on this good work.” We will bring up all the inhabitants of the earth, except those who have sinned against the Holy Ghost, and save them in some kingdom where they will receive more glory and honor than ever the Methodist contemplated. This should be a comfort and a consolation to all the inhabitants of the earth. They will not save themselves, millions have not had a chance, and millions now living, through the strength of their traditions, will not do it; their consciences and feelings are bound up in their systems and creeds, whereas, if they felt as independent as they should feel, they would break loose and receive the truth; but they will live and die in bondage, and we calculate to officiate for them. Many a man I know of, who has fallen asleep, we have been baptized for since the Church was organized—good, honest, honorable men, charitable to all, living good, virtuous lives. We will not let them go down to hell; God will not. The plan of salvation is ample to bring them all up and to place them where they may enjoy all they could anticipate. Is there any harm in this? No. God bless you. Amen.

Discourse by Elder George Q. Cannon, delivered in the New Tabernacle, Salt Lake City, April 8, 1871.

I will read a portion of Scripture which is found in the 17th chapter of the First Book of Chronicles, commencing at the 3rd verse—

“And it came to pass the same night, that the word of God came to Nathan, saying,

“Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:

“For I have not dwelt in an house since the day that I brought up Israel until this day; but have gone from tent to tent, and from one tabernacle to another.

“Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

“Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:

“And I have been with thee whi– thersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.

“Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

“And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee an house.

“And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will stablish his kingdom.

“He shall build me an house, and I will stablish his throne forever.

“I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:

“But I will settle him in mine house and in my kingdom forever: and his throne shall be established for evermore.

“According to all these words, and according to all this vision, so did Nathan speak unto David.”

There is one point, brethren and sisters, in the passages I have just read in your hearing, to which I wish to call your attention—namely, the pleasure that was evinced by the Lord at the disposition which David manifested—a disposition which none of his predecessors, apparently, had exhibited, to build unto the Lord of hosts a house, a temple, a place upon and within which his glory could rest. So pleased appeared the Lord to be with this disposition of David that he promised him that he would establish his dynasty, that his son should reign after him, and that this son should be the instrument in his hands of building a glorious temple unto his name. The reasons are given in other portions of Scripture why the Lord did not accept this offering on the part of David. The Lord, in one place, alludes to his life, saying that he had been a man of war and blood; that he had gone forth and fought his enemies, and because of this the Lord was not disposed to accept his offer, but he promised David that he would raise up a son after him who should be a man of peace—a man free from war and blood, and that during his lifetime his temple should be reared; and, according to the prediction of the Lord God, through Nathan the Prophet, Solomon was raised up and did accomplish the work which his father David had desired to do, and he did rear a temple unto the name of the Lord upon and within which his glory rested and was manifested; and the blessing of God rested upon Solomon so long as he continued to serve with a perfect heart the Lord God of his fathers. Israel was also greatly blessed and prospered in rearing that house; and though Solomon, in his prayer, when dedicating it, said how was it possible that God could take up his residence upon earth, when the heavens, and the heaven of heavens could not contain him, still God did condescend to manifest his glory in that house to such an extent that the priests could not endure it; and the blessings of God rested visibly, in the presence of the people, upon that house, and they knew that he had accepted their labors and the dedication of their means for the erection of a house to his name.

This labor appeals to us in a very peculiar manner. There is no people or community on the face of the earth today, except the Latter-day Saints, who think of rearing unto the Lord of Hosts a temple upon the same principle and for the same objects and ends that the temple was reared in Jerusalem. Already we have completed two temples, and laid the foundation of five. The Saints are all familiar with the history of the building of the temple of Kirtland, whether they were there personally or not; they are also familiar with the blessed results which followed its erection. They know that God did manifest himself to his servants and people in a very peculiar manner, and poured out upon them great and precious blessings; many ordinances which had been lost to man, or of which he scarcely knew anything, and for the administration of which there had been no authority upon the earth for generations, were restored, and men and women received ordinances, promises and blessings which comforted their hearts and encouraged them in the work of God. And not only were these ordinances adminis– tered, but additional authority was bestowed upon the prophet of God who stood at the head of this dispensation. And so also the completion of the temple at Nauvoo brought many blessings; that is, so far as it was completed, for the enemies of God’s kingdom did not permit us to complete it entirely; but so far as it was completed God accepted the labor of the hands of his servants and people, and great and precious blessings were bestowed upon the Church of Jesus Christ of Latter-day Saints for the faithfulness and diligence of its members in rearing that house.

I have often thought of the shortness of the period, after the death of Joseph, which was continued in building that house. He died, as you well know, or was murdered, on the 27th of June, 1844. Before 1845 had passed away the Saints were receiving their endowments in that house. The walls were completed, it was roofed, the spire finished, and the upper story so far completed that the Elders could go in and administer in the ordinances of God’s house—the sealings, washings and anointings, and in the performance of those ceremonies and ordinances which were necessary for our growth, increase and perfection as a people; and when it is recollected that all this was done in a very short period over one year, it bears testimony to the zeal of the Saints and the mighty exertions they made to fulfil the word of God and the requirements He made of us as a people, that we and our dead might not be rejected. But we were not permitted to enjoy that house, we were not permitted to continue receiving blessings there; the enemies of God’s kingdom were upon us, and we were compelled to abandon it and our homes, and it fell a sacrifice to the wickedness of the wicked and it was burned with fire—probably a better fate than to have it stand and be defiled by the wicked.

