07) CULTURE: Did Joseph Smith gain many of his doctrinal ideas in the Church from 19th cultural movements or other philosophy? Did he introduce into the Church many false principles and practices because of his tradition and world interpretation?
Questions Answered: Did Joseph Smith gain many of his doctrine ideas in the Church from Nineteenth Century cultural movements or other philosophy? Did he introduce into the Church many false principles and practices because of his tradition and world interpretation?
I never saw any one, until I met Joseph Smith, who could tell me anything about the character, personality and dwelling-place of God, or anything satisfactory about angels, or the relationship of man to his Maker. Yet I was as diligent as any man need to be to try and find out these things.
What is the nature and beauty of Joseph’s mission? You know that I am one of his Apostles. When I first heard him preach, he brought heaven and earth together; and all the priests of the day could not tell me anything correct about heaven, hell, God, angels, or devils; they were as blind as Egyptian darkness. When I saw Joseph Smith, he took heaven, figuratively speaking, and brought it down to earth; and he took the earth, brought it up, and opened up, in plainness and simplicity, the things of God; and that is the beauty of his mission. I had a testimony, long before that, that he was a Prophet of the Lord, and that was consoling. Did not Joseph do the same to your understandings? Would he not take the Scriptures and make them so plain and simple that everybody could understand? Every person says, “Yes, it is admirable; it unites the heavens and the earth together,” and as for time, it is nothing, only to teach us how to live in eternity. 1
When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear Brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion. 2 3
The excellency of the glory of the character of Brother Joseph Smith was that he could reduce heavenly things to the understanding of the finite. When he preached to the people—revealed the things of God, the will of God, the plan of salvation, the purposes of Jehovah, the relation in which we stand to him and all the heavenly beings, he reduced his teachings to the capacity of every man, woman, and child, making them as plain as a well-defined pathway. This should have convinced every person that ever heard of him of his divine authority and power, for no other man was able to teach as he could, and no person can reveal the things of God, but by the revelations of Jesus Christ.
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There was nothing of a temporal or spiritual nature suggested by Joseph Smith in his day, for the action of the Latter-day Saints that would not have been beneficial for them, if they had, with one heart and mind, performed all he desired them to do.
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We can find no person who presents a better character to the world, when the facts are known, than Joseph Smith, Jr., the Prophet, and his brother, Hyrum Smith, who was murdered with him. 4
Joseph Smith in the first place was set apart by the Almighty according to the counsels of the gods in the eternal worlds, to introduce the principles of life among the people, of which the Gospel is the grand power and influence, and through which salvation can extend to all peoples, all nations, all kindreds, all tongues and all worlds. It is the principle that brings life and immortality to light, and places us in communication with God. God selected him for that purpose, and he fulfilled his mission and lived honorably and died honorably. I know of what I speak, for I was very well acquainted with him and was with him a great deal during his life, and was with him when he died. The principles which he had placed him in communication with the Lord, and not only with the Lord, but with the ancient apostles and prophets; such men, for instance, as Abraham, Isaac, Jacob, Noah, Adam, Seth, Enoch, and Jesus and the Father, and the apostles that lived on this continent as well as those who lived on the Asiatic continent. He seemed to be as familiar with these people as we are with one another. Why? Because he had to introduce a dispensation which was called the dispensation of the fulness of times, and it was known as such by the ancient servants of God. What is meant by the dispensation of the fulness of times? It is a dispensation in which all other dispensations are merged or concentrated. It embraces and embodies all the other dispensations that have existed upon the earth wherein God communicated himself to the human family. 5 6
Joseph Smith’s mission was to restore this . . . gospel in its fulness. He brought back the same Gospel that Jesus taught, the same faith and repentance, the same baptism for the remission of sins, and the same laying on of hands for the gift of the Holy Ghost, and the same Holy Ghost with all its powers and blessings. This is the doctrine and these [are] the principles we profess to believe in. The Gospel that we preach is the everlasting gospel; it reaches back into the eternities that are past; it exists in time and it stretches forward into the eternities to come, and everything connected with it is eternal. 7
Joseph F. Smith
I think it is wrong to count Joseph the Prophet one who fought old forms, in the sense that he established new principles and doctrines. He bought existing religious forms, it is true, but he merely became the means, in God’s providence, to restore the old truths of the everlasting gospel of Jesus Christ, the plan of salvation, which is older than the human race. It is true, also, that his teachings were new to the people of his day because they had apostatized from the truth–but the principles of the gospel are the oldest truths in existence. They were new to Joseph’s generation, as they are in part to ours, because men had gone astray, been cast adrift, shifted hither and thither by every new wind of doctrine which cunning men–so-called progressives–had advanced. This made the Prophet Joseph a restorer, not a destroyer, of old truths. And this does not justify us in discarding the simple, fundamental principles of the gospel and running after modern doctrinal fads and notions. 8
- Journal of Discourses 5:332 ↩
- Journal of Discourses 4:54 ↩
- Brigham Young, Discourses of Brigham Young, selected and arranged by John A. Widtsoe [Salt Lake City: Deseret Book Co., 1954], 458 ↩
- Brigham Young, Discourses of Brigham Young, selected and arranged by John A. Widtsoe [Salt Lake City: Deseret Book Co., 1954], 463-466 ↩
- JD 21:94 ↩
- John Taylor, Discourses of the Prophet Joseph Smith, compiled by Alma P. Burton [Salt Lake City: Deseret Book Co., 1977], 20 – 21 ↩
- John Taylor, Journal of Discourses 13:17-19 ↩
- Joseph F. Smith, Improvement Era, vol 15, June 1912, p. 737 ↩