We have now to commence again the erection of another temple. For many years the foundation of one on this block has been laid, and the Saints have labored upon it to some extent; but it has not been pushed forward with very great rapidity. There have been reasons for this—good and weighty reasons. It is desirable when we build another temple that it should not fall into the hands of the wicked, as those we have already built have done; but that it should stand as an enduring monument of the faith, zeal and perseverance of the Latter-day Saints, in which the ordinances of God’s house and kingdom may be administered through all coming time. There seems to be a spirit now resting upon the servants of God to push this house forward to its completion; and I doubt not that this spirit will be received and cherished by the Saints throughout Utah Territory, and throughout the world. Judging by my own feelings on this subject and by the expressions of those who have alluded to it, I confidently believe that a spirit is resting upon the people to receive the counsel that is given concerning it, and to carry forward the work to a speedy completion.

There are many reasons why we should do it. It is true that God, in his mercy, has permitted us to build another house, which we call the Endowment House, and in which we have received many ordinances and blessings; but there are several which cannot be attended to in the Endowment House; they must be postponed until a temple is completed, in which the Elders and men of God who bear the Holy Priesthood, can go and administer the things of God, and have them accepted by him. This, of itself, is sufficient to stir us up, as a people, to exceeding great diligence in pushing forward this work.

When David announced his intention to prepare the means for the building of the house that should be erected by his son Solomon, he accumulated everything that could be prepared beforehand, so that when Solomon should come to the throne after his decease, he might be full-handed and have abundance wherewith to commence the labor of building. To accomplish this, David called upon Israel to come forward and exert themselves, and they did so, so we are told, and had exceeding great joy in contributing of their means for the erection of that building. Of course there is no objection to the Latter-day Saints doing the same; still, that requirement is not made of us at the present time. All that we are required to do is to obey the law that God has given unto us, that is, to pay our tithing. It has been said, and I do not doubt the correctness of the statement, in fact, I may say I am fully aware and conscious of it, that if this people would pay one-tenth of their tithing this temple could be pushed forward to completion very speedily. As a people we have been very negligent in paying our tithing; there are doubtless many exceptions, but as a rule we have not complied with that law with the strictness which we should have done. Now, however, there is an opportunity for us to compensate for our shortcomings in the past, and to go to with zeal and energy to rear this house, so that there may be a temple of God in our midst in which ordinances can be administered for the living and for the dead. I fully believe that when that temple is once finished there will be a power and manifestations of the goodness of God unto this people such as they have never before experienced. Every work of this kind that we have accomplished has been attended with increased and wonderful results unto us as a people—an increase of power and of God’s blessings upon us. It was so in Kirtland and at Nauvoo; at both places the Elders had an increase of power, and the Saints, since the completion of, and the administration of ordinances in, those buildings have had a power they never possessed previously.

If any proof of this is needed let us reflect upon the wonderful deliverances that God has wrought out for us since we left Illinois. Up to that period or up to the time that the temple was partly finished and the blessings of God bestowed within its walls, our enemies to a very great extent had triumphed over us. We had been driven from place to place; compelled to flee from one town, county and State to another; but how great the change since then! We started out a poor, friendless people, with nothing but God’s blessing upon us, his power overshadowing us and his guidance to lead us in the wilderness; and from the day that we crossed the Mississippi River until this day—the 8th of April, 1871—we have had continued success and triumphs. God has signally delivered us from the hands of our enemies, and when it has seemed as though we would be overwhelmed, as though no earthly power could succor or deliver us from the hands of those who sought our overthrow, God has done for us as he did for his ancient covenant people, when he caused the waters of the Red Sea to separate, that they might pass through and escape the destruction their enemies threatened. So have we been in as remarkable a manner delivered from, apparently, overwhelming difficulty and danger.

Whence, I ask, my brethren and sisters, has this power come? Whence has it been derived? I attribute it to the blessings and the power and the authority and the keys which God gave unto his Saints, and which he commenced to give in the Temple at Nauvoo. The Elders of Israel there received keys, endowments and authority which they have not failed to exercise in times of extremity and danger; and clouds have been scattered and storms blown over, and peace and guidance, and all the blessings which have been desired have been bestowed upon the people, according to the faith that has been exercised. Others may attribute these things to other causes; but I attribute them to this, and I feel to give God the glory; and I trace these deliverances to the power that the Elders received in that temple and previously. I fully believe also, as I have said, that when this and other temples are completed, there will be an increase of power bestowed upon the people of God, and that they will, thereby, be better fitted to go forth and cope with the powers of darkness and with the evils that exist in the world and to establish the Zion of God never more to be thrown down.

I know that there is a feeling in the breasts of many people that this sort of thing is fanaticism. This is characteristic of the age of unbelief in which we live. God, in the minds of this generation, is removed far from them. He dwells at an illimitable distance from man, and is not supposed to interfere with his affairs. Man, they think, is left to work out deliverance and salvation according to his own wisdom; and there are a great many people, and it may be said, a great many nations, who do not believe that God interferes at all with matters on the earth. They think of and speak about him; but it is mere form and tradition with them; very few believe that he interferes directly with the affairs of men. Of course when such a belief is prevalent, or rather when such unbelief prevails, the idea of building a temple or temples to the Most High God, in which ordinances shall be performed for the living and the dead, strikes the people as something strange and fanatical. But, let me ask, what was the object of building a temple in the days of Solomon? What was the object of rebuilding it after its destruction by Nebuchadnezzar? Why was it that Ezra and the Jews who were with him in Babylonish captivity were strengthened to go forth to rebuild the temple of God at Jerusalem? We read in the Scriptures that God’s blessing rested upon them. Their enemies, it is true, harassed them and did all in their power to check their labors, but nevertheless they were exceedingly blessed, and God accepted their work and bestowed choice and peculiar blessings upon them.

When Jesus came the temple still stood in Jerusalem, but it had become defiled. He was so angered on one occasion on this account that he took a scourge of cords and beat out the money changers and others who had defiled it, and upset their tables, and in this visible manner showed his anger at the defilement of his Father’s house.

We read in the revelations that the time will come when the tabernacle of God will be with men on the earth. How shall we, as men and women, prepare for this? One of the prophets says, “And the Lord whom ye seek shall suddenly come to his Temple,” showing that there will be, at some period or other, a temple or temples built on the earth to which God will come.

I have often thought, in reflecting on this subject, how careless mankind are in relation to the future. We are born on the earth, where family relationships that are most desirable are formed. Parents have their children whom they love beyond expression. These children grow up and form associations in life and raise families, and these relationships are the most tender known to the human heart. There is nothing so much calculated to make life desirable as the relation of parents to children and children to parents, husbands to wives and wives to husbands; and many a man when he loses his partner, loses all the hope that he has; his heart sinks within him, and he feels as if life was undesirable; and instances are not rare of men, through grief on this account, having their lives shortened. And so with the other sex; sometimes through the loss of a husband a woman’s heart will break and she goes down to an early grave. And yet, in the midst of the world where all these tender ties and emotions exist there is no preparation for their perpetuation. The people do not believe that they exist beyond the grave. Imagine, if you can, a state of things where all these relationships are utterly destroyed and all mingle in one common herd! This is the kind of heaven that many people believe they are going to. I have heard ministers say, “O, I will not know any relationship between myself and my wife hereafter; she, then, will be no nearer to me than any other woman, nor I to her than any other man; our children will be no nearer to us than any other children, and we will live in this condition throughout the endless ages of eternity.” This is a dreary prospect for any human being who has the affection of a husband, wife, parent, or child—a dreary prospect for that endless eternity to which we are all hastening.

But God, in ancient days, gave certain authority unto one of his Apostles—namely, Peter. He gave to him authority to bind on earth, and it should be bound in heaven; to loose on earth and it should be loosed in heaven. Where is this authority now? Shall we go to the Roman Catholic Church to find it? If it be there it is not exercised. Shall we go to the Episcopal Church to find it? If it be there they fail to proclaim it. Where shall we go to find a man who has authority to bind on earth and it is bound in heaven, as Jesus told Peter? Where shall we find a man whose acts will be thus recognized of God, and whose performances or solemnizations are confirmed by the heavens themselves? You travel throughout all the earth and mingle with the various sects who claim to be the descendants of the Apostles, and you will look in vain for any claims to such authority. But come among the Latter-day Saints, who claim to be the original Church restored to the earth again, who claim to have the authority of the Apostleship—the same Apostleship that was exercised by Peter, James, John and the other Apostles, and you will find the authority to bind and loose on earth and it will be bound or loosed in heaven, claimed and exercised in their midst. It is claimed by the Church of Jesus Christ of Latter-day Saints that God has restored the keys of the Apostleship; that he has restored the authority by which the ordinances shall be performed on the earth that will bind man to woman, woman to man, children to parents and parents to children, so that these relationships which are so acceptable in the sight of God may not only exist for time, but may be perpetuated throughout the endless ages of eternity.

This is the claim the Latter-day Saints make, and it is the authority they exercise. To claim the Apostleship and authority without claiming and exercising its functions would be altogether contrary to the spirit and power of that office and authority when it was upon the earth in ancient days; therefore we wish to rear temples and administer ordinances, looking, as we do, upon this life as a state of probation in which we may gain experience and prepare ourselves for higher exaltation and a greater degree of felicity in the world to come.

We build temples and we administer and submit to ordinances and perform those things within them which will prepare us to dwell eternally with our God, with Jesus and the Apostles in the heavens. There each man will have his family and kingdom. It is said that God is Lord of lords and King of kings; but how can he be King of kings unless there be kings under him to give him homage and pay respect unto him and acknowledge him as their Lord and their King? When God led forth Abraham and told him that as the stars of the firmament were innumerable so should his seed be, he proclaimed to him the greatness of his kingdom in eternity. He told Abraham that he should be a king over this innumerable host; for if Abraham were not to be king over them, of what use or glory would his posterity be to him? When God pointed Abraham to the sand on the seashore and told him that as it was countless so should his seed be, he told him in accents that could not be mistaken of the future glory of his eternal kingdom. And if all mankind attained to the same promises as Abraham, they also would have an innumerable posterity to reign over. As the prophet says concerning our Lord and Savior Jesus Christ, “To the increase of his kingdom there shall be no end.” It shall go on increasing with every cycle of eternity, as long as time endures. There shall be no end to the increase of his kingdom. His glory consisted of this; and the glory of God consists in the number of his posterity; and as generation succeeds generation, until the earth is filled and glorified, other worlds will be rolled into existence, upon which the posterity of God, our heavenly Father, shall increase throughout the endless ages of eternity.

As it was said to Abraham and Jesus, so it will be said to the faithful sons and daughters of God; hence the Latter-day Saints believe in the eternal nature of the marriage relation. When we marry there is a power here to bind on earth and it is bound in heaven. Men and women are married to each other for time and for all eternity; not as it is in the world, “until death shall them part;” but that tie shall be as enduring as eternity itself, and there shall never be a time when it shall be dissolved; and to their increase there shall be no end, for this is the glory of God, and this is the blessing of God upon his faithful children. The godlike power has been given us here on the earth to bear and perpetuate our own species; and shall this power, which brings so much joy, peace and happiness, be confined and limited to this short life? It is folly to talk about such a thing; common sense teaches us better. It teaches that we have been organized, not for time alone; that we have been endowed as we are, in the image of God, not for thirty, forty, fifty, seventy or a hundred years, but as eternal beings, exercising our endowments and functions for all eternity, if we live faithful or take a course that God approves. Therefore there is great sense, beauty and godliness in the idea that God taught Abraham with respect to his posterity becoming as numer– ous as the stars of the firmament.

The Latter-day Saints live for this. We look upon this life as a very short period of time. We have suffered and are likely to suffer as the Saints of God did anciently; and this life is a state of probation—a short period filled with sorrow. Difficulties, thorns, briars, brambles, and obstacles of various kinds beset our pathway; but, as was said yesterday, we look forward to a heavenly city, whose builder and maker is God. We look forward to the time when this earth will be redeemed from corruption and cleansed by fire; when there shall be a new heaven and a new earth, and when the Saints shall possess their native inheritance purified from sin, redeemed from corruption, with the power of Satan curtailed, and when we shall be able to increase and multiply and fill this earth, go to other earths and carry on the work of emigration through the endless ages of eternity.

This is a little of the heaven that the Latter-day Saints look forward to. It is not a heaven where all distinctions are abolished—where parents and children are mingled with the common mass, where wives and husbands are undistinguishable; but where all these ties exist and are preserved and perpetuated, and man goes forward on that heavenly career which God, his Heavenly Father, has assigned to him, and which he designs that all his faithful children shall walk in. These are some of the reasons why we want a temple built. There are innumerable reasons why we should go to with our might and rush forward this work. Let us push it to its completion as speedily as may be required, and God will bless us; he will make our feet fast in these valleys; he will give us increase and make of us a mighty nation. Already he has set his seal upon us; already he has given us the glorious privilege of bearing his name. Let us rear a house upon which his glory shall rest, and that shall be called by his name. This is required at our hands; and that God may help us to accomplish it, and keep us faithful to the end, is my prayer in the name of Jesus. Amen.

Discourse by Elder Orson Pratt, delivered in the Tabernacle, Salt Lake City, March 19, 1871.

I will read a portion of the word of God contained in the 85th Psalm:

“Lord, thou hast been favorable unto thy land: thou hast brought back the captivity of Jacob.

“Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

“Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

“Turn us, O God of our salvation, and cause thine anger towards us to cease.

“Wilt thou be angry with us for– ever? wilt thou draw out thine anger to all generations?

“Wilt thou not revive us again: that thy people may rejoice in thee?

“Shew us thy mercy, O Lord, and grant us thy salvation.

“I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

“Surely his salvation is nigh them that fear him; that glory may dwell in our land.

“Mercy and truth are met together; righteousness and peace have kissed each other.

“Truth shall spring out of the earth; and righteousness shall look down from heaven.

“Yea, the Lord shall give that which is good; and our land shall yield her increase.

“Righteousness shall go before him; and shall set us in the way of his steps.”

This was a prayer and prophecy uttered by the ancient Psalmist in relation to the house of Israel. These psalms were written by the inspiration of the Holy Ghost, and most of them were prophetic in their nature. David was a man especially inspired of the Lord, not only to reign as king over the house of Israel, but to utter forth many predictions in the form of psalms to be sung in the congregations of Israel. He clearly spoke concerning the coming of the Messiah; his death, and the afflictions that should come upon him as the Redeemer of the world, and of many events in connection with his coming, all of which were fulfilled. He also spoke in many psalms in regard to the preaching of the servants of God in all nations, declaring the wonderful works of God. He also spoke concerning the second coming of this Messiah, the great glory that would be revealed on that grand occasion; He also spoke by the spirit of prophecy concerning the downfall of the twelve tribes of Israel and the great affliction that would come upon them; also, that the Lord would remember them in the latter times, and bring them to a knowledge of the truth.

This psalm which I have just read contains a prayer, uttered by this inspired man, for the redemption of the covenant people of the Lord. That he would not be angry with them forever, that his anger might not be drawn out towards them to all genera– tions; that he would turn himself from the fierceness of his wrath and show mercy unto his people again.

The Lord saw proper, in answer to that prayer, to inspire the Psalmist to utter these words—“Mercy and truth are met together, righteousness and peace have kissed each other. Truth shall spring out of the earth and righteousness shall look down from heaven. Yea, the Lord shall give that which is good and our land shall yield her increase. Righteousness shall go before him and shall set us in the way of his steps.”

The Lord did not leave David in uncertainty about the blessings that should come upon his covenant people; he was informed, in the words which I have repeated, that the Lord intended again to bestow his blessings after he had sufficiently punished Israel; that he intended to bring them back to their own land; that he intended to bless that land which was given to them as an inheritance, and, that that land should again yield its increase to his people. But before he would do this he promised that truth should spring out of the earth, and that at the same time righteousness should look down from heaven; that truth should go before his face and set his people in the way of his steps.

We live, Latter-day Saints, in the age when this prophecy is being fulfilled. We have lived to behold the glorious period dawn upon this creation when God has condescended to bring forth truth out of the earth, and at the same time has manifested his righteousness from heaven—that is his law. I need not tell the Latter-day Saints that are now before me how this prophecy was fulfilled, for they already understand it. There may be strangers, however, in our midst who do not understand these things, as we understand them; and it may be well to briefly notice the fulfillment of this prophecy as manifested in the rise and progress of this Church. This Church has an existence this day in consequence of the fulfillment of their words. There never would have been any such people as the Church of Jesus Christ of Latter-day Saints, unless God had again manifested himself in fulfillment of this prophecy. He has seen proper after so many generations have passed, to again reveal himself to the children of men, although it was contrary to their opinions and ideas that God would ever again speak to the inhabitants of the earth. They concluded that all communication from the eternal worlds was shut off, that, although there was a God and plenty of angels and messengers in his presence, he would never send them again to the inhabitants of our globe to reveal anything new.

These have been the ideas of our fathers for many generations that are past.

The whole Christian world were deluded with these ideas for some seventeen or eighteen centuries.

The idea took its rise in the apostate church that sprang up in the days of the Apostles; a church which denied the spirit of revelation and had the wickedness and audacity to proclaim in the face and eyes of the Bible that it needed no new revelation; that it had sufficient. The councils that were called towards the close of the third and fourth centuries of the Christian era concluded to introduce laws and rules among the church. The Greek and Catholic churches excommunicated all persons that would believe in the God of revelation.

They collected together various manuscripts which they had picked up in various parts of the earth, which they called the fullness of the canon of Scripture; then they passed a decree that if any person should be found believing anything except that which was contained in their canon, that he should not be permitted full fellowship in the church; that he should be disfellowshipped and anathematized. This wicked and abominable doctrine was handed down for a great many generations in the Greek and Roman Catholic churches, and will be found throughout all their writings—the writings of their most noted archbishops. They declare that they neither received nor believed in any new revelation; that their rule of faith and practice was ancient Scripture; that the church must be guided by those ancient laws, and by the traditions of their fathers—traditions handed down from the days of the Apostles to their day. Thus you see all communication from the heavens was cut off by their own decree; they were worse than the heathen. Nebuchadnezzar, a great heathen king accustomed to worship idols all his days, had not apostatized from the true God as those professed Christians had, for he believed in the God that gave revelation. We have an account in the Book of Daniel how the Lord did reveal himself to that heathen king in a dream. But he forgot the dream and sent a proclamation to all the wise men of Babylon to see if he could find out an interpreter. He, at length, found one in the person of Daniel the Prophet, who gave the king the dream that the God of heaven had given him; also the interpretation, and we have many instances on record where ancient heathen kings had not so far strayed from the God of heaven but what they could believe in new revelation; but we have the example before us for many generations where people who have assumed the name of Christ disbelieved in new revelation, and persecuted those who believe in receiving any new communication.

Some two or three centuries ago there was a great reformation in Europe—a protestation against this wicked, corrupt and abominable power that had held sway under the name of Christian.

They did reform from many of their corrupt practices, and they had power given to them, although perhaps they did not understand it fully, and the God of heaven did give power to these reformers to bring about more liberal principles; but they had to do it through great persecution. They succeeded, however, in building up denominations which they called Christian, that had forsaken, in some measure the corruption of the mother church. These reformers followed the mother church in regard to limiting their faith to ancient Scripture; they would tell the people that there was to be no more revelation. John Calvin and Martin Luther held the view, that there was to be no more revelation from heaven; that the canon of Scripture was full. They received this false dogma from the mother church; they could not find it in the New Testament; but it was a tradition handed down by the mother church that such was the fact.

Now, the devil did not particularly care how many good principles people retained, so long as they should deny one of the most important principles of heaven. Cut off communication from the Lord, shut up the heavens, keep angels out of the question concerning any more new communication to be given to the children of men, and the devil has accomplished his object. These falsehoods were handed down, after the reformers came out, in all the various denominations until the present day, until the time when the Lord, by the mouth of his holy angels, called Joseph Smith and gave unto him a knowledge by vision of the place where the ancient records of a portion of the Israelitish nation were deposited. At that period of time there was scarcely a people on the face of the whole earth but what were more or less under the delusion of this apostate doctrine. Mr. Smith, however, was uncontaminated by these traditions, as he was not a member of any church; this is manifest in the prayer offered by this young man at the time when the Lord first revealed himself to him.

He went out to pray, being then a little over fourteen years of age, in a little grove not far from his father’s house. The great object which he had in praying was to learn some few principles, which he saw were absolutely necessary to know, according to his understanding, in order to serve the true and living God. He desired to know which, among all the denominations with which he was surrounded, was the true church.

It is not often that boys of this age would be so exercised, but this was the fact in regard to Joseph Smith. He was uneducated; he had not been to college; he was not trained in the vices of all large cities; but merely a country boy accustomed to hard work with his father. Probably one reason why his mind was thus exercised was in consequence of the religious excitement existing in that neighborhood at the time; some of his own relatives had joined the Presbyterian Church, and he was earnestly sought after to join himself with some church, and his mind being somewhat wrought upon, seeing many of his young acquaintances turn to the Lord, he greatly desired to know which was the true church. It was a great question; he knew not how to satisfy his mind, for he had not read the Bible much. He heard a great many different doctrines advocated by ministers respecting the different denominations, which caused him to read the Bible. He happened to fall upon a certain passage contained in the Book of James, “If any man lack wisdom, let him ask of God, who giveth liberally and upbraideth not.” This passage, when he read it, seemed to sink with great weight upon his mind. He thought it was his privilege to go to the Lord and ask him respecting the desired information. As I told you before, he had not been trained up in any of the creeds of the existing denominations, and therefore he was confiding enough to believe what was here written, “If any man lack wisdom,” &c. He thought to himself that he did lack wisdom, for he did desire to know which was the true church. He went into the grove with a determination to claim this promise. When he was thus praying he saw a light which appeared to be approaching him from the heavens. As it came nearer it seemed to grow brighter until it settled upon the tops of the trees. He thought it would consume the leaves of the trees; but it gradually descended and rested upon him. His mind was immediately caught away. He saw in this light two glorious personages, one of whom spoke to him, pointing to the other, saying, “This is my beloved Son, hear ye him.” This was a glorious vision given to this boy. When these persons interrogated him to know what he desired, he answered and said, “Lord show me which is the true church.” He was then informed by one of these personages that there was no true church upon the face of the whole earth; that the whole Christian world, for many generations, had been in apostasy; that they had denied communication and revelation from heaven; denied the administration of angels; denied the power that was in the ancient church that comes through the gift of the Holy Ghost, and gave him much instruction upon this point, but did not see proper upon that occasion to give him a full knowledge of the Gospel, and what was necessary to constitute a true church, and gave him some few commandments to govern him in future time, with a promise that if he would abide the same and call upon his name, that the day would come when the Lord would reveal to him still further, making manifest what was necessary to the constitution of the true church. The vision withdrew; the personages attending and the light withdrew. He returned to his father’s house, and told the vision, not only to his parents and neighbors, but to some of the preachers of the religious denominations in that place. He was expressly commanded in the vision to unite himself to none of these churches. When he related that which he had received in this vision, the ministers immediately made light of it, and said to him, “God does not reveal anything in our days; he revealed all that was necessary in ancient times; he has not spoken for 1,800 years to anyone.” From that time forth he was persecuted, not only by ministers, but all denominations in that region persecuted him. “There goes that visionary boy.” This seemed to be the feeling manifested, not only by professors, but by all; but yet he knew that God had manifested himself to him; he could not be persuaded to the contrary, any more than Paul could when he heard Jesus in his first vision.

When about four years had elapsed, he retired to his bed one Sunday evening, reflecting upon the former vision, praying to the Lord that he might receive a fulfillment of the promise—namely, that if he was faithful, the true order of the Church of the Son of God should be revealed to him. While he lay thus praying, all at once the chamber was lighted up; this light continued to grow brighter and brighter until he saw a glorious personage, and this personage revealed to him the condition of the world, the apostasy of the Christian nations, and the darkness that reigned; also revealed to him what the Lord intended to accomplish upon the face of the whole earth preparatory to his coming. He informed him that this continent had once been occupied by a religious people, who understood the law of Moses and the Gospel; that they kept sacred records among them, and wrote them upon plates of gold, which were deposited in a certain hill about three miles from his father’s house. At the same time this angel was telling him about these plates, the vision of his mind was opened so that he could see the place of their deposit. After the angel had given many instructions he withdrew. Joseph Smith continued to pray; the angel came a second time, related the same things over again, and gave him the same view of the plates, and still further information concerning the work of the last days, and then withdrew a second time. He continued to pray; the angel came the third time, gave him some further knowledge and information, opening still further the prophecies concerning the grand events that must be fulfilled in the latter days. When the angel withdrew from him the third time, instead of going to sleep, he arose and it was daybreak. He had been conversing with this angel nearly the whole night.

He went out in the morning, as usual, with his father to labor in the field, and his father, observing that he looked pale, asked him if he was ill. He replied that he did not feel very well. His father advised him to go to the house. He started to go home, and after going a certain distance from his father, and before he reached the house, the angel again appeared to him—this was in daylight—and told him to turn back and tell his father what he had seen. He did so; he was also commanded by the angel in this fourth vision that he should go to the place where these plates were deposited. After relating to his father what he had seen, his father declared that it was a heavenly vision, and told him to be faithful to what had been revealed to him. He, therefore, on the morning of the 22nd of September, 1823, repaired to, and saw the place where these plates were deposited, just as he had seen in the night vision. They were deposited in a stone box not far from the summit of the hill Cumorah. The crowning stone that covered the box was oval; by taking away the turf from its edges he succeeded, by the use of a lever, in raising it from the box. When he saw the plates, he also saw an instrument that was called by the ancient prophets a Urim and Thummim. While he was thus gazing upon the plates, the angel came again to him, and as he was about to put forth his hand to take them, forbade him, saying that he needed further experience; that they could not be entrusted with anyone only with those having an eye single to the glory of God; that they were sacred records, and that no person could have them for speculative purposes; and gave him certain commandments to keep, and told him to visit that place again one year from that time when he would again meet with him. He did so at the expiration of the year, and did so until four years had passed away; and on the morning of the 22nd of September, 1827, the angel permitted him to take the plates, and also the Urim and Thummim.

Thus I have shown you how Truth sprang out of the earth; according to the words of our text. Mr. Smith being uneducated, except in the elementary branches as taught in our common schools in the East, therefore felt himself incapable, by his own learning, to perform so great a work. He was commanded of the Lord to draw off some of these characters from the plates and send them to the learned, which he did; they were sent to the city of New York by the hands of Martin Harris, the old gentleman whom you saw here last Conference. That old gentleman being then a middle-aged man, went to New York to see if he could find any person among the learned that could translate the characters. He went to Professors Mitchell and Anthon, and they were exhibited to them; and Mr. Harris received a certificate, stating that to them the translation of Joseph Smith seemed to be very correct. Martin Harris had not told Mr. Anthon how Mr. Smith came in possession of these characters. The Professor asked Mr. Harris how Mr. Smith obtained the plates from which the characters were taken; he said that he obtained them by the administration of an holy angel by obedience to the commandments of God. Mr. Anthon requested him to let him see the certificate, he did so; and without any further consultation tore it up before his eyes, and then said, if he would bring the plates to him he thought he could assist him in the translation. We all know that some of the characters and hieroglyphics that have been discovered in some parts of America cannot be deciphered by the most learned men of our day. The Professor wrote an article some time afterwards against the Latter-day Saints, in which he corroborates that which I have just told you concerning a plain countryman coming to him with characters.

Thus we have the testimony of Professor Anthon that such a circumstance did transpire, and that such characters were handed to him. After Martin Harris returned to Joseph Smith and told him the conversation that had taken place, how that Professor Anthon could not decipher the records, Joseph inquired of the Lord, and the Lord commanded him that he should translate the records, and that he should do it through the medium of the Urim and Thummim. He commenced translating, but being a poor scribe, he employed Martin Harris to write some for him; he also employed other scribes to write from his mouth, and at intervals continued to work upon the farm. Being persecuted, however, he had to leave his father’s house and went down to Pennsylvania, where he was also persecuted. He continued the work of translation until it was completed, and this is the book (Book of Mormon) which is the translation from these plates, a book which contains some five or six hundred closely written pages. After Mr. Smith had almost completed the translation, he found that there was a prediction contained in the book that the Lord would show to three witnesses, by his power from heaven, the truth of the divinity of this work. The query immediately arose who these three should be. Martin Harris, Oliver Cowdery and David Whitmer were very anxious that they might be the favored individuals. They were told to humble themselves before the Lord and pray unto him, and that if they would do this the same should be shown to them. They did so. Mr. Smith went with them; this was in Fayette, Seneca Co., New York, in the year 1829. While they were praying the angel descended from the heavens in the presence of these four men, and took the plates and exhibited the pages and engravings of that portion that was unsealed—for the whole of them were not permitted to be translated; and thus the engravings were shown to three other witnesses. The angel at the same time placed his hands upon the head of David Whitmer and said, “Blessed be the Lord and they that keep his commandments.” At the time that the angel was showing the records, they heard a voice out of the heavens saying, that the records had been translated correctly by the gift and power of God, and they were commanded to bear witness of the same to all people to whom the work should be sent. They have therefore given their solemn testimony in this book in connection with Joseph Smith, concerning the appearing of the angel, and the exhibition of the plates; their testimony has gone forth wherever this book has been published. Mr. Smith was also permitted to show the plates to eight other witnesses whose names are also given in testimony of these things, that they saw the plates and handled them.

Thus you have the testimony of twelve men, eleven witnesses besides the one who found the plates, three of whom saw the angel of God; and all this before there was any latter-day church in existence. There was a circumstance, however, that took place, before the organization of this Church, on the 15th day of May, 1829. Two men, Joseph Smith and Oliver Cowdery, being exercised before the Lord in regard to the ordinance of baptism; how and in what way they should receive this ordinance acceptably before him they did not know. They understood the mode of baptism, for in the translation of this record they found that the ancient inhabitants of Israel baptized by im– mersion, and that the words used in connection with it were also given. The question arose, Who could baptize them? The Lord had already told them that there was no true church on the earth, and that there was no authorized minister to administer baptism; and, of course, this was a question that would arise in the mind of any individuals under similar circumstances; they would naturally want to know how they could be baptized, so as to have their baptism recognized in the heavens. They understood that they might just as well jump into the water themselves, as to be baptized by a man having no authority on him. They did not understand how it could be done, and they therefore were troubled in their minds with regard to it, and went and humbled themselves before the Lord, who, on the 15th day of May, 1829, sent an angel to them. This angel informed them that he was John the Baptist, who was beheaded, and who baptized their Savior, and that he held the priesthood of his fathers, the priesthood of Levi. He laid his hands upon their heads and ordained them unto the priesthood that he himself had, which priesthood had authority to baptize for the remission of sins, but had no authority to lay hands upon the people for the gift of the Holy Ghost. John, who baptized our Savior, himself declared:

I can baptize you with water, and that is the extent of my authority, but there cometh one after me who is mightier than I, he has greater authority, he can baptize you with fire and with the Holy Ghost; but I have the right to baptize you with water. This was in substance what John said to the Jews in his day. He conferred this same priesthood upon these two men, and commanded them to baptize one another, giving them a promise that that priesthood should never be taken from the earth, but should remain forever; consequently the priesthood conferred by the angel is never again to be banished from the earth, as it has been throughout the dark ages.

They went and baptized each other, for the Lord did not permit them to organize the Church until the fullness of time had arrived. He appointed the day by new revelation, the very day on which they should commence the organization of the Church—namely, the 6th of April, 1830; also gave a commandment on the day of its organization, how the Church should be organized, with what offices, or those necessary to constitute a true Church of God here on the earth. Previous, however, to this organization of the Church they received higher authority than that which John the Baptist gave them.

For when they found they only had authority to baptize by water, but could not minister the Holy Ghost by the laying on of hands, the question arose immediately: How shall we obtain that authority? They again prayed; they again called upon the name of the Lord, and the Lord sent messengers from heaven with a higher priesthood than that which John the Baptist held, whose names were Peter, James and John, three ancient Apostles, and they conferred upon them the priesthood and Apostleship that they themselves had, which gave them authority not only to baptize, but to administer in the ordinance of the Holy Ghost by the laying on of hands in the name of Jesus, precisely the same as the Apostles did when on the earth.

Thus they received, not only the lesser priesthood, but also the Apostleship, and having authority granted unto them from heaven they were fully qualified to organize the Church; but still they could not do it by their own wisdom. There was nothing to be done in this Church by the wisdom of man. The Lord, as I heretofore stated, had already told them what the necessary offices were, and what the duties of these several offices should be in the Church.

The Church was organized, and we might give you a relation of its history from that day down to the present, but I see that the time allotted for our forenoon meeting has already passed.

I wish before I close to cite one or two testimonies from the prophecies in relation to this great work of the latter days. If you will turn to the 29th chapter of Isaiah and read the prediction contained therein you will find that nearly the whole chapter pertains to the events of the latter days, one of the predictions is the destruction of the nations of the wicked, which has never been fulfilled. It reads thus—That all nations that fight against Mount Zion shall become as a dream of a night vision, etc., etc.

The Lord intends, in the last days, to build up a people called Zion, or, in other words, his Church. It matters not how numerous the people of the nations may be, this is their destiny; they will become as the dream of a night vision; or as the Prophet Daniel expresses it—all kingdoms and governments organized by human authority shall become like the chaff of the summer threshingfloor; the winds of heaven shall blow them away, and no place shall be left for them; and that the stone cut out of the mountain should become a great mountain and fill the whole earth; and the kingdom and the greatness of the kingdom should be given into the hands of the Saints of the Most High—this is what Daniel has predicted. Isaiah has predicted the same; but, before this destruction of the wicked, certain events are to happen; among which he speaks of a book. He says, “And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this I pray thee, and he saith, I cannot, for it is sealed. And the book is delivered to him that is not learned, saying, Read this, I pray thee. And he saith, I am not learned. Wherefore the Lord said, For as much as this people draw near me with their mouths, and with their lips do honor me, and their fear toward me is taught by precepts of men: Therefore behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder, for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.” “In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and darkness.”

These words of the Prophet Isaiah were fulfilled so far as the coming forth of this book was concerned. It was not the book itself that was to be sent to the learned; if that had been the case the prophecy would not have been fulfilled; but it was “the words of the book,” and not the book itself. “And the book was given to him that is not learned, saying, read this I pray thee. He says I am not learned.” Then comes in the declaration of the Lord—Because of the wickedness of the people, etc., that he would “proceed to do a marvelous work and a wonder,” and in that event he would cause the wisdom of the wise men to perish, etc., all of which has been fulfilled. “And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.” Now, I would ask, are there not many in this congregation of Latter-day Saints who can testify that they have seen this literally fulfilled? Have you not seen those who have been literally deaf, in the enjoyment of their hearing, and this by the power of God in this dispensation? Yes, there are scores of witnesses that can testify that this has been literally fulfilled. Have you not seen those who have been afflicted with blindness restored immediately to their sight? Yes, and all this in fulfillment of this prophesy. The meek shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.” Who, I would ask again, is the most benefited by this prophecy? In ancient days, while the learned and the chief priests rejected the Gospel of the Son of God, was it not the poor among men that were benefited by the Gospel preached to them? Yes, and so it has been in these days.

How many scores of thousands have been taken from the oppressions of the old world, and brought some six or seven thousand miles here, into the interior of this glorious land of America, a land of promise? Although we have come into a very poor portion of it, yet you have been benefited; you now own houses and lands, cattle, horses and property that you never would have possessed had you not participated in the literal fulfillment of this prophecy. The poor among men are literally, as well as spiritually, blessed. Then comes in another prediction concerning the destruction of the nations of the wicked. “For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off, and all nations that fight against Mount Zion, will perish and vanish away.” When this marvelous work and a wonder is commenced, and its truths preached and fully declared to the nations, and they reject them, the desolation and destruction that were brought upon the ancient Jews for the rejection of the Gospel will, according to this prophecy, be visited upon the wicked of this generation. How about Israel? According to the words of our text, “Truth shall spring out of the earth, and righteousness shall look down from heaven, yea, the Lord shall give that which is good, and our land shall yield her increase; righteousness shall go before him, and shall set us in the way of his steps.” Thus you see, in that day, when the wicked will be so sorely afflicted the God of heaven will signally favor Israel. These things will transpire when we get through with the Gentiles, because the direct commandment of the Lord is, first to the Gentiles, and then to the house of Israel. And when the times of the Gentiles are fulfilled, then the Lord will restore the blessings he promised to Israel; he will then fulfill literally that which was uttered by the Psalmist David, “Turn us again, O God of our salvation; how long will thou be angry with us? how long shall we have to suffer in consequence of our wickedness and the wickedness of our fathers?” Until truth shall spring out of the earth; until then your captivity must remain; until then your sufferings and great afflictions must continue. But when the Lord brings truth out of the earth and sends righteousness down from heaven he will again remember Israel; then the Gentile nations will be punished, and Israel be saved.